Poem for February 22, 2014
Continuing Black History Month
DREAM DEFERRED
What happens to a dream deferred?
Does it dry up
Like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?
The title of my homily for this 6th Friday in
Ordinary Time is, “Talk Is Cheap!”
We have heard that message all our lives - and we’ve said
that all our lives.
How many times have we heard dozens of people describe
someone else: “He talks a good talk - but he’ll never do anything about it.”
How many times have we said the following - in loud -
silently - inside our brain: “Yeah, yeah, yeah, I’ve heard you say that
before.”
Then we add our own little twists of the message - like, “The proof is in the
pudding.” The proof is in the emptied
dish washer. The proof is the garbage
taken out. The proof is in the cleaned garage and the washed car for the other.
It’s a theme in the folk wisdom of every culture.
I didn’t have time this morning to look up Aesop’s Fables and see if he has a
fable with this as the moral of the story: “Talk is cheap!” - but probably.
TODAY’S FIRST READING
We have - as they say - the heart of James’ message in today’s first reading.
James says: “We say to another. ‘Best of luck. Stay warm.
Hope you get something to eat.’ Then we do nothing.”
He’s saying: “If that’s our song and dance - and we say or
think we have faith - we’re kidding ourselves.”
Faith is footwork. Faith is time consuming. Faith costs.
Faith calls for action - service.
We’re aware of kids saying, “I was just about to do it,” but
they never do, do it.
So that’s James’ bottom line: “Faith without works is dead.”
Mouth without follow up - is hot air.
TODAY’S GOSPEL
Isn’t that what Jesus is saying in today’s gospel?
His message is giving: Giving one’s life. I like it when we
use the word “time” - giving one’s time - bummer.
I don’t know about you - sometimes the phone drives me crazy
- because it usually means - someone wants me - and that means time and many
times I tell myself, “I just don’t have time.”
Well, what else does Jesus mean but that - when he said in
today’s gospel,
“Whoever wishes to come after me
must deny themselves
take up their cross, and follow me.
For whoever wishes to save their life will lose it,
but whoever loses their life for my sake
and that of the Gospel will save it.
What profit is there for one
to gain the whole world
and forfeit their life?
What could one give in exchange for their life?”
Jesus says that 100 different ways.
For example, in the Parable of the Good Samaritan, the 3
who bypassed the man who needed help on the road, had their reasons in their
mind - why they couldn’t help the man who was beaten up.
So another word for
gospel is inconvenience.
CONCLUSION
So we come to Mass to hear the secret of life. It’s dying to
self. It’s giving one’s body, one’s blood, to others. It’s saying to everyone -
Here I am take me - and then letting people take our time and presence.
Or as Mother Teresa told her nuns, “Let the people eat you
up.”
Or as Nike says it, “Just do it.”
FAMILY
Poem for Today - February 21, 2014
Continuing Black History Month
THE IDEA OF ANCESTRY
Taped to the wall of my cell are 47 pictures: 47 black
faces: my father, mother, grandmothers (1 dead), grand-
fathers (both dead), brothers, sisters, uncles, aunts,
cousins (1st and 2nd), nieces, and nephews.They stare
across the space at me sprawling on my bunk.I know
their dark eyes, they know mine.I know their style,
they know mine. I am all of them, they are all of me;
they are farmers, I am a thief, I am me, they are thee.
I have at one time or another been in love with my mother,
1 grandmother, 2 sisters, 2 aunts (1 went to the asylum),
and 5 cousins.I am now in love with a 7-yr-old niece
(she sends me letters in large block print, and
her picture is the only one that smiles at me).
I have the same name as 1 grandfather, 3 cousins, 3 nephews,
and 1 uncle. The uncle disappeared when he was 15, just took
off and caught a freight (they say).He's discussed each year
when the family has a reunion, he causes uneasiness in
the clan, he is an empty space. My father's mother, who is 93
and who keeps the Family Bible with everbody's birth dates
(and death dates) in it, always mentions him. There is no
place in her Bible for "whereabouts unknown."
A. L. Hendriks: ‘An
Old Jamaican Woman thinks about the Hereafter’ from On This Mountain and Other Poems (Deutsch). Reprinted by permission
of the author.
Picture found on line.
Wednesday, February 19, 2014
JAMES WELDON JOHNSON'S
CREATION ACCOUNT
Poem for Today - February 19, 2014
Continuing Black History Month
"The Creation"
And God
stepped out on space,
And he looked
around and said:
I'm lonely -
I'll make me a world.
And far as the eye of God could see 5
Darkness covered everything,
Blacker than a hundred midnights
Down in a cypress swamp.
Then God smiled,
And the light broke, 10
And the darkness rolled up on one side,
And the light stood shining on the other,
And God said: That's good!
Then God reached out and took the light in
his hands,
And God rolled the light around in his
hands 15
Until he made the sun;
And he set that sun a-blazing in the
heavens.
And the light that was left from making the
sun
God gathered it up in a shining ball
And
flung it against the darkness, 20
Spangling the night with the moon and
stars.
Then down between
The darkness and the light
He hurled the world;
And
God said: That's good! 25
The
God himself stepped down -
And
the sun was on his right hand,
And the moon was on his left;
The stars were clustered about his head,
And the earth was under his feet. 30
And God walked, and where he trod
His footsteps hollowed the valleys out
And bulged the mountains up.
Then he stopped and looked and saw
That the earth was hot and barren. 35
So God stepped over to the edge of the
world
And he spat out the seven seas -
He batted his eyes, and the lightnings
flashed -
He clapped his hands, and the thunders
rolled -
And the waters above the earth came down,
40
The cooling waters came down.
Then the green grass sprouted,
And the little red flowers blossomed,
The pine tree pointed his finger to the
sky,
And the oak spread out his arms, 45
The lakes cuddled down in the hollows of
the ground,
And the rivers ran down to the sea;
And God smiled again,
And
the rainbow appeared,
And curled itself around his shoulder. 50
The God raised his arm and he waved his
hand
Over the sea and over the land,
And he said: Bring forth! Bring forth!
And quicker than God could drop his hand,
Fishes and fowls 55
And
beasts and birds
Swam the rivers and the seas,
Roamed the forests and the woods,
And split the air with their wings.
And God said: That's good! 60
Then God walked around,
And God looked around
On all that he had made.
He looked at his sun,
And he looked at his moon, 65
And he looked at his little stars;
He looked on his world
With all its living things,
And God said: I'm lonely still.
Then God sat down - 70
On the side of a hill where he could think;
By a deep, wide river he sat down;
With his head in his hands,
God thought and thought,
Till he thought: I'll make me a man! 75
Up from the bed of the river
God scooped the clay;
And by the bank of the river
He kneeled him down;
And there the great God Almighty 80
Who lit the sun and fixed it in the sky,
Who flung the stars to the most far corner of the night,
Here's my creation account from my book, Cries .... But Silent
CREATION ACCOUNT
In the beginning
all
was God.
In
the beginning
all
else was silence,
all
else was darkness.
And
God burst
through
the dam
of
silence and darkness
with
his word,
“Let
there be light!”
And
God’s power,
and
God’s spirit
exploded
into creation.
Molten
lava,
red
rivers of fire,
huge
stones and planets
rolled
down the dark hills
of
space, down the empty
halls
of the universe,
crashing,
splashing,
noise
and sound.
Creation
had begun ,
bursting,
splattering seed
into
the empty holes
of
barren time.
“Let
there be life!”
And
the fertile egg
of
earth began.
And
in time
the
naked baby
came
forth
crawling
towards
the
Father,
standing,
falling
rising,
trying
again
and again
to
stand up to the Father.
And
gradually
it
too learned
the
words,
“Let
there be light!”
Tuesday, February 18, 2014
THE I DON’T GET IT PRAYER
INTRODUCTION
The title of my homily for this 6th Tuesday in
Ordinary Time is, “The I Don’t Get It Prayer.”
Sometimes it takes courage to say to God or to others - but especially
for starters to ourselves: “I don’t get it.”
And I think it’s a good prayer: “I don’t get it God. I just
don’t get it.”
Hey, sometimes it takes courage to say, “I don’t get it.” when
we’re in a group and everyone is
laughing at a joke that someone just told - but we don’t get it.
We don’t want to look or sound stupid in a group or in a
relationship, but to say, “I don’t get it” contains the message: “I would like
to get it. I want to know what you’re saying or doing.”
I think it’s a compliment when someone says to me after
Mass, “Your homily…. I didn’t get it.”
It tells me that I’m not a growler - or someone to be feared. I get
that. And it’s a challenge to try to be clearer.
TODAY’S GOSPEL
Today’s gospel - Mark
8: 14-21 - ends with Jesus asking a question to his disciples in the boat, “Do
you still not understand?”
They don’t get it.
Sometimes it takes time to get it.
Sometimes it takes a life time to get it.
Sometimes it takes the cross to get it.
Sometimes it takes a lot of living to understand life - to
get it.
Sometimes it takes a life time of receiving communion to get
the bread - the giving of his body and blood to us - and we in turn to give our
body and blood to each other - when we are in holy communion - or trying to be
- with each other.
Jesus’ disciples had seen Jesus feed the 5000 as well as the
4000 - but here they are worried about their stomachs and food - because they
only have 1 loaf with them on the boat.
They don’t get it. They don’t get who’s in the boat with
them - Jesus the bread giver and the bread winner.
For starters Jesus is saying, “I don’t get it - that you
don’t get it.”
Well, I get it that.
I’ve noticed it’s not understanding is an ongoing theme we often hear
about as we listen to the gospels.
Mark is getting at that message here - but the Gospel of
John is THE gospel that
really brings out what Isaiah said, what the prophets said, and what Jesus says
in today’s gospel: “People have ears that don’t hear, eyes that don’t see, and
hearts that are not open for new life.”
We’re slow learners.
So the prayer: “The I don’t get it prayer.”
FIRST READING
- FROM JAMES
Today’s first reading from James 1: 12-18 talks about how stupid we can become. We just don’t
get it. We set ourselves up for problems
by walking right into temptations. At some point we need to get it - those
moments that are set ups for anger or gossip or what have you. We dance with
the devil and set ourselves up for trouble.
Then when we get overwhelmed with problems and sins, we
become stupid again and again and we then ask, “How come I keep falling into
sin?” Or “How come God places
temptations in front of me.”
We’re saying, “I don’t get it God - how life works.”
And if it’s a prayer, we might hear God say in return: “Hey
- you gotta do some work!”
CONCLUSION
Mark in his gospel story today might be saying: “Life is
like a boat ride across the waters - and Jesus is in the boat. You’re not
alone. Get it? Don’t forget to get with him.”
In this homily I’m saying: “When we say, ‘I don’t get it to
God or to others - but especially to ourselves, that’s a good time for “The I
don’t Get It Prayer.”
DON'T FORGET
TO SAY, "THANK YOU!"
Poem for Today - February 18, 2014 Continuing Black History Month
“Florida Road Workers” by Langston Hughes: from The Panther and the Lash by Langston
Hughes. Copyright 1967 by Arna Bontems and George Houston Bass. Reprinted by
permission of Alfred A. Knopf, Inc.