When I was taking the train
from London - through the chunnel - under the English Channel - to France and
Belgium, I was intrigued that a train station in London was named, “St Pancras
Train Station.”
Today, May 12, is the feast of St. Pancras, so how about a few comments about that train station with the name of a saint in it?
With a little research I found
out that the station was built right near St. Pancras Church in London.
Next question: how did a Roman
teenage boy saint and martyr get recognition in England.
Answer: Pope Gregory the Great
- 567 to 633 - sent a missionary named
Augustine [who became Augustine of Cantebury - c. 534-604 - no, not the famous
Saint Augustine of Carthage] - along with relics of the martyr Saint Pancras.
Various churches in England were dedicated to Saint Pancras - one of which is the
Old Church St. Pancras in London.
That’s the story in about about 60 words. While waiting for the train for Brussels at St. Pancras station I noticed the big bronze
statues - especially of the poet John Betjeman - who wrote poems on the trains
coming to and from that station.
That's John Betjeman - with his brief case - probably looking up at the train schedule.
Wrong hand dummy!
Notice also the couple kissing hello or goodbye
in the station. If you ever get there, check out the images at the base of that
kissing couple as well.
OH, SAY
WHAT YOU SEE
INTRODUCTION
The title of my homily for this final St. Mary’s high school
Mass for this school year is, “Oh, Say What You See.”
If you go to a Baltimore Orioles game - and other many
games in Maryland, when they sing the Star Spangled Banner - the crowd likes to
yell out that “Oh!”
The title of my homily is, “Oh, Say What You See.”
The title of many of our frustrations is, “Oh say can’t you see what I’m seeing?”
The title of many of our family arguments and
relationship problems is, “Oh! Can’t you
see what I see? Oh! Can’t you see, get,
understand, how I see this?”
COMMUNICATION
Life is saying what we see - what we perceive - what we
get.
What do we talk about when we talk about life?
We tell each other what we’re seeing.
So and so is dating so and so.
Teacher X is fabulous. Teacher Y is so so. Teacher Z is
interesting.
Did you see who’s pregnant? She looks so beautiful. He
looks so happy.
I hope to see St. Michael’s this weekend. We’re sailing
down there on Saturday morning. I hope the weather will be okay - but nice and
windy.
I hope we see some dolphins.
I hope the weather is clear. On a clear day you can see
forever.
We spend our whole life looking. We spend our whole life go figuring -
first telling ourselves what we’re seeing - and then we tell others. It’s called “thinking”. It’s called “communication”. “It’s called
“life.”
The 3 rules for a good marriage are: communication,
communication, communication.
The person who came up with that must have saw people not
communicating.
The person who came up with that must have people seeing
differently that each other - wearing different glasses, contacts, eye balls.
SCHOOL
School - education - learning is all about learning how
to see.
Schools are vision centers.
When we go to the eye doctor or a vision center they show
us these letters through these prisms - which is better, this or that, this or
that.
We hesitate - but sometimes that is much clearer.
When we are learning - we are learning is this picture
better than that picture - that vision.
Our eyes change as we go through life.
Do all of you see better in May than what you saw last
September - and that seeing includes your family, your friends, life, the
environment, a sport, chemistry, calculus, society, social studies, God, your
neighbors, and money?
Every year St. Mary’s, St. John’s, the Naval Academy, and
all the schools of Annapolis, have folks coming back for anniversaries.
We all see differently at our 25th anniversary
than we saw when we graduated or got married.
A couple of years ago I went with two classmates to go
through Montana for two weeks - a drive through vacation - to see the Lewis and
Clark spots on the 200th anniversary. The 3 of us talked about what we saw in the 3
different spots we served: Clem in Brazil, Tom in the Caribbean, and myself in
the United States.
“Oh, say what you see.”
It was a great vacation - and we saw a lot more than
Montana.
ROOMS
In today’s gospel from John 14: 1-6 Jesus says, “In my
Father’s house there are many dwelling places.”
That’s talking about the hereafter - which we imagine -
but nobody has ever seen.
At the end of today’s gospel Jesus tells his disciples,
his followers, “I am the way, the truth and the life.”
If I hear Jesus saying anything, he’s telling us how to
get to heaven.
If I hear Jesus saying anything, he’s also telling us how
to see better - how to see ways of doing life better - in the here and now.
If I see the purpose of St. Mary’s Schools - it’s that we all see Jesus’ way of
doing life.
Looking back on what I’ve seen in life, I’ve seen young
people come to the edge, the threshold of many dwelling places - they stand
there and look - to see what they see in that room. Their faces sendoff signals and messages -
that I see with my eyes and my face. Smiles or scowls. Votes: Yes or No.
I see them whisper and head out the door. They didn’t see anything they liked or what
the leader liked.
I remember a mother telling me about taking her son to different
high schools to see which one he thought would be a good fit. He didn’t like
what he saw in the first school they visited.
He said to his mom, “These are not my people. The next place was perfect. He saw what he liked - and said, “Now these are my kind of people.”
What do you see?
You go to different colleges to see what you see.
Sometimes your parents see differently.
Sometimes you have to, you better see, with your wallet
or pocket book.
Young couples get jobs around here. Where to life. They
see Annapolis - the water, the streets, the bars, the red bricks, the
schools. As priest I hope they see the
churches - of whatever religion they belong to.
What do you see.
If you’re in a room you don’t like, if you’re with a
leader, you really don’t like, do you have the courage, to get out of there and
find a better room.
I’m a priest, I saw priests and I liked what they were
doing, so I entered that room - that dwelling place.
If I didn’t choose being a priest, since I like writing,
I think I could see myself as a newspaper and magazine writer reporter.
Actually I ended up being able to do both.
CONCLUSION
The title of my homily is, “Oh Say What You See.”
How do you see yourself now - at the end of another
school year.
How do you see your summer.
How do you see next year.
How do you see yourself in 25 years.
How do you see yourself entering heaven - and how do you see God seeing you.
May
God, the Creator of all life, pour down choicest blessings on the woman who
brought us into this world: our own mom. Amen.
May
God, the Sustainer of all life, strengthen all mothers: young moms, not so
young moms, single moms, grandmas, stay at home moms, out-to-work moms, each
and every mom. Amen.
May
God, the Protector of all life, direct all those who stand in and serve as
moms: teachers, principals, school secretaries, lunch room staff, nurses,
guidance counselors, day care workers, baby sitters. Amen.
May
God, the Giver of Eternal Life, bring all of us into the Kingdom of Everlasting
Life, starting with Mary, the Mother of Life, and all the Saints, and all those
who have gone before us, forever and ever. Amen.
And
may Almighty God bless us, the Father, the Son and the Holy Spirit. Amen.
[The title of my reflection for this 4th Sunday after
Easter is, “The Sheep Pen.” It’s not a homily. It’s not a story. It’s
more a meditation or a reflection - and those who don’t get poetry, might
not get this. Sorry. But for a change of pace and a way of thinking about a few
things outside the pen - last night I spotted in today’s gospel, a couple
things I decided to write about. So a reflection called “The Sheep Pen.”]
On the road from Jerusalem to Jericho there is a sheep
pen.
It’s not a classy one. In fact it’s kind of crude and
clumsy - but it does its job. I saw it in January 2000, on my only trip
to Israel.
It’s big enough to hold - say - 300 sheep - for the night
- along with a few shepherds - and throw into the mix - travelers going up and
down that road - who camp outdoors - on the cheap.
It gets dark on that road from Jerusalem to Jericho.
Shepherds - coming up and down that road - have been using this sheep pen for
the past 2000 years at least and maybe a 1000 years before that.
It’s a good place to rest for the night.
In Palestine the past is always present - and the
present is always present as well - people doing - the ordinary
stuff - people have done from the beginning of time - like stopping to
rest for the night.
Most of the road from Jerusalem to Jericho is
narrow - one lane each way. Today, two cars can glide by sort of smoothly
- without having to slow down - but better be careful.
Buses are different. They can fit through on either side - but they
usually slow down - when passing each other - each from different directions
especially on curves. Moreover, the road can have dips - because it’s goes from
2,250 feet above sea level in Jerusalem to 990 feet below sea level in Jericho
- which by the way is the lowest city on earth.
The road rolls along on a ridge for a good bit of the way
- going up or down - depending on which part of the 18 mile road one is on -
and which direction one is going - up or down.
At times - in a few places - the road is cut out of rock
on both sides. This means the journey can be dangerous in those spots. Robbers
like to wait for and prey on those traveling on foot or donkey. The bad guys
have been known to jump off the rocks on either side and knock down
unsuspecting travelers. They beat them up. They rob them. They leave them half
dead.
Now, that’s what happened in the famous story Jesus told
about one such lone traveler. Thank God a Good Samaritan happened to be
going down that road around the same time. Unlike the Levite and the
priest who completely ignored the man who was beaten up and robbed - the Good
Samaritan stopped to help the wounded man. He cleaned him up - put him on his
donkey and brought him to an inn. [Cf.Luke10: 25-37.]
In fact there have been inns - from time to time - on
that road - called, “The Good Samaritan Inn.”
When one comes to the place where the sheep pen is, one
notices almost immediately - that it’s a big semi-circle. It’s an inlet of
sorts along the road. It might have been a rest stop from time to time - but
now in this spot - it’s a sheep pen.
Posts and long poles make up the fence for the pen - but
the back wall - furthest from the road is a rock wall. And in the middle front
of the pen - some twenty yards or so from the road - is a swinging wooden gate.
It too - like the fence - is made up of haphazard poles and wood slats -
with ropes holding the gate poles in place.
That’s it. That’s the sheep pen on the road from
Jerusalem to Jericho.
Now Jesus stopped at that spot a few times on his
trips to Jerusalem - working his way south from Jericho.
Judas held the purse strings - and he complained at times
- “Why don’t we stay at an inn? He didn’t always think of the poor.
Jesus joking would say, “I don’t do inns, Judas. Didn’t
you hear what happened the night I was born in Bethlehem? There was no
room in the Inn - at least not for us.”
Judas would also complain that they should have stayed in
the north. The ground up there was soften and greener - compared to hard rock
roads on the desert like road from Jerusalem to Jericho.
Yet, the sheep pen was a doable place to rest for the
night.
Rest areas often are.
Jesus and his disciples picked a good spot along the
perimeter of the fence - with hundreds of sheep in “Baah!” surround
sound mode.
And Jesus sat down - and began to look around and began
to listen.
It was late afternoon - but the sun still had a few hours
- before it too - fell asleep.
Now as we know, Jesus saw differently. Prophets do that.
He saw all kinds of sheep - and sometimes goats -
in these sheep pens all around Israel. He had nowhere to lay his head - once he
had started his journeys - preaching Good News - to the people of Israel - whom
he called, “The Lost Sheep of Israel” at times.
This evening - besides the sheep and goats - there
were 3 shepherds with their flocks boarded in for the night. No problem
with who’s sheep was who’s sheep. Sheep know their shepherd’s voice - when they
yelled - and when they praised.
He saw some sheep were loners. He saw some sheep limped.
Hills had holes and sheep were forever injuring their ankles. He saw sheep who
had wounded backs and bramble cuts. He saw them at times like
people he had met - wounded or limping along in the story of their lives.
Then Jesus spotted this one sheep - who seemed as happy
as happy could be - the sheep with the greatest smile in the pen. There’s
always one in every crowd. He asked the 3 shepherds sitting there -
playing a game of dice, “What’s the story with that sheep - the one right over
there - the one with the great smile?”
“Which one?” they asked - looking up from their
game.
“The one there,” Jesus pointed, “The one with that nasty
cut on its left side.”
“Oh,” said one of the shepherds. “I have a hundred sheep.
It’s easier when you know exactly how many are in your flock. Well that’s
“Mountain”. That’s my name for her. She often looks up to the mountains - so I
knew where to find her about two weeks ago - when she escaped and went
lost. I left my 99 and went searching for my lost sheep, Mountain. I kept
yelling, “Mountain, Mountain, till I finally heard her ‘Baaing!’
“She had got caught in the some brambles - up in the
hills - and got herself pretty cut up. I got her free and took her up on
my shoulders and carried her home. The 99 all let out loud baaing when they saw
the Prodigal Sheep coming up the road on my shoulders. It’s moments like that -
when life is worthwhile - when I realize I have a great life calling - being a
shepherd.”
Jesus said, “Great story. I’ll use that some day.”
Judas couldn’t sleep that night. What that shepherd said
about his life calling to be a good shepherd - that it was a great life calling
- triggered Judas to realize he wasn’t happy following Jesus. He was making a
wrong choice. He held the money - and he helped himself to the purse -
when no one was watching - but it still wasn’t enough money - and enough of a
life for him.
The thought about slipping away into the night - like
that sheep named Mountain - hit Judas. And he smiled, saying to himself, “If I
know Jesus, he’ll come looking for me - till he finds me.
John couldn’t sleep that night either.
He was a poet, and sometimes poets get caught up in the
bramble of words - from people like Jesus.
He realized what Jesus meant when he said to his
disciples, “I am the gate for the sheep.”
He realized Jesus didn’t come to rob and steal the life,
the energy, the graces, the gifts in people. He came as he told us his
disciples, “I have come so that you might and life and have it to the
full.”
John jotted that down on the scroll of his brain that
night - and would remember those words of Jesus - and so many others - for the
rest of his life.
Those words of Jesus - and Jesus himself - were becoming
flesh for John - giving him life - and he celebrated before he went to sleep -
that Jesus called him that morning on the beach - to abandon his nets -and
become a fisherman.
Then he laughed and mumbled, “And what am I doing here in
a sheep pen - on the road to nowhere?”
And Jesus a few feet away from him mumbled in his sleep,
“John what did you just say about a Sheep Pen?
May 7, 2017
WHO SAID?
Every group, every company, every church, every country, every situation,
every scene, needs everyone to think about what’s being said, what’s being
done, what’s being asked for.
Wait, wonder about, ask, read the fine print, raise one’s hand - not in blind salutes, but in honest question marks,
“Who said we have to do this, this way?
Why do we have to just listen?”
