“No one can find out except by trying whether he needs
prayer once an hour, once a week, or less often.”
Richard Cabot,
What Men Live By, 1915
SOME QUESTIONS:
DOWN TO THE THIRD
AND FOURTH GENERATION?
INTRODUCTION
The
title of my homily is, “Some Questions: Down
To The Third and Fourth Generation….”
The
main thrust of this homily will be questions - as opposed to answers.
When
it comes to grandparents and great grandparents,I have
a lot of questions. How about you?
Today’s
first reading from Exodus 20: 1-17 talks about punishment on past sins going
down to the 3rd and 4th generations.Does that really happen?
Today
- July 26th - we look at and celebrate the feast of St. Anne and St.
Joachim - the grandparents of Jesus on his mother Mary’s side.
Their
names are not in scriptures - but somewhere along the line - a tradition grew
up that Mary’s parents were named Joachim and Anne.
We
have their statues here at St. Mary’s - up there on the top cornersof our old main altar - facing out - facing you.
What
are your thoughts about Joachim and Anne?
And
St. Anne’s novenas abound - and end today. I did the one at St. Anne’s in Erie,
Pa. a few times.
SOMEQUESTIONS
What
are your thoughts about your grandparents - and their parents and their
parents?
What
are your questions?
I
like homilies that give me new questions.
What
are your questions about your grandparents?
I
only met one grandparent - my mom’s mom - but it was only on one occasion. The
rest of the time she lived in Ballynahown, County Galway Ireland. She was
wrinkled and wore heavy black shoes.
There
is a book entitled, It Didn’t Start With
You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle.
The
author Mark Wolynn is not a psychologist but he probes this question of how past stuff affects
us now.
The asks the question: does past stuff from our grandparents sculpt and
shape us.
I only heard someone talking about that book - but it got me thinking.
Reviewers say it’s nonsense - but it will get you thinking.
Is there a psychological and emotional type DNA?
Years and years ago, long before this book, I’ve heard people say if
you want to change someone you have to change their grandmother.
I’ve always heard that suicide can be intergenerational.
If we read the scriptures we know this question comes up. In the 9th
Chapter of John, people asked Jesus
about a blind man.Who caused his
blindness, his sins or his parents sins or what?Jesus said to that one, “Neither….”Then Jesus healed him.
Next I would add the reality of example: good and bad.
We pick up on both.
And I believe reflection on that can get us thinking the following: “Ibetter be giving good example.”
I believe reflection on that can also get us grateful for all the good
example that has been passed on to us.
I believe that is the value of saints: people from the past - who still
give us good example.
I believe that is the reason there are statues and biographies and
studying history.
I believe that is the value of autobiography
I know my mother’s mother went to Boston as a young lady - made some
money - loved it - got manipulated back to Ireland to get married and ended up stuck
there for life. As a result, she made it her dream to get my mother and her 3 sons to
America.
So yes, those in the past had some influences on our lives.
I think that’s enough for now:what are your questions about your past?
Thursday, July 25, 2019
PILGRIMS
The title of my homily is, “Pilgrims.”
I thought of this topic on this the feast of St. James - “Santiago”.
Today - July 25th - I assume extra pilgrims will arrive at
Santiago de Compostela in Spain.
Each year, for the last 30 years, a couple of hundred
thousand pilgrims make their way to the city of Santiago de Compostela in
Northwest Spain - the Galalcia region.There are several ways or routes to take: the Portuguese, the French,
the English and the Spanish ways.Different pilgrims - different routes.
The idea is simply to make the pilgrimage - short, long
or medium length - or break it up for different times in one’s life.
Three thoughts.
FIRST: EGO FREE
Reflecting on today’s gospel about wanting to be number
1, a pilgrimage is the opposite of being all ego - or trying to be number one.
I went to Santiago de Compostela once - but we didn’t do
the walking.We arrived there by bus -
which we got on - from our cruise ship.
Close to the city of Santiago de Compostela,we were looking out the bus window - watching
and wondering about these nameless pilgrims. They were carrying heavy back packs
as they were arriving at the city.
We finally arrived at our destination: the big cathedral
of St. James. We got out of the bus and headed for Mass where we saw all these
nameless folks.
So a first message would be to be nameless, to be ego
free, to simply be a pilgrim - a learner, a watcher, a listener - on the
journey of life.
When I’m on a tour, the one person I don’t like on our
bus or tour is the show off. They are
the type who have to let those with them know that they know all about
everything. We use the classic label: the know-it-all.
Translation: use ears and eyesmore than mouth.
When it comes to Santiago de Compostela, there are about
300,000pilgrims each year. I sense that
such a trip should be an ego free moment. For a week, a month, or even a50 day hike, one puts one foot in front of
the other - head is down as one walks step by step in pilgrimage to Santiago de
Compostela.
SECOND THOUGHT: CHRIST CENTERED
I assume that those who do a holy pilgrimage should become
more Christ centered.
I assume one meets and thinks good stuff - Christ stuff -
and they begin to deepen their faith and their following of Christ.
The gospels feature Christon the road - many roads - that eventually
lead to Jerusalem.
The symbol one receives at the end of the journey to
Santiago de Compostela is a shell.
A shell can be a symbol for many things.
Here it can symbolize one’s baptism - being dipped into
the waters of Christ - as James was called that day near the waters of Galilee.
He was called that day - along with his brother - to walk with Jesus - much to
the delight of his mom as we heard in today’s gospel [Cf.Matthew
20: 20-28.]
So that’s my second point: a pilgrimage ought to get us
in touch with what we ought to be doing with our life-to
get us in touch with our callings.
THIRD:DISCOVERING ONE’S GIFTS AND DIFFERENCES AS APOSTLES
And I assume that one of the experiences and discoveries
- when being an anonymous pilgrim, is one discovers who one is by being
anonymous.
Inbeing afollower of Christ - one slowly compares oneself
with fellow walkers - and talkers - along the way - and one sees one’s
differences - one’suniqueness, one’s
gifts.
Traveling together can be a wonderful learning
experience.
I think of the difference between the apostles: Peter becomes
a leader - who tends to put one’s foot
in one’s mouth. Thomas is seen as a doubter. Andrew brings people to Jesus.
Philip brings food to people who are looking for Jesus.John poetically imagines Christ.
In other words, we start off as a we - as a Christian -
but we also become a me - like James.
There is an anonymous - a face in a crowd - aspect to us
- but there is also a particular, a unique side to all of us.
CONCLUSION
The title of my homily has been “Pilgrims”.
Think Spain. Think Santiago de Compostela.
Think Rome, Lourdes, Chartres, Fatima and Israel.
TEXTURE
Texture intrigues ….
Where did God come up with the idea for the look and feel
of elephant or hippo skin?
Oak trees? Bananas inside and out?
A new baby’s fingers and the toes
of an 88 year old on the elevator
with me going up to the second floor in a nursing home? Walnut shells? Pearls?
Rocks? Shells? Sea weed?
The wind and rain on my face
on a rainy day? Interesting feel?
Summer rain of course. Just walking - not running.
Texture intrigues….