“It doesn’t fit, when one is in God’s service, to have a
gloomy face or a chilling look.”
St.
Francis of Assisi
Thursday, October 3, 2019
IN 25 WORDS
OR LESS
INTRODUCTION
The title of my homily for this 26th Thursday
in Ordinary Time is: “In 25 Words or
Less?”
We’ve all have heard the question: “Can you tell me what
you’re trying to say in 25 words or less?”
For starters - that usually causes pause - or hesitation.
TODAY’S TWO READINGS
I got the thought for this homily from today’s two
readings.
In the first reading Ezra the priest- as today’s reading from Nehemiah 8: 3puts
it, - is “Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak until midday….”
That’s a lot of words and that’s a lot of time.
As preacher I have seen at least a hundred times the
watch looking gesture and signal.“Wrap
it up.” “Hurry it up.” “Enough already!”
Did anybody do that to Ezra that day - when the reading
went from daybreak till midday?Oops
they didn’t have watches.
In today’s gospel Jesus disciples are to give a message.
It’s 4 words: “Peace to this household.” [Luke 10:5.]
In both readings the next thing that happens is to eat
and drink.
There’s the Mass in short form: words and food.
That’s our every day: words and food.
Isn’t that what we do every day: in the daily mass called
our household? We eat and we talk. We chat and chew.
5BRIEF
POINTS
ONE: ABRAHAM LINCOLN
On November 19, 1863, two men gave an address at
Gettysburg Pennsylvania Cemetery.Edward
Everett gave a talk that had 13,687 words in it. It took about 2 hours. He was followed by Abraham Lincoln who gave a
272 word talk.
TWO: SERMON LENGTH
What’s your opinion on sermon length? For a Sunday
sermon? For aWeekday sermon?
THREE: RELATIVITY OF TIME
As Einstein put it, time is relative. How long a minute
takes depends upon what side of the bathroom door you’re on.How long a sermon takes depends upon who’s
speaking.There’s actual time and
“feeling time”.
FOUR: LEARNING FROM TV
Back in the late 1960’s at a New York priest’s meeting someone asked for volunteers to give 2
religious talks for WPIX - Channel 11. One
was to begin the day; the other to end the day. They were to be exactly 3
minutes. The first was at 5:27 AM till 5:30 AM and the second was from 1:30 AM
till 1:33 AM. It took me 3 times each time to be exactly 3 minutes.Good learning.
FIVE: LEGACY
At the Water Gate Ezra - speaking for the future of the
community - goes for a few hours. Could you spell out in 25 words or less your
legacy - what you see is the meaning and purpose of life or what have you?
CONCLUSION
This sermon took 3 minutes and 30 seconds and was 499words exactly. How long did it feel? Did I
say anything that had a grab?
“One of the longest journeys in the world is the journey
from Brooklyn to Manhattan - or at least from certain neighborhoods in Brooklyn
to certain parts of Manhattan.”
Norman
Podhoretz in Making It,
by Norman
Poderhoretz [April 11, 2017] -
at the beginning of the book.
Tuesday, October 1, 2019
October 1, 2019
SACROSANCT
If I hesitate when someone is labeled “sacred” -
how much more would I pause when some
particular person might be called “sacrosanct”?
Oooh! Why would we do that to someone or
even something - labeling or describing them
as “sacred” or “a sacrament” or “sacrosanct”?
We canonize people after they die - and that’s
a long process - and books about saints now
list moments like doubts, struggles, and fears.
Better would it be to see and to treat everyone
and everything as good as the God of Genesis
describes all that He has created. We are good.
Moreover, the second meaning of “sacrosanct”
is a sort of put down - a saccharin - sugar coated
holiness - different than when Christ walked with us.
Being good, being sacred, becoming a saint
has to do with being a servant, a savior, a person
who shows us the image and likeness of God.
So two bottom lines when it comes to being sacred
would be: we are good - called to be the gift we
are; and we are called to growth towards wholeness.