Sunday, May 31, 2015

GOD


INTRODUCTION

The title of my homily for this Holy Trinity Sunday is, “God for Dummies.”

THERE IS A GOD!

We have a family statement. It's “There is a God!”

We said it when my mom made Lemon Meringue Pie - and when my father brought home from work a big white box - 2 layers inside - of cookies. He worked for Nabisco - and every once and a while there was this big white box with Oreos, Raisin Cookies, Lorna Doone, and chocolate chip cookies - inside - in long rows.

“There is a God!”

But we  made  that statement the most when we played Rummy - and then when Shanghai Rummy became the game of choice. We’re sitting there getting closer and closer to victory - when someone discards our card and someone else picks it up - because we were not next. Inwardly came the scream, “Hey that’s my card!” That was our last chance to win. We’re dead meat. Then someone picked a joker - and out came our creed and our great act of faith, “There is a God.”

I always loved a story about Carl Jung - the Swiss psychotherapist and psychiatrist. Someone once asked him if he believed in God. His answer: “No.” Then he paused and said, “I don’t believe in God. I know there is a God.”

When I heard that, I said, “That sums up my basic understanding of God.”

I know there is a God.

It has always been obvious to me with every object in the universe.

It there is wood and stone and sky and stars - there is a star and planet maker.

If there is a chair, there is a chair maker.

If I’m sitting or standing here in this church this morning, there is a chair maker and a mom and dad who brought me into this world.

So I never argue with anyone who says, “I don’t believe in God.”

I smile.

So my first statement in this homily on, “God for Dummies” is simply, “There is a God!”

God is the Creator, the Maker, the Putter Togetherer, the Beginner.

Just listen to people. They announce to the world at least 3 times a day: “There is a God.”

Just listen.

I was on one of 3 buses with our high school kids - Juniors - going to and coming back from a retreat house in Malvern, Pennsylvania last week. They were making a 3 day retreat.

I didn’t count the number of, but I heard at least 10 times, the cry, “Oh my God!”

I’ve heard many times in confession, people confessing that they took the name of God in vain. If they are referring to an angry scream at another that God damn them. Okay, that’s in vain - because I don’t think our screams at another can damn another. I don’t think that’s what God is about.

But if they are confessing saying, “Oh my God!” they are not sinning. They are giving God a shout out: for a beautiful sunset - or for a whole flock of birds making better than Blue Angel twists and turns. Or they are mesmerized by a whole crowd of autumn trees in full autumn colors - or they see a near car accident. I sense those are all God moments - screams of joy and cries for God’s protection.

There is a God.

Every dummy should get that.

Just stand there and look into the night sky and look as far as your eyes can see.  Or if there is a TV program that shows the results of a sky probe  from a supersized electronic telescope, watch it. It  tells us how far out that sky goes as of now - and who knows how far out this universe or universes go.

There is a God.

When I saw my mom’s lemon meringue pie and my dad’s cookies, I knew there was a pie maker and a cookie bringer.

So too God the universe maker and creative force.

WHAT IS THAT MAKER LIKE - PERSONALITY LIKE?

The next reality in these comments about God for us Dummies is this: If we have chairs in our house and there are benches in this church, we know that chairs exist, but we don’t know what the chair or bench maker is like.

Here is where reason and revelation come in.

Reason tells us there is such a thing as gravity and fat people. We better build sturdy chairs.

Revelation -  when it comes to Religious Thought and Talk often is announced in manuscripts - books - that tell us what God is like.

This is where we move from reason to faith.

This is where we have traditions that are passed down from people with God experiences.

In our time and space - and in our hotel rooms we have not only the Bible - but also the Koran.

In the Jewish and Christian Scriptures we have statements - descriptions - about the meaning of life and of what God is like.

A rabbi at a wedding asked me if I had read the Koran yet. I said, “Nope!”

He said, “You better.”

So I bought a Koran - in English - and I began noticing the words “fire” and “burn”.

Is this God?

I got an orange magic marker and highlighted every time I saw burnings and firings on the pages of  my Koran. It now has lots of orange highlighting in it.

After doing this I began to notice similar destructive comments about the Jewish-Christian God in our Bible.

Uh oh!

Is that us - our projections on God - that we want God to wipe out those we don’t like?

I asked, “What is our God like?”

Which description is God.

THE TRINITY

Today is Holy Trinity Sunday.

Last night in doing some homework on the Trinity  for a sermon for today,  I kept reading that Christians are not that hot in explaining what their belief in the Holy Trinity consists in. I read that if someone who isn’t a Christian - asks Christian or a Catholic what they believe in - when it comes to the Trinity - they mangle their thoughts.

Hence the title of my homily was going to be “The Holy Trinity for Dummies.”  I decided to start with: “God for Dummies.”

The first statement about the Trinity would be to state that we Christians believe that God is three persons: Father, Son, and Holy Spirit - three persons yet one God.

Or when questioned we can simply make the Sign of the Cross: “In the name of the Father and of the Son and of the Holy Spirit.”

So we Christians know that first truth: “

We believe that this God is One - but is 3 Persons.  

I noticed that those who are monotheists - one God people - that we give praise and glory to this God of ours each day.

In Islam we can find out that they are asked to pray 5 times a day: dawn, midday, afternoon, sunset and then sunset.”

For example, here’s a typical morning prayer: “Allah is the Greatest!”

Allah is their name for God. It’s close to the Jewish word, “El” or “Elohim” for God.

Then chant in Arabic, “Praise and glory be to You, O Allah. Blessed be Your Name, exalted be Your Majesty and Glory. There is no God but You.”

A Jewish person might  as a morning prayer recite the Shema. “Hear, O Israel the Lord- is our God.” Then in an overtone the individual or the congregation will pray, “Hear, O Israel, the L-rd is our G-d, the L-rd is One.”
Then the community will  recite the following verse in an undertone:
“Blessed be the name of the glory of His kingdom forever and ever.”

Notice that we Christians can say and pray every morning: “Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be world without end. Amen.” And we could say it every night before going to sleep and every morning after waking up.

When we’re looking at all this and speaking about all this, know that we’re in the area of revelation and faith.

In mentioning this to others, we can say, we all are monotheists, but notice that we Christians see the One God as a Trinity of Persons.

We can add that when we state our beliefs we often use our creeds. We can use words from our creeds. “I believe in God the Father…. I believe in Jesus Christ his Son…. I believe in the Holy Spirit.”

We can add that we know what God is like - especially from Christ - what he tells us about his Father and his Spirit.

In Christ becoming flesh, we  Christians are blessed to discover stuff about the Carpenter and the Baker - the chair maker and the bread baker.

It’s Christ.

It’s Jesus of Nazareth.

We hear about him every Sunday at Mass in the gospels and from Paul.

CONCLUSION

Hopefully two things happen when we meet/ discover Jesus Christ.

We say, “Oh my God.”

And we say, “There is a God.”

For starters, that’s enough for us dummies.




 

May 31, 2015

TRINITY

Was it when God said,
“Let us make man in our own
image and likeness…”
that we got our first hint
that God is a Trinity?

Or was it when God said,
“It’s not good to be alone?” that
we got our first hint of the Trinity?
And so we make friendships,
get married and have babies.

When we read the scriptures
it seems that God certainly
is not alone or a loner.

Who wants to be alone?
Who wants to eat alone?
God certainly doesn’t and
we don’t either. We go
twogether into the ark, to
travel  and go here and there,
into our homes, into our world -
into its places and spaces.

So are all these meals that Jesus 
went to - all part of God’s compulsion 
to never be alone - to always be more
than 1 - more than 2 - to be 3 at least 
for starters? Amen. Amen. Amen.





© Andy Costello, Reflections 2015

Saturday, May 30, 2015

May 30, 2015


RANDOM

Weather, words, whatever….
The inside of an apple or a banana….
What’s going to happen today?
Hey, you never know? It’s random.
Yet, we have some powers in us, on
how we react, we respond, to random.
Go for it.


© Andy Costello, Reflections 2015
May 29, 2015


IT DOESN’T MATTER

“Oh, it doesn’t matter!”

There I said it, but I really didn’t mean it.

It mattered and it hurt.

It hurt so much - that I wanted to run -
that I wanted to run away.

So I lied.

So I said, “It doesn’t matter.”

So I wonder - afterwards -
always afterwards - does it matter
if I lie, if I hide, if I bury hurts?

But if I admit it hurts, if I say
“It really hurts!” will what always
happens happen again:  more hurt...."
And I’ll walk away muttering,
“Oh, it doesn’t matter.”


© Andy Costello, Reflections 2015

Friday, May 29, 2015

May 28, 2015

       

  
INKY BLACK WATERS

The wake of the cruise ship was
words written, line after line,
words on the waters - in a
language I could not understand.
I stood there and tried and tried
to read what was said there on
the black waters of the Black Sea.
They were disappearing as we
sailed on and on and on. How
I wished these words became flesh
and there was Jesus walking and
talking on the waters once again.


© Andy Costello, Reflections 2015

Wednesday, May 27, 2015

May 27, 2015



RICE KRISPIES

Snap, crackle and pop!
Listen carefully to a bowl
of Rice Krispies

Snap, crackle and pop!
Listen carefully to your
mind - what’s going on.

You’ll hear your sounds,
within, “Oh my God! Not
again. Dumb dumb me.

Listen up! You don’t have to
snap, crackle and pop!
Make smarter moves.





© Andy Costello, Reflections 2015
OBLATION

INTRODUCTION

The title of my homily for today, the Eight Tuesday in ordinary time, is “Oblation.”

It’s right there in today’s first reading big time.

It’s a word that has made its reappearance in the prayers of the Mass in the latest English from the Latin translation from Advent 2011.

Last night when I started to do my homework about this word “oblation”, I couldn’t get my hands on what’s with it.

There is no study book out as far as I know from the translators about the word on this word.

The translators themselves have some mystery about them. A New Translation was called for after the Second Vatican Council.  A relatively quick English translation came out. I thought it was a breath of fresh air to be saying Mass in English. Others didn’t. Some still think that way. Translations into the native languages of people  was the decision made by World Wide Church and Local Churches. Then the work began and they came up with a whole new translation.

Someone stepped in and put all the work of over 20 years on the shelf - and gave us the translation we have right now in a rather quick period of time.

I heard various things about the translation we’re using now. I heard it was done by a small group who wanted Latin - well when we can’t have that - then we’ll make the English much closer to the Latin than the one we had. I heard others say that Benedict wanted Latin - so get the one we use more Latinesque. I don’t know. I never heard who was behind it - other than a very small group - who never had to appear in public - and didn’t have to defend their translation.

As you might have heard, we priests in general - from polls taken - don’t like the new English translation of the Mass from 3 ½ years  back.  It’s clumsy and complex at times. It gives me feelings of “Ugh”. Priests said it kills the Mass as a prayer.

THE WORD OBLATION

So I had an interesting reaction to the word “oblation”. What’s with this word? Why did they choose it?

I’m praying along - at Mass and become distracted while reading the Mass prayers.

I began to notice that in Canons and in and around the consecration of the Mass - there’s this word “oblation” showing up.  I didn’t like this word - because it’s a word people don’t use - and I thought that was a guiding principal. I know sacrifice - the word we used - the sacrifice of the Mass - not the oblation of the Mass.  I’ve heard people say, “If you have a family, it will call for many sacrifices  - not oblations.

So here it is in today’s first reading for today from the book of Sirach.

I want to know if it has special meanings that will help my spiritual life.

The only thing I came up with after reading about all this last night is that it was the word used to translate into Latin - sacrifices people put on altars to worship God.  Then when people stopped sacrificing animals - killing them on altars - and burning them - and started worshipping God as Christians - the lifting up of the bread and wine, the body and blood of Christ - that offering up - that lifting up - that putting of a priests hands over the offering - that was called the oblation - and then the word sacrifice took over.

TODAY’S FIRST READING

Then last night I read that Sirach in talking about the oblation (The English word in our New American Bible for Sirach 35:1 - he’s saying that the priest better have not just a doing the motions - when he offers the oblation - also translated “Sacrifice” - but he’s putting his heart into it - and it’s a moral heart - a clean heart.  So not just lips but one’s life.


CONCLUSSION -[TO BE CONTINUED.]