Sunday, January 27, 2013


MY LEFT FOOT



INTRODUCTION

The title of my homily for this 3rd Sunday in Ordinary Time C  is, “My Left Foot.”

When I read today’s second reading - St. Paul’s words from his 1st Letter to the Corinthians - about the many parts of the human body - and saying each part is important - and each part needs each part - I remembered the movie, My Left Foot,  from way back.

St. Paul says, “If a foot should say, ‘Because I am not a hand I do not belong to the body,’ it does not for this reason belong any less to the body.”  Then he goes on to say the same of the ear, the eyes, and the rest of the parts of the body. We’re all in this together.

Today’s second reading is a great reading to reflect upon - for a parish, for a family, for our world. We all need each other.

I read somewhere that Paul probably heard that message from Greek public speakers - who used that message to stress the need for everyone to make a city work.

We need people to speak up, people who listen, people who are handy, people who do the foot work, people who are the brains, people who are the eyes of the city and the neighborhoods.

THE MOVIE: MY LEFT FOOT

Some movies move us. Some movies entertain us. Some movies are forgotten. Some movies are part of the rest of our life.

I have never forgotten the story of Christy Brown in the 1989 movie, My Left Foot. He has cerebral palsy - one of 13 children of a Dublin, Ireland bricklayer and his wife Bridget. Christy’s father writes his son off as just a lump - a non-person - who lays on the floor - who crawls along on the floor. The only part of his body that is not effected by cerebral palsy is his left foot.

The big moment in the movie is when as a kid he picks up a piece of chalk with his left foot and writes the letter A. His father thinks it’s just a scribble. His brother and sister and mother see an A.

The day comes when he writes the word “MOTHER” in chalk on the floor. At that his father who had no hope in him is shocked and totally surprised. He picks up his 9 year old son, throws him over his shoulder and brings him to the local pub. He walks in and announces to everyone, “This is Christy Brown, my son. Genius.”




The movie is powerful, real, tough, and not easy to take. The language is very rough. Christy becomes adult - and Daniel Day-Lewis - now also of Abraham Lincoln movie fame - plays the part that Hugh O’Conor plays as the kid. Christy Brown becomes a writer and an artist and an alcoholic. Daniel Day-Lewis won the 1990 Academy Award - for best actor and Brenda Flicker won best supporting actress as his mother - in this movie.

The lesson I got out of the movie was the value of every human being - no matter the situation - no matter the handicap. It also got me to stop and wonder when I experience any person: who is this other person. Who is this person that I write off because of what they look like - or how they are dressed - or who I think they are?

Surprise! Every person is a surprise! Every person is a gift to be opened - heard, experienced, loved and appreciated. We are all part of the Body of Christ - member with member.

THE GOSPEL OF LUKE

This year - Year C - in the 3 Year Cycle of Gospel Readings - we have the year of Luke.

Today’s gospel reading is interesting.  It begins with the opening words to the Gospel of Luke and then jumps to Chapter 4. Here is the opening words to Luke - Chapter 1 - verses 1- 4.

Since many have undertaken
to compile a narrative of the events
that have been fulfilled among us,
just as those who were eyewitnesses from the beginning
and ministers of the word have handed them down to us,
I too have decided,
after investigating everything accurately anew,
to write it down in an orderly sequence for you,
most excellent Theophilus,
so that you may realize
the certainty of the teachings
you have received.

That’s the only gospel that begins that way. It gives motive, purpose and method.

We, the reader, are called, “Theophilus” - a lover of God.

After those 4 verses, Luke presents in his gospel, “The Infancy Narrative” - which we heard at Christmas time.  That leads us to  Chapter 3 where we hear about John the Baptist. He prepares us for the coming of the Lord. Then Jesus goes into the desert and he experiences the 3 temptations. We’ll hear them on the First Sunday of Lent - next month - February 17. Then - today - the 3rd Sunday in Ordinary Time, we hear about Jesus coming out of the desert and going back to Nazareth - his hometown.

It’s a powerful scene. Jesus gives his Inaugural Address.

The scene is similar to today’s first reading when Ezra the scribe stands on a wooden platform - opens a scroll - and reads to the people from daybreak till midday.

Both texts are inaugural addresses - begin again stories.

Jesus’ reading is much, much, shorter than Ezra the Scribe’s reading. Jesus reads from the Isaiah scroll that is handed him. It’s unrolled and he finds the passage in Isaiah where it is written,

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him.

He said to them, "Today this Scripture passage is fulfilled in your hearing."

This year the scroll of Luke will be unrolled for us and we’ll hear Jesus reaching out to the poor, the captive, the blind and the oppressed - and he’ll heal and set them free.

We’ll meet people who are considered worthless and useless like Christy Brown. Jesus will call fishermen and tax collectors. He’ll reach out to the blind and the lame. He’ll ask us to see the widow who lost her only son. He’ll brag about the woman whom everyone saw as the sinner and Jesus saw her love and how she washed his left foot and right foot with her tears and ointment and dried his feet with her hair.

In Luke we’ll hear the great parables of the Good Samaritan and the Prodigal Son, Dives and Lazarus, the Pharisee and the Tax Collector in the temple.

In Luke we’ll learn to pray and to invite Jesus into our homes and our hearts.

Luke is known as the Gospel to the Poor.

This year the call from Jesus through Luke is to see the persons in our lives - members of our families - people we work with - neighbors - people we pass by - people in this church - whom we might not be we’re not seeing.

CONCLUSION

Touch your left hand and then your right hand. Rub them. Perhaps the only time we notice them - the only time we’re aware of our hands - is when we cut a finger - or the cold weather dries out a finger tip - or we have arthritis.

Tap your right foot and then your left foot. Wiggle your toes in both your right and left foot. We notice them perhaps only when we stub a toe or have a corn or a callus or dry skin or someone steps on our toes.

It’s the same with our eyes and ears. We take them for granted - along with our nose and tongue - and the rest of the parts of our body.

I have a very fond memory of going to Tio Pepe’s Restaurant in Baltimore in February of 1986. My brother had lost all sense of taste with his cancer treatments - but his taste buds came back that month - and so it was a great meal together. A short time later - in the next month of March he died. I celebrate that memory and his life. He taught me to taste each bite of food - and enjoy the taste.

May we do that for all people being aware how tasty - how wonderful - how unique we all are - and how blind we can be of each other.

Who is that tiny pinky toe left foot person in our life whom we are not aware of? Who is the Christy Brown whom we’re not noticing? She’s in the nursing home. He’s next door. He’s in our family. He’s playing music on a street corner in Washington D.C. He’s under a bridge in Annapolis and baby it’s cold outside.

We come into this warm church and Jesus walks in and stands up front and says a few words to wake us up to see, to hear, to listen to, to love and to notice each other - especially the unnoticeable lady at the check out counter or the usher at Mass. Amen.








MY  RIGHT  HAND




Quote for Today - January 27,  2013

"A child's hand in yours - what tenderness it arouses, what power it conjures.  You are instantly the very touchstone of wisdom and strength."

Marjorie Holmes[ [1910-2002]

Saturday, January 26, 2013

GRUMBLING



Quote for Today - January 26,  2013

"Grumbling is the death of love."

Marlene Dietrich [1901-1992] ABC Doubleday, 1962

Friday, January 25, 2013


MARRIAGE: 
THE  SECRET


Quote for Today - January 25,  2013


"I would like to have engraved inside every wedding band 'Be kind to one another.' This is the Golden Rule of  Marriage and the secret of making love last through the years."


Randolph Ray,  My Little Church Around the Corner, Simon and Schuster, 1957




P.S. If you were asked the secret, what you you have engraved inside your wedding band?

Thursday, January 24, 2013


MARRIAGE:
MEN AND WOMEN




Quote for Today - January 24,  2013


"A man falls in love through his eyes, a woman through her ears."


Woodrow Wyatt, "To the Point," London Sunday Times, Mary 22, 1981


P.S.  Agree or disagree - talk to each other. Ooops. Look each other in the eye.

Sunday, January 20, 2013

MARRIAGE:
ANY REGRETS




Quote for Today - January 23, 2013


"Love lives in sealed bottles of regret."


Sean O'Faolain, "The Jungle of Love," in Saturday Evening Post, August 13, 1966



Question: Regrets? Talk to each other. Maybe!
MARRIAGE:
LOOKING IN 
THE SAME DIRECTION




Quote for Today - January 22, 2013

"When two people love each other, they don't look at each other, they look in the same direction."

Ginger Rogers, quoted by Dotson Rader, "I Don't Want to Live Without Love, in Parade, March 8, 1987



P.S. Agree or disagree?  If agree, when does this happen in your marriage or love, and was there a specific thing that happened to trigger this?


MARRIAGE:
BEEN THROUGH WITH

Quote for Today - January 21, 2013

"A lady of 47 who has been married 27 years and has 6 children knows what love really is and once described it for me like this: 'Love is what you've been through with somebody.'"

James Thurber, Life, March 14, 1960

 A 5 MINUTE HOMILY 
ON MARRIAGE 



INTRODUCTION

The title of my homily for this 2nd Sunday in Ordinary Time C is, “A 5 Minute Homily on Marriage.”

I’d like to make a few reflections on Marriage because today’s gospel - the miracle at the  Wedding Feast of Cana is on marriage. Today, we’re also we’re into the week on Church Unity and the basic unit of Church and World is marriage and the family.

I’m making it 5 minutes because I just read the Archdiocesan campaign announcement/letter.

5 GIFTS

Today’s second reading talks about the Christian community of Corinth having people with different gifts - with different forms of service. Paul talks about that reality in a few places in his letters.

Here is some homework for today or this week. If you are married write down 5 gifts you see your spouse has. Then swap lists with each other. Surprise …. If he or she is gone, still do it - and thank God for the gifts you experienced. If you’re not married, you got extra work, write down 5 gifts you saw in your mom and 5 gifts in your dad - and thank God for them - and if they are alive thank them.

Next write down 5 gifts you see that you have. Then do an examination of conscience how well you’re using your gifts.

5 REALITIES

More homework ….

Next write down 5 realities of marriage. The first reading begins with the words, “For Zion’s sake I will not be silent, for Jerusalem’s sake, I will not be quiet.”

For marriage’s sake put a voice and some words to  5 realities of marriage.

Here would be my quick 5:
1) It’s work - good marriages don’t just happen. People have to work to make them happen.
2) It’s sacrifice - be aware of sins of omission.
3) People change - expect it.
4) Listen to what is being said and not said.
5) Make a cheat sheet - and keep it handy - like in your wallet. It should have your list of key 3 word sentences that are regularly needed to make a marriage work. For example here is a short list: I  forgive you. I am sorry. I blew it. I hurt you. I love you. I need you. I trust you. Please forgive me. Thank you hon. [If you’re from Baltimore.]

5 MOMENTS  OF EMPTINESS

Today’s gospel story of the Wedding Feast of Cana tell us the story about the couple who run out of wine at their wedding and Mary saves the day by calling on Jesus.

Jot down 5 times in your marriage when you felt the wine ran out in your marriage. Bring your marriage to the Mother of Jesus and Jesus in prayer and ask for a refill. Tell each other the stories - unless a specific story would destroy the other.

It could be a family fight and your spouse didn’t back you. It could be alcoholism itself.  It could be a mistake. It could be a broken secret. It could be comments about weight. It could be about how one is treating or not treating the kids. Check it out. It’s your marriage.

Name it. Shame it. Pray about it. Bring it to Mary’s altar, the holy family altar, and to Jesus.


5 QUOTES ABOUT MARRIAGE.

I have a dozen quote books and when I looked up marriage, many of the quotes were digs and put downs about marriage. I looked for positive up lifting quotes - so here are 5 in my 5 minute homily.

1) “Marriage is not a noun; it’s a verb.  It isn’t something you get.  It’s something you do.  It’s the way you love your partner every day.” Barbara De Angelis

2) “The value of marriage is not that adults produce children, but that children produce adults.” Peter De Vries

3) “Don’t discuss important matters with the television on.” Or as Ann Landers put it: “Television has proved that people will look at anything but each other.”

4) “One’s family is the most important thing in life.  I look at it this way: One of these days I’ll be over in a hospital somewhere with four walls around me. And the only people who’ll be with me will be my family.” Robert C. Byrd, U.S. Senator, New York Times, March 27, 1977

5) “The most ancient and universal symbol of the marriage union was holding hands. In many cultures a couple could not hold hands until they were officially wed.  Even if a wedding contained no verbal vows, the simple act of holding hands was often enough to make the marriage valid. And since antiquity, holding hands, if only to exchange rings, has been part of almost every marriage service on earth. Today we have rings, legal certificates, and vows to show the world a couple is married, but the natural, affectionate hand holding by a couple in love still says much more.” Howard Kirschenbaum and Rockwell Stensrud

BRIEF 5 PRAYER CONCLUSION

1) Lord, thank you for our parents who brought us into this world.

2) Lord, bless those here who are married. May this moment today be one more blessed wake up call - that they experience miracles - water becoming an overflow of wine - the ordinary becoming extraordinary and then some more.

3) Lord, be with those who have lost a spouse through death. Give them sweet memories and deep gratitude.

4) Lord, help those whose marriages have fallen apart. Mess is also part of life. Sometimes things don’t just work out. Mistakes happen. Sin happens. Love disappears. Miracles of recovery are needed.

5) Lord, bless the children and the generations to come that they will see in us - living images of Christ - gifts to our world. 


OOOOOOO

Painting on top: By Carol Ann Waldron, Irish Painter
MARRIAGE

Quote for Today - January 20, 2013


"One advantage of marriage, it seems to me, is that when you fall out of love with him, or he falls out of love with you, it keeps you together until you maybe fall in again."

Judith Viorst, in "What Is This Thing Called Love?" Redbook, February 1975

P.S. Avoid that "maybe". 

Saturday, January 19, 2013


SYMPATHY: 
ON A SCALE 
OF 1 TO 10?



INTRODUCTION

The title of my homily is, “Sympathy: On A Scale Of 1 To 10?”

On a scale of 1 to 10, 10 being the highest, how sympathetic am I?

That’s a self test I hear in today’s 2 readings.

When we’re in the box - or a jar -  if that’s what they will have us in if we’re cremated, will someone at our wake or in the homily or in the eulogy describe us as sympathetic?

I WOULD HOPE

I would hope so.

I would hope  the more we hear the scriptures, the more sympathetic - not pathetic - we would become.

I would hope the more we receive communion - the Word becoming flesh  - bread and wine becoming Christ  - so as to enter deeper into communion with us - becoming us - the more we will have sympathy - communion - community - with each other.

I would hope the longer we live - the more mistakes we make - the more times we were wrong in our judgments about others - the more we can laugh at ourselves - and be with each other - and not separate ourselves from others - by body distance - by labels - by words made out of sandpaper - that rub each other the wrong way.

TODAY’S FIRST READING

Right there in today’s first reading is this message of sympathy.

The author of Hebrews in today’s first reading says the word is living. It’s effective. It’s sharper than any two edged sword. It penetrates between soul and spirit - bones and marrow. It cuts. It challenges us to discern our reflections - the inner conversations of the human heart.

The author of Hebrews in today’s first reading in describing Jesus as our high priest brags about him. Listen again to the words:
“Since we have a great high priest
who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize
with our weaknesses,
but one who has similarly
been tested in every way,
yet without sin.”

Notice the word “sympathy”. It means with feelings - with sensitivity - with compassion - with awareness of what the other is going through.

It’s a literal translation of the Greek word “sympatheia” in the text.

At the end of our life will we be whining inwardly, “If I had to do it all over again, this time I would do it with more feeling - with more understanding - with more compassion? That’s what sympathy means.

Why did the crowds crowd at Jesus - encircle Jesus - reach out to touch him. Why did they eat him up? Answers: He spoke their language. He talked about the Golden Rule. He talked about a father who had two sons and one broke communion with him and left and messed up. Yet the father welcomed him back and organized a meal to celebrate his home coming. The story is about a father with sympathy. His heart was broken when the youngest son left, then healed when he came back, and was then broken again - when the older son wouldn’t come to the banquet - refused communion with father and brother. Jesus healed children. He told about being a good Samaritan. He welcomed people with leprosy and people with sin.

TODAY’S GOSPEL

In today’s gospel he calls Levi, a tax collector, the son of Alpheus  - who then invites Jesus to his house for dinner to meet his friends. The Scribes and the Pharisees saw Jesus eating with these sinners and tax collectors and asked the question to his disciples, “Why does he eat with tax collectors and sinners?”

And Jesus overhearing them says, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”

Incarnation means to eat and be with others in their stories - walking in their sins and moccasins  - grasping each other.

CONCLUSION

I don’t know about you, but my problem is having sympathy with those who don’t get that. I scratch my head when I overhear people complain about people who come to Mass in shorts or they have a  short list of people who can be with Jesus  in communion.

That’s where I need more sympathy. I’m assuming when we get to heaven - please God -  when we get to the big banquet - the big dinner in heaven - we’re going to be surprised.

Please God we won’t be like the older brother and refuse to sit next to certain people in heaven. Why? Well, because communion is heaven. The Trinity is 3 Persons in Communion with Each Other - who  have invited into their mystery, their dance, their union, us and billions and billions and billions and billions more - all of us becoming the Great Dance [perichoresis (1) in Greek - notice the word  “chorus” in there - perichoresis being another one of those mysterious words for the Trinity] a symphony of sympathy - especially for us who can’t dance or sing. Listen to the Music of God. Listen to the Dance of God. The older brother heard the music and the dance - asked what it was - but didn’t enter into it. [Cf. Luke 15:25-26]

NOTES

(1) Check out in Google, “Perichoresis” a term meaning “clinging together” in reference to the Trinity started by Gregory of Nazianzus.






SATYAGRAHA


Quote for Today - January 19, 2013



"The term Satyagraha was coined by me ... in order to distinguis it from the movement then going on ... under the name of Passive Resistance.

"Its root meaning is 'holding on to truth,' hence 'force of righteousness.'  I have also called it love force or soul force. In the application of Satyagraha, I discovered in the earliest stages that pursuit of truth did not permit violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For what appears truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of truth, not by the infliction of suffering on the opponent, but on one's self."

Mohandas Karamchand [Mahatma] Gandhi [1869-1948] in Defense against charge of sedition [March 23, 1922]. 

I found the above quote in Bartlett's Familiar Quotations. It's  from Mahatma [Great Soul] Gandhi and has a footnote that points the following words from Dr. Martin Luther King, Jr. 



"Nonviolence is the answer to the crucial political and moral questions of our time; the need for man to overcome oppression and violence without resorting to oppression and violence.

"Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love."

Martin Luther King Jr. in his Speech Accepting the Nobel Peace Prize [December 11, 1964]

Friday, January 18, 2013

PAUSE


INTRODUCTION

The title of my homily for this 1st Friday in Ordinary Time is, “Pause!”

How good are we at pausing ----------- resting --------------- being silent -------------------- stopping --------------------------- becoming quiet?

TODAY’S READINGS

As usual I picked up  today’s readings to read them out loud - so as to come up with a homily. Ooops!  I caught myself - before I started. I forgot to pray. I don’t always catch myself - pausing for a prayer beforehand. I closed my eyes and said a prayer to the Holy Spirit - for light - hoping something would hit me as I was reading the Word - something  that might help all of us.

Ooops. Sometimes I  look at an Ikon of Jesus Christ that is on my wall above me - above my computer.

Pause!

To pause is important.

As I read today’s first reading  - Hebrews 4: 1-5, 11 - I noticed that  the text had the word “rest” in it - 6 times. Interesting.

I then asked, “What’s the Greek word in the original text that they translated it by the English word  “rest”? It was  “katapausin” all 6 times - 5 nouns - 1 verb.

I then tried to find the derivation of the English word “rest” - which was used to translate the Greek word “katapausin”. I found in Webster’s dictionary that it’s from an old English word - that comes from an old German word, “rast”. Okay.

Then I remembered the word “rest” in of Jesus’ words:  “Come to me all you who are weary or heavily burdened and I will give you rest!” Matthew 11: 28. I wondered if Matthew has that same word “katapausin”.  It didn’t. It had the word “anapausin”.

It was then that I said to myself, “Stupid. Stupid. Stupid! The English word 'pause' comes from both these words - each of which has a different prefix: “ana” up and “kata” down - but the same root word "pausin". We had studied about Xenophon’s Anabasis - the “going up” of the army he was part of. Our professor told us that “Katabasis” would mean in contrast, the “retreat”, or “going home” or “going down”.

Obviously, I like to pause at words - to see where they come from - to see their roots - prefixes and suffixes, etc. - and see what I can learn.

So the message for today is one word: Pause!  Rest. Stop. Calm. Peace. Relax.

COMMENTARIES

I noticed in the Collegeville Bible Commentary on The Letter to the Hebrews  that the author of this text in Hebrews is stressing three understandings of  this theme of “rest”:

1) The Promised Land: the dream place of rest for the Hebrews.

2) The Sabbath Rest: the 7th day of Creation - the 7th day for the Jews (Saturday) - the 7th Day for the Christians (Sunday),

3) The Eternal Rest - eternity - heaven.

Stop! 

Pause at that! Besides the meaning of the some words, there’s plenty of food for thought right there at those 3 rest stops for some reflection today.

1) How many people around the world are like the Israelites in the desert, longing for the Promised Land? They are experiencing ongoing wars and raids and eviction and forced migration. They have a dream for peace. If only we could get to Scandinavia or America? If only we could relocate to somewhere where there is no horror and shooting and terror and bombs?  Those out of work, long for a paycheck and a home and food and peace.

2) How many people have to work 7 days a week? How many people don’t have Sabbath or weekends or breaks or holidays?

3) How many people don’t believe or sense or have even heard for sure that there is a life after this life - Resurrection - the Good News of Jesus.

As to inner rest, today’s gospel has the story of a man who can’t move outwardly. He’s paralyzed. Some friends bring him to Jesus. The crowd is crowing them out. They go up on the room and cut through it and lower the paralyzed man down with ropes to Jesus.

Jesus pauses to see the paralyzed man. Then Jesus shocks those present by forgiving the man of his sins.

I’ve preached on this gospel many, many, many times, so that’s why I went with today’s first reading. I want to learn something new. 

In the context of my message about rest or pausing, let me ask this question: “How many people are restless, or can’t be at peace, because of their sins? Sins can paralyze. Sins can force us to spend the rest of the day, the year, one’s life worrying about  a bad mistake on their part. Sin paralyzes people. Forgiveness is necessary for healing - to become unparalyzed.

CONCLUSION: ENOUGH ALREADY

So a conclusion is to take a break, pause, which is what we are doing here by being at Mass, and look at the issue of rest in our lives - and the rest of our lives and the rest of our existence.

In the meanwhile, just in case I was too wordy with my word stuff, let throw in one example that I have used all my life concerning this theme.

When I was in high school or college, way back, I once heard Jim Brown the famous football player on the Cleveland Browns being interviewed. He said something like this, “Watch young running backs  when they get tackled. They push off and fight to stand up and run back to the huddle. He said, “That’s wasted energy. When I get tackled. I slowly let the others get off me and get up. Then I slowly get up and slowly walk back to the huddle for the next play. Then watch me move.”



AT  THE  WAKE



Quote for Today - January  18, 2013

"The dead tell no tales - but there's many a thing learned at the wake."

Irish Proverb


HOMEWORK:

Think of funerals and wakes you've been to and what you learned about the person who died that you didn't know till you heard the eulogy, read the obituary, or talked to others about the deceased.


Thursday, January 17, 2013

DIPLOMAT:
YOU GOTTA KNOW
JUST WHEN....




Quote for Today - January 17, 2013

"A diplomat must always think twice before saying nothing."

Irish Proverb

Wednesday, January 16, 2013

WHERE ARE 
OUR DESERTED PLACES?


INTRODUCTION

The title of my homily for this 1st Wednesday in Ordinary Time is, “Where Are Our Deserted Places?"

In today’s gospel - Mark 1: 29-39 - we have mention of a theme we find several times in the gospels:
Rising very early before dawn,
he left and went off to a deserted place,
where he prayed.

The title of my homily is, “Where Are Our Deserted Places?

I know I have preached on this topic and theme at various times.

Where are my deserted places?

MAKE A LIST

Make a list of the places where you can go to in order to escape, to find peace, to be alone.

My father loved the cellar.  A friend of mine built a chapel out of his garage. My niece told me about a Muslim co-worker, who used a closet to get in some of her prayers. I know of a lady who used to hide from her four sons under the kitchen sink. You’d have to be in great shape to do that one. My sister-in-law used the bathroom - to escape from her seven daughters when they were tiny. Fingernails from tiny hands on a locked bathroom door can induce guilt.

Where are your deserted places? The Eucharistic chapel, a corner in this church or St. Mary’s, a book, the library, a walk in the cold or the warm, shopping, a drive, the back porch, the house when nobody is home, Quiet Water’s Park, the Naval Academy, a museum, sitting with a journal, painting, writing a poem, knitting, making Ranger Rosaries, etc.?  Where are your woman caves, man caves, secret places?

TODAY’S READINGS

Today’s gospel for starters triggers this topic, theme and question about deserted places?



Today’s gospel takes place in Capernaum - just off the Lake of Galilee. I can read today’s gospel and put myself in Capernaum with ease - because I was  there once. Anyone who has been to Israel knows this. Capernaum is part of the bus ride - part of the tour. It has the Fourth Century synagogue - whose restoration began in 1922-24. again in 1969, and 1984.  

When I was there in 2000 with 22 priests, Father Stephen Doyle, a Franciscan, who was leading the retreat and tour read today’s gospel story in one of its versions, He told us that this roofless ruin of a synagogue was possibly where this gospel took place - and then gave us a half hour or a hour for quiet prayer. Wonderful.


 Then we went to where the ruins of Peter’s house. It now has a church built over it - a church with glass floors - through which you can see the ruins - where today’s gospel took place - where Jesus healed Peter’s mother-in-law. That place was somewhat crowded compared to the space in the synagogue area - and it’s huge stones on which people can sit - and reflect.


Then we went to the gift shop and I bought this book by Stanislao Loffreda, Recovering Capharnaum. I have stepped back in many a gift shop in a place like Capharnaum - and noticed people often buying a pamphlet or guild book about a place - perhaps to hold onto the holy - perhaps to be able to go back there in memory - in some quiet place - in some quiet time - in the future.

CONCLUSION

Where are your quiet places? 

How do you quiet down?  

What do you do to grow and know the Lord and yourself and others better?  

What did Jesus do in his quiet places? 

The gospels tell us he talked to Our Father - and I’m sure he figured out how to do what today’s first reading from Hebrews 2: 14-18 - tells us he did: how to become like his brothers and sisters in every way. 

That’s our Jesus. That’s our brother! No wonder everyone was looking for him. They wanted to eat him up. 

HELLO!


Quote for Today - January 16,  2013

"A blind man should not be sent to buy paint."

Irish Proverb


HOMEWORK:

Come up with 5 applications of this proverb.

For example: Size 20's should not be telling size 12's how to diet.

Tuesday, January 15, 2013


I DIDN’T TURN OUT 
TO BE THE PERSON 
I HOPED TO BE



INTRODUCTION

The title of my homily is, “I Didn’t Turn Out To Be The Person I Hoped  To Be.”

Don’t we all?

That’s the thought that hit me when I read and reflected on today’s two readings - as well as today’s psalm - Psalm 8.

When we’re young, we dream - we hope - we make big plans and vast expectations for ourselves. Don’t we all? At some point - we face the wrinkled truth: I didn’t get as far as I thought I was going to get.

The marriage - good - but it could have been better. We live some more and change that “it” to an “I” as in, “The marriage - good -  but I could have been better.”

At work -  if things fell apart - or people saw through my coffee breaks or solitaire escapes - or if they saw my inadequacies and limitations -  if I was passed over - or if I lost my job, I could be deeply hurt by these ughs of life.  

Deeper and more painful there is that  day - or afternoon - or sleepless night when I realized, “I didn’t turn out to be the person I hoped to be.” "Lost time: I lost too much time!" That moment was a bummer. It was down right hurting and depressing. These moments could also teach us how to laugh at ourselves - which is an essential part of humility.

Sometimes the cake, the meeting, the conversation, the vacation, the speech, the sermon, the date, the show down - one’s life - doesn’t happen like I thought it would happen.

We might remember Judy Collins or Joni Mitchell singing the following message:

I've looked at life from both sides now
From WIN and LOSE and still somehow
It's life's illusions I recall
I really don't know life at all

I've looked at life from both sides now
From up and down and still somehow
It's life's illusions I recall
I really don't know life at all

TODAY’S FIRST READING AND TODAY’S PSALM

Today’s first reading from Hebrews - Chapter 2 - quotes Psalm 8 - that we were made a little less than the angels. That’s a very high bar!

I did a little research last night and read that the translation we have here - that we were made a little less than the angels - is from the Greek Septuagint scriptures of the Psalms. The Hebrew text of that psalm raises the bar much higher because it says we’re made “a little less than God.”

The higher the expectation, the higher the “Uh oh! Oh no!” depressive feeling we might  feel when we realize -  like Adam and Eve we didn’t reach God’s goals for us. I don’t know about you, but when I make a mistake - when I put my foot in my mouth - when I lay an egg - the only person on the planet that I’m with at that moment is me.

TODAY’S GOSPEL - MEANING  - TODAY’S GOOD NEWS

Today’s gospel - along with that first reading - point out it’s not all me - it’s not all - I, I, I. Surprise, Jesus can arrive in our village - in our mind, in our temple - and if we’re humble enough - down enough - we can celebrate being like the guy in the gospel, the guy with the unclean spirit. We can know  who Jesus Christ is and he came to be with us. Jesus can be for us  the one who fills the gaps - the one who fills the holes in our life - can understand and heal the disasters in our pages - our story.

CONCLUSION

The title of my homily is, “I Didn’t Turn Out To Be The Person I Hoped  To Be.”

If we reached 25% of our life goals - praise God - Jesus can be the other 75%. If were minus 35, Jesus can be plus 135.

When we look at our life - hopefully we can laugh more than cry.

As we’re sitting in the back seat of a limo on our way into heaven and we give our best Marlon Brando imitation: “I could have been a contender.”



When we die, others might see us entering paradise with a smile on our face and we only worked 1 hour in the vineyard - or might have been like the Good Thief - we got on the right side of Jesus just as we died. This might tick people off who got 90’s all their lives.

We can smile, because we made it. We can be like the Prodigal Son and find ourselves welcomed back home no matter what. In heaven they will even throw a party for us. We’ll sit down to eat the fatted calf with only one regret: others will be mad at God for this. Then Jesus will welcome us too and tell us not to worry about older brothers who never messed up. Surprise, they have all eternity to get the hints from Jesus about mercy and forgiveness and love.



HUMILITY




Quote for Today - January 15,  2013

Life: "A long lesson in humility."

James M. Barrie [1860-1937]

Questions:

Agree or disagree?

Does this quote by James M. Barrie ring true for you?

Put into words for another your 3 biggest learning moments?

Painting on Top: Andrew Wyatt  [1917-2009]



STRAIGHTFOWARD 
OR 
SIDEWAYS SPEECH? 



INTRODUCTION

The title of my homily for this first Monday in Ordinary Time is, “Straightforward Or Sideways Speech.”

Another title could be, “Direct or Indirect Speech.”

QUESTIONS

Is most communication sideways, indirect, backdoor, giving the other time to discover or notice or figure out the message?

Is 99% of communication body language and 1% words?

Is most communication unconscious speaking to unconscious - and we only figure out who the other and what they are saying 25 minutes or 25 days or 25 years later?

How many times have we heard in the past 25 years someone saying in a sermon the following words attributed to St. Francis of Assisi, “Preach the gospel; sometimes use words.”

STORIES

Two of my favorite stories are basically the same story.

The first is from The Fiddler on the Roof when Tevye asks his wife, Golde, if she loves him.”

She gives a list of all the things she’s done for him for 25 years of marriage - cooking, cleaning, but he still asks, “Do you love me?” She won’t give a direct answer - but moves to, “I suppose I do.” Then both sing, “After 25 years it’s nice to know.”

The second story is also from Broadway. In a play a little girl is whining that nobody around here ever tells her that they love her. Someone says, “You’re wrong. Last night at supper you aunt said that she loves you.” The girl says, “She did not. When did she say that?” The speaker says, “She said, ‘Don’t eat too fast.’”

TODAY’S READINGS

Today first reading - Hebrews 1: 1-6 triggered this homily.

The writer says that in the past God spoke in partial ways.  The writer says that God speaks in partial ways and in various ways. Then he says that God speaks directly through his Son. The author also uses the word “imprint”. I didn’t get a chance to look up what the Greek word is - but I’m sure it has the idea that if you see footprints, someone was there - if you see fingerprints on the glass door, someone was there. Then the author of Hebrews adds the verb “sustains”. God sustains all.

If you want to get in touch with that last theme of “sustaining” - read The Book of Job - especially The Lord’s Speech - Chapters 38-30. It tells us about how God is keeping the vast enterprise - this big house going. This is a powerful theme to keep exploring. This planet is around 4.5 billion years old. There’s a message here somewhere.

Today’s gospel - Mark 1: 14-20 -  is an example of straightforward and direct speech.

Jesus comes up to four fishermen,  Peter and Andrew, James and John, and says, “Come after me, and I will make you fishers of men.”

CONCLUSION

The title of my homily is, “Straight Forward Or Sideways Speech.”

Today - let’s open our eyes and our ears and see and hear Jesus’ calls to us - calls that are direct and indirect, straightforward and sideways.

Today, we’re already saying a lot with our feet by being here. It’s indirect and sideways - but God understands all languages.


Monday, January 14, 2013

HUMOR



Quote for Today - January 14,  2013

"Humor is really laughing off a hurt."

William Maudlin [1921-2003] - famous cartoonist - especially of war scenes.


Questions:

Agree or disagree?

Any comments?


For example?