Sunday, May 19, 2019

June 2. 2019 - 7th Sunday after Easter C


FAMOUS LAST WORDS

 OPENING QUESTION

I would like to begin with a question and then ask for a few moments of quiet—a pause—to reflect on the question: “If you could choose your dying words—the last words of your life—what would they be?”

(PAUSE FOR A FEW MOMENTS OF QUIET)

Now, obviously, most of us will not have that choice. As the Dutch proverb puts it, “Death does not blow a trumpet.” Most of us will not know when or where or how we will die.

So let’s put the question this way: “Right now, what would you like your last words to be?”

(PAUSE FOR A FEW MOMENTS OF QUIET)

OPENING IMAGE

A man was a hopeless alcoholic for most of his life. He abused his wife. He was a menace to his children. Then there was the separation and the divorce. As a father, he was a disaster and a failure.

The family lost track of him as they grew up, married, and moved to various parts of the country. However, one of his daughters, almost by accident, found out he was dying in a nearby hospital.

And she was blessed to be by his bedside before he died. A short time before he sank into final unconsciousness and death, his final words were: “I’m sorry. I really made a mess of my life, didn’t I? You kids and your mom had every right in the world to be angry with me. I’m sorry. I apologize. Please forgive me.”

Those were the last words he spoke. For months after his death, his daughter thought about his dying words. Slowly she was able to forgive him for what he had done to her, mom and the other kids. Not only was she able to forgive him, but she was also able in time to be healed of many of the hurts that were still inside of her because of him.

And in time she was also able to share with her brothers and sisters that final scene of his death and his last words and how she learned to forgive him and the inner healing that resulted.

HOMILETIC REFLECTIONS

In today’s Gospel from John 17: 20-26], we have a scene from the Last Supper — FAMOUS LAST WORDS—of Jesus the night before he died.

He prayed a powerful prayer to his Father for unity, that all might be one.

Isn’t that the prayer of so many parents for their families, that there be family unity, especially after they die?

Jesus prays for his disciples, but also for the whole world, for all families, for all communities, that all may be one.

Recently in class, a group of 8th Graders were sharing their dreams. A 12 year old girl said that she would like to go to Russia. “Why?” And she answered her teacher’s question, “They can’t be all that bad. They’re people. There must be some way we can get this world together.”

Now isn’t this dream of a 12 year old girl at the beginning of her life, the same hope and dream of Jesus at the end of his life—just before he died?

“That all may be one—as we are one!”

And from the cross the next afternoon after his Last Supper, Jesus gave us a formula for unity. It’s a “HOW TO”—a how to bring about unity and peace. And it’s one of Jesus’ traditional Seven Last Words from the Cross before he died: “Father, forgive them for they don’t know what they are doing.”

Obviously, we all should know what we are doing, but so many times we don’t.

“Father, forgive us for we don’t know what we are doing.”

PRACTICAL APPLICATIONS

Now, these famous last words of Jesus from the cross can bring about the peace and unity he prayed for at his Last Supper.

“Father, forgive them for they don’t know what they are doing.”

Isn’t that the formula that the alcoholic father I mentioned earlier was asking his daughter to accept as he was dying? He wanted his daughter to forgive him because it wasn’t till the very end of his life that he realized what he had done. And eventually she forgave him. It took time. It took prayer and reflection on his dying words, but she reached the point where she could let go of the many hurts he had inflicted. And the result was inner peace and unity within herself and with her dad—even though he was dead.

Now most people would say, “It’s too hard. It’s too difficult to forgive. I just can’t forgive him.” “I just can’t forgive him or her after all he or she did to me.” “I could never say, `Father, forgive him for what he did to me.” And don’t they add, “He knew very well what he was doing to me.”

And the result is: we stay where we are. We remain in a pit of anger—a hole of hurt. But do we realize we are actually hurting ourselves by not forgiving others? Most of us don’t know that’s what we are doing. “Father, forgive us for we don’t know what we are doing.”

And isn’t that the reason why Jesus taught us to forgive. Trying to get back at another boomerangs back at ourselves. Why continue the vicious circles of hurt and mistakes in our life? We are the ones who can stop problems by starting to forgive—by starting with ourselves and not by sitting around sulking because other people are not changing and saying they are sorry.

“Father, forgive me, I don’t know what I am doing.”

“Father, teach me to know what I am doing: forgiving.”

“Father, forgive them for they don’t know what they are doing.”

“Father, teach them to know what they are doing: hurting others.”

So the first step is to start with ourselves. We have to become more aware of what we are doing. We need to step back and realize we excuse ourselves all the time for not knowing what we are doing. And if we forgive ourselves with the excuse: “I wasn’t thinking,” or “I didn’t know what I was doing,” why can’t we do that to others?

Forgiveness then is a key ingredient in being a Christian. In fact, along with love, it’s one of the two major signs of being a Christian. As the old song went, “Yes, they will know we are Christians by our love, by our love. Yes, they will know we are Christians by our love.” Now let us add: “Yes they will know we are Christians by our forgiving, by our forgiving. Yes, they will know we are Christians by our forgiving, by our forgiving.”

In today’s first reading, we see the story of someone who followed Jesus’ advice and uttered almost the same last words of Jesus. As he was being killed, Stephen said these last words before he died: “Lord, don’t hold this sin against them.”

Wouldn’t we all love those last words of Stephen or the last words of Jesus to be our last words? There would be lots of healing for years to come after our death because of them.

But as I said in the beginning, we don’t know what our last words will be. And why wait till our end to speak words of forgiveness, unity and peace? Make Stephen’s last words, make Jesus’ last words, your words right now.

And we don’t have to go to Russia to find people we are not united to. There are people all around us—right now—in our midst whom we can forgive. There are members of our family whom we still hold hurts and resentments against. Why wait till our death bed? Why not make future moments in hospitals and funeral homes easier now, by words of forgiveness now?

And don’t we all still inwardly say, “All this is beautiful; forgiveness is wonderful, but it’s too difficult?”

And behind that objection stands one person: myself alone.

We forget that being a Christian means that we don’t have to go it all alone. We have community. We have others. We can reach out for help, for advice, for counseling, for prayer, to learn how to forgive. And C. S. Lewis would add that we don’t have to start learning how to forgive with the big stuff. Start with the little stuff.

And today’s second reading [Revelation 22: 12-14, 16-17, 20] challenges us to reach out to Jesus for help. Pray the prayer which is the famous last words that end the New Testament, “Amen! Come, Lord Jesus.”

Jesus is the Alpha and the Omega of forgiveness, the first and the last to forgive, the Root and the Offspring of forgiveness, the Morning Star of forgiveness. If you find it impossible to forgive someone who hurt you, if you find it impossible to pray the words of Jesus, “Father, forgive them for they don’t know what they are doing”, if you find it impossible to say the words of Stephen, “Lord, do not hold this sin against them”, have you reached out to Jesus in prayer and asked him to teach you how to forgive, “Amen! Come, Lord Jesus!”

June 2, 2019


A  RIVER  RUNS  THROUGH  IT

Next time you are near a river
take the time to stick your hand
into  the water and feel the flow,
feel the history, feel the mystery,
of that river - big or small - feel
the implications of time and the
river, time and all the upstream
and downstream of that river.

In my life, I’ve been blessed to
live on the banks and near the
edge of a lot of water and each
has had an impact on my life:
the Narrows near Brooklyn, Lake Erie,
the Patapsco, the Hudson, the East River,
Tobyhanna - the stream, Spa Creek,
Lake Oconomowoc, and the Atlantic.


© Andy Costello, Reflections 2019


June 2,  2019

Thought for today: 

“Education  is what survives when what has been learned has been forgotten.”  

B. F. Skinner,  
Education in 1984, 
New Scientist
May 21, 1964
June 1st, 2019

FOREVER

What would happen to us,
if it hit us that we are going
to exist forever?  FOREVER …?

That we can’t suicide ourselves
out of existence ….  that we will
die - but we’re going to exist forever.

I sense we avoid facing that thought -
that question - because it has powerful
earthquake - eternal - consequences.

When I die - will the me I am - exist
somehow, someway, somewhere -
forever - FOREVER -  FOREVER?

If the answer is, “Yes!” then we ought
to sense we better be doing something
about that  - now - before the FOREVER.


© Andy Costello, Reflections 2019

June 1st, 2019



Thought for today: 

“People ought to listen more slowly!” 



Jean Sparks Ducey, Librarian, 
“On confused requests such as, 
‘Do you have the wrath of grapes’ 
and ‘I want a book about 
the Abdominal Snowman,’” 
in Christian Science Monitor
December 9, 1986

May  31, 2019


HANDS  REACHING  OUT  

I see hands reaching out ….
The old man for the nurse ….
The child from her carriage ….
The husband for his wife
as they walk into church
for a friend’s funeral ….
Couples hearing the song
Sweet Caroline at the
ball game: “hands, touching
hands, reaching out,
touching me, touching you ….”
  
© Andy Costello, Reflections 2019



May    31, 2019

Thought for today: 

“I’ve noticed that everybody that is for abortion has already been born.”  

Ronald Reagan, 
as presidential candidate, 
quoted in the New York Times
Sept 22, 1980


May 30, 2019


MOMENTS

Pick another moment,
there are many, when
you’re having a bad one.

Pick the moment you
came down the aisle
for marriage or graduation.

Pick the moment you won
a spelling bee - or you made
your first chocolate layer cake.

Pick the day you got off a joke
that got a great laugh and you
were also surprised - so clever.

Pick the surprises - the sunrises -
not the storms or the sins or
the dumb moves or the hurts.

Pick the Easter Sunday mornings -
pick the Christmas Midnight Masses -
pick the moments God sang Halleluja.



© Andy Costello, Reflections 2019

May    30, 2019


Thought for today: 

“I wanted to be a doctor that I might be able to work without having to talk because for years I had been giving myself out in words.” 


Doctor Albert Schweitzer, 
Recalled on his death, 
September 4, 1965


May 29, 2019

ECHOES


A piano going “Blink, blink, blink” -
a cold silver butter knife like
blinking sound going  through  
open autumn afternoon windows ….
A bowling ball rolling down
a well waked wooden floor, but it
only hits 9 pins - leaving one standing ….
A car horn beeps, “Beep! Beep! Beep!”
It’s from the  angry driver
in the car right behind my car ….
I’m too slow for her - I guess ….
As I’m aging I’m hearing
more and more echoes of
anger and anxiety ….
I guess I’m getting too slow
for too, too many people.


© Andy Costello, Reflections 2019

May    29, 2019 -


Thought for today:  


“You know more than you think you do.”  


Doctor Benjamin Spock, 
First sentence of Baby and Child Care, 
Quoted in Ladies Home Journal, March 1960


May 28, 2019

SAME SEAT, DIFFERENT TIMES

Park benches, porch swings,
couches, waiting room chairs,
seats on buses, trains, planes,
10,000 people have sat in
these same seats - without
taking the time to sit back
and talk about what we have in common.


© Andy Costello, Reflections 2019

May    28, 2019 -

Thought for today: 


“One goes through school, college, medical school and one’s internship learning little or nothing about goodness but a good deal about success.”


Ashley Montagu, 
Northwestern University
 Allumni News, Summer 1973


May 27, 2019


RETURNS

Standing there - fifth on line -
at the RETURNS counter
at the Department Store ….
The person - up front -
first for the moment
was yelling - yelling.
Slow …. Slow …. Slow ….
The second person,
then the third and the fourth
with gifts, gloves, skirts,
boxes, boxes, boxes,
started to yell, “Manager!”
“Get a second person
here. Hurry up! It’s all too slow.”
I turned around and walked
out of the store and donated 
a neat blue blazer  - with
sleaves too short for me -
to a begger just outside
the door of the store.
But he yelled at me -
but it was a nice yell:
“Hey! Thanks! Nice!”
And I turned and gave
him a return,
“You’re welcome.”

© Andy Costello, Reflections 2019

May    27, 2019


Thought for today: 


“Each of us carries within himself a collection of instant insults.”  


Doctor Haim Ginott, 
Between Parent and 
Teenager, Macmillan, 1969


May 26  2019 - 6th Sunday after Easter C
 

GROWTH AND DEVELOPMENT
IN THE SPIRITUAL LIFE

 OPENING IMAGE

The great St. Teresa (1515-1582), the one from Avila, Doctor of the Church, loved to use images - lots of images - when she wrote about growth and development in the spiritual life. One of her favorite images was that of water - lots of water.

Teresa of Avila says that when we begin to get serious about prayer and living a spiritual life, we’re like a plot of arid, uncultivated ground with weeds - lots of weeds. So we need to weed and plant. We also need to water our garden. At first all we have is just a bucket, so we find ourselves going back and forth and back and forth with just the bucket to get water for our garden. With God’s help we begin to change. We begin to grow spiritually.

As time goes on, we get smarter. We use a well with a crank that winds a rope around a barrel making it that much easier to get water. Slowly, we even get smarter. We find a river or a spring of running water. With work we are able to make it flow into our garden so as to irrigate it with much less trouble. By now we are really blossoming. Our garden becomes a favorite spot for the Lord to visit.

Those first 3 stages of growth and development in the spiritual life seem mostly our work, our doing. However, if we keep on praying, keep on growing, surprise, surprise, the day comes when we look out the window and it’s raining - pouring lots of rain. God really takes over. The heavens have opened and an outpouring of God’s love and God’s peace falls on us. We are flooded by God. There is so much rain, so much water, so much love, that we don’t know what to do with it. We stand there in the rain - becoming totally soaked and drenched in God’s love. As in the movie, “April in Paris”, we find ourselves like Gene Kelly dancing and “Singing in the Rain.”


If you have ever seen a picture of Bernini’s statue of “St. Teresa in Ecstasy”, she seems to be floating in space.  Rain like light is pelting down against her whole body. It’s like standing in a shower with the water pouring down upon us.

HOMILETIC REFLECTIONS

Today’s second and third readings capture that feeling  St. Teresa of Avila experienced: what it feels like when God showers down peace, joy and serenity into our life. Both readings give us rich images and rich theology of what it feels like to be loved by God.

Today’s second reading from the 21st Chapter of the Book of Revelation is filled with poetic images. It gives a revelation in images describing the future - that final day when there will be total Resurrection, total Easter, total Transcendence for the whole of creation. On that day all will experience an outpouring of God’s peace. Jerusalem will finally live up to its name: “City of Peace.” It will be coming out of the clouds like a bride coming down the aisle on her wedding day. It will be a brand new city with brand new gates. It will shine like a precious jewel, sparkle like a diamond. There will be no need for temples in the new city, because every person will be a temple of God. There will be no need for sun or moon, “for the glory of God will give it light, and its lamp will be the Lamb.”

In today’s gospel [John 14: 23-29], John gives us the rich image of “dwelling place”. We are being called to be the dwelling place, the home, the house of God. St. Teresa of Avila in the 16th century will describe it poetically as The Interior Castle. Any person who loves Jesus and is true to his word, the Father will love that person. They will make their dwelling place with that person always and forever. They will be filled with the Spirit of God.

And as we heard from St. Teresa of Avila, then there will be a downpouring, a showering of God’s peace. It will not be the kind of peace that the world gives. It will be a peace that is marbled with joy and serenity. It will be a peace that calls us not to be distressed or fearful. It will be a peace that comes out of a knowledge, an understanding, a rejoicing that God is dwelling within us.

What John is telling us then, is that we will feel great peace, great joy, great serenity. What a great trinity of gifts: peace, joy and serenity - gifts that come out of the great Trinity: Father, Son and Holy Spirit.

Now all this is a great dream. It’s a great hope. It’s a great vision for all of us who want to live a spiritual life. It’s a vision that we need to keep in mind as we work in the garden every day - especially in the heat of the day or when we struggle in the dark of the night, when like the Lord, we feel all alone with nobody wanting to be with us - not even for an hour (Mark 14:37). 

When we come to today’s first reading [Acts 15: 1-2, 22-29], we experience reality therapy. We have a very different story. We have a reading that brings us down to earth and out of the clouds of poetic imagination and visions. It’s a reading that brings us down to the nitty gritty of the everyday.

The scene is Antioch, the capital of the Roman province of Syria. It was a place where Christians from Palestine, Cyprus and Cyrene started an early Christian community (Acts 11:19). It took in new converts from both Gentiles and Jews. It was here in Antioch that people first began to be called “Christians” (Acts 11:26). Both Paul and Barnabas visited the community there. It was to be the departing point for Paul’s first and second missionary journeys.

It was also to be the place of a major fight: the dispute that we hear about in today’s first reading. Rigorists wanted Gentile Christians to practice Jewish traditions. They wanted male Gentile converts to be circumcised. They seemed to forget Jesus’ words, “Come to me, all you who labor and are burdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble of heart and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30). They seemed to forget all those fights Jesus had with the Pharisees. Actually all this was taking place before the written gospels of Matthew, Mark, Luke and John. Jesus’ fights with the Pharisees that we hear so much about in the Gospels are aimed more towards Pharisees here in the new Judaeo-Christian communities than the actual Pharisees that Jesus was fighting with in his lifetime.

The result was the need for a meeting, so that people could air their differences and try to straighten things out in the Antioch community. They met. Perhaps there was a stalemate. Whatever. They decided to send Paul, Barnabas and others to Jerusalem to meet with Peter and other apostles and elders there to try to settle the question. The result was what was called the “First Council of Jerusalem.” 

They met and tried to resolve the problem. They then sent  representatives from the Jerusalem community as well as Barnabas and Paul back to Antioch. They also sent the letter we heard in today’s first reading. “The apostles and the elders, your brothers, send greetings to the brothers of Gentile origin in Antioch, Syria and Cilicia. We have heard that some of our number without any instruction from us have upset you with their discussions and disturbed your peace of mind.” Next they said that they were sending a delegation to state the following by word of mouth, “It is the decision of the Holy Spirit and ours too, not to lay on you any burden beyond which is strictly necessary, namely, to abstain from meat sacrificed to idols, from blood, and from illicit sexual union.” 

The First Council of Jerusalem had come up with a compromise. It was a practical solution. It didn’t solve the problem then and there, but it did set the tone for a developing theology and practice of the early Church. To make Jewish-Christians happy, they took four things restricted for aliens residing in Israel that are listed in the book of Leviticus: don’t eat meat offered to idols; don’t take blood; don’t take meat of strangled animals because they are not ritually slaughtered (not Kosher); and don’t not have intercourse with close kin, because that would be an incestuous relationship. To make the Gentile-Christians happy, males don’t have to be circumcised and various other Jewish practices did not have to be followed.

PRACTICAL APPLICATIONS

We have in today’s readings some very real and some very practical things to reflect upon. Two stand out.

First, be aware and beware of rigorists and reformers. They are the type of people who like to think that the more difficult you can make life, the better your are. The more rigorous you are, the holier you are. More is better. The more time you spend in Church or in prayer, the better you are. And often they spend their time watching who isn’t doing what they are doing. They like to make life tougher for others. They forget Jesus’ words about his yoke being easy and his burden being light. Read the Gospel of Matthew. His church seems to have had a heavy dose of Pharisaism. Matthew is fighting it from Chapter one to Chapter twenty-eight of his gospel. Or as St. Teresa of Avila put it, “From frowning saints, good Lord, deliver us.”

Secondly, in the midst of the nitty gritty and the practical things of life, we need to keep our mind and our imagination on a vision - a dream - that God - Father, Son and Spirit, wants to dwell within us. We need to remember that God wants us to grow and develop spiritually. God wants us to become a City of Peace. God wants us to become a garden of delights - a garden of paradise - that is well watered - where everyone can come in and enjoy each other, walking together during the cool of the evening - a place where sometimes the skies open in a flooding downpour of rain on all of us - and like St. Teresa of Avila, we’ll have a glimpse of what it’s like to loved by God.

May 26, 2019

LOCKED  IN

It seems to me
that you’re locked into yourself,
so why do I keep wondering if
there is a key to understanding you?
Heck, you seem to have built
your wall - closed your gates -
including your mind -
a long time ago -
and you’re thinking
we’re paying for your wall….

© Andy Costello, Reflections 2019




May    26, 2019 -


Thought for today: 

“Everything that irritates us about others can lead us to an understanding of ourselves.”  


Carl Jung, Memories, 
Dreams, Reflections, 
Atlantic  Monthly Press 1962


May 25, 2019


2  A.M.

Deep in sleep
at 2 A.M.
I’m  traveling into
the deep spaces
of my unknown ….
I’m meeting
people and places
I don’t recognize -
don’t understand -
but that’s the
people and places
of  2 AM - whom
and where I’m
still wondering
and dreaming
and trying to
figure out about
on many a 2 A.M.
in the morning.


© Andy Costello, Reflections 2019
The
giant
economy
size can           of earth
sprayed           morning
mist                        into
the                      whole
winter                  world
around                    me
and                          the
naked             branches
looked                     like
antlers                       in
the                           fog
and                    nature
kept              squeezing
and               squeezing
more                       and
more                     spray
into                          the
air                          and
named                     the
fragrance Morning Mist.



(c) From Andrew Costello
in Cries ... But Silent, 1981
These are a substitute for 
my reflections till I recover
from this double bypass
heart operation.
May    25, 2019


Thought for today: 

“Those who have the strength and the love to sit with a dying patient in the silence that goes beyond words will know that this moment is neither frightening nor painful, but a peaceful cessation of the functioning of the body.” 


Doctor Elisabeth Kubler-Ross, 
Mamillan, 1969


May 24, 2019


SILENCE

I entered the silence …
only to hear the air conditioner,
then a wall creak and shift,
then an ambulance rushing
down the street into the night.
Then the silence took over….

I entered the silence ….
only to hear the cries of the
children in the cramped homes
of the poor as well as the lonely
in the big mansions of the rich.
Then the silence took over ….

© Andy Costello, Reflections 2019



May  24, 2019 -




Thought for today:

“Now I can say loudly and openly what I have been saying to myself on my knees.  



Duke Ellington [1899-1974], 
when asked  to compose 
sacred music, recalled 
at his death on May 24, 1974.

May 23, 2019

SCOWL  OR  SMILE


People see our face every
time they photograph us
with their eyes. What do
they see most of the time:
a scowl or a smile?

Second question: What
changes a scowl to a
smile? Answers: music
dancing and an invitation
to smile. Start watching.

© Andy Costello, Reflections 2019


May    23, 2019


Thought for today: 

“Most of our oldest memories are the product of repeated rehearsal and reconstruction.”  


Arthur Miller, 
quoted by Sharon Begley 
in Memory  Newsweek
September, September 29, 1986


May 22, 2019


POWER AND CONTROL

Control: now that’s a big major life issue….
We’re often wondering:
“Who’s actually in control around here?”
We think that, because, my  will,
my plan, my desire is this:
that all be it done on earth
as it is - my idea about what heaven is.

Now, of course, God laughs at these
my thoughts and I better laugh as well,  
because in the long run everything
is in our control and context, because
sometimes the electricity goes out
and we find out nobody here is in control
because we have to exist without tv for a while.


© Andy Costello, Reflections 2019
.