STANDING  ON  
THE EDGE OF THE SURE

Quote for Today  - March 26, 2011


"To stand at the edge of the sea, to sense the ebb and the flow of the tides, to feel the breath of a mist moving over a great salt marsh, to watch the flight of shore birds that have swept up and down the surf lines of the continents for untold thousands of years, to see the running of the old eels and the young shad to the sea, is to have knowledge of things that are as nearly eternal as any earthly life can be."






Rachel Carson, Foreward, Under the Sea-Wind, 1941

ANNUNCIATION:

A PAINTING

WITH SIMPLE WORDS

I didn’t ask for this. I never even asked God for signs.

I trusted God. God has always been good to me – giving me the gifts of life, health, family, faith, village, and a good man that loved me: Joseph.

I heard the stories in the sacred scriptures – spoken to us in the synagogue – at Sabbath services. The Messiah was to come – but unlike the sun rising every morning and falling asleep every night – the Messiah was to come at a time when we would least expect him.

So I couldn’t believe it, when a messenger from the Lord, an angel, voiced his way into me – with the greeting, “Hail Mary full of grace – the Lord is with you!”
Compliments like that come from time to time in the marketplace – when the seller wanted to sell me bread or wine or lamb or what have you. And I knew enough to always ask, “What’s the price? How many pieces of silver will this cost me?”

So I asked the angel, this messenger, “What do you want? What are you asking me to do?”

My voice, my face, my being, my hands, must have been shaking because the messenger said, “Do not be afraid!”
Then came the reason why this angel came to me. “Mary, you have found favor with God.”
“Uh oh!” I thought. “What’s coming next?”

Then the next . These were the words:
“Behold, you will conceive in your womb
and bear a son, and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end.”
Now that was a big next and I didn’t faint! And the two of us became very silent.

Then came my enormous question – the obvious: “How can this be – since I have no relations with a man?”

What would you do? What would you say?

Well, then the angel said, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. The child to be born will be called holy, the Son of God.”
God is a God of twists and turns – so then came another next, another surprise. The angel announced, “And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.”
What does one do next? It sounded like God was about to do something new – and I didn’t know – how all this would happen, so then I said my “Yes!” And I added, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

Then the angel left. Silence. Quiet. Feelings. Questions. Wonderings.

I thought of beginnings. This was to be a new Genesis. I felt like Adam being formed out of the clay of the earth again – with the rush of God’s Spirit coming upon both of us and all of us. I felt like Eve being formed from Adam’s rib. I felt new life rushing into me. Then I said to myself, “Annunciations are dramatic. I also sense that they are easy – compared to what I think is next – swords and suffering – surprise and a new sunrise over Israel – and how is Joseph going to deal with all this?

+++++ +++++ +++++

Painting on top by Nina Maria Kleivan. It can be found in the Bavnehoj Church in Kobenhavn, Denmark. The date listed is 1994.

I also have a few other reflections on the annunciation on my blog - on my meditations of the mysteries of the rosary and also a reflection back on March 25, 2009.

ANNUNCIATION

Quote for The Feast of the Annunciation - March 25,  2011



"One would have sworn that he was saying, 'Ave';
for in that scene there was the effigy
of one who turned the key that had unlocked
the highest love; and in her stance there were
impressed these words, 'Ecce ancilla Dei,'
precisely like a figure stamped in wax.
'Your mind must not attend to just one part,'
the gentle master said - he had me onthe side of him where people have their heart.
At this, I turned my face and saw beyond
the form of Mary - on the side where stood
the one who guided me - another story
engraved upon the rock; therefore I moved
past Virgil and drew close to it, so that
the scene before my eyes was more distinct."


from Canto X in Dante's Purgatorio, translation by Allen Mandelbaum 1982



Painting, Annunciation [1898] by Henry Ossawa Tanner -[1859-1898]

QUIET DRIVE

I need quiet to hear what I’m not hearing.
I need quiet to hear the voices of those people
around me whom I’m neglecting.
I need to ask others, “How’s it going?”
And then to hear, to listen, and then ask them
further questions and wonderings about
their further wonderings and wanderings.
I need quiet to hear my own inner voices –
especially those voices I avoid and put on hold.
God you know this. You know this better
than all of us – because You’re The Quiet One.
You know that by being quiet we understand
why You’re so quiet. I guess, we’re like two friends,

lovers, buddies, driving together on a long ride –
sometimes down dark highways – and we both realize
words and radio are not necessary. We speak
from time to time about those things that are on our mind
or all those interesting things – like lights at night coming at
our front windshield – and what’s on the other side
of dark tunnels. By the way: “Do you ever want to drive?”

© Andy Costello, Reflections 2011

CATCHING THE BALL,
PARABLES: LAZARUS

INTRODUCTIONThe title of my homily for this 2nd Thursday in Lent is, "Catching the Ball, Parables: Lazarus."

I always like to point out that the word “parable” has within it the word “ball”. When Jesus or anyone throws us a parable or a story, they are throwing the ball into our court. Do we catch it? Do we see it coming? Do we even want to play the game?

Today’s two readings are tossed to us. Did anyone catch the first reading? Did anyone hear it? Was anyone listening? Did anyone catch the Gospel? Did you hear it? If you caught the gospel, do you want to run with it? Your move?

FIRST READINGToday’s first reading presents two choices. It has the power of bullet or a sword. It has a simple message: do you want to be a barren bush in the desert or do you want to be a tree planted near running water? Choose life.

The barren bush just stands there in a lava waste. It’s barren. It enjoys no change of season. It just stands there in a salty and empty earth. Choose life.

Whereas the tree planted near running water has variety. It stretches out its roots to the stream. It doesn’t fear the heat. It’s leaves stay green. In the year of drought it shows no distress. It still bears fruit. Choose life.

The choice is tossed to us: do we want to be blessed or cursed? Do we want to be a barren bush in the desert or a tree planted near running water? Choose life.

The person who trusts in the Lord, whose hope is the Lord is the tree near running water. The person who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord is the one who becomes a barren bush.

So there they are: two choices. The ball is tossed to us. Choose one. Choose life. Our move.

GOSPEL PARABLEIn his book on The Parables of Jesus, Joachim Jeremias says that today’s parable should not be called, “The Parable of the Rich Man and Lazarus,” but “The Parable of the Six Brothers.” (Cf. page 186.)

Joachim Jeremias claims that we all know this story of the rich man and Lazarus very well, but what we forget is what Jeremias thinks is the main part of the story. The rich man wants Lazarus to be sent by God the Father to his father’s house where he has five other brothers. “Let him be a warning to them so that they may not end in this place of torment.”

Joachim Jeremias also points out that it is helpful for us to know the background of the story. The audience in Jesus’ time knew it.

He writes, “In order to understand the parable in detail and as a whole, it is essential to recognize that the first part derives from the well-known folk-material concerned with the reversal of fortune in the after life. This is the Egyptian folk-tale of the journey of Si-Osiris, the son of Setme Chamois to the under-world, which concludes with the words: `He who has been good on earth, will be blessed in the kingdom of the dead, and he who has been evil on earth, will suffer in the kingdom of the dead.’ Alexandrian Jews brought this story to Palestine, where it became very popular as the story of the poor scholar and the rich publican Bar Ma`jan. That Jesus was familiar with this story is proved by the fact that he used it in the parable of the Great Supper. There we have already related the beginning of the story: how the scholar’s funeral was unattended, while the publican was buried with great pomp. Here is the end of the story. One of the poor scholar’s colleagues was allowed to see in a dream the fate of the two men in the next world: `A few days later that scholar saw his colleague in gardens of paradisal beauty, watered by flowing streams. He also saw Bar Ma’jan the publican standing on the bank of a stream and trying to reach the water, but unable to do so.’ V.19: The rich man, who had no need to work, feasted every day, arrayed in a costly mantle of purple wool, with underwear of fine Egyptian linen. The lack of emphasis on his guilt, although, as his fate shows, he is represented as an impious reveler, is explained by the fact that Jesus was drawing on material which was well known to his hearers. V.20: Lazarus is the only figure in the parables who is given a name; the name (God helps) has a special significance. Lazarus is a cripple..., suffering from a skin-disease (v. 21b). As a beggar he has to pitch his tent in the street, at the gate of the rich man’s mansion where he begs for a gift from the passers-by." (page 183.)

That’s the first part of the parable. Most people hear that, but they don’t hear the second part of the parable, which is the real message. It’s the real ball that is tossed to us. (For the rest of the story confer Joachim Jeremias famous book on The Parables of Jesus, pages 184-187.)

It’s the story of the 5 brothers. It’s the story of those who haven’t heard Moses, who haven’t heard the prophets, and to be really sarcastic, haven’t heard the story of Jesus who rose from the dead.

CONCLUSION
The ball is tossed to us. We are the 5 other brothers. Jesus is the one who rose from the dead to tell us that Lazarus is on many of our streets. He is in our homes. He is here. Do we see him? Choose him.

These two readings are Lenten readings to ponder - and to take to heart.

Jeremiah tells us at the end of today’s first reading,

“More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the Lord, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.”

NOTES:

Painting on top by Ian Pollock, 2000: Parable 26 - Rich Man and Lazarus, Luke 16: 19-31 in the Eich Gallery. Notice the Big Man and the crumbled up Little Man - as well as the dog between the Big Man and the Little Man. I chose this watercolor, ink and gouache painting as a fish hook on the top of this blog piece - to hook you - to get you to say, "What is this?" If you got this far - I assume it worked. Motive - the same as Jesus' hope to hook, to fish hook, his listeners with the story he told about the Rich Man and the Poor Man.

Check also Noticing Lazarus At Our Door, Reflections of a Priest with Forty Years in Hispanic Ministry, by John Lavin, C.Ss.R. 2007

JOHN 10: 10b

Quote for Today  March 24, 2011


"You're just walkin' around to save funeral expenses."

Movie line by Valerie Perrine as Charlotta in The Electric Horseman, 1979

IT’S THE PITS!

INTRODUCTION

The title of my homily for this 2nd Wednesday of Lent is, “It’s The Pits.”

In today’s first reading from Jeremiah 18: 18-20. I noticed the word, “pit,” so I began wondering if the phrase, “It’s the pits” – comes from here.

I don’t know. I doubt it. I also couldn’t find out too much about the phrase, “It’s the pits!”

The Dictionary of Clichés says it’s a modern term in the United States going back to the 1970’s. That didn’t sound right – but that’s what it said. I seem to remember hearing people say, “It’s the pits!” ever since I was a kid and that takes me back to the 1940’s.

Next, I couldn’t find out whether the phrase was referring to the pits in fruit or olives that you don’t want to bite into or whether it was referring to a hole in the ground – that you don’t want to fall into.

Either way it can be bad news. It’s the pits.

JEREMIAH

In today’s first reading from Jeremiah 18 he seems to be predicting what’s going to happen 20 chapters later, in Chapter 38. There he’s thrown into a pit or cistern for speaking up against those in power. He tells them that the city of Jerusalem is going to fall to the Babylonians.

The pit is a well without water – only mud – and Jeremiah is lowered down into the mud by ropes. Lucky for Jeremiah – a man named Ebed-melek the Cushite – who is part of the palace staff – goes to the king and pleads for Jeremiah – telling the king it you don’t free Jeremiah, he’s going to die. The king says, “Okay, take 3 men with you from here and go and pull the prophet Jeremiah out of the well before he dies.”

Jeremiah is rescued. It’s a very interesting scene and story.

QUESTION

How about a practical idea for today in this homily on, “It’s The Pits!”?

Okay. How about this Lenten question for just today? “Wherever I am today – whether it’s at work or at home or traffic or wherever – can I make that place the opposite of, “It’s the pits.”

I was wondering: What is the opposite of “It’s the pits?” Is it: “It’s paradise!” or, “It’s heaven!” If the pits are the bottom – the opposite would be the top. So the contrast would be the pits versus the peaks. Heaven or Hell. Good vs. Evil.

THE PITS

The pits would be a home or work place where there is a lot of complaining or whining or negative button pushing.

The pits would be a place where people are all trying to top the other person – trying to be #1 – like the mother of James and John – in today’s gospel trying to get her sons to be on the right and left of Jesus when he comes into his kingdom. This is the stuff that causes dissension in the ranks or in a home.

Jesus says that the secret in life is not to be served – but to serve. Jesus says that the secret of life is to follow him – to drink the cup he offers – and that means – putting others ahead of ourselves – making life sweeter for others – and this calls for dying to self.

CONCLUSION

I think that’s enough. I’m suggesting that this morning to make an examination of consciousness – to ask the simple question: “Today when I walk into the rooms I am going to walk into, will I make them the peaks of joy and peace and love and not the pits.”

And how do I do that? Answer: put others first – to be like Ebed-melek the Cushite – to be aware of those who are stuck or in the pits and to work to help pull them out of their depths – to make others # 1. Amen.

GOD! 

WAIT A SECOND!

Quote for Today  March 23, 2011


"As she lay dying, Madame de Pompadour summoned up her last strength and called to God, 'Wait a second,' as she dabbed her cheeks with rouge."


From The Little, Brown Book of Anecdotes, Clifton Fadiman, General Editor, page 455





Painting on top: The 1750 Francois Boucher portrait of Madame de Pompadour [1721-1764] - died aged 42. Jeanne Antoinette Poissan was the official chief mistress of Louis XV from 1745 to her death in 1764.

ISAIAH 1: 18

INTRODUCTION

The title of my homily for this 2nd Tuesday in Lent is, “Isaiah 1:18.”

Every once and a while someone asks us what our favorite Bible text is. If you don’t have one and you’re looking for candidates, Isaiah 1:18 is a good horse to put in the race.

IT BEGINS

Isaiah 1: 18 begins with a great line. “Come now, let us set things right, says the Lord.” That’s the New American Bible [NAB] translation and Mitzi read it so well this morning. I prefer the New Revised Standard Version [NRSV] translation: “Come now, let us argue it out, says the Lord” or the New International Version [NIV] translation: “’Come now, let us settle the matter,’ says the Lord.”

Scholars say this text has the settling of an argument in a court of law type language.

And what are we to settle with God or argue about with God or set things right with God?

It’s our sins – our stains – the bad stuff in our story – and if I’ve heard anything from people about what they worry about, it’s their past – their past mistakes, their sins, and how they think they stained their lives.

Scars, tatoos and sin last.

BLEACH

Next comes what makes this text, Isaiah 1:18, a favorite and a memorable text for so many people.

God wants to settle the matter with people - to forgive us, even if our sins are scarlet red. God will bleach them out – help them disappear them – forgive them – so that our souls can become as white as snow.

Isn’t that a great message? Isn’t that a great text.

A BACKGROUND IMAGE FOR THE TEXT

I read in a commentary on today's text that the red used for dye was a very rich red dye. It was taken from the dried female body of a worm called the “coccus ilicis”. Isn’t that interesting? Who and when did someone figure that out? The "coccus ilicis" is found on the leaves of oak trees in Spain and various other places. To come up with a rich red garment, the cotton cloth was double dipped, double dyed – a process unique to this color.

So this red color in cloth was more than spaghetti source on a white blouse or shirt – that those Tide sticks can remove.

Next there was an interesting Jewish practice using wool threads. I found this last night when I was going through some Jewish Midrash and Rabbinical comments on this first reading from Isaiah. (1)

To get at the issue of sin – in the community – a leader of the temple would take a woolen thread that was solid red crimson. It would be tied to the Porch or vestibule that leads into the Temple hall. People coming into the temple would see this red thread when they came into the temple.

Now if in time it turned white, the people knew that their sins were forgiven. If it stayed red, then the people still felt sinful and separated from God. If that crimson thread still stayed red over time, it would be cut in two. One part would be still tied to the temple wall – but the other part was tied between a goat’s horns. It would be the scapegoat that was lead out into the desert. Two goats were used for a penitential service. One would be killed; the other goat the priest put his hands over and symbolically load it down with the sins of the people before it was sent into the desert. (2)

If that red thread turned white – then hopefully the thread in the Temple Porch would also turn white – bleached by the sun. It they didn’t, the people remained with a feeling of being sinful and stupid.

CONCLUSION

For the Christian the scapegoat is Christ driven outside the city and hung on the cross. He is beaten blood red and killed and when we see him on the cross we know He is the Son who bleached our sins white as snow. (3)

NOTES

Painting on top, "The Scapegoat" [1854] by Holman Hunt [1827-1910]. Notice the red thread between the horns.

(1) page 181 in The Book of Legends - Sefer Ha-Aggadah, Legends from The Talmud and Midrash, edited by Hayim Nahman Bialik and Yehoshua Hanna Ravnigzky, Translated by William G. Braude

(2) page 69-70 in Dictionary of the Bible, John L. McKenzie.

(3) Read The Rene Girard Reader, by Rene Girard, edited by James G. Williams, especially pages 11-12; pages 97-141; as well as Violence and the Sacred by Rene Girard.

MY  MISS  TAKES

Quote for Today - March 22, 2011


"Use misssteps as stepping stones to deepen understanding and greater achievement."


Susan Taylor

TAPE MEASURE

INTRODUCTION
The title of my homily for this 2nd Monday in Lent is, “Tape Measure.”

MOVIE: HOOSIERS
Now that March Madness is on TV – I’m sure one of the most famous sports movies of all time will also be on: Hoosiers.

One of my favorite scenes in the movie, “Hoosiers” takes place when the Hickory high school basketball team arrives at the big arena in Indianapolis – for the state championship game. This small, small high school team are to play in this enormous arena against a big team from South Bend. The coach, Norman Dale, played by Gene Hackman, is out on the basketball court with his team. They are in street clothes. They just got off the bus. The place is empty. The coach takes a tape measure out of his pocket and asks a few of his players in the presence of the whole team to measure how high the basket is from the floor. One player climbs on the shoulders of another player and they measure it. They give the measurement. The coach then says, “It’s the same as back home in Hickory.” Then he adds – pointing to the size of the court, “It’s the same size court as well.”

HOW WE MEASURE EACH OTHER
Sometimes we wish everyone had the same measuring tape for each other – but we don’t.

Jesus is well aware of that from his comments in today’s gospel.

He takes an example from the marketplace where everything is measured out very carefully.

Jesus must have seen a businessman in the marketplace who broke all the rules when pouring out wheat or what have you into a person’s garment. He then packed it down. Then he poured in some more. Then he shook it and added more till everything was overflowing.

Now that’s the way to measure out kind judgments on others – according to Jesus.

Jesus says very bluntly:
“Be merciful,
just as your Father is merciful.
“Stop judging
and you will not be judged.
Stop condemning
and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together,
shaken down, and overflowing,
will be poured into your lap.
For the measure
with which you measure
will in return be measured out to you.”
CONCLUSION: WHAT DOES YOUR MEASURING TAPE LOOK LIKE?
What would it be like to look at your measuring tape today – this day of Lent – and compare it to Jesus’ measuring stick?

We know what a ruler looks like. We know what a yardstick looks like. We know what tape measures look like.

Is our rule of thumb, ruler, or measuring rod miniscule or maxed big?

Or imagine if our measuring tape was only an inch by a quarter inch and it was like the size of the cross on our rosary or a cross around our neck. That’s a tiny cross. Then imagine if we looked up and saw this gigantic cross, this gigantic measuring stick, hanging up here in this church?

Jesus is standing here today in this court, in this church today. He’s challenging us to compare the difference between the cross and our measuring stick. Can we say what Jesus said on the cross: “Father forgive them because they don’t know what they are doing?”

Now that’s a wide measurement.

But we might say, “That cross is too heavy – that’s too difficult a way to measure others. Heck, people know what they are doing!”


Try it! You might like it! In fact, once we learn to judge others with much wider judgments, watch how we discover this heavy cross of forgiveness becomes – watch how much inner peace we have – watch how others see in our face – a more understanding heart.

Jesus has the secret of making burdens lighter!

THERE ARE ALWAYS  

TWO  SIDES 

TO EVERY STORY 

AND SOMETIMES MORE  

Quote for Today  March 21,  2011

"He who knows only his side of the case, knows little of that."



John Stuart Mill [1806-1873], On Liberty [1859]. chapter 2.

GO FIGURE

INTRODUCTION

The title of my homily for this Second Sunday in Lent is, “Go Figure.”

That’s one of those sayings one hears from time to time.

“Go Figure!”

Something strange happens. A person surprises us by doing something we didn’t expect – and we say, “Go figure!” Sometimes we say it with a shrug of the shoulders or a twist of the hand – in an either/or motion or what have you.

“Go Figure!”

It can be a good surprise or a bad surprise. Either way, to say, “Go Figure” usually has an element of intrigue or the unknown or mystery in the situation. So it can be a day when everything goes right and we didn’t expect there would be no traffic and we got all the lights and so we arrive ten minutes ahead of time and the doctor sees us immediately and we’re back on the road a half hour ahead of what we planned and we say, “Go Figure.”

SPENDING TIME – SPENDING LIFE

We spend much of our time and much of life trying to figure out life.

To be more specific: we spend much of our time trying to figure out what we want out of life. We try to figure out work; what would be the right job? We try to figure out how parents figured out life. We try to figure out what others are thinking. Go figure. We might be listening to music or the car radio or a sermon – but we are really listening to ourselves figuring out someone else – or something someone said last week or just yesterday or we’re trying to figure out what kind of car to buy – or house to buy – or house to sell – or what to do when the kids finally move out – or what have you. Will Maryland get a new basketball coach so the Terps can be in March Madness.

Go figure.

God? Is this all real? What’s with earthquakes and tsunamis and war and Islam and terrorism and why didn’t Libya fall just like Tunisia and Egypt? And how does this all work? Does nature hate a vacuum? Is the world uneasy with peace? As soon as the Iron Curtain and the Berlin Wall and the threat of communism fell – then something new starts up with Islam.

Go figure!

Why do we spend all this money on wars and helping up other nation’s defenses – and the money could be used for education or farming or what have you? How does the world work? Is it all about oil or the economy or greed or control or we’re # 1 and want to be #1 – as in sports? Now that we have TV and Internet News 24/7/365 – do we need to have fighting or killing somewhere – to have news?

Go Figure

TODAY’S GOSPEL – TODAY’S GOOD NEWS

Today’s gospel presents the great story of the Transfiguration.

This second part of the word “transfiguration” triggered the thought, title and theme for this homily. “…..figuration.” Go figure.

Jesus goes up a high mountain with 3 close friends and he is transfigured before them. He goes up there to figure things out.

The disciples can’t figure out what is happening. Jesus’ face shines like the sun and his clothes become white as light. They see Moses and Elijah appearing to Jesus – and he is talking with them.
What’s going on here? Uh oh. This is all new! What’s happening?

Go figure. Imagine being there? We’d be trying to figure it out as well.

Peter, James and John want to stay there. They need more time.

Peter says, “Lord it is good that we are here. We can set up 3 tents: one for you, one for Moses and one for Elijah.”

Then they see a cloud come over them and they hear a voice from the cloud saying, “This is my beloved Son, with whom I am well pleased; listen to him.”

Often listening is the first part of figuring.

This story is found in Matthew, Mark and Luke – so evidently it was an important moment in the life of Jesus and these disciples.

ISRAEL 2000In January of 2000, I had the trip of a lifetime for a priest – Israel – and it wasn’t just a tour of Israel – it was a retreat with about 25 priests.

It was a chance to go figure full blast – for 10 days.

I told Father Stephen Doyle – a Franciscan priest who was our guide and retreat master – that I had a lot of things I wanted to see.

He asked, “For example?”

I said I wanted to see, a mustard tree, the road from Jerusalem to Jericho, sheep and goats, a sycamore tree, Gehenna, the Dead Sea, the Mosque in Jerusalem that is just above the Wailing Wall. I wanted to see the Lake of Galilee, the Jordan River. I wanted to see grapes – and wheat – a wine press and an outdoor oven.

So when we went by any of those things he’d yell out from the front of our bus, “Costello there’s a sycamore tree coming up on our left.”

The only place and the only thing we didn’t get to see was Samaria and hopefully the possible well where Jesus meet the woman – which is the story in next Sunday’s’ gospel.

The trip up to the top of the mountain – Mount Tabor - the so called place of the transfiguration was one of the big surprises of the trip.

We drove by from our hotel on the Lake of Tiberius – also called Galilee – to the base of the mountain. It’s pretty high. We got out of our bus and entered into white Mercedes Benz taxis. They took us – zig zag – up to the top. That was different. We had Mass up there – followed by an hour of quiet prayer after Mass – and the gospel reading at Mass obviously was today’s gospel.

Since it was a retreat we had an hour of silence – time for quiet prayer – up there on the top of that mountain. I found a great spot on the roof of some building up there. I was all by myself – looking out on the vast green fields down below of that part of northern Israel. Great farms. Artificial watering.

It was a time to go figure. I thought about Jesus – whether this was the actual mountain. I figured out that it really didn’t make any difference. I said to myself – “This whole land here was walked by Jesus and I’m following in his footsteps – by foot but mostly by bus.”

I understood Martin Luther King Jr’s famous, “I’ve been to the mountain” speech. When you’re on a mountain, the old saying is so true, “On a clear day you can see forever.”

I thought about life – being a priest – about the people I met – and all the blessings I’ve received so far.

I realized how blessed I was to have backpacked a lot when I was younger – in the Rockies as well as the Presidential range of mountains in New Hampshire – but back then I didn’t see what I was seeing that day. Old eyes can see a lot more than younger eyes.

Then the hour was up and we went down to a Franciscan rectory up there – and had this great Italian dinner. We had a meatball and spaghetti dinner and great bread on the transfiguration mountain. Go figure. It was good to have been there.

Then we took the white Mercedes cabs back to the bus.

CONCLUISION: REFIGURING
To come up with a Lenten type homily and to try to make a helpful point, the word refiguring hit me. I could also use the word, “reconfigure”.

But refigure works.

I would think Lent is a good time to get away from it all.

Lent is a good time to go figure.

Lent is a good time to become quiet – to take walks – to spring – to rise – to resurrect – to listen to God the Father say to us – “This is my beloved Son, with whom I am well pleased; listen to him.”

Lent is a good time to plan ahead and look backwards. When were the transfiguration moments in my life – when I saw everything clear and bright and right. More.

Lent is a good time to look at any parts of my life that have become disfigured – and become refigured – reconfigured.

And when this happens in Lent – here in church – or on a nice spring walk – or just sitting in a good quiet place at home – and we realize we’re with Jesus – we say, “Lord it is good to be here.”

Post card on top is entitled, "Springtime In The Galilee Mt. Tabor".

CONVERSION:

HOW DEEP,

HOW WIDE,

HOW REAL?

Quote for Today  - March 20,  2011



"In 1951 Red Skelton and a party of friends flew to Europe, where Skelton was to appear at the London Palladium. As they were flying over the Swiss Alps, three of the airplane's engines failed. The situation looked very grave and the passengers began to pray. Skelton went into one of his best comic routines to distract them from the emergency as the plane lost height, coming closer and closer to the ominous-looking mountains. At the last moment the pilot spied a large field among the precipitous slopes and made a perfect landing. Skelton broke the relieved silence by saying, 'Now, ladies and gentlemen, you may return to all the evil habits you gave up twenty minutes ago.'"






page 511 in The Little, Brown Book of Anecdotes, Clifton Fadiman, General Editor.