THE FURIES
INTRODUCTION
The title of my homily is, “The Furies.” F U R I E S.
“The Furies.”
I don’t think it’s a normal term we use - but my hope is
that as a result of this homily - we will to say to ourselves - and maybe at
times to those we’re very close to, “Right now I have a case of The Furies.”
Translation: I’m furious. I’m discombobulated. I’m all shook
up. I’m antsy and I’m angry. I’m in a “Uh oh!” situation and state. So I just
want you to know that. Okay? Could you give
me some time and give me some space. Let me do some walking right now?”
“Okay!”
We hope the other will step back and say, “Okay!”
CONSUMED
I noticed in today’s gospel and today’s second reading the
word, “consumed” and I was going to make that the title of my homily.
I also noticed in today’s first reading that Elisha - the
future prophet - before setting off to follow and take Elijah the prophet’s
place, - he slaughters his 12 oxen, burns the wooden yoke
harness as fire wood to cook the oxen - and then feeds his people with the
meat. It must have been an enormous cook out.
I prayed, “Come Holy Spirit - Divine Fire - Inspire me to come up with a theme
to preach on that will help and feed us this week.”
I focused on the English word, “consume.” Next I checked out
in my Greek New Testament - the original language of these New Testament
writings - what Greek word does that word “consume” translate. I found out it’s “analisko.” I noticed that the same Greek word is used in both today’s
gospel from Luke and today’s Letter to
the Galatians from Paul. It
literally means what burns us up, what destroys us, what eats us up, what
consumes us. What “analiskos-es” us.
It’s a negative term - more than a positive one.
So that’s where the title and theme of my homily comes from:
The Furies - as in “furious” - or “fiery” -
or “What burns us up?” or “What’s consuming us?” - or even “What’s destroying us?”
THE FURIES
Psychology didn’t just start in the late 1800’s and early 1900’s.
To be human is to have fire, passion, emotions, drives,
energies - the Furies. This has always
been part of people - down through the ages. We get emotional about religion
and politics, taxes and someone jumps into a taxi ahead of us, sports and
relationships - and the neighbor who is learning how to play the piano or
drums.
All the religions, the great playwrights, philosophers, deal
with our inner life - our hearts and minds - our feelings - out thinkings - what makes us tick - what gives us life and
what destroys us.
We’ll all pot belly stoves - consuming something - making
that fire go and grow and glow - stoking it and feeding it - winter, summer,
spring and fall.
What are we throwing in our fire? What’s giving us energy? What’s making us
angry? What’s make us joyful? What are our desires? What are our fires? What do
we get hot and bothered about?
The Greeks - as well as the Romans - talked about The Furies
- the 3 Furies. It’s interesting that they saw them as feminine - the 3
sisters: Allecto, Tisiphone and Magaera - Anger, Vengeance and Jealousy.
It’s an ancient way of understanding inside stuff - inside
stories - the inner life. It’s a way of looking at anger and vengeance and
jealousy. If we do wrong - there will be a price to pay. Guilt - and get back -
will always try to get us back. There is always punishment. There is always pay
back as we play back our sins - and selfishness - our me me isms. The scales of
justice - being held by a blindfolded woman statue - stands not just in court
houses - but inside the court house of our brain. It is a reality. Rich, poor, old, young, all
people regardless of who we are - have to deal with consequences - and
aftermath - and the aftereffects of injustice - when we haven’t played fair.
Life tries to balance itself out.
Fortunately, the Greeks and Romans also talked about the 3
Graces. They are also feminine, They are the 3 sisters: Beauty, Charm and
Goodness.
So what’s the state of our soul? What’s in our bottom drawer? What’s in our
closet? What’s cooking - what’s burning in our pot belly stove? What are our 3
main furies and our 3 main saving graces?
TODAY’S GOSPEL
Joy to the world: Christ has come. We don’t have to journey
alone.
Christ and being a member of his body can be our Saving
Grace.
In today’s gospel, Jesus and his disciples are heading for Jerusalem. Jesus is
heading for his destiny in Jerusalem
- to face the big boys - to face ultimate evil - which he does on the cross.
On the way - as we heard in today’s gospel - they stop in a Samaritan
village. They are snubbed. They are not
welcomed. They are looked down upon. There’s not one good Samaritan in their
midst.
James and John become furious and they want Jesus to burn down the town. And by
the way, their nicknames were “Boanerges”
- which some translate as “Sons of Thunder” and others as “All bark, no Bite.” So
they could be hot heads - or noisy complainers.
Jesus calms them down and he practices what he preaches and
they head for another town. Luke doesn’t say that they shook the dust off their
feet of that town, but that’s what Jesus preached. Move on. Move on.
Walk away from trouble - anger. Don’t just count to 10. Take
a thousand steps away from wanting to scream at someone or punch them out.
Years ago I remember asking a fire chief in New
York City what the number one cause of fires in New York City was. His quick - without hesitation
- answer was: cheating on another man’s wife or woman. The hurt man torches the
other man’s apartment or house.
TODAY’S SECOND READING
In today’s second reading from Galatians,
Paul challenges his listeners to look at one’s life and ask if we are living by
the Spirit or by the Flesh. It’s our choice.
I was wondering - but I’m not sure - if I could see the two
Greek choices of living by The Furies or by The Graces - in this context of
Paul’s contrast: Flesh vs. Spirit. Maybe. Maybe not.
I better stick with Paul and say we can live by the Spirit
or we can live each day by the Flesh.
One brings freedom; the other brings slavery.
It’s our choice.
If we live by the Flesh - we bite and devour one another -
and Paul says beware - be aware - this
can consume us. The desires of the flesh can do that.
Greed, envy, griping, always gratifying our flesh - can
grind us down - and empty us.
Paul tells the Galatians - and us - Christ has set us free -
if we love our neighbor as ourselves - if we live by the Spirit - we can have
the yoke of slavery removed from us - and we can be set free. When this
happens, we don’t need any laws. The
Holy Spirit will guide us.
That’s vintage St.
Paul.
CONCLUSIONS
So that’s my homily. When we have a case of the furies, it’s
good to be aware - we have the choice to
live by the Spirit or the Flesh. We have the power of choice. We can choose to
be graceful or furious.
We are like a furnace or a pot belly stove. We can feed the
fire - with good stuff - to be passionate about loving one another and making
this a better world and family and work
space and neighborhood to be alive in or we can be slaves to our passions - our
furies - and end up being burnt out and nasty, ugly people.
In the meanwhile as we heard in today’s gospel, Jesus calls
us to bury our skeletons - skip the excuses - put our hands to the plow - stop
looking backwards - and be part of his dream of proclaiming and making his
Kingdom come here and hereafter. Amen.
