Sunday, September 30, 2012



JEALOUSY AND ENVY


INTRODUCTION

The title of my homily for this 26th Sunday in Ordinary Time, B, is, “Jealousy and Envy!”

They are two demons - two nasties - two energies - that can de-energize or drain us.

Today’s readings triggered for me this theme of “Jealousy and Envy.”

Looking at “Jealousy and Envy” can be like taking a shovel or a crowbar to force ourselves to look at what’s underneath our exterior - looking at out motives and what we think and talk to ourselves about - especially about stuff and others. It could be like looking under a rock that covers some yucky hidden stuff underneath. We have all opened up a napkin or a garbage bag and uncovered or discovered “ooooh” and ugly underneath.

Yet who wants on a beautiful Sunday to look at worms and ugly crawly things like jealousy and envy?

JEALOUSY AND ENVY

We know what jealous and envy are. We use the words all the time - but how do we put what they are into words?

Jealousy has to do with not wanting to lose what we have and envy is wanting what we don’t have and someone else has it.

Jealousy has to do with me and my stuff. Envy has to do with you and your stuff.

Jealousy has to do with what I have. Envy has to do with what you have.

However, the two words are mixed up or combined at times - because both are often happening at the same time. In fact, in Buddhism both are combined perhaps for that reason. The Sanskrit word that is used is, “IRSHYA”.

The Sanskrit word, “IRSHYA” means being or becoming upset or agitated because compared to ourselves we see others who are rich or talented. Then we notice they are noticed or praised.

We’d like some of that - and at the same time we’re worried about losing what we already have. 

So if you mix up these words - “Jealousy and Envy” or intertwine them - you’re not the only one. Most people do - and most people in their gut know what jealous and envy are all about - because they get us in the gut.

I still like the classic distinction of the difference between these two demons.

Jealousy: I’m worried about losing what I have.

Envy: I want what I don’t have and that itches and scratches my soul.

TODAY’S READINGS

Today’s second reading from James is marbled with the sin of jealousy - the holding onto - the me, me, me of possessions - and how they can possess us. It’s the last of 5 tough readings from James. He has some strong words about becoming fat with stuff - riches - wealth - treasure - position -  how they can devour us - as well as how unfair wages for those who work for us - can kill - not just us - but them. James uses the word “murder.”

In today’s first reading and gospel we get into the sin of envy. In the first reading a young man comes to Moses to complain that two men, with the great names of Eldad and Medad, are prophesying in the camp. Joshua - an aide to Moses’ since he was young - complains. I can hear him expecting Moses to agree with him and complain as well.  Moses answers, “Are you jealous for my sake? Would that all the people of the Lord were prophets! Would that the Lord might bestow his spirit on them all!”

Moses named it. Joshua seems to have been scared to lose some of his prestige and power - being close to Moses. Surprise!  Moses is bigger than Joshua - and is not worried about being overshadowed.

The same sort of situation happens in today’s gospel reading. John complains to Jesus that he saw someone driving out demons in Jesus’ name. He says that we tried to stop him because he does not follow us.

Jesus basically says, “Cool it. Celebrate that others are doing good deeds.”

Jesus is often trying to get his disciples to see that first place is not the goal [unless you’re the Orioles]. The goal is making sure kids are not being hurt - people are getting cups of water - and we’re not putting our lives into the garbage dump with sins of eye, hand or foot - envy, lust, stealing or walking to places that can destroy us. Gehenna was the name of this ugly big garbage dump off one of the hills in Jerusalem - that was constantly on fire.

When it comes to jealousy, church goers and followers of Jesus are not immune. Ever since we were in the seminary we heard that jealousy is a priest’s disease.  We also heard that envy is as well.

Bummer.

Then as we experience life we discover jealousy and envy infiltrate everyone’s life more or else.

SOME EXAMPLES OF JEALOUSY

The priest or bishop is on the pedestal and everyone is praising them. Then the priest - bishop scandal hits the Church and priests and bishops and all the pedestals are empty because of pedophilia.  And in the meanwhile - which can take a lifetime - those who were abused feel like they were tossed out to sea with a great millstone around their neck for the rest of their lives.

The husband hates to dance - but gets angry at the wedding because his wife who loves to dance - is dancing with so and so.

The little girl or boy is the only child. Surprise mom and dad bring home another child and the oldest - even though very young  - now no longer has undivided attention - and surprise what he or she does to the new comer.

The old time secretary - who runs the show - sees the boss explaining things to the new young “thing” and comments start to fly.

SOME EXAMPLES OF ENVY

Daddy likes my sister more than me and I’m envious of the praise she gets.

The teacher gives so and so A’s and attention every day.

So and so is a better athlete than me - and has brains - and looks - and I wish I’d have a tiny bit of that.

So and so has the expensive car and house and pool and vacations and then there’s poor, poor me.

JESUS ON BOTH

Jesus knew about jealousy and envy first hand.

Why did the Pharisees want him killed? One answer: Jesus cut into their appearance on center stage in synagogues and market place.

Why did the Pharisees want Jesus killed?  One answer: They saw the crowds following Jesus - and they wanted to see people’s faces and not their backs.

Jesus knew that wanting the whole world can destroy a person’s soul - let alone the meal on his or her plate.

A cartoon in a British magazine, Punch, shows two men eating and one is signaling the waiter to take away his plate.  The caption below goes: “The envious man, who sends away his mutton because the person next to him is eating venison.”

Jesus knew that stuff happens every day and every day in can ruin us - and we miss the bread and the wine and enjoying seeing the birds of the air and the flowers of the field and a husband who has put on 25 pounds in his pot.

SALIERI AND MOZART

As I was thinking about this last night I remembered the movie Amadeus - that was the hot movie back in 1984.

Once upon a time there were two musicians - Salieri and Mozart.

And Salieri is in an insane asylum - having wanted to kill Mozart - and killing himself inwardly in the process and a young priest comes to hear his confession and we hear it all.

Mozart was a wild man - risqué and frivolous - and whatever music he touched turned to gold. Salieri was the pious person - and everything he created was work, work, work and paper.

In one scene Mozart hears one of Salieri’s pieces that he worked and worked over. Mozart upon hearing it once, replays it exactly. Then he starts to improvise and it becomes The  Marriage of Figaro. Such talent in another kills Salieri, He wants murder Mozart and steal Mozart’s Requiem and play it at his funeral. Instead he goes crazy with envy.

How many lives has this same thing happened?

In this homily I went under the skin and looked at “Jealousy and Envy” which all need to confess eats us up.

CONCLUSION: A PRAYER

Jesus help us with all of this,
because we can certainly mess
ourselves up with all of this. Amen.




[Painting on top: "Jealousy" found it on the internet - but don't know yet who painted it.]

VULTURES 
CALLED ENVY 
AND WANTONNESS



Quote for Today  September 30,  2012

"The vulture who explores our inmost liver, and drags out our heart and nerves, is not the bird of whom our poets talk, but those diseases of our soul, envy and wantonness."

Petronius [died a.d. 66], Fragments, Number 1

Saturday, September 29, 2012

RHYTHMS



Quote for Today  - September 29,  2012

"My life is spent in perpetual alternation between two rhythms,  the rhythm of attracting people for fear I may be lonely, and the rhythm of trying to get rid of them because I know that I am bored."

C.E.M Joad [1891-1953], in Observer, December 12, 1948, page 2.

Friday, September 28, 2012





IT’S ABOUT TIME


It’s about time to take care of  _______. [Fill in the blank.]

It’s about time to pray.

It’s about time to call up and talk to _______. [Fill in the blank.]

It’s about time to forgive _______. [Fill in the blank.]

It’s about time to take a good walk.

It’s about time to thank _______. [Fill in the blank.]

It’s about time to get moving.

It’s about time to write my life.

It’s about time to throw away _______. [Fill in the blank.]

It’s about time to use my talents to write that poem or paint that picture or cultivate my garden or sing that song or play that instrument.

It’s about time I went to an art museum.

It’s about time I get into better shape.

It’s about time I stopped to listen to the birds.

It’s about time to whistle. When was the last time I tried to whistle a tune - or anything - and how about trying it with a kid?

It’s about time I cleaned out my _______. [Fill in the blank.]

It’s about time I read _______. [Fill in the blank.]

It’s about time I prayed one decade of the rosary - slowly and reverently reflecting on one decade instead of rushing a whole rosary or not praying at all.

It’s about time I sorted out the family photographs.

It’s about time that I asked the big question to _______. [Fill in the blank.]

It’s about time we talked about the elephant in the room which is _______. [Fill in the blank.]

It’s about time I laughed.

It’s about time I cried.

It’s about time I let go of _______. [Fill in the blank.]

It’s about time I went to visit _______. [Fill in the blank.]

It’s about time I was in deeper communion with Jesus - that it was more than a quick bite or a quick chat.

It’s about time I stopped complaining about _______. [Fill in the blank.]

It’s about time I simply paused - became quiet - and know God is right here, right now and all is full of grace. Amen.




[Today’s first reading for the 25 Friday in Ordinary Time, Ecclesiastes 3: 1-11.  is the famous, “A time for this and a time for that” reading. We hear it at many religious ceremonies. It's also the words used by the Byrds for their hit song, “Turn, Turn, Turn”. The piece above is a first draft variation I wrote this morning for this text.]
WANT EFFICIENT GOVERNMENT?

Quote for Today  - September 28, 2012

"Whenever you have an efficient government you have a dictatorship."

Harry S. Truman [1844-1972]

Thursday, September 27, 2012


SEE VAN GOGH, 
SEE GOD


Quote for Today -  September 27, 2012 - Feast of St. Vincent de Paul

"The best way to know God is to love many things."

Vincent van Gogh [1853-1859]

Wednesday, September 26, 2012


THE LIE

INTRODUCTION

The title of my homily for this 25th Wednesday in Ordinary time is, “The Lie.”

This theme and issue of lying is expressed in both the first reading [Proverbs 30:5-9] as well as today’s Psalm [119:29, 104].

What I like to do for homilies is read the Mass readings of the day and see what questions they trigger - especially questions that I haven’t looked at in the past. I figure this is a good way to grow and to get stretched. So today’s readings triggered the thought: come up with some thoughts about, “The Lie.”

TWO KINDS OF LIES

There are two kinds of lies: the white lie and the bad lie.

In general - and following our conscience - telling a white lie can save time and energy and people. In general, ethics and moral theology allows for so called, “white lies” in some cases.

For example, you’re not going to tell the truth when your sister-in-law asks you how she looks in a certain dress. You know from experience that no matter what you say, that’s the dress she’s going to wear the wedding. And you know it’s going to make her look even fatter. Or someone wants to sit down and talk for 2 hours. You just spent two hours the other day with them. Today you have three important things to do. You know the person is going to feel rejected if you tell the truth. Reality: you just don’t have time for them today. So you lie. You say you have an important appointment at that time - and the important appointment is to just take a needed break - to catch up with some bills or what have you. Or you tell you’re kid to tell someone you’re not at home - when the truth is, you’re not home for them. It’s hard to explain …..

There are various drawbacks to white lies: sometimes they lead to slippage into bad lies by blurring; sometimes people feel they have to confess them - mixing them up with bad lies - or they feel guilty - because it’s not the truth; sometimes you get caught in a white lie. “Uh oh!”

That’s a few comments about white lies. By their nature, they can be slippery, but ….

LET ME TALK ABOUT REAL LIES - THE BAD LIES

Bad lies are bad lies.

There are degrees to bad lies. We can use words like big lies and small lies - and lies that lie in between big and little. We also use the words in Catholic circles, “venial” and “mortal”.

Bad lies have consequences - like white lies at times.

In a courtroom - having put hand on the Bible - we could be guilty of perjury.

In a marriage - lies can end a marriage - when they are part of a big time deception.

Bad lies could be part of our pretending to be someone I’m not - and that can do soul damage.

Bad lies can be planting falsehoods out there about others -for various reasons -  and that can destroy community and relationships and the common good.

Agur - have you ever heard of him before - don’t lie - is the author of today’s first reading here in Chapter 30 of Proverbs. He prays not to be a deceiver. He prays to God that God help him, “[Lord], put falsehood and lying far from me.”

I once read a comment by the poet, Theodore Roethke, “O the lies I tell my energies….” He said that in an article about teaching English to students. He wrote, “I’m beginning to feel the mould creep over the lineaments of the soul. O the lies I’ve told to my own energies trying to convince myself I was teaching you something. Twenty times a day I asked myself: are you really worth it?” [2]

Don’t we all have self doubts at times - about faith and marriage and relationships and work and raising kids, etc. “What am I doing here?”

We can be lazy. Theodore Roethke’s comment about the lies we’ve told our energies often hits me. I say things, “Enough already. Hide. Take a break.”

That line led me to think that the first place to look at lies is in oneself. What are the lies I tell myself?  I do it about work and breaks. I do it about eating and health and exercise.

Is it easy to spot lies in political advertising - by all sides. As a result I can’t wait till November 7th.

Didn't Hitler say, "The broad mass of a nation ... will more easily fall victim to a big lie than to a small one." [3] 

It’s easier to spot lies people get off about themselves compared to the ones we tell ourselves. What I'm saying here is that the key area is to spot the lies I  tell myself.

Don’t we often lie by repeating comments about others - making suggestions about others that are not true - or hearsay? We judge. We have biases. We have baggage. We often contradict ourselves. We do sloppy reporting.

We spend our lives blaming God and others for our disasters. We repeat our comments or comments we have heard without filtering them - or studying them - or finding out if they are true.

As I reflected on all this, the big message that hit me is that we all have to push our own “mute” button. We need to push our own “pause” button. We need quiet to “mind” and “mint” our words.

CONCLUSION

In pondering this, we might even ask, “Can I ever speak?”

In pondering this, we might end up saying what is said in the Talmud: “Teach they tongue to say, I do not know.”

In pondering this, we hopefully end up realizing that the key motive and simple goal is to love one another as Christ loved us - and he gave us a call to be in communion with one another.

OOOOOOOO

NOTES

Painting on top: "The Lie" by Johan Lowie, Oil on woodboard,32"H x 44"W.

[1] Cf. Sissela Bok, Lying: Moral Choice in Public and Private Life, Pantheon, 1978; Cf. Dan Ariely, The [Honest] truth about Dishonesty: How We Lie to Everyone - Especially Ourselves, HarperCollins, 2012

[2] Cf. p, 242 in Allan Seager, The Glass House, The Life of Theodore Roethke, N.Y. McGraw-Hill Book Company, 1968. This appeared in the May issue of College English, in a piece by Ted entitled, “Last Class”. He is writing about Bennington. (This appeared in Botteghe Oscure, 1950 - Roma - an anthology of new italian writers/ Edited by Marguerite Caetani and selected from the pages of the review Botteghe Oscure.

[3] Adolf Hitler, Die breite Masse eines Volkes ... einer grossen Luge leichter zum Opfer fallt als einer kleine." Mein Kamf (My Struggle, 1925) Volumn 1, chapter 10.