THE DAY JESUS
WALKED AWAY HUNGRY

[This is a story I always wanted to write – and that “want to” hits me every year when we come to July 29th, the feast of St. Martha. So this morning I said, “Do it!” So here it is: a first draft story that I’m sure those here, especially women, think about whenever they hear this gospel text, Luke 10:38-42.]

Once upon a time, Jesus dropped into the house of two friends of his: Mary and Martha. He had been there many times before – and each time he really enjoyed the visit.

It was good to get away from his disciples – all these men. They could be so petty and so stupid. They were always trying to be up front, right next to him, first and foremost, whenever he was telling a parable or teaching a teaching – which they usually didn’t get – until at least the tenth time he told one of his favorite stories.

But Mary and Martha were different. Jesus liked women. Mary was a great listener; Martha was a great cook.

But this time Martha was sitting there waiting for Jesus – wearing her Sabbath best. And there was Mary – wondering, “What’s going on with Martha? She’s usually waiting for Jesus at the door with an apron and a smile.”

Jesus called from outside, “Mary. Martha!”

He always put Mary’s name first. Mary noticed that. Martha also noticed that – and it irked her at times. Jealousy could be rather sneaky – creeping around our mind making various inner innuendos.

Martha knew the way to a man’s heart was his stomach. Mary knew the way to a man’s heart was listening to his stories.

Jesus sat down. Mary and Martha were also sitting. Mary and Martha were all ears – but something was eating at Mary. She wanted Jesus all to herself.

Time ticked on. Jesus and Mary both became both anxious and worried. Mary’s face became twisted a bit – because her mind was wondering, “Did Martha order take-out’s and someone was going to deliver the food any minute now?” “Did Martha forget that Jesus was coming?” “No,” she said to herself, “she’s all dressed up and was talking about his coming to see them for three days now.”

Jesus kept wondering: “What’s Martha doing in here? How come she’s not in the kitchen cooking – cooking up her best stuff?”

Jesus’ words weren’t flowing – because he kept wondering, “Where’s the food?” Jesus sniffed a few times – trying to get a scent of some kind of food - somewhere.

Martha was watching everything. She knew what she was cooking up this time. Mary wasn’t getting it. Jesus wasn’t getting it. Martha got it.

Well, after about two hours of chat as they sat – much of which was blurts – and stories about his busyness – Jesus said, “I better get back to the boys. They’ll be wondering where I am.”

As Jesus walked away from Mary and Martha’s house – his stomach was growling. He wished the stones along the side of the road were bread. He was hungry – more hungry than that time in the desert.

Suddenly, he stopped. Suddenly, he got it. Suddenly, he hit himself on his forehead and said out loud to himself, “Martha, Martha, you are smarter and wiser than all my disciples. Martha, Martha, that’s the last time I’ll say to you what I said the last time I was here, ‘Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.’”

He laughed and looked back at Martha and Mary’s house and yelled, “Martha, Martha, I was wrong, cooking is the better part.”

And Luke and John got it too – when they wrote about these two women. They both put Martha’s name first when telling their stories. [Cf. Luke 10:38-40; John 11: 19-27]



Painting on Top: Christ in the House of Martha and Mary, c. 1654-1655, Vermeer, oil on canvas, National Gallery of Scotland, Edinburgh

© Andy Costello, Reflections, 2009

MISUNDERSTOOD

If there is one thing we need to understand,
it is how to deal with being misunderstood.

In fact, when the other says,
“I understand”,
I need to stand there in silence,
humbly and calmly saying to myself,
“I sort of understand why you just said that,
because I say the same thing all the time,
but right now both of us don’t understand.”

So I understand 
that parents don’t understand kids,
coaches their players, teachers their students,
and vice versa, and then some more,
and then some more after that.

And I understand taking this stance
can make me cynical or angry or both.

It’s life! Classroom Earth.

But I also understand, this is
what can challenge me to listen,
to probe, to ponder, to pray,

and especially to be humble.

This is what can challenge me
to try to understand fiction and non-fiction.

This is what can get me to taste the tears
running down my face in songs, movies,
plays and poems and family hurts.

I guess this is why 
artists paint paintings

or sculpt sculptures. 
I guess

they are trying to get glimpses,
tiny understandings, of the human condition

and everyday situations.

So God, I don’t understand You

or it. In fact, I understand,

I misunderstand You,

and the it of every day.

So it’s back to Shakespeare and the comics,
the Psalms and the Parables – aches and pains,

laughing in the middle of traffic tie-ups,
and life's million misunderstandings
and one million and one miracles. Amen.

© Andy Costello, Reflections, 2009

FOOD, GLORIOUS FOOD

INTRODUCTION

Since today’s first reading and gospel talk about food, it hit me to say something about food. So the title of my homily is, “Food, Glorious Food.”

That’s the title of the opening song of the musical and movie “Oliver” – where the orphans long for, hope for, imagine, more food – and all they get is this ugly grey slop called, “gruel”.

The “Food, Glorious Food” song in the movie has the boys dressed in drab colored clothes marching down steps into what looks like a big prison eating hall. They see servants walking with trays and bowls of steaming, delicious looking food. Then you see the boys in the big hall peeking through windows into a small dining room where those who run the orphanage are about to eat a big meal. It looks like there is a large turkey and all kinds of rich food on a full table.

“Food, Glorious Food.”

WHAT IS MORE BASIC?

What is more basic – more important than food?

Abraham Maslow lists food – along with clothing, water, sleep, shelter – as the bottom line – physiological needs – the lowest level in his pyramid of our hierarchy of needs.

We hope for food – glorious food – at least 3 times a day.

“Give us this day our daily bread.”

And when we pray that prayer we pray and hopefully work for all the means to help bring about daily bread for all: family, education, jobs, research and development. And daily bread – obviously means all kinds of food and drink – water, watermelon, rice, beans, proteins, carbs, veggies, what have you. (Cf. http://www.worldhunger.org/articles/09/editorials/brown.htm)

TODAY’S READINGS

In today’s first reading a man from Baal-shalishah brings 20 barley loaves to Elisha, the man of God, to help feed the people. The text from the Second Book of Kings [4:42-44] was obviously chosen because the gospel has a similar story: How can a small amount of bread feed a large amount of people? [John 6:1-15]

And in both stories the people are fed – and there is food left over.

“Give us this day our daily bread.”

THE MASS AS MEAL

It wasn’t by accident that Jesus told us to eat this meal – come to this Mass – and do all this in memory of him.

Just as we need to eat, we need to eat God – and each other. We need communion. We need community. Just as we are hungry for food, we are hungry for God and each other.

Take and eat. Take and drink. This is my body. This is my blood.

We need food. Sometimes we are blind to the close to a billion people on our planet who are hungry. As a kid I couldn't figure out how the vegetables I didn't want to eat could somehow help the starving kids in China. As an adult I know China has improved their food production, yet I know very little about solving and doing anything about world hunger.

In the meanwhile, hopefully we enjoy our daily bread – and coffee – and ice cream – steak, salmon and crab cakes. Hopefully, we are aware that everyone on the planet has a tummy as well.

Food, Glorious Food. Without it, our stomachs will growl. Without it, we will be screaming and growling in the streets. Without it, we’d be checking dumpsters and garbage cans – hoping for something to eat – and I read somewhere we’d be doing this in less than a week – if we had nothing to eat.

POPE BENEDICT XVI

Pope Benedict XVI put out on June 29th, the third of his encyclicals: “Caritas in Veritate” – “Love in Truth”.

Saturday, a week ago, Peter Steinfels in The New York Times, (1) criticized it a bit for its heaviness – its complicated intricacies. It is a hard read. Yet like his first big encyclical letter, “Deus Caritas Est” – “God Is Love” – it tackles not only our need for God and others in our lives, but also one of life’s most important issues: “Give us this day our daily bread” or our need for “Food, Glorious Food.”

In these two encyclicals of our Pope, he links his words with some of the great biblical texts that call the world to be aware of everyone in the world.

In these two encyclicals of our Pope, he links his words with the great social justice encyclicals of other popes. He refers to Rerum Novarum of Leo XIII, as well as the social justice encyclicals of John the 23, Paul VI, and John Paul II. (2)

TWO SUGGESTIONS

If you use a computer, if you have internet, if you have time – if you want to be challenged – if you are hungry to be a saint – here are two suggestions:

1) In the Google search engine on your computer screen type in, “You Tube Oliver Song Food Glorious Food.” Then watch the short film of the song, “Food, Glorious Food” a few times. It’s really well done – and much, much shorter than any sermon you’d hear from me. Then type into Google, “You Tube Les Miserables” and watch some of the songs of that musical as well -and catch the similarities in both plots.

2) Then type into Google, “Encyclicals Benedict XVI” and surprise, free of charge you can read and study the encyclicals “Deus Caritas Est” and “Caritas in Veritate”.

They are tough reads – but if you want to be challenged, go for it.

If you don’t use a computer, find the DVD movies of “Oliver” and “Les Miserables” and watch both of them.

If you don’t use a computer, and don’t have a DVD player for movies or what have you, then check out in a local library, Oliver Twist by Charles Dickens and Les Miserables by Victor Hugo. You’re getting your hands on two authors from the 1800’s who were trying to get people aware of what was happening outside their inner rooms. The Industrial Revolution was changing the world. Crowded cities, open sewers in the streets, child labor, horrible working conditions, pollution, were just some of the problems. This was before the advent of labor unions. Those of you who see the play, A Christmas Carol, every Advent here in Annapolis, know about Scrooge and how folks didn’t have Christmas and holidays off. Charles Dickens spoke up about the same problems that Karl Marx protested. People were hungry. People were starving – while the wealthy ate very well in their inner rooms.

THE UNITED NATIONS AND TODAY’S SECOND READING

I like to tell the story about the time, years and years ago, when I went to the United Nations on a Sunday afternoon. I had time and I was in Manhattan. Why not? I walked up the steps and it was closed.

I stood there for a moment to see what might be around. I went and saw the wall where they have Isaiah’s words, “… they will hammer their swords into ploughshares and their spears into sickles.” (Isaiah 2:4)

I still had time. I spotted what looked like a chapel across the avenue. It was called, “The United Nations Chapel.”

I walked in. Nobody was there. I sat down on a bench and said some prayers for world peace – and while praying, I noticed a Bible or what looked like a Bible, open on the altar up front and center.

I walked up front and there was a rope fence around the altar. I turned and looked to see if there was a camera anywhere. I didn’t spot one, so I climbed over the rope fence and walked up to see what page the Bible was open to, if it was a Bible.

Surprise it was open to today’s second reading: Ephesians 4:1-6

Brothers and sisters:

I, a prisoner for the Lord,

urge you to live in a manner worthy

of the call you have received,

with all humility and gentleness,

with patience,

bearing with one another through love,

striving to preserve the unity of the spirit

through the bond of peace:

one body and one Spirit,

as you were also called

to the one hope of your call;

one Lord, one faith, one baptism;

one God and Father of all,

who is over all and through all and in all. 

There it was – a clear call for unity – that Our God is the Father of us all.

THE HEART OF THE MATTER – THE STOMACH IS WHAT MATTERS

As Jesus knew – and those who cook know – the way to a person’s heart is through their stomach.

As Jesus knew – as we hopefully know – the way to world unity or united nations – is through our stomachs. We need our daily bread. We need food. Of course, we don't live by bread alone, but we better start here.

This is the Gospel message. I don’t think it’s an option.

This is the Church’s message. As Pope Benedict said, this is what St. Vincent de Paul and Teresa of Calcutta and so many saints did and do. This is what we are called to do.

CONCLUSION

In case nothing in this homily grabbed you, let me conclude with 10 quotes to chew upon – 10 quotes to digest.

The first is from St. Basil the Great: “When someone steals another's clothes, we call them a thief. Should we not give the same name to one who could clothe the naked and does not? The bread in your cabinet belongs to the hungry; the coat unused in your closet belongs to the one who needs it; the shoes rotting in your closet belong to the one who has no shoes; the money which you hoard up belongs to the poor.”

The second is from Dietrich Bonhoeffer in Life Together, “So long as we eat our bread together, we shall have sufficient even for the least. Not until one person desires to keep his own bread for himself does hunger ensue.”

The third is from Viktor Frankl who wrote the great book, Man’s Search for Meaning, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms -- to choose one's attitude in any given set of circumstances, to choose one's own way.

The fourth is from the Brazilian, Archbishop Helder Camara, “When you give food to the poor, they call you a saint. When you ask why the poor have no food, they call you a communist.”

The fifth is from Dorothy Day, “I have long since come to believe that people never mean half of what they say, and that it is best to disregard their talk and judge only their actions.”

The sixth is from John Ruskin who warned Christians when he wrote that “you had better get rid of the smoke, and the organ pipes ... and the Gothic windows and the painted glass ... and look after Lazarus at the doorstep.” Works XXXVI, 1864) We were blessed and nagged and challenged in this parish for years by Father Jack Lavin who wrote a whole book entitled “Lazarus at the Doorstep.” Justice, fairness, concern for the forgotten, the edged out, the immigrants around us - were Jack's bread and butter issues and concerns.

The seventh is from Daniel Berrigan, S.J. who wrote, “Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even.”

The eighth is from William Booth of the Salvation Army who wrote that we spend so much energy “to save people from perdition in a world which is to come, while never a helping hand is stretched out to save them from the inferno of their present life.”

The ninth is from Mother Teresa, “There is more hunger in the world for love and appreciation in this world than for bread.”

The tenth is also from Mother Teresa, “If you can't feed a hundred people, then feed just one.”

++++++++OOOOOOOOOOOOO++++++

Notes: 

(1) Peter Steinfels, "From The Vatican, A Tough Read," The New York Times, July 17, 2009, can be found on line.

(2) Pope John XXIII, Mater et Magistra (May 15, 1961), Pacem in Terris (April 11, 1963); Pope Paul VI, Populorum Progressio (March 26, 1967); Pope John Paul II, Laborem Exercens (Sept. 14, 1981), Sollicitudo Rei Socialis (March 25, 1987, Centesimus Annus (May 1, 1991). Confer also, Pope Pius XI, Quadragesimo Anno (May 15, 1931); Gaudium et Spes, The Pastoral Constitution of the Church in the Modern World (December 7, 1965), Vatican II document.

*

HOW AM I DOING?

INTRODUCTION

The title of my homily is, “How Am I Doing?”**

TODAY’S READINGS

I read today’s readings and it struck me that as far as I know, nobody in this parish is a shepherd.

Yet the readings challenge shepherds to be good shepherds.

Then it hit me: what about all the other roles we play in life? How am I doing as a mom or a dad, a husband or a wife, a brother or a sister, a friend, a fireman or a coach, a neighbor or a driver, a dentist or a bar tender?

How am I doing?

THE EXPERIENCE OF MEETING A NEAT PERSON

Haven’t we all been to a restaurant and the waiter or waitress was neat. She was there for us, but out of ear shot. She was there when we wanted a refill on water. She had scanned all the glasses as she was walking by after taking the orders from two tables away. She was there when we wanted the bill. And in between we found out – because we asked her – that she’s at Anne Arundel Community College and hopes to finish at Maryland. She wants to be a lawyer some day. And she told us this rather quickly, because she had work to do.

We’re driving through a toll booth heading east on the Bay Bridge. We don’t have E-Z Pass and in that 7 seconds of giving the guy a 5 dollar bill and getting our $2.50 in change – we experience neat positive energy, a smile, a “Have a great day!” and we have a tiny up-draft in our spirit as a result of that quick simple human transaction.

We’re at the beach and we’re relaxing with some folks renting next door and we’re talking about high school – and we begin talking about teachers and we jump in with praise for a great teacher we had in our high school junior year – and the lingering neatness of that person is still with us after 35 years.

We’re on vacation in Wyoming or South Carolina and we find a Catholic Church for Sunday morning – and we’re having breakfast afterwards – and we’re saying to each other. “That priest seemed like such a nice guy. The sermon was excellent and it was only 5 minutes. He got to the point – said it – gave a great example – and that was it. Neat.” And a month later we realized we told at least 15 people about a wonderful church and priest we experienced in Wyoming or South Carolina.

QUESTIONS

Is there anyone on the planet this summer bragging about us – and they haven’t seen or been with us in 35 years?

What kind of aftertaste do I leave?

What will they be saying about me at my funeral?

Or better, what do the nurses say about us at a coffee break when we’re in room 356? Will someone say, “Patient 356 is the most impatient patient I’ve had in that room this year?” Or would they say, “Room 356: neat person?”

How am I doing?

What are the ingredients – qualities – gifts – we expect of others?

What are my expectations for a fellow worker – a neighbor – a friend?

What happens when I walk in a room?

What happens when my kids see me getting out of the car and heading for the house?

Am I able to describe myself as a spouse, dad, mom, friend, neighbor, car pool person, driver?

Could I answer the question, “How am I doing?” Or do we need to get that feedback from others? Is the old saying true: “No one can be judge in their own case or cause?” ["In propri cuus nemo judex."]

ANSWERS
Today’s first reading, in giving a job description for a good shepherd, begins negatively. Jeremiah says “Woe to the shepherds who mislead and scatter the flock of my pasture, says the Lord.”

Jeremiah says that the Lord wants shepherds who care for the sheep – bring them to good meadows – shepherds who don’t scare the sheep – shepherds who don’t lose sheep.

When Jesus gave his message about being a good shepherd, he gives pretty much the same message. The distinction that hits me: am I a hireling or a real shepherd. Is it a job or is it a pleasure to be with you? Do I know the sounds of those I’m with each day? Can I read faces, moods, attitudes? [Cf. John 1o:1-18]

Today’s Psalm in between the first and second readings – the famous Psalm 23 – has the best description of a good person that I’ve ever heard, “Only goodness and kindness follow me all the days of my life.”

Let’s be honest, most of us get mixed reviews. Is that why the marriage vows have the worse with the better?

I don’t know of any elected official who has 100 % approval ratings.

I remember mentioning in a sermon something that I read somewhere. “When it comes to being a priest, 1/3 like you, 1/3 don’t like you, 1/3 don’t care either way.” I have had people say you’re doing a good job and I know some people that wish it was another priest who came down the aisle – but they’re stuck with me.

And I know when it comes to preaching, we’re not in the business of preaching to be liked. The task is to try to capture and proclaim a message from the readings of the day. However, when it comes to being a human being, who wants negative ratings or to be disliked?

As priest I have given many workshops, missions, retreats where they ask folks to fill out evaluation forms. Then they give the results to the speaker. To be honest I am only appreciative of specific recommendations – specific suggestions where I could improve.

I remember giving a presentation on “Skills for Running Small Groups” to the priests of the Syracuse Diocese. The priests had the option to go to various speakers. I gave the same talk twice: in the morning and again in the afternoon – on a two and a half day program. Then the other half of the diocese came for the second half of the week – and once more I gave that presentation twice. The numbers kept going down. Obviously, they were talking to each other. Obviously, people asked people, “Who’s good? Who’s not?”

If you’re in the business, you got to be able to take the heat.

Some of you, upon hearing that, might say, “I gotta give that guy a cookie. He’s gotta be feeling bad.”

Nope. I’m a diabetic.

Nope. But the readings for today challenge me to ask, “How am I doing as a priest?” because "shepherd" is a word used especially for the pope, bishops, pastors and priests.

And today we Redemptorists are celebrating the feast of Christ the Redeemer. How are we Redemptorists doing here at St. Mary’s and how are we doing around the world?

Being specific, I hope I have improved through the years. I know when I do a good job, a decent job, a poor job. And there are times when I don’t know how I did.

Then I remember what my mom and so many other folks have said, “Do your best! In fact, that’s all you can do.”

Then I remember a story I heard Father Mike Dillon, a Redemptorist, say at least a dozen times. He’d say, “As Father Mike Downing used to say. ‘Do your best! And if they don’t like your best, they’ll get a replacement.’”

CONCLUSION
Let me move the energy that I might have generated in how priests are doing to all of us here today. What would it be like to have evaluation forms on our kitchen table? What would it be like if all of us were evaluated as spouse, parent, brother, sister, friend, coworker, insurance sales person, usher, or driver or how we park?

Today’s gospel has Jesus needing to escape – needing a rest. He tells his disciples, “Come away by yourselves to a deserted place and rest a while.”

They tried it – but as we heard, it didn’t work. They got crowded. Evidently Jesus had something everyone wanted.

Yet Jesus needed space and he did find it at times.

How about you? Do you take walks by yourself? Do you escape from everyone at times while on vacation? Do you talk to loved ones from time to time on how you’re doing as a spouse or parent or what have you?

Evaluations are tough stuff. Those of you who work in places where there is peer evaluation know what I’m talking about.

If done well, calmly, with specifics, we’d have better marriages, stores, medical practices and parishes.

“Ooops!” on that last one: parishes. Sermon and Mass and parish evaluations are rare.

Enough already, in case you’re a short sermon advocate and you’re evaluating my time. My time goal is 10 minutes. How did I do?

How are you doing?

How are we doing as the flock of Christ the Good Shepherd here at St. Mary’s Annapolis. Good or Baaaaaa? [Make sheep sound!]

*Painting on top: Christ the Good Shepherd, from Cameroon
** This is Ed Koch's, former mayor of New York City, question.

WAITING AT THE GATE 43

The stranger sat there at Gate 43.

I sat there waiting in that same airport alcove.

Now and then the stranger would turn a page
of his big newspaper and as he did,
he would look up to watch whoever was walking by.

I too was watching, reading him
reading people walking by.

I like to watch and wonder about people –
who’s with whom and where are they going?

A loud loudspeaker announced an arriving flight.

The stranger didn’t seem to hear that – even when
a door opened. At that clusters of people stood up
looking for people coming through a doorway.

I love this moment. I love to see people
waiting for people, faces recognizing faces,
wives husbands, parents children,
lovers lovers, friends friends.

The stranger just sat there – still reading his paper.

Then he looked at his watch, folded up his paper.

His face twisted a bit. It seemed negative.

He stood up, and headed out onto
the main walking rug, heading towards an escalator.

Still sitting there, I watched him walk away,
wondering who he was and who he was waiting for.

Quietly, you walked up unnoticed and said, “Hi stranger.”

It was then I saw another person in another chair
watching me – and he had a smile on his face.

It told me he too was waiting and watching.

Now about that stranger …. There are some things
I guess we’ll never know. “Bye stranger.”

© Andy Costello, Reflections, 2009

SILENT MARRIAGE

Lonely, and the only sounds,
(and they were loud)
were the clinking and cutting
of meat on their porcelain plates,
plus the return of coffee cups
to their saucers. The love sounds
of their marriage stopped several years ago.
Both refused to face their consequences.
Both tried to survive in separate corners
of their empty bed and heads,
and their silent dinner table.
Their parents said it was because
they stopped going to church. They knew
it was because they stopped going
to communion to each other.

© Andy Costello, Reflections, 2009

MERCY VERSUS SACRIFICE

[This is a weekday homily - 15 Friday in Ordinary Time. Readings: Exodus 11:10-12:14; Matthew 12:1-8. The painting is entitled, "Good Samaritan". It's by Ben Long. It's can be seen in Riverside Baptist Church in Charlotte, N.C. He is the only non-Italian to do a painting at the Abbey of Montecassino, Italy.]

INTRODUCTION

The title of my homily is, “Mercy Versus Sacrifice.”

Today’s gospel has the startling statement: “I desire mercy, not sacrifice….”

That statement is worth wrestling with all our lives.

That statement is very challenging – as well as intriguing.

“Mercy Versus Sacrifice.”

THE CASE FOR SACRIFICE

Today’s first reading talks about the Pascal Lamb – who sacrifices his life – his blood for the good of the people. No sacrifice; no meal.

Today’s first reading talks about the Unleavened Bread – baked and eaten fast – for the good of those who are celebrating Passover.

Jesus certainly stressed sacrifice – and here we are at the sacrifice of the Mass. Here we face the gigantic cross of sacrifice. And the Greek word used is, “Thusia” – “sacrifice”. It refers to the act of offering – the slaying of the victim. Jesus would be very aware of the Passover – and the slaying of the Lamb. Josephus in his writings about Jerusalem around the time of Jesus said that 255,600 lambs were slaughtered in a single afternoon. The sound of lambs being slaughtered during Jesus' last days were all background sounds for the Passover Meal – the Last Supper – the meal we’re celebrating right now.

And Jesus is the Lamb of God – sacrificed for the good of those who eat him – who are part of the Meal. May his blood be upon us and upon our children.

Love is sacrifice. Greater love no one has than they lay down their life for their friends. We know raising a family – takes great sacrifice. We know making a marriage work – calls for great sacrifice.

So a good case can me made for sacrifice over mercy – not that mercy isn’t important.

THE CASE FOR MERCY

Yet Jesus quotes Hosea 6:6, the great 8th century B.C. prophet , “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.”

Obviously, both are important.

Yet Hosea and Jesus are giving the warning – that life calls for both – but we better not become crazy when it comes to the letter of the law. We better not become rigid in religion: we better see that a big heart is key to religion – key to Christianity.

The Greek word used is, “Eleon”. It’s translated into English with the word “mercy”. We know this word “eleon” when we say or sing the Greek words of our Mass, “eleison” – as in Kyrie eleison, Christe eleison, Kyrie eleison.

Biblical Scholars like John L. McKenzie said “mercy” as the word used to translate “eleos” is inadequate. It seems that no word works in English. Eleos – is the Greek word used to translate the Hebrew word, “Hesed”.

Mercy means showing great kindness, understanding, walking in another’s shoes. It means empathy – this word they were trying to pin on Sonia Sotomayor – that a judge better not have empathy. Give me a break. In fact, “Give me a break” is part of the meaning of “eleos”.

“Eleos” – the Greek word in today’s text, “Hesed” the Hebrew word used in Hosea 6:6 which Jesus refers to in today’s gospel – means kindness, understanding, generosity.

Jesus is saying, “Come on give us a break. My disciples are starving – and people are hungry and starving on the Sabbath, so let them eat – even though you think it’s breaking the Sabbath Law.

I don’t know about you, but I’ve met folks whose modus operandi seems to be obligation and law, law, law, and that’s how they see God. And I know they are probably not going to change and I almost at 70 am not going to change either, so I figure the message better be that we have mercy on each other.

St. Ambrose said, “Mercy is not … pronouncing judgment on another another’s lack, but in relieving his necessities; in giving aid to the poor, not in inquiring how good they are.”

Thomas Merton wrote in Life and Holiness, [1963] “Unless we learn the meaning of mercy by exercising it towards others, we will never have any real knowledge of what it means to love Christ.”

Anthony De Mello likes to tell little parables. Here’s one: “When one of his disciples was guilty of a serious lapse everyone expected the Master to give him some exemplary punishment. When nothing was done for a whole month someone tried to correct the Master. 'We cannot ignore what has happened. After all, God has given us eyes.' 'Yes' replied the Master, 'and eyelids.'”

Arjan who died in 1606, a member of the Sikh Religion said, “Mercy to human beings is more acceptable than bathing at the sixty-eight places of pilgrimage, and than all alms offered there.”

I think he stole that last part from Jesus’ comment about the widow who put her two pennies into the temple treasury.

CONCLUSION

The title of my homily is, “Mercy Versus Sacrifice.”

I am not saying that sacrifice isn’t important. I’m saying what Jesus said in today’s gospel, “If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men.”

I don’t know what your dad was like, but my dad was easy going - a piece of cake – and rigid folks have told me, “It’s obvious.”

I don’t know what your God is like, but this is the God I have experienced in Jesus Christ and in the New Testament and I hope and pray people say, “It’s obvious.”

P.S. I just got home from the 8 AM Mass and found the following story someone sent me in an e-mail. It fits. Life is interesting. The author's name is not mentioned.

THE COAT HANGER

A woman was at work when she received a phone call that her small daughter was very sick with a fever.

She left her work and stopped by the pharmacy to get some medication.

She got back to her car and found that she had locked her keys in the car.

She didn't know what to do, so she called home and told the baby sitter what had happened.

The baby sitter told her that the fever was getting worse.

She said, "You might find a coat hanger and use that to open the door."

The woman looked around and found an old rusty coat hanger that had been left on the ground, possibly by someone else who at some time had locked their keys in their car. She looked at the hanger and said, "I don't know how to use this."

She bowed her head and asked God to send her help.

Within five minutes a beat up old motor cycle pulled up, with a dirty, greasy, bearded man who was wearing an old biker skull rag on his head.

The woman thought, "This is what you sent to help me?"

But, she was desperate, so she was also very thankful.

The man got off his cycle and asked if he could help.

She said, "Yes, my daughter is very sick. I stopped to get her some medication and I locked my keys in my car. I must get home to her. Please, can you use this hanger to unlock my car?"

He said, "Sure."

He walked over to the car, and in less than a minute the car was opened.

She hugged the man and through her tears she said, "Thank You So Much! You are a very nice man."

The man replied, "Lady, I am not a nice man. I just got out of prison today. I was in prison for car theft and have only been out for about an hour."

The woman hugged the man again and with sobbing tears cried out loud, "Oh, thank you God!

You even sent me a Professional!!!'"

Is - GOD GOOD - or what!!!???