Sunday, September 5, 2010


I AM SOME BODY


INTRODUCTION

The title of my homily for this 23 Sunday in Ordinary Time is, “I Am Some Body.”

Have you ever answered the question, “Who are you?” by simply saying, “I am somebody!” – like to one of those unsolicited phone call people who call just around supper time? Have you ever asked that person, “Can I ask you a question. ‘Who are you?’”

And if that happened, would they answer, “Oh I’m just somebody!” or “I am really nobody.”

TODAY’S READINGS

I read today’s readings – said my usual prayer, “Come Holy Spirit! Based on these readings, what do people need this weekend? Come Holy Spirit! Based on these readings, what do I need to hear? Come Holy Spirit! What challenges me with these words? Come Holy Spirit!”

I must say that the readings for this Sunday have well over a half dozen themes and possible topics: discipleship, carrying one’s cross, poor planning, stuff or possessions – that might be possessing or stuffing me, family dynamics. That’s 5 and that’s just the gospel.

I found myself coming back a few times to the first reading. It had a strange and very complex sentence that kept intriguing me.

Here’s the sentence: “For the corruptible body burdens the soul and the earthen shelter weighs down the mind that has many concerns.”

I wish some translator would put that into manageable English. Here would be my loose translation: The older we get, aging becomes more and more a burden to our soul; the older we get, this tent, this shelter, this skin I’m in, weighs me down because my mind has many concerns.”

Two words grabbed me: “burdens” and "concerns.”

THIS BODY OF MINE


I was going to entitle this homily, “Burdens and Concerns”.

Then because burdens and concerns impact our bodies, I found myself changing the title of my homily from “Burdens and Concerns” to “I Am Some Body.”

Now that can be articulated and understood in a couple of ways:

· “I am somebody! - as opposed to being just a nobody.
· “I am some BODY!” – as in someone in great shape and looks! A hunk!
· “I am some body” – 4 words – one of these 6 billion bodies moving around on this planet each day.

This morning I’m reflecting on the human body – this heart and lungs and brain and skeleton and hands and legs and feet – covered by skin that I call, “My body!”

How’s your body? How’s your skin? How’s your heart? How’s your lungs? How’s your brain? How’s your memory? How are your knees?

As priest I’ve had the experience of baptizing or anointing a body at the hospital. I’ve held or baptized a tiny baby who was dying – a baby the size of my hand – and I have stood there at the bedside of a body that was dying – sometimes large with body problems relative to their size – sometimes someone with a frail – almost skeleton type body.

There are billions of bodies on this earth. Have you ever been sitting there quietly at the beach or church or airport – and you thought something like, “Who are these bodies? What’s their story? Who are these people? What’s going on in their brains?

We see bodies. We meet bodies. Bodies are driving all those cars that get backed up every weekend as they try to get off Route 50 at the Parole Exit. I’m always happy that I get off at the next exit: 24.

Each of us owns and is operating one of these bodies. Tall, short, young, old, quick, slow, sleek, slumped, wide, thin, different, non-descript. Our bodies are us – our container – our history – our mystery – our gift from our parents. Scars, operations, now more and more tattoos. I am some body. This is me folks. What you see – is who I am.

So this morning I’m thinking and talking about bodies because of the writer or writers of this book called, “Wisdom” which we heard from this morning. It talks about bodies not lasting. We’re corruptible. We have an expiration date – a shelf life. The author adds that our bodies have their burdens and our minds get weighed down with its many concerns.

Scholars think this text from Wisdom comes from sometime around the year 100 B.C. – give or take 50 years either way. It’s not found in the Palestinian Jewish Holy Scriptures. It's in the Jewish Holy Scriptures from Alexandria, Egypt, the Septuagint, where a large Jewish community existed. Because of that scholars assume that the contents of this book show impact from Greek sources in Alexandria.

Greek thinkers thought differently than Jewish thinkers.

Speaking very broadly and generically – and hesitatingly, this is not my specialty, Greek thinkers and philosophers thought about the body–soul connection differently than Jewish thought about the body. On the other hand, Jewish – Hebrew – Semitic thought was more wholistic and more integrated. Greek thought at times could separate the body and soul – and that outlook has impacted some Christian writers. Some Greek and Christian and Western spiritual writers think of humans as all mind and soul – neglecting the body – and end up with an unbalanced attitude towards eating and sexuality and exercise, etc.

What’s your understanding of your body, soul, mind, spirit, you, yourself, the person in your seat? Do you have a healthy and balanced attitude towards your body? How do you see yourself? Do see yourself as “I am some body” or “I’m just a nobody?”

We have in our bodies – and in our minds – a vast library of memories, learnings, thoughts and experiences. So what’s your history, your story? Where have you been? What have your learned? What’s in your library? What’s in your brain? What are your thoughts? What are your memories? How has geography, where you’ve been, where you’ve lived, effected who you are? How has your family life impacted who you are: parents, siblings, family members, how you spent your summers, your Saturdays, your Sundays? How has sports, exercise, schooling, teachers, coaches, the arts impacted your posture – how you stand, how you understand, how your body, your face, your smile, your lack of smile, your determination or lack of determination is? How has your life sculpted your body?

Someone asked me last week out of the blue, “Is there some rule how long a sermon should be?” I sort of asked where that was coming from – and the guy said, “Well, most of these sermons start off okay and then go ‘Woooomp!’ The air sort of goes out of me – and I think everyone around me."

I said to him that I try to go 10 minutes – but if you’re thinking thoughts like that, we preachers blew it. I would hope you don’t notice time – but the thought or theme of the homily.

In this homily I’m hoping you’re reflecting on your body – but I’m aware that here at St. Mary’s these benches are not that form fitting for part of one’s anatomy.

3 QUICK QUESTIONS


Let me close with 3 quick questions about the body – I did have 5 – with the hope 1 question triggers something helpful for your body.

1) HOW’S THE BODY?

Somewhere way back in my life, I took some courses on Spiritual Direction and Pastoral Counseling?

One of the teachers was Father Benedict Groeschel. You can still see him on Mother Angelica. He was a fascinating character – funny – wise. I never forgot one of his most important questions in spiritual direction. Ask the person sitting there, “How’s your body?”

Translation. How’s your health? Are you getting enough exercise? Are you walking? It’s been horribly hot this summer, but once cooler weather comes in – before the winter comes in – walk, walk, walk. We have access to walk in the Naval Academy – a wonderful place to walk. Walk. Those near Quiet Water’s Park have that as another place to walk. Then there are neighborhoods and where have you.

Translation: before talking about the Spiritual Life, let's talk about everyday living.

Am I getting enough sleep? When was the last time I saw a doctor?

Do I floss? I saw the dentist I go to the other day at a funeral. I asked him if he flosses. I always wanted to ask a dentist that question.

Do I eat right? Am I couch potato?

Thinking about spirituality, we better thing about all that stuff.

I am some body!

2) WHAT’S YOUR BAGGAGE?

I once made a retreat or a workshop and the speaker began this way. "Everyone here arrived with bags – but everyone has a different amount of bags. And in those bags are all kinds of stuff. Have you ever been at the air port and you had just one or two bags – one you checked in – and another one you’re carrying on – and in comes someone with a whole big cart of bags."

She then concluded, “When you leave this workshop I hope all have you less baggage than when you arrived here. Every thing we’re carrying weighs us down.”
Obviously the hope of church is to come here and let go of baggage that is wearing you down.

3) WHAT’S YOUR HISTORY?

What’s your story? What's your history like? What were your parents like?


Today’s gospel talks about hating your parents and brothers and sisters. It seems scholars try to say, “It’s not hate – as in hating. It’s priorities. It's putting God first. As a follower of Christ, it's putting Christ the Son first who leads us to Our Father.

Everyone has to become one's own person - letting go of father and mother - growing up and becoming the person God is calling us to be.

Every parent has let go of their kids. That's good parenting. Kids got to get on with their life
It helps to know who our parents really are - so I advocate writing one’s autobiography – as well as reading autobiographies and biographies. It's a great way of knowing and figuring out our parents and our family history. They gave us their body and blood - as in Eucharist - and we say "Thanks!"

Have I learned to accept my body, my age, my genes as well as all that has been so far?

Enough already. After all, how much can a body take?
SOUR GRAPES




Quote for the Day - September 4, 2010



"Bewildered is the fox who lives to find that grapes beyond reach can be really sour."



Dorothy Parker [1893-1967], "Not Even Funny", The New Yorker, March 18, 1933

Saturday, September 4, 2010

BE STILL 
AND KNOW 
THAT I AM GOD!




Quote for the Day September 4,  2010


"To my mind the most poignant mystical exhortation ever written is, 'Be Still and know that I am God.'"


Arnold Bennett 1867-1931], Journals, Decenber 1929
The quote "Be still" is from Psalm 46: 10

Friday, September 3, 2010


WHY DON’T THEY?


INTRODUCTION

The title of my homily for this 22nd Friday in Ordinary Time is, “Why Don’t They?”

One of the most basic traits of human beings is to see others – and think or say, “Why Don’t They?”

• Why don’t they use their blinker when switching lanes?
• Why don’t they cut their lawn?
• Why don’t they brush their teeth?
• Why don’t they deport all these illegals?
• Why don’t they go to church?
• Why don’t they go on a diet?
• Why don’t they mind their own business?
• Why don’t people think the same way I do?

It could also be the reverse in all these comments, “Why do they?”

• Why do they drive like that?
• Why does he eat so much?
• Why do they make so much noise when they eat?
• Why do they dress like that?
• Why is she so lazy?
• Why is he so crazy?
• Why do people die when it’s so inconvenient for me?
• Why does God allow this?
• Why does God work this way?

TODAY’S READINGS

Today’s gospel – Luke 5: 33-39 – has the same old, same old, Pharisees and Scribes, the ultra religious and the ultra educated in his day, saying to and about Jesus, “Why are his disciples the way they are? Why don’t they fast like John the Baptist and his disciples fasted?”

Why are you going around doing what you’re doing? Why are you going around saying what you’re saying?

And Jesus answers with one of his great answers, “When you’re at a wedding – you eat and drink – and celebrate. So when my friends and disciples are with me, we celebrate. I’m the bridegroom. I’m celebrating my marriage to you. I love you. I see you as one with me. I see you as God’s people. Rejoice. Put a smile on your face. Dress up. Wake up! Wise up. Lift up your hearts!

In today’s first reading from First Corinthians 4: 1-5, Paul talks about judging.

He was a Pharisee – and one of the worst offenders – in judging others and wanting them not to do certain things and to do certain things. And if they don’t, I’m going to get you! Paul was in on Stephen’s stoning (1) – and did you know they are still stoning people today? Why do they do that? Why don’t they hear Jesus’ message: Let the one without sin cast the first stone.” (2)

WHEN I WALK INTO A ROOM

All of us have to ask ourselves, “What do I want people to think, feel, be like, when I walk into a room?”

To be honest I don’t want to be noticed. However here I am a priest – and the priest is up front – so I realize I’m noticed. But when I say Mass – when I preach – I do not want to be noticed. I want two people to be noticed: God and the person who is in your skin and your clothes today. Okay I also hope we all notice our neighbor as well.

When I say Mass, when I preach, I don’t want anyone to say: “Here comes the judge.”

If anyone says that about any one of us here, I would guess that person wouldn’t know that – because you don’t tell judges: “You drive me nuts. Every time you walk into a room, I feel you’re judging me!”

Ugh and fiddlesticks on that life posture.

When I say Mass – I want to celebrate Mass.

Of course I have my collection of, “Why don’t they?” and “Why do they?”

There are still some people who refuse to give the sign of peace. I say to myself, “Why don’t they at least bow, wave, smile, and whisper a ‘Hi’ to the person next to them at Mass – instead of keeping their eyes down and not acknowledging anyone around them?”

Why do people not move in – in the benches at church – instead of stepping out into the aisle – when someone else wants to sit in that bench? I know they might have to go to the bathroom. Or they have claustrophobia and want an aisle seat? Or they want to be able to sneak out right after communion?

Church … driving … politics … meetings … neighbors … kids … grandkids … the kids today … Muslims … the Spanish … the Blacks … the old … the rich … the poor … the president … people who put signs on their lawns … priests …. popes …. bishops … preachers … why don’t they? Why do they?

SUGGESTIONS FOR HOW TO DEAL WITH WHAT YOU DON’T LIKE

Close your eyes. Tickle yourself. Change the subject. Laugh. Become philosophical. Become a stand up comic. Write essays. Look in the mirror. Video tape a recording of yourself – and then watch the video tape of yourself that day. Athletes do it all the time to improve. Write letters to the editor and then rip up the letters….

There are two kinds of people: those who see life as a courtroom and those who see life as a wedding banquet.

CONCLUSION


Today – September 3rd – is the feast of St. Gregory the Great.

Wouldn’t it be interesting if we had a preview of our wake and funeral and all the people there are thinking: Wasn’t she great? Wasn’t she such a nice person? Wasn’t he a great guy?


Wouldn’t it be horrible if they all thought inwardly? What a pain! Why didn’t he or she see life as a great banquet and enjoy the dance of life!

Picture on Top from Town Hall Square in Tallinn, Estonia - summer 2009.

(1) Acts 7: 55 to 8: 3


(2) John 8: 7
ADULT PRAYER TOO





Quote for the Day: September 3, 2010


"A child's prayer: Please make the bad people good, and the good people nice."


Marwood (Devon), Parish Magazine, November 1984

Thursday, September 2, 2010

SOMETIMES NOVELS 
GET US TO SEE  
OURSELVES IN THE MIRROR 
OF ITS PAGES. 



September 2, 2010


Quote for the Day - September 2,  2010

"He was nimble in the calling of selling houses for more than people could afford to pay."

Sinclair Lewis [1885-1951] in his book, Babbit, 1923

“FOR GOD ALONE"

INTRODUCTION

The title of my homily for this 22nd Tuesday in Ordinary Time is, “For God Alone.”

In today’s first reading from Paul’s First Letter to the Corinthians, we have evidence of a problem that shows up regularly in religious communities and organizations. It’s the problem of rivalry! Jealousy! Factions! Divisions!

Luckily at St. Mary’s you get a variety of priests. It’s my take that people come to Church for Christ – to enter into the Trinity – to enter into the mystery of Christ – to be in communion with Christ and his body – and his body has all kinds of characters (1) – and then to go forth from here – to make this a better world – not coming here for specific priests – but coming here, “For God Alone.”

Of course hospitality, good liturgy, good service, lots of love, all help.

Many parishes are one priest parishes. If the guy is great, if the guy is a servant, wonderful. It the guy is a lemon, people can be stuck for years – unless they make lemonade and come there for God alone.

So as we heard in today’s first reading, in the Corinthian community, there was bickering and bragging. Some said that they follow Apollos and not Paul; others said they follow Paul and not Apollos. We get glimpses of rivalry – factions – and frictions as we read the New Testament – not just in the letters and the Acts of the Apostles, but also in the gospels. (2)

Paul gives the classic comeback to the question of rivalry. I planted. Apollos watered. God gives the growth. (3)

WHAT IF?

If people come to church for the priest, what happens when the priest gets transferred? Or what happens if the priest is discovered to be an abuser or what have you. Uh oh!

I’ve listened to people who went through all this. I’ve heard people talk about the priest who married them – who later left and got married himself or what have you. What if the priest has problems?

SACRAMENTS AND THEIR VALIDITY – BASED ON THE PRIEST

One of the problems that came up several times in the early church was that some held that the validity of baptism depended on the inner life of the priest. (4)

The church in time said, “Nope!”

Imagine the chaos if a community didn’t know the mind set or spirituality of a priest? Am I baptized or not? Are my sins forgiven or not? Is the Mass valid or not?

Of course things go better with better priests – hopefully.

In that comment, I was wondering if I should use the word “holy” instead of “better” as in “better priests” or “holy priests”.

I think “better’ is the better word – because the word “holy” can mean a lot of things and there have been situations where people experienced “holy” priests – where division and stress erupted

Not everyone is everyone’s cup of tea. Yet we come here for God.

I love the story where the old lady in Jersey City, N.J. said, “The five marks of the Church are: it is one, holy, Catholic, apostolic and survives its clergy.”

I’m sure you’ve heard the old story about Cardinal Ercole Consalvi – and what he said to Napoleon Bonaparte when Napoleon threatened to destroy the church. Consalvi said, “If in 1,800 years we clergy have failed to destroy the Church, do you really think that you'll be able to do it?” (5)

If you read the lives of the popes, fortunately or unfortunately, you’ll come away either stronger or weaker in your faith. Please God, stronger. Please God you come to church and you remain in the church because of Christ who is with us all days even to the end of the world.

CONCLUSION
I love these early texts in the gospels – like yesterday and today’s gospels – where demons know who Jesus is – the holy one of God and the people Jesus is reaching out for, don’t really know who he is – including his disciples and apostles.

And Simon Peter whose mother-in-law Jesus heals in today’s gospel, Peter who discovered and once blurted out who Jesus is – and gets praised by Jesus for saying so, ends up saving his own skin by denying Jesus three times. (6)
The theme for religious education in our school and religious education this year is, “For God alone! Soli Deo”. It was one of St. John Neumann favorite short sayings and prayers – St. John Neumann whose anniversaries we celebrate this year. (7)
My message this morning is to avoid rivalry in church life – liberals vs. conservatives, this pope vs. that pope, young vs. old, those who dress up for church vs. those who don’t, this priest vs. that priest – but to be here, “For God alone.” And then for all of us to try not to be a pain you know where.

Statue in picture on top: St. John Neumann, CSSR, in the outside gathering space of St. John Neumann Church - Annapolis, Mary - other church building for St. Mary's Parish.



(1) Cf. St. Paul’s 1st Letter to the Corinthians 12: 4-31


(2) Acts 15:1-12; Acts 15: 36-40; Luke 12: 51-53; Mark 10: 35-45; Matthew 20: 20-28


(3) 1 Corinthians 3: 6


(4) For example, there was the question in the early Church whether baptisms in the heretical churches were valid. Here is a quote from Berthold Altaner’s book, Patrology, Herder and Herder, 1960, pp. 194-195 on Cyprian, “”Like Tertullian before him and like the bishops of Asia Minor, Cyprian thought heretical baptism invalid. Three synods at Carthage over which he presided in 255 and 256 declared themselves in favour of the invalidity of heretical baptism. Though Pope Stephen rejected the opinion of the African Church, Cyprian persisted in his view (EH 257/307). This did not later prevent St. Augustine from emphatically defending and excusing him as a catholicus episcopus and catholicus martyr when the Donatists appealed to his authority.”


(5) Hilaire Belloc [1870-1953] is reported to have said that the Catholic Church is “an institute run with such knavish imbecility that if it were not the work of God it would not last a fortnight.” Source of quote – couldn’t find?


(6) Cf. Luke 9:18-21; Matthew 16: 13-20; Mark 8: 27-30; and then the denial of Christ Luke 22: 54-62; Matthew 26: 69-75; Mark 14: 66-72; John 18: 15-18; John 21: 15-19


(7) “For God alone – Soli Deo” …. Cf. Michael J. Curley, Venerable John Neumann, CSSR: Fourth Bishop of Philadelphia, Washington, Catholic University of America Press, 1952, p. 374