When we die, I'm assuming there's more to come. How about your thoughts? What's your forever? Is it nothing or do you see a forever more something?
If it’s a something: what’s your assumption? Is it
an infinity – a divinity – or the Trinity – an eternity based on your hopes?
I’m dying with Jesus’ images about the Eternal Welcome in Luke 15. I’m assuming there will be a continuing personal relationship with God. I’m assuming we finally arrive after a long walk on the shoulders of the Laughing Shepherd into the big open pen called Heaven. I’m assuming I’ll be like a lost coin found in dark corner – under a bed or a bureau that God the Woman will shine me up and show me off to everyone. I’m assuming I be like the lost son welcomed home by God the Running to Greet me Father who will welcome me and hug me and banquet me forever.
“Friends are made by many acts – and lost by
only one.”
Someone
Saturday, September 19, 2020
September 19, 2020
DRENCHED
Have you ever had a day when you felt drenched by grace? Hope so. It’s a day when everything goes right – from morning till night. Hope so. It’s a day when your body enjoys being yours – no aches – no pains. Hope so. It’s a day you get what a Hail Mary says:“…
full ofgrace.” And you want more – and so you pray: “Now and at the hour of our death. Amen”
"The
surest way to corrupt a youth is to instruct him to hold in higher esteem those
who think alike than those who think differently.”
Friedrich Nietzsche
Friday, September 18, 2020
WHAT EVER HAPPENED
TO SUSANNA?
The title of my
homily for this 24th Friday in Ordinary Time is, “What Ever Happened
to Susanna?”
Her name appears
only once in the New Testament – in Luke 8:3. She’s here in this short episode we heard for today’s gospel.
Joanna and Mary
of Magdala – two of the three women – who were with Susannamentioned by name in today’s gospel – will
show up again in Luke 24: 10 – but instead of Susanna – Mary the mother is
named as a trio.
What ever
happened to Susanna?
There is that
other Susanna in the thirteenth chapter Book
of Daniel. She’s mentioned by name 10 times.
That Susanna
might be simply a figment in the imagination of the teller of that Susanna
story – but it’s a significant story.Yet this Susanna seems real.That’s the beauty of the gospels when we find details like the names of
3 women who travelled with Jesus.It
adds “and many others” but names are not given for them.
To me it’s like the saying in John 6:10, “There was much grass
in the place”. That seems to tell me – this happened in a specific place – and
someone remembered specifically there was alot of grass there.
Here’s a side story
– to make a point.Mark Dorley’s father
came up to me in Lima, Ohio, in December of 1999 with a question. “I heard
you’re going to Israel in January. Do me a favor. Look for grass when you’re
there.” He mentioned his reason for his question.“Every time I see Israel on television – like
on the evening news – it looks like the place is all dust and all desert. I
wonder: Where are all these green pastures I hear about?”
That was his
question.
Well, we landed
in Tel Aviv and drove that evening to Tiberias where John 6:10 takes place –
where there is much grass. Sure enough I saw plenty of grass up there in
northern Israel – especially near the Lake.
Based on that way
of thinking, I accept that there was
this woman named Susanna – who lucked out to travel with Jesus – and then get
her name mentioned for posterity – in just one verse in scripture. It’s like
that one verse in John: “There was much grass in that place.”
And Sister Gerri
will tell us to follow her – take her into our imagination – even if she doesn’t get into a boat with Jesus.
John Shea – a good
scripture story teller – and writers like him – can take that one sentence and
paint for us what it would be like to be Susanna and what it would be like to
travel with Jesus. I’m sure some writers would say this caused critics to say Jesus was
breaking the traditions – traveling and working with women.
“Typical Jesus.”
“And what’s worse
Jesus is also traveling with that Mary, called Magdalene, who had seven demons.”
And scripture
scholars will point out that Luke likes to mention names early on who will
appear later on – like Joanna and Mary Magdalen – here in today’s gospel and
again in Luke 24 – at the time of the Resurrection.
Scripture
scholars – as I read last night reading up for this homily – say things like
this: “Characteristically, where Luke mentions a male figure or group, he often
links it with a corresponding female figure or group – for example Zechariah
and Elizabeth, Mary and Joseph, Simeon and Anna, in chapter 4 the widow of
Zarephath and Naaman the Syria, in chapter 7 the centurion and the widow of
Nain, an in chapter 15 the shepherd and the woman with the coins. The group of
women who followed Jesus are given special prominence in Luke by introducing
them at this point and alluding to their role when they are introduced again in
Luke 23:49 and 23:35 [cf. Luke 24:10; Acts 1:14; 13:31).
Good. Interesting
stuff.But what ever happened to
Susanna?
I guess the
answer is very simple: that’s life. Men and women working together. And in the
meanwhile different people drop out of the picture. – and disappear out of our
life after just one meeting.
Well, there’s
always the resurrection as we hear in today’s first reading. Amen.
September 18, 2020
MIRAGE
In a relationship sometimes the other is a mirage. It’s worse when both are in a fog and are walking hand in hand in a mirage down dark rainy streets. Often it takes a storm – or a strong wind - and the curtainblows open and one – it’s usually one first – sees what they were not seeing – and they finally see the naked self.
