Wednesday, March 15, 2017

March 15, 2017



TOO LATE

As someone said, “There is no too soon,
there’s only too late.”  Augustine said the
same thing a long time ago, “Too late
have I loved You, O Lord…. Too late.”

Everyone knows, “There are too many
too lates in life.” As a result, “There
are too many regrets” in life. So today,
O Lord, before it’s too late, I will....




© Andy Costello, Reflections  2017

Tuesday, March 14, 2017


THE PHARISEE TRAP


INTRODUCTION

The title of my homily for this 2nd Tuesday of Lent is, “The Pharisee Trap.”

Since today’s gospel has Jesus giving a loud warning to the Pharisees of his day, I thought I’d better take a good look at my own life.

When it comes to religion, any religion, there is always  the Pharisee Trap.

It’s more dangerous, the closer you get to the front of the church or temple or synagogue or mosque - or the higher one is above people. It’s no accident the phrase is: looking down on people.

Hey world, look at me - up here - above you.

As we heard in today’s first reading from Isaiah, widows and orphans are more important than the leaders of the community.

Yet we need readers and Eucharistic ministers - ushers as well as priests.

Smart Catholics are back seat Catholics. 

That’s not just a clever comment. Jesus said it first in the parable of the Pharisee and the Tax Collector. Notice in that parable, the one who says he’s the “sinner” is in the back of the temple. [Cf. Luke 18: 9-14.]

In my opinion - and I say this with hesitation and great caution - the only benefits that happened in the child abuse cases with priests is it hopefully made parents and guardians keep a much better eye on their kids and possible predators. That’s first and foremost. Secondly,  it gave priests a bit more chance for humility.  We were dropped down many a peg - to the bottom by some.

A LIST OF POSSIBLE PHARISEE’S SINS

I read somewhere that jealousy is a priest’s sin. I don’t know if that’s true. I’ve wondered about that comment. Hearing the word “priest” in the comment - I would obviously notice  it - and keep my eye on it.  I would suspect  jealousy would show up in church and temple. People don’t want to lose what they have: prestige, power, recognition, etc. etc. etc.

So too envy. Envy is wanting what we don’t have.  Jealously is wanting to hold onto what we have.

Clergy - but I suspect everyone more or less has these  two temptations. We like the spotlight and we don’t want to lose it - or we want it. 

To be honest, the older one gets, the less one wants up front recognition. Been there; done that.

Besides jealousy and envy, Pharisees can be caught up in various other sins.

So another sin is misuse of power - when it comes to being up front in religion.

Religious leaders can put heavy burdens on others as we heard in today’s gospel - Matthew 23: 1-12 - and little on themselves.

Pharisees tend to not practice what they preach.  That’s why ethical breaches when it comes to sex and money appear in newspapers quite loud if the culprit is a priest, rabbi or minister.

Pharisees find it  easier not to listen if one is in power.

Power also goes to one’s head.  Everyone knows and quotes the British politician Lord Acton’s comment: “Power tends to corrupt, and absolute power corrupts absolutely.” 

Most people - at least I do - tend to leave out his next comment: "Great men are almost always bad men." 
How's that for a pretty tough generalization.

Laziness is one more sin of the clergy.

Take the example of preaching. It’s difficult to keep up with one’s reading.  It takes time and work and research to prepare homilies - and not give left overs or fast food precooked homilies from someone else, etc. etc. etc.  Sermons have to come from within. The preacher must do with what Isaiah says in today’s first reading: “Hear the word of the Lord.”  That means praying. I know I don’t do enough of that when preparing a homily.

Hypocrisy - acting - faking it - is also a sin of those who are up front when it comes to religion. The sanctuary can become a stage. To be honest, it helps to know the lines, because some days as priest can be a tough day and one sort of acts the part - rather than being the part. Or somedays I run out of gas - but the show must go on.

CONCLUSION

As I’m sure you just noticed - much of this was about being a priest.



Don’t throw stones - any or all of us - can get trapped in the Pharisee Trap.



++++++++++++++++++++++++

Painting on top: James Tissot, Woe Unto You, scribes and Pharisees, Brooklyn Museum.
March 14, 2017


H2O FALLING

The flake of snow preferred
this state of being, this shape
of water - compared to being
a drop of rain or mist or dew
It loved the drift, the snow fall,
the sky diving moment, the
wondering where it would land.
Would it land in a flower pot or
on the edge of the lawn only to
become a snowman or a snow-
ball. Ouch! Fun! As long as it
didn’t hurt someone. Then the
long, slow,  snow time melt - the
journey to the sea, streams, river,
ocean, then like kids at the bottom
of a ski lift or folks getting into a
plane for more sky diving, the drop
of H2O said, “Let’s do it one more time
- but one more time as a snow flake.”



© Andy Costello, Reflections  2017



Monday, March 13, 2017

MEASURING

INTRODUCTION

The title of my homily for this 2nd Monday in Lent is, “Measuring.”

Today’s gospel - Luke 6: 36-38 -  is all about measuring!

Jesus says,
·       “Be merciful….”
·       “Stop judging….”
·       “Stop condemning….”
·       “Forgive….”
·       “Give….”

Jesus is challenging us to look at how we measure. Then today’s gospel closes with this strong message:   “For the measure with which you measure will in return be measured out to you."

Take your pick - what message - do you want to reflect upon - and pray over for today?

MEASURING

I’m choosing to reflect upon the human tendency to measure things.

I hold that we’re doing this all the time - like all the time - and everyday - with everyone and everything.

If there was a camera on us all day long, we could take the video - study it - and count how many times per day, we wince our eyes - with a negative vote.

A wince is tiny flinch - a tiny movement - a tiny squeeze with the top of our nose, the side skin around our eyes, sometimes with a tiny, tiny sound of disapproval - “uunh” -  an impatience - a not-liking something.

What we’re seeing with our wincing eyes is something or someone that does not measure up to our standard - our expectation.

Key to this theme of measuring is comparisons.

We are comparing another’s weight, hair, shape, clothing, manner, mannerisms, to the ruler - and I mean ruler - inside our brain.

Comparisons rule us - they can cruel us -  making us cruel judges.

We inwardly think or say or judge, This is a good look, a good outfit, a good hair due. This isn’t.

IMAGE

I love the image - it fits my standard on what a good image, metaphor, picture is - that Jesus gives in today’s gospel.

He must have spotted in the market place a generous, large hearted, big picture, big smiling merchant  - who would fill your sack or bag or cloak with flour or grain or with whatever you were ordering - to the utmost.  He would pack it tighter and tighter. He would tapped it down, shake  it up and down, each time putting and more into your bag or robe.

Jesus is telling us that’s how God is. God is big time generous with love and forgiveness and mercy.

I wince  whenever  I hear narrow minded judgers - criticizers - moral screamers.

I pinch myself with joy knowing Jesus said just what he said in today’s gospel.

I’m going to jump into his robes when I get to heaven.

I love Nathaniel Hawthorne’s story about the lady who spent her life, “Tch, tch, tching” others. Whenever she heard someone was sinning or what have you - that was her sound. This other lady said to her, “Go out and commit a big sin and maybe then you’ll understand the rest of us.”

I love that the motto of the Redemptorists is, “Copiosa apud eum redemptio.”  “With him there is fullness of redemption.”

I have learned to love the word “copious”.

With Christ there is copious redemption.”

Of course we have all met grouchy Redemptorists - that have forgotten the vision of St. Alphonsus.

When they get off judgments that are tough and narrow and ugly,  I wince.

And I’m sure I cause people to wince.

CONCLUSION

The title and theme of my homily was, “Measuring.”


Check out your rulers today.
March 13, 2017


HESITANT

Hesitation: good or bad?

It all depends.  I could be
at a red light - want to make
that right turn on red - but
I can’t see enough around
the SUV on my left and
there was that accident
I had three years ago.

It all depends. I want to say,
“Loosen up!” to this person
at work. “Loosen up. Take a
chance. Take the other job.
Money isn’t the issue in life
that you make it - even with
your family saying, ‘No, no….’”

It all depends. Just drop into
a church - a creaky bench old
church - or go to the ocean
and sit on a bench on a cold
winter’s day. Maybe God’s
in there or out there waiting for
you to drop in or spot a wave.


© Andy Costello, Reflections  2017
Photo on top: David Sandford, Lake Erie Pictures
Check out his blog:
https://www.davesandfordphotos.com/blogs/news

Sunday, March 12, 2017


NOT  FAIR

[The title of my reflection for this 2nd Sunday in Lent [A] is on today’s gospel is “Not Fair.”  Cf. Matthew 17: 1-9.]

Sometimes Jesus is not fair.

Sometimes life is not fair. God is not fair. Others are not fair. Those we live and work with:  they are not fair.

And I guess it’s important to learn about fairness - probably from the very beginning - when we are little kids - when we begin to notice the size of the other kids’ pieces of cake or amounts or ice cream in their bowl - compared to ours - and that can be pretty early on - even in high chair and wearing a baby bib times.

Sometimes there is a kid that never seems to check  other people’s plates. They just seem to enjoy the grey oatmeal  that they get - while an older sister always gets the colorful Fruit Loops. They love the Christmas present they get - the seat in the car they get. Good. They don’t scream that so and so got a better deal  - a better job - a better husband - a better wife - better children - a better life - a better piece of roast beef - even one with too much gristle.

Sometimes Jesus is not fair.

He only took Peter, James and his brother John up the mountain that day.

It was a beautiful day to climb a mountain.

Not all days are the same.

Some people think God is unfair.

Judas stood there looking at the backs of Peter, James, John and Jesus - getting smaller as they went up the dirt and rock trail that day.  Not fair.

Not fair being left behind….

Judas often had this itchy complaint about Jesus. He would inwardly grumble: “It seems that Jesus favors Peter. He seems to be afraid of the way James and John complain - so he caters to them too. And Peter’s brother Andrew seems to get left out - till Jesus needs to find out - if anyone in the  crowd has some bread.”

Judas  tended to whisper behind people’s back. Jesus whispered to himself a few times. “I think Judas thinks he made a wrong choice in following me.”

Judas whispered  to Matthew - and then Thomas - and then Philip, “Jesus doesn’t seem to like criticism - especially the criticism that he plays favorites.”

Jesus knew his disciples wanted to be looked up to - by the crowds - just as Jesus was looked up to - by some people in some crowds. And when Jesus said something that angered folks, his other apostles would think, “Stupid. Do miracles. Come up with more bread and more fish. You’re coming up with too many complaints from too many people. You’re going to get yourself crucified one of these days - and then what about us? “That’s an uh oh!”  That’s a, “Not fair!”

So Jesus left the crowds that day - as well as the other apostles - and took Peter, James and John up the mountain.

The higher they climbed, the more they could see.

Things become clearer - plainer - high above the plains - up there above the down below.

Peter felt good about being with Jesus up there on the mountain.

Mountain air can clear the nostrils and the brain - but it can also go to one’s head  with big thoughts.

Peter  could see the Sea of Galilee down below in the distance.

The smell of fish was no longer on his hands or in his robes.

Too often he fished all night and caught nothing - but ever since Jesus caught him - with that great catch of fish that morning - this was a good move - following Jesus. 

People knew him by name now. Nobody knew him when he was just a fisher of fish.  Everyone now knew him as a fisher of people - now that he was working the net with Jesus.

James and John felt great - being the other two chosen ones - on the mountain that day.

Their mother wanted them to be number one and two with Jesus - when Jesus  came into his kingdom - or whatever he was about.  Here they were two and three. Mom take a look us now.  The other guys are down below - not knowing what Jesus had in mind for us today. “Look at us - moving up the ladder of success and fame.”

The four stopped. They rested. They looked. They listened.

They saw Jesus’ face shine like the glisten off the granite rocks on the mountain. Jesus was transfigured before them.

Moses and Elijah - two of the great Hebrew prophets appeared - on the scene with Jesus - and Jesus was talking with them.

Woo, the 3 of them, Peter, James and John, were in the presence of greatness - Moses, Elijah, and Jesus - big time, star time, greatness.

3 simple fishermen - from that sea down there - were now high on the mountain - at the edge of greatness.

Peter burst out with the words, “Lord, it is good that we are here.  If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”

Then this bright cloud cast a shadow over the whole scene and from the cloud they heard the words, “This is my beloved Son, with whom I am well pleased, listen to him.”

This scared Peter. This scared James and John, known by those who knew them as the ‘Sons of Thunder.’”

They fell to the ground - very much afraid - but Jesus came and touched them and said, “Rise, and do not be afraid.”

They looked up and they saw no one else but Jesus.

The transfiguration of Jesus was over.

They had to climb back down the mountain.

What goes up, must come down.

The disfiguration of Jesus was about to begin - but Peter, James and John didn’t know that yet.

They wouldn’t know - what that day was about -  what his betrayal, his arrest and crucifixion - were about -  till way after Jesus was raised from the dead.

They walked back down the mountain - each of the 3 picturing themselves telling the other apostles - Peter telling his brother Andrew - James and John telling their mother and family members - what they saw that day.

They didn’t say to themselves, “Wow this will impress people!”

But they knew what everyone knows when they see a fire or a great movie or a great moment, “I need an audience.”

Jesus must have been reading their minds - he always seemed to do that to people - so Jesus said to them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

And all three - hearing that - dropped their heads - and inwardly moaned and groaned, “Unfair. Unfair. Unfair.”


March 12,  2017

STAIRCASE

I know of Frost’s two roads
diverging in a yellow wood -
and I thought about an elevator
as a metaphor. It has its ups
and downs - but an elevator
is too linear and too literal.
So it struck me - a staircase
could be the better metaphor -
the better image - to sit there
on a step - it becoming the top 
or bottom step - depending 
if I make the choice to take 
the steps upwards towards the
light or to descend downwards
on the dark steps leading to 
the locked basement door.



© Andy Costello, Reflections  2017