REENACTMENT
INTRODUCTION
The title of my homily for this feast of the Baptism of
Jesus is, “Reenactment.”
One of the things we do in religions as well as life is
reenactments.
At Gettysburg and the Civil War battlefields of Virginia
- there are reenactments of the battles fought there.
Here in Annapolis - the Annapolis, Historic Society - put
on 4 Script Plays of stuff that happened in town and around here during the 150th
Anniversary of the Civil War. Bob Warden
of our parish - and on that committee - made sure that stuff happening in St.
Mary’s got into the script. I got the chance to be 5 different Redemptorists -
one of which was Father Seelos - and I starred - just kidding - on stage at St.
John’s College.
We read letters and newspaper clippings etc. etc. etc.
from that period. It was an education for me - not being from Annapolis. Every
time I go by Parole I think of scenes from there in the play - as well as the
small military cemetery on West Street - opposite and down a bit from St.
Mary’s cemetery. I think of a Russian Sailor who is buried there - getting
killed in a bar fight in town. A Russian boat docked at Annapolis - during the
Civil War.
REENACTMENTS
So folks do reenactments all over the world - small ones
- like the renewal of marriage vows - and big ones like anniversaries of the
signing of the Magna Carta or the Declaration of Independence.
I saw in the paper the other day that the 200th
anniversary of Emily Bronte is happening this year or so.
Well, we Catholics have the Mass. We have Holy Week. We
have Christmas. Do this in memory of me.
The teaching and theology of the Mass is that not only is
it a reenactment - it also puts us into the Upper Room - and Christ is in the
bread and the wine - as he was at the Last Supper.
This teaching is heavy duty stuff. It’s an amazing act of
faith. I hope you have heard us priests and deacons say that an important way
of reading and hearing the Scriptures - is that they are talking not only about
what happened in the life of Jesus - but also what was happening in the Early Church.
Much of what is being stressed and argued about is put
there from the life of Jesus to deal with stuff from the years 60 to 100.
So when we read John 6 and hear about people walking away
from Jesus when he told folks this is his body - which he is giving to them for
eternal life and they say, “This is hard to believe” and they walk away. Well
it was also hard to believe in the Johannine Community and folks walked away
then as well. And it’s tough for people like Bill Maher on Television when he
publicly makes comments about the Mass and I assume the faith he was brought
up on.
BAPTISM
Well, I was taught in the seminary about the baptism of
John and how Christ entering into it - the feast we are celebrating today.
He didn’t get baptism for the removal of Original Sin in
himself - but for all of us - just as God the Father helped the Israelites move
from the sin and slavery of Egypt and head for the promised land.
As I stood there at the River Jordan in Israel in January
of 2000 I thought of all this - especially watching a group of Protestants
being baptized in the Jordan. I remember our guide, Father Doyle a Franciscan
Scripture scholar, saying it probably didn’t happen here - at this spot of the
Jordan, but down there - closer to the Jordanian Border - but we can’t get
close to that spot, because of possible problems.
I remember him saying that John the Baptist was
reenacting the first crossing of the Jordan way back and Baptism was being
dipped into that history again - and he was calling Israel to renewal - and for all of us to hear that we are the
beloved children of god.
CONCLUSION
For most of us our parents did this for us, when we were
baptized.
We do this every Easter.
We can do this every time we come into this church -
going by the baptismal font and dipping - baptizo - in Greek - our finger into
the water and making the sign of the cross in the name of the Father, Son and
Holy Spirit. Amen.