Friday, May 19, 2017


REMAIN


INTRODUCTION

The title of my homily for this 5th Thursday in Easter is, “Remain.”

I noticed in today’s gospel that the word, “remain” is used three times.

Jesus tells his disciples 3 times to “remain in my love.”

MARRIAGE IN THE NEXT TEN YEARS - REMAINING IN LOVE

You are all just around 17  years of age - juniors in high school - just at the edge of your last year at St. Mary’s.

Most of you will be married in the next 10 years - most closer to 27 years of age - if the current trend of when people get married happens.

Most of you will take it for granted you’ll remain in love for the rest of your lives.

Some of you will; some of you won’t.

And one of the toughest experiences in life - is broken love.

And some of you will experience broken love.

One of you will break it off.  Sometimes the gal does it; sometimes the guy does it.

One is usually more crushed than the other - torn,  hurt - and then there are the others in your lives - those who love you - and how they deal with what has happened to both of you.

BACK TO THE GOSPEL

So when Jesus tells his disciples to remain in his love - he’s talking about heavy stuff here.

And Jesus gives his motive for his message, “I have told you this so that my joy might be in you and your joy may be complete.”

200 MEN IN DENVER

Years ago I flew out to Denver to do a wedding.

I went to the downtown church where the wedding was to take place.

It was around noon - lunch time - on a Friday when I came to the church.

I noticed this line of about 200 men - all men - heading for a door to what looked like a school building next to the church.

They looked scrubby - homeless - burnt out.

I went into the rectory to introduce myself  - and say I’m here for the wedding tomorrow, Saturday, and the rehearsal, later on that Friday at 5 PM.  Then I asked the receptionist at the church, who were the men on line outside.

She said, “Oh, they are here for lunch at noon. We get about 200 men every day.”

“Wooooh!” that hit me.

I thought about them - 200 husbands, sons, fathers, broken men - with families all over the United States.

I imagined the 1800’s. These would be the cowboys, drifters, miners heading for the Gold Rush, outlaws - all those men I have seen in 200 Westerns.

I imagined there were families in Boston, Chicago, Chattanooga, wondering where their dad or husband or father was.

I didn’t know anything about any one of these men - but I pictured them as broken men - in whose lives - love did not remain.

SUITCASE STORY

Here’s my suitcase story. I can tell it now. My mom is long dead.

I’m 30 years of age. I’m visiting my mom at her house in Brooklyn with a classmate.  My sister Mary is sitting there on the couch with my mother.

Something triggers stories about when we were kids.

My sister starts to  kid my mother about her suitcase trick.

When the four of us kids were fighting - and my dad was at work - my mom would get up and head for the closet and take her coat off a hanger - put it on - and grab a suitcase and tell us she’s leaving us - because we were fighting.  I was the youngest so I would grab my mother by her leg to stop her at the door.

“Well,” she would say, “Okay. I’m not leaving you - but next time you are fighting - I’m leaving.”

Any my mother and my sister on the couch were laughing.

At that moment - at 30 - I found out that was play acting. I thought it was real back then - and it remained in my sub-conscience that way.

Being a tiny kid, I thought  it was real - that I was about to lose my mommy.

As I thought about that - I realized I was every little kid I have ever  seen - clinging to his mother or father - when they see a dog or a stranger.

I was every kid screaming, “Remain with me!”

I was every kid screaming, “Don’t leave me.”

That was a life moment at 30 and a life moments when I was a tiny kid.

I’m sure if my mother realized one of us might be taking this for real - she wouldn’t have done it.  It was a mistake - and looking back I obviously forgave her.

Jesus said, “Unless you be like little children, you won’t see the Kingdom of God.”

When it comes to feelings - deepest feelings - we're touching childhood experiences - revisited. 

Revisit the work of Eric Bern and Thomas Harris - in Transactional Analysis. They did work in describing the theory of the 3 human states we can find ourselves in: parent, adult and child. 

And the child state is when we are into deep emotions and feelings.

Every human being needs people to cling to - hold onto - to scream to others, “Remain with me.”

Every couple is relying on the other remaining in love with them.

CREMAINS

There is a new word that has come out in the past 25 years.  It’s “cremains.”

It’s the cremated remains of someone who has died.

For a funeral, the cremains are often in a beautiful box or urn made of wood or ceramic or marble or metal.

The Catholic Church stresses that people be buried in sacred places.

I’ve seen people bringing the cremains home.

I’ve heard of people putting a tiny bit of the cremains of a loved one in a locket  and they wear it around their neck.

I’ve heard of people waiting a while before they bury the cremains of a loved one.

Thinking about this, I see that  one advantage of a casket - and not cremating a love one - keeping the whole body of the deceased for burial  - gets people to bury the dead. It would be very odd to keep a casket with a loved one.

Jesus was touching on human behavior when he said, “Let the dead bury the dead - and move on.”

It’s tough enough dealing with death.

We need grieving time and slowly letting go time - and people do what they have to do - sometimes odd or different - sometimes doing something that they learn from in time. I realize the church has practises about all this - but I’m into the school of hiding, that is, letting people figure out and work out how they are going to deal with death. However, if asked - I advise people to cry, walk, and bury their dead - and give themselves time to mourn - from a distance. 

WHAT REMAINS

I love to tell the story of a rose petal.

I was in our living room as a kid and my dad was in his favorite chair reading the paper.

I opened up one of my dad’s favorite books, The Best Loved Poems of the English Language. I discovered a dried up delicate red rose petal on one of the pages.

I’ve told this story several times.

I brought the book over to my dad - wide open - like an offertory procession - with the red rose petal right there on an open page.

I asked my dad, “What’s this?”

He looked at it and said with his rich smile all over his face, “Memories.”

What remains?

For starters memories.

For starters stories.

For starters all the things our parents did for us.

My dad would take the 4 of us down to  Bliss Park in  Brooklyn when we were kids or to the football games down along the shore or to the Staten Island Ferry.

He was giving my mother a break for a few hours every Sunday after we came home from Mass and after breakfast.

I noticed my brother did the same thing: taking his kids to Washington D.C. to see the museums - to give his wife Joanne a break.

What remains - how our parents raised us.

CONCLUSION

Father Matt Allman is with us today. He has the job of trying to invite young men to join the Redemptorists.

I have become a Redemptorist and remain one - because we need priests to preach good values and Good News to people.

A priest came into our classroom in grammar school. He was a Redemptorist working in Brazil and he told us what he did and he invited us to think about becoming a priest.

I heard his message and  it remained with me.

I invite you to become priests.

Father Matt knows a priest friend of mine, Tom Barrett. We worked together for 8 ½ years before I came to St. Mary’s. I remember Tom telling folks his vocation story.

He saw a Redemptorist priest preaching and praying the Our Lady of Perpetual Help Novena in our parish with that name in Brooklyn.  Praying there he said to himself, “I could do that.”  Then in time he said, “I would like to do that.”  Then in time he said, “I choose to do that.”

That experience - that dream - remained with him for his whole life.

I ask you on this retreat to get in touch with what’s remaining with you - your dreams, your hopes, your visions, your family values. Amen.


Wednesday, May 17, 2017

May 18,  2017


RELEASE

Tight, up tight, tense,
what happens when
I walk into a room?

If I smile, wave, loosen
my fist, I can release
ease into the room.

Better: Christ, you come
through locked doors and
heavy  walls and you bring peace.




© Andy Costello, Reflections  2017
May 17, 2017


INSIDE MASS

We sometimes stand outside
and admire the house or the
lawns or the plants or gardens,
but at some point we need to
pause, to realize - down deep -
we want inside that house and be
in communion with all those within.

It’s then we have to ask, to seek,
to knock - till someone opens up
that door and lets us in. It’s then
we can sit down with each other,
break bread, sip good wine, share
good news - and then go out and be
in communion with all those without.


 © Andy Costello, Reflections  2017

Tuesday, May 16, 2017


ON  THE  ROAD AGAIN

INTRODUCTION

The title of my homily is, “On The Road Again.”

When I read today’s first reading from the Acts of the Apostles 14: 19-28, I couldn’t help but think of Willie Nelson singing one of his signature songs, “On the Road Again.”

TODAY’S FIRST READING

Here’s Paul in this section of the Acts traveling, traveling, traveling. We hear mention today of places like Derbe, Lystra, Iconium, Antioch. Pisidia, Pamphylia and Attalia. That’s 7 places in one short reading. 

“All aboard!”

I’ve always noticed in the back pages of New Testaments - maps of the Mediterranean Basin with lines indicating the 3 missionary journeys of Paul.

Check them out.

Paul did a lot of traveling - but he might have also sang, “On the sea again….”

The history of Christianity is journeys to new places to proclaim the Good News of Jesus Christ.

That’s how the word “Catholic” came about.  We reached out to the whole catalogue of people around the world.

If you read Robert Warden’s book about St. Mary’s you’ll find a list of 32 Jesuits who served the Annapolis Mission from 1704-1853.  Most came from White Marsh in Prince George’s County - but there were a few from St. Mary’s City - down in Southern Maryland - and 2 other priests who were not Jesuits.  As I was reading that I wondered how they traveled: horse, carriage, stage coach, train, what?

You’ll also  read about Redemptorists going out from St. Mary’s and starting churches in lots of different places - within striking distance of St. Mary’s: Severna Park, Edgewater, Odenton, Our Lady of Sorrows, etc.

I suggested to Robert Warden to put in one of those corridor glass display cases a poster of some sort of all the places that originated out of here.

I have heard stories about Redemptorists down in Georgia and North Carolina and South Carolina - spending a good bit of their Sundays in a car heading here there and everywhere for Masses.

St. Alphonsus our founder and St. Clement Hofbauer were always on the road - here, there and everywhere.

I was in 2 retreat houses - for 14 years of my life - people came to us - but it was the 9 ½ years that I was on the road - that have the most interesting memories.

“On the road again….

THAT’S THE GOSPEL STORY

That’s the Gospel story. Jesus  is forever on the roads of Palestine - visiting all the towns and villages proclaiming Good News.

Jesus sent his disciples out two by two to do the same.

That’s a good way to hear the Gospels - listening to Jesus traveling by foot everywhere. If you ever get to Israel, as you travel down lots of roads and see so many scenes, you’ll picture Jesus everywhere - even though a lot of it will be through a bus window.

He told his parables. He healed the blind and the sick and the disabled.

He preached peace as we heard in today’s gospel from John.

He challenged the Pharisees and anyone who was stuck in the law as opposed to new life in the Spirit.

CONCLUSION

We have chances everyday - to be Christian in many ways to each other. Go for it.


Whether it’s 100 miles or 100 steps there are all kinds of people we can reach out as followers of the Road Man - Jesus Christ - who even described himself as the road or the path, “I am the way!” And we can add, “the high way”.
May 16, 2017


FORGIVENESS

Jesus said it while hanging in hurt
on a cross: “Father forgive them for
they don’t know what they are doing.”

Father forgive me because too often
I have no clue about what I am doing -
the motives I think I have; they are other.

Father forgive me for the words I choose,
the reasons I give. I guess honesty only
comes when nailed - caught on a cross.



© Andy Costello, Reflections  2017





Monday, May 15, 2017

YE  GADS!



INTRODUCTION


The title of my homily for this 5th Monday in Easter Time  is, "Ye Gads."

I was wondering if that phrase, that blurt, that exclamation, that expression, comes out of today's first reading from the Acts of the Apostles 14: 5-18 - when Paul and Barnabas heal a cripple, lame from birth. Then those who witnessed this scene thought Paul and Barnabas were gods!

QUESTIONS


"Ye Gads ...."

Have you ever heard someone use that phrase?

I looked it up on the internet and I read that it’s from  the 17th century and it might be a polite way of avoiding saying, "Oh my God". 

I read that some people add "and little fishes" or "and little cats."


Do you have your own variation on this blurt "ye gads" - for bringing God into a tough or an emotional situation?

I know I say, "Holy cow" or I simply say, "Oh my God" or I love to jokingly say, "Oh my God I am partly sorry."

Remember that scene from the evening news about a month ago  when a Vietnamese Doctor Dao was dragged from off a plane. Out came cell phones and people caught the scene on camera.  You could hear folks blurting out the phrase, "Oh my god!"

TWO LIFE SITUATIONS: THE POSITIVE AND THE NEGATIVE


Here are two possible calls on all this: 

First of all to avoid horror stories. Avoid the negative. Avoid catastrophes. Avoid that scene from the airplane when folks will say in horror, “Oh my God.”


Secondly to accentuate the positive. 


We are made in the image and likeness of God - so when we see each other we ought to use our talents to be the best doctor, nurse, mechanic and student.  Isn’t it great to hear, “You’re a god-send.”


I think it was Chesterton who said, “Men are the million masks of God.” It’s from, The Wild Knight and Other Poems, 1900.

But now a great thing in the street 
Seems any human nod, 
Where shift in strange democracy 
The million masks of God.

                                          — GOLD LEAVES

The First Letter of John says loud and clear, “We can’t see God - but we can see each other.”  So it says,  “How can someone say, “I love God whom they can’t see and they don’t love their neighbor whom they can see.” [Cf. 1 John 4: 20-21.]

CONCLUSION

So the folks in Lystra - when they saw Paul and Barnabas - heal a man - the crowd didn’t say, “Ye Gads,” but they did think they were God.

So we show people who God is when we are like God. Amen. 





May 15, 2017


OVERLAPPING - OVERLICKING
  
Conversations get cut off because
we trigger each other’s stories. For
example, I  mention rum raisin ice
cream and that reminds you of
a summer moment  - when you
were 15 - and your twin brother
got the last 2 scoops of rum raisin
ice cream at Rita's Ice Cream - and
you had to choose different flavors.
Then, nice, he gave you his cone - 
but after 4 licks - and a smile and 
you gave him your cone - 2 scoops 
of butter almond - no bites - no
overlapping or licking from you,
and he drowned 3 weeks later and
you mentioned this in your eulogy
at his funeral and how much your
lives had overlapped till then. Then
life has not been the same since.
Life became too much silence and too
much sorrow licking at your sures.


© Andy Costello, Reflections  2017