Tuesday, April 5, 2011


38 YEARS


INTRODUCTION


The title of this homily for the 4th Tuesday of Lent is, “38 Years.”


TODAY’S READINGS

Today’s readings – Gospel and First Reading – talk about water – water – water – lots of water.

In today’s first reading from Ezekiel 47, we can hear and sense the sound and taste of water – lots of water – in the temple area first as the water rises up to Ezekiel’s ankles, then up to his knees, then his waist – then the water become much deeper. The trickle had become a river – the river flows down to the sea – turning salt water into fresh water. And the river of water brings irrigation to the many fruit trees along the way. It’s a great description of the power and gift of water.

And in the gospel we hear about the pool of water at Bethesda in Jerusalem that was a healing pool. And in this story in the Gospel of John about a healing pool of water we hear that there was a long number of ill, blind, lame and crippled people sitting there in the waters waiting to be healed by the waters.

It reminds me of Lourdes – where the blind, the lame, the sick and the struggling – go to be healed in the waters.

38 YEARS

But what grabbed me last night as I prepared this homily was the comment “38 years.” That’s a long time. That’s a lifetime or half a lifetime for some folks. Could someone wait that long for a healing?

There are people who have waited that long for a healing with regards a porn addiction or a gambling addiction or an eating addiction or what have you. Or it could be waiting for another to change – to be healed – for 38 years.

There are people who had an affair or an abortion or stole something 38 years ago – and they still feel crippled by their mistake.

There are people who can’t forgive a parent or a brother or sister – often it’s a close family member – for a deep, deep hurt.

How long does it take to forgive another?

How long does it take to experience forgiveness – to allow forgiveness to wash over us – as today’s two readings talk about healing – from the waters?

Would it take 38 years of standing under Niagara Falls and let all that water wash over us?

I think of rocks in streams that are round and smooth and easy to walk on – compared to jagged rocks that have just rolled into a river.

I think of the rocks at the beach that have been pounded for the longest time – and they slowly, very slowly, become a bit smoother.

Forgiveness – the removal of the rough cutting edges of a bad memory can take a long time. Notice I didn’t say forgetting a memory. That’s dementia. And us older folk know our long term memory is better than our short term memory. We hide from story repeaters.

Priests, therapists, friends, family can tell us for 38 years to let it go – but people can hold onto some hurts because they want the guilty party to squirm and cringe and crawl for 38 years – or we do the same thing to ourselves for our stupidity. Everyone who reads scripture knows David’s line, “My sin is ever before me.”

I remember hearing a psychiatrist tell the story of two sisters. One of them always brought up to her other sister something that sister had done to hurt her 83 years ago. 83! That’s a dyslectic 38. Either number is a long, long time.


CONCLUSION

Today if you hear his voice, harden not your heart.

Today as you leave this church take the Holy Water slowly and let Christ heal you deeply by the sign of the Cross – in the name of the Father and of the Son and of the Holy Spirit. Amen.
INSIDE 
JOB




Quote for the Day -  April 5, 2011


"What's going on in the inside shows on the outside."

Earl Nightingale [1921-1989]

Monday, April 4, 2011


RAISING   KIDS






Quote for Today  - April 4,  2011


"Managing is like holding a dove in your hand. Squeeze too hard and you kill it, not hard enough and it flies away."

Tommy Lasorda

Sunday, April 3, 2011


THE MAN BORN BLIND



[When I read today’s first reading about the call of David – chosen over his 7 brothers – the unsuspected choice to become the future king – being judged not by appearance or look, but by something much deeper – I thought about writing a story with that in mind. I’d be interested in seeing where that might go as a homily. I like to do that at Christmas and other times. Then I read today’s gospel about the blind man in the 9th chapter of John – how he sees so much more than those who are supposed to be able to see. He might make an interesting juxtapositioning of character with David. So here comes the first draft of an imaginary story, entitled, “The Man Born Blind”. Relax! I made the story only 4 pages – because of the long gospel.]


Once upon a time there was a baby who was born blind.



Obviously, his parents, when they discovered this – actually almost immediately – were devastated.



But they caught themselves – and hugged and loved their youngest child – David – very tightly – and with great love. And David in turn gave great love to his parents and 3 brothers and 1 sister – and to all those who came into his presence.



David was to be a special child – bright – quick – sharp – and very loving. And in time he often overheard his parents say to neighbors and relatives – sentiments like, “We thought we were gifted – with our first four children – but we didn’t know what gift was like – till David entered into our world – and into our family.”



And David could sense – could pick up – disbelief and “Oh yeah!” from those who heard that his parents thought of him as gift.


Blind people, as is often said – can have an uncanny ability to sense a scene and the sound of all the lines spoken – and unspoken – better than most people. Their ears – their consciousness – their understanding – can be very powerful.


His 3 brothers and his 1 sister were just what the doctor ordered – helping David to learn the ins and outs of life – the tumble and the jumble of getting along with one another – how to deal with whining and selfishness – praising and giving – and becoming a full person – joyful, happy, and a delight to be a room with them.


David went to a great school that helped the blind – and learned all the stuff his brothers and sister learned at their schools – and then some.


Of course, he missed out on a lot of stuff he could hear his brothers – especially his brothers – talking about – the color of cool t-shirts, what spaghetti looked like – compared to what it felt and tasted like, a great catch in a football – an almost home run in baseball.



There was no Braille for March Madness great shots in basketball – but he could hear surprise, disappointment, wow’s, the crowd – better than most people.

So sometimes when you lose, you win. Sometimes when you’re poor, you’re rich. Sometimes when you’re empty, you have room for more.



He was best man at each of his 4 brother’s weddings. He gave a great talk at his parent's 25th and again at their 30th wedding anniversary.



He graduated – get this – at the top of his class in college. He then went on to got an M.B.A. He was brilliant. He liked business and got a good job in management at a big Wall Street firm. No, he wasn’t a New Yorker. He was a Connecticut guy – but close to New York City.



Somebody at the Wall Street firm sensed very early on that David had a unique gift and skill in analyzing candidates for a job. It began the day his boss asked him to just sit there – off to the side – when 3 different people were being considered for a job. It was the third meeting with these three finalists.



So David just sat there not saying anything – but afterwards – everyone was surprised what he picked up – about the candidates for the position – and what the 3 being interviewed said and didn’t say – and how they answered the various questions.



All were amazed – hearing David say things they completely missed.



In time, management realized David could see right through people – to their core – to their heart – to what made them tick – to what their real skills and abilities were. More and more he was also used for decisions about promotions and all kinds of problem solving.



In the company after a while – because people relied more and more on David’s observations – people rarely ever said again, “Well, she looked great on paper.” Or “Were we ever so blind.”



David’s salary went up and up. He laughed when they gave him a room with a great view. Even easier, he longer had to commute to work by train and cane – tap – tap – from Connecticut. The company provided him with a limo.



And somewhere in the middle of all this, David met and married Doris – a Wall Street Lawyer – and they had 3 kids – all of whom could see perfectly – much to the delight of David.



Life went on – and at 65 David retired – their kids were now grown and married – and David the father and grandfather wondered what he would do next.



He knew he didn’t want to just sit around. He knew he wanted to see the world – especially with the eyes of his wife Doris – who was a great describer of scenes. He knew he also wanted to volunteer somewhere – maybe even at his local Catholic Church – which he went to all his life. In fact, today’s gospel was his favorite gospel story. Every third year when it was read –he loved it even though he could hear people in church thinking, "Hurry it up already" with their body language which he could hear as they were standing there in church - shifting back and forth during the long, long gospel reading.



The phone call surprised him.



Because of problems with priests and this and that – the bishop of the diocese – who had heard about David from a nephew who had worked with him at the same Wall Street firm – called him up.



“Can I come and see you David?” Bishop so and so began.



“Sure,” said David. “I’m free anytime.”


Well, the bishop came and asked David if he would sit in and offer his observations on interviews with candidates to the priesthood as well as interviews with seminarians. The bishop said, “We have to do a better job on all this.”



David proved unbelievable. He had lots of lights and insights – that others were not picking up. They were so good that the Bishop then asked David if he would interview the priests of the diocese – asking them how they were – what they loved to do – what they didn’t like to do – what they did for fun – what they were reading – what they were preaching about – and why – and how things were going.



It worked. David being blind – disarmed priests – and they would tell him things and observations they wouldn’t even tell in confession and this and that – plus and minus stuff – loneliness and morale stuff – what floated their boats – what filled their sails – when they felt a rush of the Spirit in their lives – and when they felt like they were walking in quicksand.


The result was a renaissance and renewal of the lives of the priests of the diocese – and parishioners everywhere sensed something new was happening in the lives of their priests – the way they said mass, the way they preached, the way they greeted the people.


The bishop was so amazed by all this. So he too talked to David quite a bit of the time. He felt renewed as well – so much so – that at the National Bishop’s Conference he told them about David and suggested to his brother bishops of the United States that David be used for interviewing future bishops and talking about their morale.


At that there was silence – and then they said – “We’ll think about that. We’ll let you know at the next meeting.”


WRITING  DOWN 
YOUR LEGACY 
AND YOUR MEMOIRS



Quote for the Day -- April 3, 2011





"When an old person dies, it's like a library has burned down."




Alex Haley [1921-1992]





Saturday, April 2, 2011

THE  WIZARD 
OF  OZ





Quote for Today - April 2,  2011


"No, Aunt Em, this was a real truly live place. And I remember some of it wasn't very nice. But most of it was beautiful. But just the same all I kept saying to everyone was 'I want to go home.'"




Dorothy's 4th last line in the 1939 Movie Script of The Wizard of Oz by Noel Langley, Florence Ryerson and Edgar Allen Wolfe - based on the book by L. Frank Baum.




Friday, April 1, 2011


HOTTER OR COLDER?

INTRODUCTION


The title of my homily for this 3rd Friday of Lent is, “Hotter or Colder?”


There is an old, old game kids play – called, “Hotter / Colder”. It’s very basic for kids up to 3 years old – but kids up to 5 still enjoy it.


You know the first rule for baby sitting: Keep them busy. I’m sure those of you who are grandparents – are in demand.


Knowing games helps big time.


In this game kids are asked to close their eyes and the hider hides something – a small toy, a penny, a piece of candy, somewhere in the room or somewhere in the house.


Then the searcher – the kid or kids – have to go find the hidden object. The person who hid the object keeps saying, “You’re getting hotter!” or “Colder!” Or “You’re freezing!” or “Hot!” or “Very hot!”


You’ll know the kid gets the game when he or she keeps asking as they move around the room or house, “Am I getting hotter or colder?”


I love hiding the object in the refrigerator – middle shelf – or kid's eye height - but behind something.


And when the kid finds the penny or candy or toy, they love it – especially if it’s candy.


And the hider claps and claps.


Little kids will tell you the truth without saying it, whether they loved the game or whether they were bored, if they say, “Let’s play again.” If they say that, hint, hint, they love the game. Better: they like having fun with you.


And you know you’re really into the game if the kid says, “Let me hide the quarter or penny or what have you and then you try to find it.”


And they love to say, “Hotter” or “colder” to adults as they do the searching. A cool adult will move in the wrong direction just to get the kid screaming, "Colder!" because they want the adult to find it – especially if he or she peeks to see where the kid hides the object.


ALL


All of us are playing that game. We want to know if we’re getting hotter or colder when it comes to finding the secret of life. Hotter… colder … hotter … colder.


The other day I had a funeral and I had no clue who the person who died was. I knew the name of course and the raw material of a short obituary. There was no wake, so I called the family. Well, I couldn’t get an answer to the question, “What was this person like?” I didn’t want to know what job they had or what have you.” I wanted to know what the person who had died was like. Who was this person who died? I asked on the phone, “Was he independent?” “Was he a character?” “Was he funny?” “Was he an introvert?” I couldn’t get an answer. Ugh. I figured some of the folks at church knew this middle aged man – and I knew if I said anything about his personality they would be thinking, “you’re getting hotter” or “colder”.


I didn’t know what to do, so I faked it.


I got to pick the gospel. Since I was trying to find and figure something out, I chose Matthew 13: 44-49 – where there are tiny three examples from Jesus about searching and sorting things out – which was what I was trying to do.


The first example was that of “The Lost Pearl.” Next came the “The story of the Finding of the Treasure in the Field,” and lastly, “The story of the Dragnet”. And I talked about life being a search – and at the time of a funeral – at the time of a death – we do some searching into the meaning of life – our own life and the life of the loved one who has died. I hadn’t thought about this idea of “hotter” or “colder” yet. If I did, I might have used it in my homily.

TODAY’S GOSPEL


Well today’s gospel from Mark 12: 28-34 is about a man – a scribe – who is searching. He wants to know if he’s getting hotter or colder – when it comes to the meaning of life. He wanted to be right. So he asks Jesus some questions. In Mark and Matthew, Jesus answers the man’s question. In Luke Jesus asks some questions back. Either way, the guy says, “Good. I’ve been keeping these commandments all my life.” And Jesus says, “You’re not far from the kingdom of God.” In other words, “You’re getting hotter.”


CONCLUSION


The meaning of life is simple.


It’s to practice the 2 great commandments.


I sense that we’re all searching.


I sense that we’re all walking around each day trying to find the secret of life – trying to find the key to the Magical Kingdom – trying to do God’s Will – trying to live in God’s kingdom.


When we discover that the secret is to love God with our whole heart, mind, soul and strength and to love our neighbor as ourselves – we’re hot.


So the more we love – whether we’re 3 year old kids or 80 year old kids – we’re hot and getting hotter.


How about that?

APRIL




Quote for the Day - April 1,  2010


"April is the cruelest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain."



T. S. Eliot [1888-1965] The Waste Land [1922]. I, The Burial of the Dead

Thursday, March 31, 2011

BASEBALL 
AN ALLEGORY






Quote for Today - Opening Day of the Baseball Season - March 31,  2011




"Baseball is an allegorical play about America, a poetic, complex and subtle play of courage, fear, good luck, mistakes, patience about fate and sober self-esteem (batting average). It is impossible to understand America without a thorough knowledge of baseball."




Saul Steinberg, "Chronology" 1954, in Harold Rosenberg, Saul Steinberg, 1978

Wednesday, March 30, 2011

THE PAST 
IS 
EVER PRESENT




Quote for Today  - March 30,  2011

"The past is never dead. It's not even past."

William Faulkner [1897-1962] Requiem for a Nun, 1951

Tuesday, March 29, 2011


FORGIVENESS

Forgiveness,
a skill, an ability,
difficult to practice, difficult to acquire,
difficult to make it an ongoing part of one’s life,
especially when the other doesn’t seem to change
or at least say or show some sorrow.

Forgiveness,
something that Jesus made central
to living his way of doing and loving life.

Forgiveness,
doesn’t mean you have to forget,
doesn’t mean it doesn’t hurt,
doesn’t mean you want the other to continue
the stupidity or nastiness or what have you,
doesn’t mean it’s easy,
but it simply means to forgive the other –
and in time to learn what Jesus learned
and said from the cross to his Father
up above about those spitting and yelling at him
from down below, “Father forgive them
for they do not know what they are doing.”

Forgiveness,
knowing that retaliation usually doesn’t stop,
till I stop the retaliation, the regurgitations,
the comeback curses, the active and passive aggression,
knowing that an eye for an eye and a tooth for a tooth,
only seem to make the blind more blind
and the toothless to still have a bad bite
and a bad taste in their mouth.

Forgiveness,
having the hope that the one forgiven will get it
and then they will go out
and forgive those who have trespassed against them,
and then they go out and forgive those
who have trespassed against them,
and on and on and on,
hopefully continuing the cycle of forgiveness,
till it goes around and around our world and then back again.

Forgiveness,
also knowing and being aware
that sometimes we’re the one who needs forgiveness, 
because we’re the one who has failed;
we’re the one who blew up or lashed out or messed up;
but also knowing, we can say we’re sorry and start again,
knowing that God always forgives us
70 times 7 times and then some –
because God doesn’t count sins.
God only counts sheep and keeps looking for lost ones.

Forgiveness,
a liberating feeling – letting go of not only being hurt
but of letting go of the sin of pride –
allowing ourselves to have made mistakes
and started again – just like the person we’ve forgiven - hopefully.

Forgiveness,
forgiveness of all our sins,
sins from A to Z – avarice and abortion and affairs
to zig zagging when it comes to truth or zapping others with gossip.

Forgiveness,
a great gift from God
that helps us become more and more like God -
a God who is often blamed
for some of the worst things that happen.

Forgiveness,
knowing that turning the other cheek,
going the extra mile is not just poetry,
but the secret for resurrection and change,
knowing that forgiveness is all about dying and denial of self,
a crucifixion in oneself, so that Good Friday people
can rise and wake up as Easter people. Amen.

[This is a first draft reflection on forgivness I wrote last night for this 3rd Tuesday in Lent. I have preached often on this gospel story from Matthew 18: 21-35 - so I thought a change in pace would be helpful. Amen.]

(c) Andy Costello, Reflections 2011
REGURGITATION
TASTES UGLY




Quote for Today - March 29,  2011

"Forgive or relive."

Someone?

Monday, March 28, 2011

QUESTION AND  
ANSWER  PERIOD




Quote for the Day  - March 28,  2011


"It is better to ask some of the questions than to know all the answers."

James Thurber, "The Scotty Who Knew Too Much," Fables for Out Time, 1940

Sunday, March 27, 2011


TWO WOMEN

INTRODUCTION


The title of my homily is, “Two Women.”


FIRST WOMAN


The first woman is the woman in today’s gospel – the so called, “Woman at the Well” or “The Samaritan Woman” in the 4th Chapter of the Gospel of John.


Notice she’s not a Jew, but a Samaritan. John’s community is reaching out to Samaritans and Gentiles. Samaritans and Jews didn’t talk to each other.


Notice she’s a woman and it wasn’t a woman’s world outside the home in the Mediterranean Basin at that time – and in some places in the world – at this time. Women and men were not supposed to talk to each other in public. (1)


There’s two things we can learn from this gospel story – and there are many other observations. It’s always been a favorite for speculative scripture study.


Notice we don’t have her name. John does this at times. We see this in the story of the Blind Man in Chapter 9 and the Sick Man at the Pool in Bethzatha in Chapter 5. For some, this helps people identify with these characters.


Notice the woman changes gradually. She’s a work in progress. Faith and understanding comes in stages. It develops. The plot thickens. It’s good story telling.


Notice the image and symbol of the well.


Notice the image and symbol of water.


Notice the movement from the literal to the figurative. The woman sees water as water. Slowly she sees the invisible besides the visible. Slowly she moves from the real to the symbolic. Slowly she realizes there is more to life than meets the eye.


Jesus triggers the big change when he brings up the question of the men in her life. Till she meets Jesus – there are 6 men in her life. Is John playing with the number 7 – a significant number in his gospel?


When Jesus brings her inside to her inner well – well she begins to change.


In her excitement, she then runs to the other members of the village to tell them about Jesus. This might be the Messiah.


The disciples saw her before she ran – in fact, did she run when she saw these men coming towards her?


The disciples then have to go through the same process – of moving from the literal to the imaginative, from the material to the spiritual, from the visible to the invisible.


They have to learn about deeper hungers – just as the woman had to learn about deeper thirsts.


Then the villagers arrive and it takes them two days to move through the same process.


A key text is when they say that they no longer believe on her word, but now that they have experienced Jesus for themselves, they know and believe.


An obvious message for the reading and listener to John, is that we too have to go through the same process.


We first believe on the word of others, parents, church, but hopefully the day comes when we experience Jesus for ourselves.


We too have to go through the growth and development process.


We too have to drink deep of the well called, “Jesus”.


Jesus offers the living waters that will quench our thirst.


Jesus offers the living bread that will satisfy our hunger.


THE SECOND WOMAN


The second woman is St. Teresa of Avila [1515-1582]. I chose her because her statue is here in our sanctuary.

I chose her because her life is one more example of the steps and stages of spiritual growth. You can read biographies of her life – or her Vida or autobiography.

You can read her book, “The Interior Castle.”

Today I would stress her image of water – and her garden. You can read this in her works – and the way I present it is sort of simplistic – but this is how I sort it out – having taught this stuff for years when I had a job called, “novice master.” I read the works of Teresa of Avila because St. Alphonsus our founder was a great fan and reader of Teresa. I would assume that’s why her statue is up here on our altar piece in parallel with Alphonsus. (2)


Here goes….


Teresa compares growing in prayer and a deeper spiritual life to watering her garden.


At first she uses buckets to bring water from a stream to her garden. She walks back and forth, back and forth, back and forth with the buckets.


Next, she uses a waterwheel with buckets on it. The buckets dip into the water and then she can water her garden a bit easier. I’m not too clear in picturing this. I looked for diagrams – but couldn’t find any.


Thirdly, she builds or digs a sluice or irrigation canal that runs to her garden from the stream. Neat. It’s makes work easier.


Fourthly, it rains. The water pours down from the heavens into her garden.


I love the progression. It’s how life works. Everything takes time. Learning takes time. Hopefully we keep growing spiritually, imaginatively, intellectually all our lives – and in the meanwhile without effort on our part, the skies open and the rain of God pours down upon.


Is one of life’s great delights to stick one’s tongue out and taste the rain or the snow on one's tongue and face as it falls?


CONCLUSION


So the lessons from these two women are: (1) You have to start the process by yourself. (2) You learn and grow by doing. (3) And don’t forget to stand in the rain in wonder and laugh at God and everything, because life and God is a God of surprises and twists and turns.


NOTES



The picture on top is part of the altar piece here at St. Mary’s Church Annapolis, Maryland.



(1) Confer page 98 in Bruce Malina and Richard L. Rohrbaugh, Social-Science on the Gospel of John [Fortress Press, Minneapolis, 1998]



(2) Confer Libro de la Vida – the Autobiography of St. Teresa of Avila. Confer Chapters 11-22.
COMEDY ON STAGE - 
TRAGEDY BACKSTAGE -
ONCE THE MASKS COME OFF.




Quote for Today - March 27, 2011

"Nothing disturbs, or surprises, man so much as the discrepancy between his professions and his actual behavior; in that discrepancy lies the mother lode of intellectual comedy."

Christopher Morley, Introduction, The Best of Don Marquis, 1939

Saturday, March 26, 2011

STANDING  ON  
THE EDGE OF THE SURE


Quote for Today  - March 26, 2011


"To stand at the edge of the sea, to sense the ebb and the flow of the tides, to feel the breath of a mist moving over a great salt marsh, to watch the flight of shore birds that have swept up and down the surf lines of the continents for untold thousands of years, to see the running of the old eels and the young shad to the sea, is to have knowledge of things that are as nearly eternal as any earthly life can be."






Rachel Carson, Foreward, Under the Sea-Wind, 1941

Friday, March 25, 2011


ANNUNCIATION:
A PAINTING
WITH SIMPLE WORDS

I didn’t ask for this. I never even asked God for signs.

I trusted God. God has always been good to me – giving me the gifts of life, health, family, faith, village, and a good man that loved me: Joseph.

I heard the stories in the sacred scriptures – spoken to us in the synagogue – at Sabbath services. The Messiah was to come – but unlike the sun rising every morning and falling asleep every night – the Messiah was to come at a time when we would least expect him.

So I couldn’t believe it, when a messenger from the Lord, an angel, voiced his way into me – with the greeting, “Hail Mary full of grace – the Lord is with you!”
Compliments like that come from time to time in the marketplace – when the seller wanted to sell me bread or wine or lamb or what have you. And I knew enough to always ask, “What’s the price? How many pieces of silver will this cost me?”

So I asked the angel, this messenger, “What do you want? What are you asking me to do?”

My voice, my face, my being, my hands, must have been shaking because the messenger said, “Do not be afraid!”
Then came the reason why this angel came to me. “Mary, you have found favor with God.”
“Uh oh!” I thought. “What’s coming next?”


Then the next . These were the words:
“Behold, you will conceive in your womb
and bear a son, and you shall name him Jesus.

He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
Now that was a big next and I didn’t faint! And the two of us became very silent.


Then came my enormous question – the obvious: “How can this be – since I have no relations with a man?”

What would you do? What would you say?

Well, then the angel said, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. The child to be born will be called holy, the Son of God.”
God is a God of twists and turns – so then came another next, another surprise. The angel announced, “And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.”
What does one do next? It sounded like God was about to do something new – and I didn’t know – how all this would happen, so then I said my “Yes!” And I added, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

Then the angel left. Silence. Quiet. Feelings. Questions. Wonderings.

I thought of beginnings. This was to be a new Genesis. I felt like Adam being formed out of the clay of the earth again – with the rush of God’s Spirit coming upon both of us and all of us. I felt like Eve being formed from Adam’s rib. I felt new life rushing into me. Then I said to myself, “Annunciations are dramatic. I also sense that they are easy – compared to what I think is next – swords and suffering – surprise and a new sunrise over Israel – and how is Joseph going to deal with all this?


+++++ +++++ +++++


Painting on top by Nina Maria Kleivan. It can be found in the Bavnehoj Church in Kobenhavn, Denmark. The date listed is 1994.

I also have a few other reflections on the annunciation on my blog - on my meditations of the mysteries of the rosary and also a reflection back on March 25, 2009.


ANNUNCIATION



Quote for The Feast of the Annunciation - March 25,  2011



"One would have sworn that he was saying, 'Ave';
for in that scene there was the effigy
of one who turned the key that had unlocked
the highest love; and in her stance there were
impressed these words, 'Ecce ancilla Dei,'
precisely like a figure stamped in wax.
'Your mind must not attend to just one part,'
the gentle master said - he had me on
the side of him where people have their heart.
At this, I turned my face and saw beyond

the form of Mary - on the side where stood
the one who guided me - another story
engraved upon the rock; therefore I moved
past Virgil and drew close to it, so that
the scene before my eyes was more distinct."



from Canto X in Dante's Purgatorio, translation by Allen Mandelbaum 1982



Painting, Annunciation [1898] by Henry Ossawa Tanner -[1859-1898]

Thursday, March 24, 2011


QUIET DRIVE

I need quiet to hear what I’m not hearing.
I need quiet to hear the voices of those people
around me whom I’m neglecting.
I need to ask others, “How’s it going?”
And then to hear, to listen, and then ask them
further questions and wonderings about
their further wonderings and wanderings.
I need quiet to hear my own inner voices –
especially those voices I avoid and put on hold.
God you know this. You know this better
than all of us – because You’re The Quiet One.
You know that by being quiet we understand
why You’re so quiet. I guess, we’re like two friends,
lovers, buddies, driving together on a long ride –
sometimes down dark highways – and we both realize
words and radio are not necessary. We speak
from time to time about those things that are on our mind
or all those interesting things – like lights at night coming at
our front windshield – and what’s on the other side
of dark tunnels. By the way: “Do you ever want to drive?”


© Andy Costello, Reflections 2011
CATCHING THE BALL,
PARABLES: LAZARUS

INTRODUCTIONThe title of my homily for this 2nd Thursday in Lent is, "Catching the Ball, Parables: Lazarus."
I always like to point out that the word “parable” has within it the word “ball”. When Jesus or anyone throws us a parable or a story, they are throwing the ball into our court. Do we catch it? Do we see it coming? Do we even want to play the game?

Today’s two readings are tossed to us. Did anyone catch the first reading? Did anyone hear it? Was anyone listening? Did anyone catch the Gospel? Did you hear it? If you caught the gospel, do you want to run with it? Your move?

FIRST READINGToday’s first reading presents two choices. It has the power of bullet or a sword. It has a simple message: do you want to be a barren bush in the desert or do you want to be a tree planted near running water? Choose life.

The barren bush just stands there in a lava waste. It’s barren. It enjoys no change of season. It just stands there in a salty and empty earth. Choose life.

Whereas the tree planted near running water has variety. It stretches out its roots to the stream. It doesn’t fear the heat. It’s leaves stay green. In the year of drought it shows no distress. It still bears fruit. Choose life.

The choice is tossed to us: do we want to be blessed or cursed? Do we want to be a barren bush in the desert or a tree planted near running water? Choose life.

The person who trusts in the Lord, whose hope is the Lord is the tree near running water. The person who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord is the one who becomes a barren bush.

So there they are: two choices. The ball is tossed to us. Choose one. Choose life. Our move.

GOSPEL PARABLEIn his book on The Parables of Jesus, Joachim Jeremias says that today’s parable should not be called, “The Parable of the Rich Man and Lazarus,” but “The Parable of the Six Brothers.” (Cf. page 186.)

Joachim Jeremias claims that we all know this story of the rich man and Lazarus very well, but what we forget is what Jeremias thinks is the main part of the story. The rich man wants Lazarus to be sent by God the Father to his father’s house where he has five other brothers. “Let him be a warning to them so that they may not end in this place of torment.”

Joachim Jeremias also points out that it is helpful for us to know the background of the story. The audience in Jesus’ time knew it.

He writes, “In order to understand the parable in detail and as a whole, it is essential to recognize that the first part derives from the well-known folk-material concerned with the reversal of fortune in the after life. This is the Egyptian folk-tale of the journey of Si-Osiris, the son of Setme Chamois to the under-world, which concludes with the words: `He who has been good on earth, will be blessed in the kingdom of the dead, and he who has been evil on earth, will suffer in the kingdom of the dead.’ Alexandrian Jews brought this story to Palestine, where it became very popular as the story of the poor scholar and the rich publican Bar Ma`jan. That Jesus was familiar with this story is proved by the fact that he used it in the parable of the Great Supper. There we have already related the beginning of the story: how the scholar’s funeral was unattended, while the publican was buried with great pomp. Here is the end of the story. One of the poor scholar’s colleagues was allowed to see in a dream the fate of the two men in the next world: `A few days later that scholar saw his colleague in gardens of paradisal beauty, watered by flowing streams. He also saw Bar Ma’jan the publican standing on the bank of a stream and trying to reach the water, but unable to do so.’ V.19: The rich man, who had no need to work, feasted every day, arrayed in a costly mantle of purple wool, with underwear of fine Egyptian linen. The lack of emphasis on his guilt, although, as his fate shows, he is represented as an impious reveler, is explained by the fact that Jesus was drawing on material which was well known to his hearers. V.20: Lazarus is the only figure in the parables who is given a name; the name (God helps) has a special significance. Lazarus is a cripple..., suffering from a skin-disease (v. 21b). As a beggar he has to pitch his tent in the street, at the gate of the rich man’s mansion where he begs for a gift from the passers-by." (page 183.)

That’s the first part of the parable. Most people hear that, but they don’t hear the second part of the parable, which is the real message. It’s the real ball that is tossed to us. (For the rest of the story confer Joachim Jeremias famous book on The Parables of Jesus, pages 184-187.)

It’s the story of the 5 brothers. It’s the story of those who haven’t heard Moses, who haven’t heard the prophets, and to be really sarcastic, haven’t heard the story of Jesus who rose from the dead.

CONCLUSION
The ball is tossed to us. We are the 5 other brothers. Jesus is the one who rose from the dead to tell us that Lazarus is on many of our streets. He is in our homes. He is here. Do we see him? Choose him.

These two readings are Lenten readings to ponder - and to take to heart.

Jeremiah tells us at the end of today’s first reading,

“More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the Lord, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.”

NOTES:

Painting on top by Ian Pollock, 2000: Parable 26 - Rich Man and Lazarus, Luke 16: 19-31 in the Eich Gallery. Notice the Big Man and the crumbled up Little Man - as well as the dog between the Big Man and the Little Man. I chose this watercolor, ink and gouache painting as a fish hook on the top of this blog piece - to hook you - to get you to say, "What is this?" If you got this far - I assume it worked. Motive - the same as Jesus' hope to hook, to fish hook, his listeners with the story he told about the Rich Man and the Poor Man.

Check also Noticing Lazarus At Our Door, Reflections of a Priest with Forty Years in Hispanic Ministry, by John Lavin, C.Ss.R. 2007
JOHN 10: 10b




Quote for Today  March 24, 2011


"You're just walkin' around to save funeral expenses."

Movie line by Valerie Perrine as Charlotta in The Electric Horseman, 1979




Wednesday, March 23, 2011


IT’S THE PITS!



INTRODUCTION

The title of my homily for this 2nd Wednesday of Lent is, “It’s The Pits.”

In today’s first reading from Jeremiah 18: 18-20. I noticed the word, “pit,” so I began wondering if the phrase, “It’s the pits” – comes from here.

I don’t know. I doubt it. I also couldn’t find out too much about the phrase, “It’s the pits!”

The Dictionary of Clichés says it’s a modern term in the United States going back to the 1970’s. That didn’t sound right – but that’s what it said. I seem to remember hearing people say, “It’s the pits!” ever since I was a kid and that takes me back to the 1940’s.

Next, I couldn’t find out whether the phrase was referring to the pits in fruit or olives that you don’t want to bite into or whether it was referring to a hole in the ground – that you don’t want to fall into.

Either way it can be bad news. It’s the pits.


JEREMIAH

In today’s first reading from Jeremiah 18 he seems to be predicting what’s going to happen 20 chapters later, in Chapter 38. There he’s thrown into a pit or cistern for speaking up against those in power. He tells them that the city of Jerusalem is going to fall to the Babylonians.

The pit is a well without water – only mud – and Jeremiah is lowered down into the mud by ropes. Lucky for Jeremiah – a man named Ebed-melek the Cushite – who is part of the palace staff – goes to the king and pleads for Jeremiah – telling the king it you don’t free Jeremiah, he’s going to die. The king says, “Okay, take 3 men with you from here and go and pull the prophet Jeremiah out of the well before he dies.”

Jeremiah is rescued. It’s a very interesting scene and story.

QUESTION

How about a practical idea for today in this homily on, “It’s The Pits!”?

Okay. How about this Lenten question for just today? “Wherever I am today – whether it’s at work or at home or traffic or wherever – can I make that place the opposite of, “It’s the pits.”

I was wondering: What is the opposite of “It’s the pits?” Is it: “It’s paradise!” or, “It’s heaven!” If the pits are the bottom – the opposite would be the top. So the contrast would be the pits versus the peaks. Heaven or Hell. Good vs. Evil.

THE PITS


The pits would be a home or work place where there is a lot of complaining or whining or negative button pushing.

The pits would be a place where people are all trying to top the other person – trying to be #1 – like the mother of James and John – in today’s gospel trying to get her sons to be on the right and left of Jesus when he comes into his kingdom. This is the stuff that causes dissension in the ranks or in a home.

Jesus says that the secret in life is not to be served – but to serve. Jesus says that the secret of life is to follow him – to drink the cup he offers – and that means – putting others ahead of ourselves – making life sweeter for others – and this calls for dying to self.

CONCLUSION

I think that’s enough. I’m suggesting that this morning to make an examination of consciousness – to ask the simple question: “Today when I walk into the rooms I am going to walk into, will I make them the peaks of joy and peace and love and not the pits.”

And how do I do that? Answer: put others first – to be like Ebed-melek the Cushite – to be aware of those who are stuck or in the pits and to work to help pull them out of their depths – to make others # 1. Amen.






GOD! 
WAIT A SECOND!




Quote for Today  March 23, 2011


"As she lay dying, Madame de Pompadour summoned up her last strength and called to God, 'Wait a second,' as she dabbed her cheeks with rouge."


From The Little, Brown Book of Anecdotes, Clifton Fadiman, General Editor, page 455





Painting on top: The 1750 Francois Boucher portrait of Madame de Pompadour [1721-1764] - died aged 42. Jeanne Antoinette Poissan was the official chief mistress of Louis XV from 1745 to her death in 1764.