Friday, August 3, 2012

REVERENCE
and 
RESPECTING OTHERS 



Quote for Today - August 3,  2012

"The name of God may be written upon that soul thou treadest on."

Samuel Taylor Coleridge, Aids to Reflection, 1825

Comment on Quote:

e.e. cummings put it this way, "be of love a little more careful than anything".

Or if I saw the name Van Gogh or Picasso on the edge of a painting, would that "wow" me to see the value of that painting? How about seeing the name of God tattooed on the foot or forehead of every person? Would that change the way I treat ______________?











Thursday, August 2, 2012


DID JESUS
GRIND HIS TEETH?

Jesus, did you grind your teeth
when you were a kid? Did Mary
or Joseph yell out at you at two in
the morning, "Jesus, stop grinding
your teeth! We're here with you
even though we're in the dark"?

Jesus, did you grind your teeth
when you were frustrated? Did
you bite down on your teeth
when you saw your disciples
were not getting what you
were talking about? Or did you
notice this in others when
they were angry or frustrated
in marriage or family or with you?

Jesus, I notice you use this image
from time to time, so I’m wondering
when and where you came up
with this interesting sound bite?*

You have to admit, it does have
an edge to it - in fact, when I read
the gospels and spot the grinding
of teeth image I sort of like
the sound of it - and I grind my teeth
a bit when I proclaim it. How about you?
Did you have the same feeling?


© Andy Costello, Reflections 2012


* Greek word for grinding is either brugmos or trizo as found in  the gospels. Check Luke 13:28 brugmos; Mark 9:18 trizo;  Matthew 8:12  brugmos; Matthew 13:42 brugmos; Matthew 13:50 brugmos; Matthew 22:13 brugmos; Matthew 24: 51 brugmos; Matthew 25:30 brugmos.







MASS


Quote for Today - August 2, 2012

"When the devil goes to Mass, he hides his tail."

Creole proverb


Questions

What are your reflections on this Creole proverb? Ask others their take on the proverb?

Reread Luke 18: 9-14 and try connecting it to the Creole proverb. Any insights?

Reread John 13: 21-30 and try connecting it to the Creole proverb. Any insights?

Is the devil moving around more during Mass or after Mass?




Wednesday, August 1, 2012


MEDITATION




Quote for Today - August 1, 2012 - Feast of St. Alphonsus 


“Meditation is like a needle after which comes a thread of gold, composed of affections, prayers and resolutions.”  


St. Alphonsus [1696-1787], The True Spouse of Jesus Christ.















Tuesday, July 31, 2012

THE  INCURABLE  WOUND
 
INTRODUCTION

The title of my homily for this 17 Tuesday in Ordinary Time is, “The Incurable Wound!”

That’s part of a sentence in today’s first reading from Jeremiah 14: 17. Other English  translations: “a most grievous injury”[JB]; “a very painful wound” [JSB]; “a cruel blow” [NEB]; “deeply wounded and badly hurt” [GNB];  “mortally wounded” [LB]; “a very grievous blow” [KJV].

BACKGROUND - THE BACK STORY

Jeremiah is screaming, praying, challenging, yelling at God for what is happening in Israel. First it’s a drought - and then on top of that a war is going on - both of which bring sickness, plague, death to so many. Jeremiah blames everything on the sins of the people worshipping false Gods. This was what was happening under Jehoiakim [609-598 B.C.] This takes place in the south - in  Jerusalem and Judah. Jeremiah is begging God for an end to the horrors - and a healing of a wound that seems incurable.

I can hear the people of Syria screaming these very same screams today - along with the people in the Sudan and other parts of the world where war and violence and horror take place on a daily basis.

PROBING WITH QUESTIONS

One of the first thing a doctor asks is: “Where does it hurt?”

If someone asked us that question right now, how would we answer that question: “Where does it hurt?”

Question: Have we ever had a really nasty wound - that seemed incurable - a wound that just wouldn’t heal -  a hurt - that wouldn't go away.

We have heard stories of family fights and cutting disasters - that won’t heal - ongoing unforgiving fights over wills and who took care of parents.

Then we have heard over and over again about sexual abuse cases. People have been wounded for life  in these crimes by those who prey on children.

And there is the double whammy, recent reports indicate that those who are sex offenders, can’t be healed of their mind set and disorder.

Question: How do we bring any of this to a practical turn for the better and not a turn for the worse?

JULY 31 - FEAST OF ST. IGNATIUS OF LOYOLA

Today is the feast of St. Ignatius. We might know he was hit by a cannonball in battle and legs were injured - one shattered. He was operated on and he also had to be reoperated on. He ended up with one leg shorter than the other and he walked with a limp for the rest of his life.

We know in his recovery period - he discovered a deeper wound in his soul - that he didn’t know how it could be healed. His conscience troubled him deeply - from his past. The books he wanted didn’t work. The books he got, a life of Christ and the lives of the saints gave him hope - but only after deep reflection - and when what they said sunk in. Slowly he healed.

I think of one of my favorite saints, St. Camillus de Lellis, whose feast was July 18th. His leg was wounded and infected and sore for years. It kept on getting worse - but it brought him to a holy place - and he was healed.

So yes some wounds are ongoing; some are  incurable; but the deepest spriritual and personal wounds can be cured - please God.

HOW - SOME SUGGESTIONS - A CONCLUSION

I went looking for answers  and quotes last night and came up with these three  answers for now and a few interesting quotes:

1) Admit you're hurting. Admit you've been wounded in life. Show your wounds to someone. Bring them to God Talk. Talk to someone - the right person or doctor. Cuts heal better in fresh air. 

In Vergil’s Aeneid, there is line, “Tacitum vivit sub pectore, volnus.” “Deep in her chest still lives the secret wound.” 

Horace wrote in one of his letters, “Stultorum incurata pudor malus ulcera celat.” “Fools, through false shame, conceal their open wounds.”  

So step one - admit and acknowledge our hurts and wounds.

2)  Realize it takes time to heal. Time heals all wounds. 

Shakespeare - in Othello - Act II, scene 3, line 259, has someone say, “What wound did ever heal but by degrees?” 

That’s an old saying. 

Heinrik Ibsen in Brand, Act. IV, has someone say, “Many a wound must be probed till it bleeds before you are cured of your sickness.” 

If someone has been hurting for a long time, sometimes it takes a long time for a healing. 

The gospel story of the woman who was bleeding for 12 years and was healed instantly by just touching Jesus, would be nice. 

If the hurt is another remember Jane Ace’s one liner: “Time wounds all heels.” There’s a lot of truth to that. Most word it this way: “What goes around comes around.”  Of course we have to hesitate about that one, because it might just add to the hurt.

3) Accept scars. They are part of the healing process. Byron in Childe Harold, Canto III, stanza 84 [1816] writes, “What deep wounds ever close without a  scar?”  

And John Oldham, in his work, Satires  upon the Jesuits, No. 3. [1680] wrote, A wound, tho’ cured, yet leaves behind a scar.”  

Scars can be ugly or unsightly, but they are a sign of healing. 

Anyone want to see my scars?


OOOOOOOOOO




Painting on top: Untitled Wound [1990-91], Oil Painting by Michael Clark [1954-  ]













HELL AND LOVE



Quote for Today


"The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell."


C.S. Lewis, The Four Loves, 1960








Painting on top: Paradise and Hell by Hieronymus Bosch c. 1510



















Monday, July 30, 2012


THE CLING, CLING, CLING
OF PARABLES



INTRODUCTION

The title of my homily for this 17th Monday in Ordinary Time  is, “The Cling, Cling, Cling of Parables.”

I noticed in today’s first reading the word, “cling”. Interesting English word. It intrigued me. I went to the Hebrew. Sure enough that’s a good translation of the word used in the Hebrew - HID BAQ TI - the root word being DA BAQ. [Cf. Jeremiah 13:11]

It means cling, cleave, close, deeply attached, fastened, joined, stick to.

JEREMIAH’S LOIN CLOTH

Preachers know that parables and props are a great way to preach.

Jeremiah the preacher uses a loin cloth for a prop - for his preaching.

Our pastor, Father John Tizio, is the best preacher I’ve seen  in using props. He’s really good at it - especially at Kids’ Masses - but I’ve seen him use props at adult Masses as well. Excellent.

When I listened to today’s first reading - and read it several times - I wondered if any modern preacher would use a pair of jockey shorts for a sermon prop. It would certainly get our attention.

And guess what: that image of a priest holding up a pair of jockey shorts in a pulpit - would cling to our memories for life. Remember that time, Father SoandSo held up a pair of jockey shorts in the pulpit.

Jeremiah’s use of a loin cloth - a rotting loin cloth - certainly clung to Israel’s memory - long enough to get put into words.

He’s preaching that God wants us to cling to him like our underwear clings to us.

Jeremiah’s parable of the loin cloth is a great parable. Does it cling to you like you’re underwear?

BACK TO CLING

The title of my homily is, “The Cling, Cling, Cling of Parables.”

When we hear bells on a summer night, for some people it brings back memories of the ice cream truck cling, cling, clinging through the air - from years and years ago. Ice cream. I remember us kids singing when we heard those bells, “I scream, you scream, we all scream for ice cream.”

We have a lot of things clinging to us - triggered at times - like Pavlov’s bells - by something or someone - by what they are wearing - a blouse - a T-shirt - a perfume - a “that reminds me of!”

The title of my homily is, “The Cling, Cling, Cling of Parables.”

Jesus knew this human reality - so in his parables which he sent in words through the air - he talks about fathers and sons, workers in the field, people in the market place, as well as mustard seeds and mustard bushes and yeast, flour and bread as we heard in today’s gospel.

Jesus is trying to trigger in us - ring a bell in us - when he uses everyday experiences - the sacred in our midst.

We are surrounded by reminders - but sometimes we don’t hear them - like Israel didn’t listen to God. Did you hear the last sentence in today’s first reading? It was just 5 words: “But they did not listen.”

CONCLUSION

Mustard, plants, trees,  the sound of birds, yeast, flour, bread, all can ring bells in us. Our underwear clings to us  - sometimes more than other times - especially in hot weather. Hopefully, all those things underneath our surface  have cling, cling, cling, and remind us to cling, cling, cling to God. Amen.