DIVORCE
INTRODUCTION
The title of my
homily for this 19th Friday in Ordinary Time is, “Divorce.”
Divorce - like losing
one’s house in a fire or experiencing the death of a child - or issues like
alcoholism, suicide, homosexuality, gambling, abuse, are all abstractions - out
there - happening to other people - that is, till they hit home - till they hit our family.
Then there can be pain, hurt, dark nights, anger, and the possibility of a lot
of mis-understandings - and hopefully some new understandings, etc.
TODAY’S GOSPEL
The other day in a
homily I quoted Bruce Malina and Richard Rohrbaugh and their book Social-Science Commentary on the Synoptic
Gospels - in order to grasp what was going on in Palestine in the time of Jesus regarding
children. When today’s gospel - Matthew
19: 3-12 - talks about divorce I went to their book once
more to get a glimpse of how they describe what marriage and divorce was like
in Jesus’ time.
Here are some of
their comments. I realize this can be a bit complex.
Marriage in the
first-century Mediterranean world and earlier
was marriage more of two families - than of two individuals. “One family
offered a male, the other a female. Their wedding stood for the wedding of the
larger extended family.” (p. 121) Think families.
People at that time
saw families arranging marriages - as well as seeing God as the one who
arranges marriages. “And just as it is God alone who determines one’s parents,
so too it is God who ‘joins together’ in marriage.” (p. 121) So when it comes to a divorce, realize this
is very serious stuff - because God is in the picture as we hear loud and clear
in today’s gospel.
“In Matthew’s
community,” - the gospel we’re hearing today - “what is prohibited is divorce and remarriage or divorce in order to marry
again. It would be such divorce that inevitably would lead to family feuding, a
true negative challenge to the honor of the former wife’s family.” Think impact on families - families!
Next, our text uses
the word “unlawful” - whereas the text Malina and Rohrbaugh use has the word “unchastity” - when talking about certain marriages - that can be broken because
they are listed in Leviticus 18:6-23, as having “forbidden degrees of kinship
for marriage.” In small villages and
towns - with many family ties - marriages and relationships with close
relatives happened - and this is not smart - nor healthy - for very close blood
tied marriages. These also can lead to family feuds and anger. (p. 121)
In other words -
according to Malina and Rohrbaugh - divorce in Matthew’s community - had very serious disruptions - causing serious family feuds - and great
disruption in town - because of shame -
dishonor. If the man slept with a
prostitute - that didn’t have the impact of having sex with a woman in another
family. That’s serious adultery.
We get some glimpses
of this in close families today - when there is divorce or cheating. It too
causes feuds, screaming, anger and disruptions in the local community.
Malina and Rohrbaugh
indicate that the rights of a wife and children had little weight in Jesus’
time. When talking about divorce, we’re
talking about impact on the males and on families.
SOME CONCLUSIONS
That’s kind of heavy.
I don’t think it’s the stuff of a daily homily - a homily that is trying to tackling
the issue of divorce because it was in the gospel. My goal was my desire to jot down for myself - some random comments
about marriage and divorce. Perhaps the following scattered thoughts would be
more practical.
Today there is more
awareness of women and children’s rights and considerations,
Back then and today divorces are messy business.
What are we to do?
What are we to say?
For starters I
always say to myself the old saying in the Talmud: “Teach thy tongue to say, ‘I
do not know!’”
Then we can and must
say some things.
Defend marriage.
Think of children -
and their protection. You heard what Anonymous once said, “Why didn’t they give the KID the house and let the
parents take turns visiting.”
In the meanwhile, make marriages
stronger.
Give good example.
When kids vent to us
about their marriage - listen - but recommend that they talk it would be better
if they talk to each other and talk to a
third party if necessary. Counseling can help couples.
Tell them to write
out what they are thinking and feeling.
Forgiveness, listening
and loving one another, should always be in play.
In marriage - expect
the bad times - along with the good. Isn’t that why that theme is in the vows?
Expect the cross to appear in our lives.
The rosary doesn’t just have the Glorious and Joyful mysteries. Sometimes we’ll be dealing with
our own Sorrowful Mysteries of our personal rosary and hopefully there will be
Light Bearing Mysteries as well.
Some people
shouldn’t get married - as today’s gospel puts it.
Not everyone accepts Jesus’ words as we also heard in today’s gospel.
Not everyone accepts our words.
Not everyone knows what to say when it comes to divorce. I know I don’t. Sometimes silence - lots of silence as one listens - along with silent prayer - hopefully takes place - when we are trying to be present to another who is hurting.
Don’t forget today’s
Psalm response: His mercy endures forever.
And lastly, as I
began these rough comments about divorce, it’s good to try walking in the shoes
of those who are dealing with a divorce - along with walking in the sandals and
shoes of the children or divorce.
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