Quote for Today - June 15, 2013 "Get your priorities straight. No one ever said on his or her deathbed, "Gee, if I'd only spent more time at the office." Anonymous
Friday, June 14, 2013
EARTHEN VESSELS
INTRODUCTION
The title of my homily for this 10 Friday in Ordinary time is,
“Earthen Vessels”.
For our first reading these days we’re going through 2
Corinthians - and the theme of Earthen Vessels here in Chapter 4: 7-15 is well know - especially for us Catholics
after the St. Louis Jesuits singers put out a whole album entitled, “Earthen Vessels” - which ended up being
sung in churches around the world - selling well over a million copies - in
English and many of the songs were translated in various other languages.
The Earthen Vessel Album has 12 songs - 8 of which are in
our present Breaking Bread
Missalette.
THOUGH THE MOUNTAINS MAY FALL,
IF GOD IS FOR US,
BE NOT AFRAID,
TURN TO ME,
SING TO THE MOUNTAINS,
EARTHEN VESSELS,
PRAISE THE LORD MY SOUL,
SEEK THE LORD
These 4 aren’t:
TAKE LORD RECEIVE
IF THE LORD DOES NOT BUILD,
MY SON HAS GONE AWAY,
WHAT YOU HEAR IN THE DARK.
What a gift to our church and world. These songs have made
it into Protestant hymnals as well.
THE COVER AND THE QUESTION
The cover of this second album of their songs, “Earthen
Vessels” features just that: an earthen vessel.
The question I ask is: Why is this theme of Earthen Vessels
so popular?
Answer: we are earthen vessels. We hear on Ash Wednesday,
“Remember you are dust and into dust you shall return.” [Cf. Genesis 3:19]
That message is taken right from the book of Genesis 2:7 where the author pictures
God as a sculptor taking the clay of the earth and forming us out of it - and
then breathing life - the spirit of life
into us.
And we know this body of ours is of the earth - being filled
and fed with water and wine, wheat and bread
- as well as sheep and lamb - etc. and etc.
And we know as time goes on we crumble - bend over - creak
and crack.
So we know at the end our ashes or our bodies - our earthen vessel - will turn to
ashes and be buried and placed in the ground - [or sea or a shelf for some for a time].
CONCLUSION: THE BEAUTY OF WHAT’S IN THE VESSEL
But the key to the beauty of the message is what’s inside
the vessel - us - God. That’s where the treasure is.
We all know about boxes and bottles and containers: it’s what inside that
counts.
Paul is telling us here in his message that has been heard
billions and billions of times: Christ is within. Then he adds: it’s when we
ache and break - when we experience the passion, death, and crucifixion of
Christ within us - it’s then that we don’t have to despair - in aging or
suffering and dying.
That to me is why that message, that song, is so moving and
so worth singing.
Every once and a while I spot the St. Louis Jesuits’ cassettes
or records and even though the record may scratch or the tape might get stuck,
the songs still sound out great songs - so too us.
FATHER'S DAY
IS THIS SUNDAY
Quote for Today - June 1, 2013 "Cosmic upheaval is not so moving as a little child pondering the death of a sparrow in the corner of a barn." Thomas Savage, Her Side of It, Little Brown, 1981 Comment and Question: In Matthew 10: 29 we read, "Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father's knowledge." If God notices an old sparrow in some wood in West Virginia die on a Tuesday morning in April, is he like a little child pondering the death of a great grandmother - all alone in a nursing home in Columbus, Ohio - dying on a Tuesday morning as well?
Thursday, June 13, 2013
LEAVING SELF BEHIND
Quote for Today - June 13, 2013
"To greet someone, you must leave your own place." L:i Qu Li
Quote for Today - June 12, 2013 "The reason was that I kept trying to make others see my worth instead of seeing it for myself." Steve DeMasco, Kung Fu Master
Tuesday, June 11, 2013
PHOS
INTRODUCTION
The title of my homily for this 10th Tuesday in
Ordinary Time is, “Phos”.
“Phos” - PHOS is the
Greek word for “Light!”
We know its root in the big English words that begin with
the prefix, “phos” - as in phosphorus
and phosphorescence. We can also spot it
in all those words beginning with phot - PHOT - as
in photographs - something we see -
because there was light.
TODAY’S GOSPEL
In today’s gospel Jesus calls us to be salt and light - to make a difference -
to be tasty and enlightening. I’m just going to reflect on light - “Phos”. It’s
a word right there in today’s gospel from Matthew 5:14 - right after the
Beatitudes as we start the Sermon on the Mount.
SHORT MOVIE
Years and years ago in a retreat house - during a whole
retreat season, we showed a short movie called “Phos” during the Saturday night
session of the retreat. So I saw the movie over 35 times. I don’t remember if
any words were spoken in the short movie.
As I remember the movie, it went like this. The screen is all dark.
It’s a shot at night looking down at a hill that leads to a village. It’s the
night before Easter. It’s on a Greek island. Everything is dark. Night.
Then a small light appears on the upper left hand corner of
the screen. It’s a new light. It’s lit on top of a hill. It’s a fire - as in
our Easter Vigil - but this is more dramatic.
Then one sees a shadowy figure light a candle or a lamb from
that fire and then that person lights the candle or lamp of the person next to them. The road
from the top of the hill to the bottom was lined with people. The light moves all the way down the mountain
on this curving, winding road to a
village. Then you start to see all the houses in the village slowly having a
candle or a lamp lit in a window - and the whole town becomes bright - in the
night.
I saw that movie over and over again. The story was simple a
visible light from a fire on top of a hill - working its way down a road to a
village.
It was a parable. It was a message maker. It got everyone
talking about how we are called to be a light to our world.
THE NEW TESTAMENT
Another way to read the scriptures is to read them in light
of that image of “Phos” or light.
Jesus came into the world as the Light of the World.
Jesus often talks about light and darkness - and the gospels
- especially John - says that the light will never go out.
We come here to have our oil lamps filled for the day - and the night.
We can be foolish or wise version of the Christian.
The light can go out. We can walk in darkness.
We are like that long line of people on the hill and we pass
the Light of Christ to the next person - and it works its way - please God to
all the homes of Annapolis
and the people we meet this day - and into their homes and their lives.
CONCLUSION
Today - June 11 - we celebrate the feast of St.
Barnabas - called out of anonymity and he passed the Light of Christ
along with Paul to those same Greek islands and the area called, The
Mediterranean Basin - and it has come to us.
Yes the light can go out. Yes the light can be rekindled.
Weren’t many of us brought up with the Christopher message
from Father Keller, “Better to light one candle than curse the darkness”?
PLATO'S CAVE -
LIGHT AND SHADOWS
Quote for Today - June 11, 2013
"Behold! Human beings living in an underground den ... Like ourselves ... they see only their shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave." Plato [c, 428-348 B.C,] The Republic, VII, 515 - B, Paul Shorey (Loeb Clasical Library)
Monday, June 10, 2013
IMPACT?
INTRODUCTION
The title of my
homily for this 10th Monday in Ordinary Time is, “Impact?”
And it’s in the form
of a question mark. Who and what has impacted our lives? How and what and who has influenced us to be
the who we are today? Impact?
It’s the nurture
part of the “Nature vs. Nurture” question.
The first time I
really thought about this question was in a preaching seminar. One of the presenters asked us preachers, “Who has influenced you?” “Whom are you imitating?”
I had never thought
about that till the question was asked. As time has gone on, I’ve thought about
it a lot. I have realized that the first answer is the usual, “I don’t know!” I
could relate to George Seferis - the Greek writer and diplomat’s response - to
someone who asked him, “Who influenced you?” His answer: “Don’t ask who’s
influenced me. A lion is made up of the lambs he’s digested, and I’ve been
reading all my life.” Yet he also said
he was influenced by Yeats - and especially Eliot whom he translated.
So we can come up
with answers - to who and how we have been formed and influenced.
I liked a trick that
Father Jack Kingsbury - our last pastor used: to refer to past sermons that he
gave - and sometimes he would add that he wanted to develop further something
from that sermon.
I don’t use props
too often, but I love the way Father John Tizio - our present pastor - uses
props - especially with kids. He has them hidden till the moment he brings the
prop out of hiding. I see his method having great impact and people remember
props.
I’ve also been
influenced by how I don’t want to preach and live by watching others in action.
I was at the NavyAcademy
graduation just two weeks or so ago - during which my grandnephew Sean
graduated. I noticed President Obama - who gave the commencement address -
saying at a transition point in his talk: “In the time I have left.” He didn’t say, “In conclusion….” or “Finally ….” because once you say that,
people are expecting an ending - and if you don’t end right about then, you’ve
lost them. That’s what they remember. You promised an ending, but you didn’t
deliver.
So I expect I’ll be
using that trick at some point….
QUESTION: IMPACT?
So my question for today is: Impact? Who
has impacted us?
Whom have I learned
my life tricks from? Whom has taught me
my attitudes - my style - my ways of thinking and seeing and being and
believing?
By coming up with
answers to this question of “Impact?”, we can study our background and decide
whether we hold that and want to go with that or what have you.
THE READINGS AT MASS
When we come to Mass
we have two or three readings that can have an impact on us.
How have they formed
us? How have they impacted us?
For starters I
always suggest texts - single texts. What is our favorite Bible text? Which are
the ones that grab us? When did they hit us? What do they tell us about
ourselves?
I learned from
Father Benedict Groeschel the statement: tell me your favorite Bible text and
you’re telling me a lot about yourself.
Besides single
favorite texts, we can ask what is our favorite gospel or book of the Bible?
What does that tell you about yourself?
Today’s two readings
are beginning readings.
The first reading is
the opening verses of 2 Corinthians. We’ll be hearing parts of that letter till
Saturday June 22nd. It has a few grabbers - that can impact us - on
the resurrection and on reconciliation. Listen the next two weeks.
Today’s Gospel begins the Sermon on the
Mount - Matthew 5, 6 and 7. We’ll be hearing parts of that till July 2nd
this year. Some of those messages of Jesus have impacted Christians for the
past 2000 years. Which one’s are yours.
CONCLUSION
Whenever I hear the
words, “Sermon on the Mount” which we begin today, I think of General Omar
Bradley - whose Christian roots from his church in Missouri - certainly influenced and impacted
his life.
Let me close with a
famous comment by General Omar Bradley, “We have grasped the mystery of
the atom and rejected the Sermon on the Mount.”
Address on Armistice Day [1948]
RELIGION
Quote for Today - June 10, 2013
"Religion, whatever it is,is a man's total reaction upon life." William James, The Varieties of Religious Experience, 1902
QUESTIONS: Does Sunday effect Monday? Is Sunday different than the other days of the week?
So if there is something that has a total impact on our life, can we call that our religion: like another or a iPhone or a sport or drugs or alcohol?
Sunday, June 9, 2013
BELIEF
Quote for Today - June 9, 2013
"It is wanting to know the end that makes us believe in God, or witchcraft, believe at least in something." Truman Capote, Other Voices, Other Rooms, 1948 Question: Agree or disagree?
UP THE DOWN
STAIRCASE
INTRODUCTION
The title of my homily for this 10th Sunday in Ordinary Time, Year C, is, “Up The Down Staircase.”
This is another weekend that we have to make a money push
from the Archdiocese of Baltimore which we are part of.
Knowing we all come here to be nourished with both the Bread
of the Word [the scriptures and a homily] and the Bread of the Eucharist, I
want to obviously preach a homily but ….
But what should come first? I wrestled with that question
and decided to do the money campaign push first - and then give a short homily.
The homily will have to be mainly images and story - because
of the energy and distraction another money push or promotion could create.
Every year we have the Archbishop’s Appeal - as you know.
The envelopes and pencils are in the benches. This year we hoped we could get
out of this one - because we had the beginning of the big 5 year Archdiocesan Campaign just a short
time ago. This annual appeal is usually in Lent - but was pushed off to this weekend. Drop one shoe
at a time.
Most of you know how to do the envelopes - etc. I am going to continue talking for a few
moments - while I hope you take a Green and White Annual Appeal Envelope which
are in the benches - and you start filling it out and then the ushers will
collect them - checking or filling in the appropriate boxes - without putting
the pencil in the envelope. Then I’ll
give my short homily.
As Catholics - we are part of a local parish church - as well as
a diocese - as well as a world wide Church. So all 3 need support. We hope there
is wise stewardship in all 3. We are aware of economic struggles at the
personal and family levels - and how big a burden taxation can be.
The money pledged and collected from the Archbishop of
Baltimore’s Annual Appeal - 2013 - goes to supporting the Archdiocese - as well
as its outreach and ministries. These would include amongst others: Catholic
Charities, Outreach to Haiti,
Hispanic Ministry, Prison Ministry, Tuition Assistance to Catholic Schools,
Aids Ministry, Disability Access, Evangelization, Social Justice outreach,
Interfaith Housing Alliance of Western Maryland,
etc. etc.
The money over our quota goes to 3 other groups: 1/3 goes to
our sister parish - Sacred Heart in Baltimore;
1/3 goes to Redemptorists in our nursing home in Stella Maris in Timonium; and
1/3 goes to the tuition angel program for helping kids in our St. Mary’s
Schools.
The Archbishop’s letter that we received expresses thanks,
gratitude, for the ongoing generosity from our parish and all the parishes of
the Archdiocese of Baltimore. Thank you.
Could the ushers please collect the envelopes? Thank you.
NOW THE HOMILY
The title of my homily is, “Up The Down Staircase.”
I took my title from the title of the novel by Bel
Kaufman: Up the Down Staircase. I see it as a metaphor for wanting to avoid confrontation or trouble or the
uncomfortable - and so we take the other stair case or the back door.
The novel is about a
teacher, Sylvia Blake - an idealistic young teacher - in a big city public high
school. She has to deal with bureaucracy, with interested and uninterested
students, as well as other teachers.
I have always pictured it as a metaphor for how to be a priest
and a Christian.
Do I embrace others - or do I want to run, escape, avoid, go up the down
staircase, take the back staircase or do whatever way it takes to make it easier for me not to face others?
That to me is one of life’s big question.
THE UNTOUCHABLES
Once I began thinking
about staircases, I thought of a scene in the movie, The Untouchables - which features the big staircase in Union
Station in Chicago.
Eliot Ness, played by Kevin Costner, is waiting above that staircase for some
of Al Capone’s mob.
If you remember the movie, you’ll remember that life is the
surprises. Life is the interruptions. Life is the unplanned. Just then a lady
with 2 suitcases and a baby carriage comes to that staircase. We sense an, “Oh no!
Not now!”
The big clock above the staircase keeps moving towards 12
noon - the time for the arrival of the bad guys.
The lady starts the climb up the big flight of stairs - with the baby
carriage with her baby in it, with her suitcases - doing them one step at a time. To help her or not to help her? That is the question.
What to do? Nobody coming up or down those stairs stops to
help the lady. Kevin Costner in
frustration and with his shot gun under his coat - goes to help her.
A quarter of the way up the stairs, the bad guys appear and a shoot out
happens. Eliot Ness has to let go of the carriage - with baby - which
starts rolling down the stairs - and the mother is screaming.
What a great metaphor - what a great parable of life!
I looked up on Google: “The
Untouchables - Baby Carriage Scene.”
There it is. I also found out that the movie Naked Gun made fun of the scene. It uses 3 baby carriages - as well as the president and then the pope and then disgruntled
postal workers coming through the door and heading for the stairs.
I also noticed that Brian De Palma, the director of the
movie, The Untouchables, used that
big staircase in Union Station in Chicago
as a tribute to a famous staircase scene in a 1925 black and white silent
movie, Battleship Potemkin. That staircase is in Odessa. It's much, much bigger. The scene shows the horror when children, young people and countless men and women, are being shot as they run
down the stairs away from the Cossacks who are shooting and killing them.
I put clips of both movies on my blog - along with this
short sermon.
CONCLUSION
I think the staircase scene and metaphor in the book, Up the Down Staircase and in the two movies, The Untouchables and Battleship
Potemkin, can be the message in today’s readings. Do I stop to help my brother or sister - or do I run or take the other stair case to avoid them?
In the first reading from 1 Kings and the gospel from Luke
- we hear the story of two boys or young men who die and Elijah and then Jesus
bring each boy back from the dead.
In the second reading from Galatians, we have part of Paul’s story. He
stops persecuting people and starts helping people.
It's our daily call - as we go up and down the stairs and
steps of our life - to help one another. We can go by men and women, old and young, and baby
carriages - and treat them as Untouchable - to be avoided - or we can stop and
help.
I believe that is also the central message of the Gospel of Luke - our gospel for
this year - Cycle C of the Sunday readings.
We’re all there at the stairs with people coming and going -
and some need our help. They are the interruption.