Sunday, November 29, 2009



ENDPOINT


INTRODUCTION

The title of my homily is, “Endpoint.”

Endpoint is the title of a book of poems I just finished reading. It's by John Updike. He died this year at the age of 76. It was his last book – hastily put together – just weeks before his death. (January 26, 2009) He dedicates the book to his wife "Martha, who asked for one more book: here it is, with all my love." And it's obvious in this thin book how much love and joy he found with his wife.

Since I always thought he was one of America’s best writers, I read it. It’s a good read – but not a great read. There was no poem in the book that grabbed me like some of his earlier poems had. He wrote over 60 books: novels, short stories, poetry and art and literary criticism.

He was especially good at being a keen observer of what goes on inside us human beings and between us human beings.

Timing is everything. I found myself reading the book at the right time – hitting 70, hitting the end of the Church year – and now the beginning of a new church year – Advent – but also coming to the end of the regular calendar year and in another month or so, we hit the year 2010.


The title of my homily is, “Endpoint!” I don’t remember ever using that word – or thinking of its implications - in a homily. Having read the book, having to come up with a homily for today, the first Sunday of a new Church year, I thought I’d preach on the theme “endpoint” and use Updike’s last book before I bring it back to the Annapolis Public Library tomorrow.

I don’t like to just finish a book. I like to ask myself afterwards, “What did I hear in this book? What hit me? What’s being said?”

TODAY’S READINGS


Today’s readings talk about endpoints.

Jeremiah talks about days to come when promises will be met.

Jeremiah talks about a time to come when there will be peace and security in Jerusalem and the surrounding area.

Today’s second reading from First Thessalonians talks about the coming of Our Lord Jesus Christ with all his holy ones.

Today’s gospel also talks about this big endpoint – when Jesus, the Son of Man, will come back – on a cloud – in power – in glory.

In the early Church, most thought the endpoint was almost here.

Jesus tells us when the endpoint happens the seas will be roaring – the heavens will be shaking. There will be dramatic signs in the sky: in the sun, the moon and the stars. People will be perplexed and frightened. Jesus tells us when we see these signs, “raise your heads because your redemption is at hand.” Jesus tells us not to fall asleep – or be drunk – or trapped – or surprised – but to be ready for the end times.

In time, the Church realized that the end time was not coming.

This did not mean that there would not be predictions of end times from time to time. There were and there will be. But each time – nothing happened. The world did not end. We’re still going like the Energizer Bunny.

I would say one’s best bet is to say: we won’t see the endpoint of this world in our lifetime. The sun is 4.5 billion years old and is estimated to last at least another 5 billion years. How much time the earth has, we have no idea – and at some point – I’m imagining there will be expeditions to deep outer space. Maybe there are other worlds – and other places to inhabit or to discover.

In the meanwhile, today’s middle reading is the message we need to hear and bear in mind and put into practice. Increase in love for one another. Conduct, lead our life, following the instructions Jesus gave us.

ENDPOINTS – BACK TO THE BOOK


Now here is where the book of poems by John Updike helped me and triggered some good stuff.

We don’t know when the endpoint is for the universe – but we do know we have an endpoint for our life.

John Updike’s book are thoughts he put into poems in the last 7 years of his life – especially as he began to experience aging, sickness, cancer and the reality of the approach of death – his endpoint.

Let me list three thoughts that hit me. Maybe you’ll find them helpful for yourself as well.

FIRST: COMPARISONS

As I read the poems, I noticed he was comparing himself to others – neighbors – classmates – but especially his parents – when they were dealing with their life before their endpoint.

He writes about hitting the age of 69 – an age his dad didn’t reach. [p. 12]

He writes about his dad in a poem entitled, “Outliving One’s Father”. There he is, a little kid, walking with his dad – who was a high school science teacher – his dad standing tall next to him – he the only child - his shorter only offshoot.

“I could feel, above me,
the hunger in his stride, the fear
that hurled him along an edge
where toothaches, low pay, discipline
problems in the classroom were shadows
of an all-dissolving chaos.”
[p. 54]

He writes about his mom in a poem, “My Mother at Her Desk”, about her blind hands flogging typewriter keys – in hopes of coming up with the right combination of words that would sell something she was writing – but she didn’t have the luck or the blessing of having anything published like he did – but she never gave up – sending in things she wrote – all coming back rejected. [p. 12]

I don’t remember my 50’s enough, but I know that I started doing more and more comparing in my 60’s. Does everyone do this? Does everyone at some point start to make a studied look at one’s parents and where we came from? This is the stuff of comparisons. I noticed John Updike used his birthdays – as days to compare his dreams and hopes with his realities – since his last birthday.

He also writes about the benefit of travel and moving – helping us to see things we never saw before – especially where we come from – things we missed when they were right in front of us. [p. 27]

SECOND: THE BODY

Updike writes about the body – which we become more and more conscious of as we get closer to our endpoint.

He writes about arthritis and time in hospitals. In a poem entitled, “To My Hurting Left Hand,” he ends by saying to his left hand, “Pained, I still can’t do without you.” [p. 42]

He writes about his old piano teacher’s joking about her latest diagnosis as, “Curtains.” [p. 23]

In a poem entitled, “Colonoscopy” he begins, “Talk about intimacy!” [p. 48]

He had lung cancer. He writes about sitting with a doctor and wondering if this is a wake up call. He writes,

“It seems that death has found
the portals it will enter by: my lungs,
pathetic oblong ghosts, one paler than
the other on the doctor’s viewing screen.”
[p. 21]

Certainly we are more aware of health and our bodies as we get closer to our endpoint.

THIRD AND LAST: FAITH


John Updike does not come out of a Catholic tradition. I’ve always known that. In fact he didn’t hesitate to let it be known that he was a Protestant Christian.

He articulates for all of us – that we have religious doubts as we get older – doubts different than the sparring we might have had as kids with parents who wanted us to go to church.

I know that he lost his faith early on in his career – but he found his Christian faith again in reading Soren Kierkegaard and Karl Barth. As he got older he moved around in the deep waters of religion – knowing the difference between surface and God deep stuff. I know he once said that the 3 great secret things in human experience were: sex, art and religion. (1)

Being a priest I noticed one poem where he describes a clergyman as “those comical purveyors of what makes sense to just the terrified”. He was sick and this clergyman had phoned him, but Updike adds, “and I loved him, bless his hide.” [p. 24]

As priest I know that sickness that leads to the endpoint of death – gets many people to come to God in a deeper way.

CONCLUSION


The title of my homily is, “Endpoint”.


Every homily has an endpoint. I assume many people say one of the most basic prayers at that moment: "Thank God!"

Life is filled with endings – as well as beginnings.

We just ended another Church year and we begin a new Church year today with this new Advent.

So too December which is coming up – the last month of our calendar year and then we move into a new year and a new decade in January.

So too football games: one ends and another begins; that ends and another begins; and on and on and on.

So too going into a restaurant; we go in as people are coming out.

So too going over the Bay Bridge; as we go up the bridge, we see cars on the other side getting off.

Life is filled with comings and goings – ins and outs – deaths and resurrections – starts and finishes – starting points and endpoints.

John Updike’s book triggered the memory for me of the day – June 26, 1970 – when we said goodbye to our dad in Moses Maimonides Hospital in Brooklyn on. He died. We came downstairs – and as we were going out the lobby door, so too were a couple with a new born baby. We experienced a death. They experienced a birth

So too us – we are moving along through life – crossing bridges – going to work – coming home from work – entering schools and graduating from schools – waking up and going to bed – shopping for a meal and putting out the garbage.

In the meanwhile let’s “increase and abound in love for one another and for all” as Paul told us in today’s second reading. Let’s enjoy the scenery and each other as we move along.

Or as Thornton Wilder said in his play, The Skin of our Teeth, “My advice to you is not to inquire why or whither, but just enjoy your ice cream while it’s on your plate – that’s my philosophy.”

Or as someone else said, “Eat dessert first! You never know when your endpoint is going to begin.” Amen.



*

(1) “In his autobiographical piece, 'The Dogwood Tree: A Boyhood', Updike called sex, art, and religion "the three great secret things" in human experience. James Yerkes defined in his introduction to John Updike and Religion (2002), a collection of essays dealing with the religious vision of the author, "the religious consciousness in Updike may best be characterized as our sense of an unavoidable, unbearable, and unbelievable Sacred Presence." Existential questions were in the center of Updike's work from the beginning of his career. He also read theologians for guidance and regularly attended church for worship.” [ Cf. http:www.kirjasto.sci.fi/updike.htm]

Friday, November 27, 2009


HAPPY THANKSGIVING


Table, turkey, conversation, connecting,
remembering, family, fun, lots of dessert….
Hello’s, hugs, hi’s, home….
A lot more time just sitting there ….
Not rushing to finish the meal – just enjoying
mashed potatoes, sweet potatoes, pies,
family specials – recipes passed down –
thankful for each other – each other – each other –
realizing who’s there – what has happened
to each other in this past year – or since the last time
we saw each other. It’s a glimpse
of the way it was and the way it will be.
Giving Thanks. Happy Thanksgiving.



© Andy Costello, Blog # 600
Reflections, 2009

Sunday, November 22, 2009


CHRIST THE WHAT?_____
FILL IN THE BLANK


The title of my homily, better story, is, “Christ the What?___ Fill in the Blank.”

Once upon a time there was this priest who didn’t like the title of “Christ the King” for Christ. He just didn’t like it. And every time it came time to celebrate the feast of Christ the King, the last Sunday of the Church year, he would go “Oooooooh – No!” – and do some inward grumbling and complaining.

He would celebrate the feast – with a smile on his face – but an unhappy mind in his mind.

So with the feast of Christ the King about to happen, he decided to see if he could contact Christ in person – and get his take on the title – or what have you.

He first sat with Christ in prayer – in church – in the presence of Jesus and voiced his question and dislike.

No answer. Silence. Quiet.

He checked the phone book. Just by an odd chance, maybe there would be a phone number for Christ in there. No luck. But, hey, you never know.

He called the local bishop – didn’t get him – but got a secretary, “By any chance, any chance whatsoever, would Jesus Christ have a phone number?”

The bishop’s secretary thinking this was just one more nut – said, “No! But I can give you the pope’s phone number.”

“Now that’s getting somewhere,” he thought.

He called the pope and got the pope’s residence, and heard the words, “German, hit 1, Italian, hit 2, Spanish, hit 3, French, hit 4, English hit 5.” He hit 5 and got a real live human being, “Pope’s Residence. What can I do for you?”

He stated his first name – didn’t say he was a priest – and then said, “I’m trying to get Christ’s phone number.”

The answer was simple – but direct, “Are you crazy? Christ doesn’t have a phone or a phone number. Good bye.”

With that he almost gave up, but the thought hit him, “Try Google! Everyone says you can get everything on Google.”

So he tried Google. He typed in, “Jesus Christ’s Phone Number.”

Sure enough there were hits – lots of possibilities. As he looked at them they were mostly Church phone numbers – churches with “Jesus Christ” in their title, but there on screen 109, was a phone number. “Should I call? Probably some strange ranger in northwest Alaska or Southeast Australia will answer, but I’ll try it.”

He dialed the number he found there on Google under “Jesus Christ’s Phone Number.”

“Hello.” It was a calm, gentle voice, and in English. “Can I help you?”

Totally shocked he said, “Jesus Christ! Is this Jesus Christ?”

“Yes. Can I help you?”

“Well, I’m one of your followers – well, a, a, a, I better admit it up front – I’m a priest and with your feast of Christ the King coming up, I just want to find out, if you like that title – a, because to be honest, I don’t like it.”

“Okay, you don’t like it? Just call me Jesus of Nazareth or Jesus, Son of Mary, or whatever you would like. Alpha? Omega? Shepherd. Lamb. Light. Whatever?”

“Ah, okay, but, well, ----- well were you really a king or King of the Jews?”

“What did you say your name was? You sound just like Pontius Pilate. He asked me that same question. Check the gospel reading for the feast. I think that’s the gospel story they actually use for that feast.”

“You’re right, but I’m not sure , if it’s all right, not to like the title, ‘Christ the King.’”

“Okay.”

“Well, I’m sure you heard all this. In our country, we don’t have kings and it seems calling you a “king” puts you up there on a platform – or out of touch with people – and all that – and I know that’s not you.”

“Yes, that’s okay. You’re right. I told Pilate and so many others, I’m not the type of king who has armies and rich robes. I walk dusty roads and ride a donkey on odd occasions. I wash feet and rub shoulders with women in crowds who have blood problems – but I also sat and ate in the homes of rich tax collectors – been at weddings – and I let a sinful women wash my feet and dry them with her hair. Wow did that one trigger comments. Or if you want a real big contrast, look at what happened on Palm Sunday and then check out what happened the following Friday.”

“Oh, okay. I guess I’m on the same page with you here a bit.”

“Relax. But can I ask you a question, ‘Who do you say that I am?’”

“That’s funny … very funny Jesus. That’s the same question you asked Peter and your disciples when everyone was trying to figure out who you are.”

“Yes. So just call me Jesus. Just stay awake with me once an a while – for an hour – or whatever. Just wrestle with me – with the questions I was wrestling with – doing my Father’s Will – getting people to enjoy the Sabbath and not make it a burden. Life can be tough enough. Stop to see the beauty of the birds of the air and the flowers in the field. Realize that wheat and grapes have to die to become bread and wine. So too people – they have to sacrifice and die to themselves, if they want to be in real communion with each other. Help me to stop people from throwing stones at others – to stop judging others – to see themselves in their brothers and sisters – to love one another – to go the extra mile with each other – to give the shirt off your back – to turn the other cheek – to forgive 70 times 7 times – all that stuff you can find in Matthew, Mark, Luke and John. I just want to eat with people – to be with people – to be in their lives – each day. That’s all. I want them to not be at a distance from me – to evolve, to come down from their trees and invite me into their homes.”

“Oh, okay Jesus. Thanks. Can I call you again?”

“Any time. Thank you – and best of luck with your sermon and don’t forget, I’s the king! Just kidding. Just kinging. Thanks for ringing.”

Thursday, November 19, 2009


COME FOLLOW ME!


“Come follow me!”

“How far?”

“Come follow me!”

“But what can I take with me?”

“Come follow me.”

“But I don’t know where we’ll end up?”

“Come follow me!”

“Can I quit and come back, if I don’t like it?”

“Come follow me!”

“Who are you to ask someone to just drop everything – family, networks, dreams, and follow you?”

“Come follow me!”

“Why are you laughing?”

"Come follow me and find out."

* Drawing on top by a friend of mine,
the graphic artist, Al Pacitti
© Andy Costello, Reflections, 2009
*
YEE GADGETS!


Talk, talk, talk,
text, text, text,
twitter, twitter, twitter,
chatter, chatter, chatter,
Bluetooth, toot, toot,
cellphones, iPhones,
BlackBerries, Droids,
in classrooms, bathrooms,
church, car and street …
Facebook, My Space,
text and pictures,
yak, yak, yak,
words, words, words,
whisper, whisper, whisper,
listening, listening, listening,
while driving and eating,
but is anyone really talking to each other?
Is anyone on the cutting edge of another –
tasting the substance of their true bread,
tasting their essence, being nourished
with Holy Communion with them?
Can anyone hear the silent Love of God
in life’s everyday moments?
Can anyone see the Lord
walking on the waters?
Is anyone walking with the Lord
in the cool of the evening?
Is anyone walking and talking
with the Lord on the Road to Emmaus?**



Image on top borrowed from someone*
** Cf. Luke 24: 13-35
© Andy Costello, Reflections 2009
CONVERSATION # 5


“Hi!”

“Hello!”

“Where have you been? Haven’t talked to you in the longest time.”

“I’ve been around.”

“Sorry, I’m not talking to you. I’m talking to someone on my cell.”


© Andy Costello, Reflections, 2009

CONVERSATION # 4


“Hi!”

“Hi!”

“How’s it going?”

“Good. How’s it going for you?”

“Not so good. Yesterday ….”

“Ooops. I gotta get going. See you around.”



© Andy Costello, Reflections, 2009