Saturday, October 30, 2010

TO BE HEARD
YELL!




Quote of the Day - October 30, 2010

"Moral: In saying what is obvious, never choose cunning. Yelling works better."

Cynthia Ozick, "We Are the Crazy Lady and Other Feisty Feminist Fables," in Francine Klagsbrun, ed. The First Ms. Reader, 1972

Friday, October 29, 2010

UNREST






Quote of the Day October 29, 2010



"Unrest of spirit is a mark of life."



Karl Menninger, This Week, October 16, 1958

Thursday, October 28, 2010



EGO 
IMPORTANCE




Quote for the Day October 28, 2010



"Most of the trouble in the world is caused by people wanting to be important."



T.S. Eliot [1888-1965]

Wednesday, October 27, 2010

THREE THEORIES 
OF POWER 




Quote for the Day - October 27, 2010



"There are three theories of power and therefore of authority, to wit: the robber theory that all power is for mastery; the hireling theory that all power is for wealth; the good shepherd theory that all power is for service."



Vincent McNabb [1868-1943]

Painting on top by Daniel Bonnell

Tuesday, October 26, 2010


THE  KINGDOM: 
START  CLIMBING 
LIKE  A  LITTLE  CHILD



Quote for the Day   October 26,  2010


"If you want to work for the kingdom of God, and to bring it, and to enter into it, there is just one condition to be first accepted. You must enter it as children, or not at all."


John Ruskin [1819-1900]


Photo of a mom and a kid in Budapest, Hungary, 2010

MUSTARD AND BREAD


The title of my homily for this 30th Tuesday in Ordinary Time is, “Mustard And Bread”.

Even if we’ve never made bread – even if we’ve never planted anything in a garden – we all know what bread and mustard look like. Hot dog! We do.


Jesus begins today’s gospel with a great question: “What is the kingdom of God like?” [Cf. Luke 13: 18-21]


A personal wondering and question: “At what age did Jesus dream up his idea of the kingdom?”

Was it at 7, 14, 21, 28?

What was he thinking about before he started his new life of preaching and healing around 30 years of age?

As he worked with wood in the carpenter shop – as he went with Joseph to seal a deal – or to do some home construction work – did he sit on a wagon or cart – letting Joseph drive – while he watched the birds of the sky with a smile in his eye – and then see them flock down – hundreds of them in perfect jet plane formation - onto mustard bushes in a garden? Or were the mustard plants he saw ones that Mary had planted with tiny mustard seeds in their own garden? Did he see Mary make bread or was it a baker in town, in Nazareth – and he sat there and watched the leaven do its surprise – its rise – leaven, flour, key ingredients of the dough ready for the oven - to become great tasty loaves of bread?

When did Jesus outline in his mind the key ingredients of the kingdom?

Every time he broke bread with Mary and Joseph – sitting there on steady chairs at a sturdy table that he and Joseph made – with bread and wine on that table – along with some mustard to add spice to a meal – did he say, “Isn’t this wonderful? Isn’t this everyone’s dream – a family sitting together in joy and peace enjoying the spice of life – enjoying a slice of life – a family meal? Every father a king. Every mother a queen. Every child a prince or princess."


Did he bake or break words into prayer in the depths of his heart thanking God, our Father, for the gift of life – family – daily bread – all of us forgiving each other for trespasses – dreaming that everyone have their daily bread? Is that when he first said, “Thy Kingdom Come. Thy will be done on earth as it is in heaven?”

When did he form and formulate his parables and stories and sayings about this great dream of the kingdom of God.

If we reflect upon the gospels and let each story – each saying – each image – be a seed planted in the soil of our soul – all will grow – and the kingdom of God will be like a bush or small tree growing inside us. Or we will be like bread – leavened bread - being baked in the oven of our heart - ready for Eucharist, for Communion, with each other.

The gospels are filled with rich, simple yet subtle images.

Jesus was a poet - who grew in wisdom, age and grace. Jesus was always the one with a child’s eye – with a child’s imagination - playing and praying on the surface of the earth. [Cf. Proverbs 8:22-31]

Jesus the poet and the preacher invites all to enter into his imaginary kingdom – each day – and to see it become real, realized. It’s his dream. It’s his hope for all of us – to live both here and hereafter – in his kingdom – a kingdom of justice and peace – loving kindness – forgiveness – compassion – gracefulness. He spent time in communion with his Father - and discovered this was the Father's will - on earth as it is in heaven. Amen.

Monday, October 25, 2010

ABILITY AND SANCTITY



Quote for the Day -- October 25, 2010

"We do not insist that the more saintly of two surgeons shall operate on us for appendicitis."


John Erskine

Sunday, October 24, 2010











THE EYES HAVE IT


INTRODUCTION

The title of my homily is, “The Eyes Have It.”


My title and thoughts come out of today’s gospel from Luke 18: 9-14 – the well known parable of the Pharisee and the Tax Collector.


The Gospel of Luke is tough! Luke is challenging! Luke can get us to look at ourselves – and come away a bit downcast – especially because of comparisons – not to put us down – but to get us to not put others down and then that we be more upbeat towards all.


Luke was a master at contrasts and comparisons. These are two things we all do every day – compare and contrast ourselves with and to others.


The Gospel of Luke can get in there behind the eye – behind the ego – into our brain – into our thoughts and into our all day long silent conversations with ourselves.


The Pharisee sees everything and wants to be seen by everybody. Notice he notices the Tax Collector back there in the back of the temple – but the Tax Collector doesn’t seem to see him – up there in the front.


The Tax Collector sees sin – his sins – his shame – and wants to sink into the deep dark back part of the temple and himself.


Notice Luke’s comment about the Tax Collector’s eyes, “… he would not even raise his eyes to heaven but beat his breast saying, ‘O God be merciful to me a sinner.’”


As you know, he’s the patron sinner of back seat church goers.

Both go to the temple to pray. Jesus says one prayed and one didn’t.


Jesus says both go home – one the same as when he went in and the other different than the way he went out – back into street – just right in God’s eye.


How about us? What happens when we come in here into this church? Do we see church as a chance to see ourselves as we really are and how God sees us?


THE HUMAN EYE


Jesus was fascinated with the human eye.


We know from Luke 2: 40 that Jesus grew in age and grace and wisdom.


We don’t know what Jesus saw when he looked with his eyes.

We don’t know how Jesus thought when he looked.


However we do have the Gospels to look at – and learn about Jesus way of seeing.


From the gospels we know Jesus saw contrasts fathers and sons – brother with brother – sister with sister – people who cheat with weights and measures in the marketplace and merchants who are very generous. He saw people looking to the sky to figure out upcoming weather – but they didn’t take the time to figure out their lives. He saw fig trees that were producing and fig trees that were just taking up space – and he saw people producing fruit and people just taking up space.


There is the old saying that comparisons are odious.


Comparisons can also be a learning experience.


How we see is key.


Do you see what I see? Do I see what you see?


Two people go to see the same movie – and coming home in the car afterwards they find out that they both saw very differently. Sometimes someone says, “Were we at the same movie?”


Do we look into each other’s eyes – and really see to the other side of that person? Do we ever ask each other: What do you see?How was your day? What happened? How was traffic? How was the boss? How’s your mom? How’s your sister? How’s your nephew – the one with the cancer – doing? How’s your life going? How is our family doing? How are we doing as a couple?


HUMAN BEINGS


Human beings are fascinating.

Some like to be seen more than others?

Some people are peacocks; some people are mice.


Pink and grey are horses of different colors.


At times there is something in us human beings that makes want to be seen.


At times there is something in us human beings that makes us want to seem better than other human beings – so we choose our index or list for comparisons and contrasts.


The Pharisee chose greed, dishonesty and adultery – thanking God he wasn’t like the rest of humanity. Was he contrasting himself with the Tax Collector in the back? Did they know each other? Then we do know he’s comparing himself to the Tax Collector because Luke tells us that at the end of the Pharisee’s prayer: “… or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.”


When we come to church – or go to work – do we compare ourselves to others so we can feel better about ourselves?


Is there anyone we say to God, “Thank God I’m not like so and so because ….”?


And the because and the … can be weight, look, clothes, salary, family, kids, cars, homes, children, skin color, nationality, the college we went to, political party, or what have you?


YOU GOTTA LAUGH - WWJLAT

You gotta laugh at life – and human tendencies.


I wish the gospel had more overt humor – compared and contrasted to Shakespeare and cartoonists and comedians.


I do think Jesus got a laugh with today’s gospel story – but saying that is not a gospel truth. For the sake of transparency, it just fits my agenda on things I’m off on – and some comments I’m about to make.


WWJLAT? Has anyone come up with a What Would Jesus Laugh At Today bracelet or T-shirt?


Would Jesus laugh or at least kid about titles in the Catholic Church? He did with the Pharisees and Sadducees. That’s a gospel truth.


In spite of Pope John the 23rd – who made fun of himself – like when he saw himself for the first time in his pope’s outfit and said – “Oh my God, what a disaster for television!” – and in spite of Vatican II, the Catholic Church is still a pyramid of power – with a table of organization like any big organization.


Do popes, cardinals, archbishops, bishops, monsignors, pastors, priests, deacons, monks, abbots, Reverend Mothers, Sisters, Brothers, ever laugh at titles, uniforms, robes, hats, this and that, in the Catholic Church?


Relax. Such stuff can be found everywhere: in the military, law courts, Knights of Columbus, Knights of Pythias, Mormons, Muslims, fraternities, etc., etc., etc.


Do non-Catholics wonder about Catholic religious hats and robes – and the pope's red colored shoes?


Do people who have never been in the military wonder about stars and stripes and medals, ceremony and protocol? What about the uniforms?


I wonder about the uniforms that Hell’s Angel’s wear on weekends – with their leather jackets and metal studs – chains and boots – and big Harleys.


Life is interesting – if you keep looking.


I love the story I heard a bishop tell about a pompous bishop. This didn't happen in the United States. We have no pompous bishops. This bishop was the top bishop in this country. Well, one of the other bishops put a whoopee cushion under his pillow on his chair just before he came into the room. All knew about it. They waited till he finally sat down. Then came the funny sound – then came the red face - then came the laughter, laughter, laughter – and then came the wondering what now?


I forgot to ask if that bishop could take a joke – if he could leave that meeting different than when we walked in – going home like the Tax Collector – having been humbled – ready for real exaltation as a human being – and dying to call his brother or sister to tell them about the practical joke that was played on him by his brother bishops.


While watching the baseball playoffs the last couple of nights, I noticed that someone would sing, "God bless America" at the 7th Inning. A question hit me: Would Jesus laugh , would we laugh, if we saw a movie that showed people singing at a soccer match, “God bless Uzbekistan?”or another person singing, “God bless Somalia?” or then another person singing, “God bless Iceland?”


Would we then smile – not the smile of a cynic or an angry person because someone was stealing our idea or song – but the smile of a human being – an American citizen – proud of our country – when we hear someone singing, “God bless America?” but now from this experience we add an inner prayer every time we hear, "God Bless America" sung, “God also bless all your people all around the world, especially countries where poverty and war and killings are rampant.”


You gotta laugh. You gotta cry. You gotta grow. You gotta know.


I love to bust people about having favorites – because we all have our favorites: teams, players, priests, kids, teachers, evening news anchors, neighbors, dogs, cats, who and what have you.


My oldest brother. Billy, was my mom's favorite. My second sister, Peggy, was my dad's favorite. My sister Mary disagrees with my take on all this. She likes to say, "Our parents had 4 only 'childs'."


You gotta laugh because Sirach in today’s first reading says, “The Lord is a God of Justice who knows no favorites.” If you have a Bible in hand you could say to God, “Wait a minute. There are various places in the Bible where it says, “Israel is your favorite!” Then listen as God laughs and says to you, “Hey, I’m not stupid. Every parent does that.”


CONCLUSION


You gotta laugh – and hopefully millions of people who hear this gospel today – and millions down through the centuries – sat here in church like us today and laughed and cried because we realized we are God’s favorite and sometimes we are the Pharisee up front and sometimes we are the Tax Collector in the back – and He wants us to see all this with our own eyes – and laugh and cry – and leave church today better than when we walked into church today - Amen.
EGOTIST




Quote for the Day - October 24,  2010


Egotist: "One who's always me-deep in conversation."


William Bertolotti