December 19, 2016

WHEN….

When your regrets outweigh your begets,

then get moving, get creative, get going.

When your forgets, outweigh your remembrances,

then you have too many irons in the fire or you’re

either getting too old like me or don’t go there.

When your suggests are too, too many, get

a good secretary who will help you pick 3 a day.

And when your gets are weighing you down,

get a dumpster and simplify, simplify, simplify.

© Andy Costello, Reflections 2016

ASKING  FOR  A  SIGN

INTRODUCTION

The title of my homily for this 4^th Sunday of Advent [A] is, “Asking for a Sign.”

It comes from the first sentence in today’s first reading from Isaiah 7, “The Lord spoke to Ahaz, saying: ‘Ask for a sign from the Lord, your God….’

As soon as I read that I said to myself,  “Hey, everyone does that.”

Everyone wants signs from God.

FOR EXAMPLE

For example, someone is sick so they ask God for a healing. And then we start looking for signs that we or a love one is getting better.

For example, a kid has stopped going to church. Christmas is coming. We want to hear them say something like, “We’re going to the Christmas eve Mass and we hope there is parking.”

For example, we know a family marriage is shaky and we’re listening for a brother or sister or one of our kids to give off a sign that things are better.

TO BE HUMAN

So to be human is to look for signs.

We look for the handshake.  We look for the other’s eye in an interaction, to see if they will look us in the eye.  We had a fight the last time we were with them and we hope things are now better.

We listen to sound tones - in phone calls - to see if forgiveness might be coming or has already happened.

We get new neighbors.  We look for signs about what kind of neighbors they might be.

We get a new boss.  We’re watching. We waiting. We’re wondering. We’re hoping. We’re trying to figure what they might be off on.

I hold that we have unwritten lists of what to look for in a good doctor, plumber, mechanic, restaurant, teacher, book, priest, TV program, barber or hair dresser.

We have our signs - our leading indicators.

We sing the old song inwardly, “Don’t talk about love. Show me!”

To be human is to look for signs.

THE OLD TESTAMENT

In the book of Exodus, the pharaoh is given 10 signs, 10 horrors, 10 tragedies, before he’ll let the Israelites go. He doesn’t believe in Moses’ message from God.

Divorces, splits or break ups, don’t happen after 1 mistake. There is always the 10 plagues or 10 disasters before someone sees the light.

THE FOUR GOSPELS

If we read the gospels, we see this question about looking for signs happening from time to time.

People nag Jesus for a sign to prove he has the right to say what he is saying and to do what he is doing.

Sometimes he gives signs; sometimes he doesn’t.

He challenges people’s faith - that it’s all based on signs and wonders - and not on faith - faith is better.

Jesus tells us to read the signs of the times.

In the gospel of John we notice a dynamic happening: This is the first of his signs. It happened at a wedding in Cana of Galilee where Jesus changed water into wine. We can follow that thread - that pattern - to see all 7 of Jesus’ miracles: the 7^th being the resurrection.

Last Sunday we had the scene in the gospel when John the Baptist - in prison - sent some of his disciples to ask if Jesus is the One.  And Jesus tells them to tell John the Baptist what they see: “the blind regain their sight,  the lame walk, people with leprosy are cleansed, the deaf hear, the dead are raise, and the poor have  good news proclaimed to them.”

Today’s gospel gives us one of the birth of Jesus stories in the gospels.

Joseph believes the dream he has and takes Mary into his home.

Christmas - the Christmas story - the Christmas sign - is one of the two great signs of Christianity - of our faith.

The sign of the baby and the sign of the cross are central to our faith.

They touch the beginning and the end: birth and death.

We just had our Parish Mission and on the last night Father Kevin MacDonald asked folks to bring to church a faith or a love sign from their home. He and Deacon Leroy went through the church on Thursday night and blessed those signs. Right behind me a lady had a cross and right next to her a lady had a painted nativity scene.

St. Francis of Assisi stressed the crib and the cross as two great signs.

St. Alphonsus stress the big 3 signs: the crib, the cross and the tabernacle.

If you are looking for signs - meditate on the two great signs - one at the end of Advent - and the manger will be put up this coming week and we’ll venerate the cross on Good Friday.

And isn’t the Eucharist the great faith sign of Catholic Christians?

And we do, but we shouldn’t, make fun of C and E Catholics.

This Christmas put on your fancy winter coats - but also a rich smile, so that those who come to Mass - get a glimpse of great Christmas joy. Amen. 

December 18, 2016

ANNAPOLIS

Annapolis: restaurants and red bricks -

T-shirts and knick knacks - tourists

and Naval Academy runners - running

through our streets - strengthening

themselves and us for the future -

thank you; Chick & Ruth’s - Middleton’s -

Mangia and Café Normandie - pubs,

taverns, restaurants and a delly;

St. Mary’s and St. Anne’s and the

Presbyterian Church in between -

people, people, everywhere - our town

just one town, on the edge of the waters -

the Bay - around for a long, long time;

one store opening - one store closing;

one car arriving - one car leaving;

Main St., Alleys, Duke of Gloucester St.,

State Capital and County Seat -

Annapolis - and this is just Downtown;

and oops there’s Eastport - don’t you

ever, ever, ever, forget Eastport.

© Andy Costello, Reflections 2016

December 17, 2016

LINES

I like lines only when I like lines….
Otherwise I don’t like lines….

Like sign your name on the line

near the bottom - of the insurance

form - where it’s marked in yellow

marker - or long lines in the bank

or supermarket - or Burger King….

I don’t like those lines - no! No way!

But I like lines on three lane highways,
especially when it’s raining and I

can’t see too well…. and I’m liking

this pope and I’m liking this Jesus

who seems to be saying in Luke -

that the line into heaven is much

longer than the line into hell - but

this Matthew fellow scares me

at times …. especially in Chapter 25.

© Andy Costello, Reflections 2016

SIN  AS  A  SPIDER  WEB

INTRODUCTION

The title of my homily for this 4th Friday in Advent is, “Sin As A Spider Web.”

Today I would like to talk and reflect a bit about sin.

When I read today’s first reading, the theme that hit me was sin. Isaiah gives the message of keeping the Sabbath free from profanation and one’s hand from any evildoing. [Cf. Isaiah 56: 1-3a, 6-8.]

That’s sin - but it doesn’t mention spider webs - like being caught in a spider’s web - but that’s the image that hit me.

So first a bit about sin - the web of sin.

Sin can ensnare us and we can ensnare others.

Relax sin is a big topic, but  I won’t talk too long.

OLD STORY

You have all heard the story of the man who went into a church one evening by himself. He came home and his wife who was with the kids said, “Well, how was the sermon.”

“Okay.”

“What did the preacher talk on?”

“Sin.”

“How long did he preach?”

“One hour.”

“What did he say?”

“He was against it.”

Well, I’m against sin, but I won’t speak an hour.

Only 8 minutes.

SPIDERS

Back to the spider’s web…. That’s the image of sin that came to me when I was reflecting on sin this morning. I have a meditation poem somewhere about being caught in sin is like being caught in a spider web.

Now I don’t know much about spiders, but I imagine things about them and I wonder about them.

Spider webs, I imagine, can be found everywhere around the world -  indoors and outdoors.

And you can find them in many a church - and sometimes people notice them - especially when sermons are long.

I wonder at times when I see a spider’s web: “When was this web constructed and how did a spider get up there in the first place?”

I also wonder, “How long do spiders live?”

And here in this church, on the first step over there in the corner, below the statue of St. Martin of Tours there has been a spider’s web with  carcasses of dead bugs at times.

Next, I picture spiders out for themselves not giving a dang about anyone else. They use their web as a way of trapping other bugs so they can suck the life out of them.

Me, Me, Me

They are out to trap others for themselves - of course.

They are totally self-centered.

They have no ounce of compassion in them.

We’re dealing here with the survival of the fittest.

We’re dealing here with the need for food.

The spider has no thought for the well-being of a mosquito or a moth or for those who have to clean churches.

They are all about: Me. Me. Me. Self. Self. Self.

Life is to watch out for # 1 and # 1 is me.

Now obviously the image is weak - as an image for sin - and being caught in the web of sin -  because humans are well over 100 or 200 pounds.

BACK TO SIN - AND ITS MENTION IN TODAY’S FIRST READING

Today’s first reading is from Isaiah.

Isaiah was a dreamer. In today’s first reading he gets into his dreams for the Sabbath and the Temple.

The purpose of the Sabbath, the purpose of the temple, is to go there on the Sabbath and get out of oneself. The purpose of the Sabbath and the Temple is to be in the presence of God, the OTHER, the GREAT OTHER, God. The purpose of the temple is to stop being self-centered.

The purpose of the Sabbath is to realize we can be as sneaky as a spider, spinning webs to suck life from others for ourselves.

That’s sin. That’s what sin is all about.

Hasn’t that happened to each of us when we’re praying?

Haven’t we all now and then come here to church to pray and to be with God?  However, sometimes what happens is we experience other people - and this is good.  We experience people outside our web, outside ourselves, foreigners. This is very good. They became other than us and one with us and we see the purpose of life is to be present to them, nice to them,  rather than using them.

Sin.

This doesn't always happen.

Sometimes sin happens.

Unfortunately people, as we will read in the New Testament, and in other places, come to places of worship to show off - to be noticed  - to impress others - to be here for self. They come here wrapped in the cellophane of self. The come here to prove self. To show off. To impress. To feel less guilty. To get points.

Or as Jesus found out, to make money.

So people who come to church better take notice. Warning given. The church is a church - not a spider web.

So Isaiah is saying that a place of worship is a moment to get out of self. The Sabbath is a moment of rest. To stop the sucking and to start the worshipping. To admit there is an OTHER  and others.

That’s the real purpose of the temple.

That the temple is the center of Israel, that the center of the temple is the Holy of Holies, the center of the Holy of Holies is God. The OTHER. The Wholly OTHER. 

Hopefully, we go to the temple so that some of this might rub off on us - that there are other people on the planet besides me. They have a center as well.

That I can be with them and with God on the Sabbath and hopefully that mirrors God’s dream for the week.

So we hopefully discover God here and at the sign of peace, see others. There are no foreigners here. We die. Sacrifice to others.

GOSPEL

Today’s gospel Jesus says there are times we accept others outside ourselves as  light. We accept people as John the Baptist did, but we do this only for a time, this getting out of self-- accepting another’s light other than self.

But then we blow it out. The workshop is over. The homily is finished. It’s Monday and prefer the dark. We miss the great light. Christ is the Light of the world.

CONCLUSION: THE CHALLENGE OF ADVENT

So Advent is that challenge. It's more than a day. It's a period of time. It's a season.  It’s a challenge to die to self and accept Christ. To die to self and accept others. It’s a challenge to stop killing, sucking the life out of others.

Advent is a challenge to not be a spider but to be a Christ. 

December 16, 2016

OBJECTS

An orange, a pencil, a rectangle

of yellow butter, a plastic bag

in the middle lane of Route 95,

till an 18 wheeler sends it to

oncoming traffic coming the

other way, a darkish orange

melon cut into 22 pieces in a

solid white bowl, a deflated

basketball, one sneaker, and

a white sweat sock - still clean

but soggy wet from a night’s rain….

  

© Andy Costello, Reflections 2016

 December 15, 2016

 IRISH  SODA  BREAD 

Rough - rugged - Irish Soda Bread -

like the wind swept West Coast of

Ireland - ridges and barren rocks -

the Burren - wrinkled raisins and

caraway seeds - not to worry - cold

butter - and a cup of tea with a friend -

makes smooth the cold of a winter’s day

in mid-December - and while walking
by the family cemetery a sign of the cross

brings soft memories on a winding rocky road.

                                                                   © Andy Costello, Reflections 2016

December 14, 2016

CHRISTMAS  TREE  NEEDLES 

God, as Jesus told us, knows everything -

like how many hairs are on our head. Wow.

But Jesus didn’t know what a Christmas

Tree needle was - as one fell from our tree -

above him - into his crib - sliding into some

hay as Jesus  just laid there watching us.

I knew what they were. They last till at least

June or early July in our living room - long

after the tree is tossed - out on our sidewalk.

Now, smarty pants God, I bet you don’t know

how many Christmas Tree needles there are

around our world. You might know how many hairs

are on Chinese heads, but Christmas Tree needles

lingering under rugs and radiators, no way, there has

to be an unnoticed one on the corner of my sidewalk.

© Andy Costello, Reflections 2016

December 13, 2016

HOW DOES THAT WORK?

An illusion….

A motor under a hood….

A movie that triggers tears….

A cheetah going 55 miles per hour….

A universe kept going by a non-ego God….

A God becoming us as a baby….

A human having life after death….

© Andy Costello, Reflections 2016

CHANGING  MY  MIND

 INTRODUCTION

The title of my homily for this 3^rd Tuesday in Advent is, “Changing My Mind.”

It’s a great gift be able to change our mind.

It might get others angry.  Or it might make others happy - especially when we benefit from another’s change of mind or heart. It intrigues us. It gets us to wonder.

TODAY’S GOSPEL

In today’s gospel - Matthew 21: 28-32 - we have two sons. One says to his father, when asked to go out and work in his vineyard, “I will not!” But Jesus says that this son changes his mind and goes out and starts working.

The other says to his dad, “Yes, sir!” but he doesn’t go out and work in the vineyard.

I’ve wondered at times - what got Jesus to say this. What did he notice? What’s the backstory?

Did it come out of watching the public yes men - the chief priests and the elders - that  they didn’t seem to be down deep in their hearts doing what God wants? Then those who say, “No” to God - the tax collectors and prostitutes - the so called “bad people” - the people labeled “sinners” changed their minds and then go and do God’s will.

That’s seems to have been Jesus experience.

Take Matthew - a tax collector - who rips people off - let’s go of his gains - throws a party for Jesus and then follows Jesus.

So that’s one possible experience of Jesus Christ.

YOU GOTTA LAUGH - YOU GOTTA BE FLEXIBLE

When it comes to this experience of people changing their minds, there are all kinds of humor in many life situations.

I’m not married - but I’ve seen scenes of TV - as well as the movies - where a wife asks a husband, “Does this dress look good?” He says, “Beautiful.” Then she comes out with another outfit on. “How does this one look?” Once more he says, “Beautiful!”  Once more she comes out with something else. “Beautiful.”  Then we see them going out for a Christmas party and she has some other outfit on. 

People change. People change their outfits and change their minds.

This gets us to laugh, wonder, scratch our heads, as well as talk to each other or about each other.

This can give us pause for patience.

I’ve remember hearing 2 priests arguing about something.

The next morning I hear one of them in the same argument with someone else, but this time they are on the side of the person they were arguing with the night before.

You have to laugh.

And isn’t prayer often asking God to change his mind?

In the meanwhile we get frustrated - especially when someone can’t see what we see - and won’t change their minds.

CONCLUSION

The title of my homily is, “Changing My Mind.”

You gotta laugh. 

December 12, 2016

NEEDING  CHRISTMAS

You need Christmas if lights

no longer delight you - if you don’t

notice lights in the windows and lawns

as you come up your street - on dark

December afternoons or early evenings.

You need Christmas if the movie

playing in the theater of your mind

is some “chick flick” or violent “shoot-

em-up”. Get out the TV guide and spot

when, It’s A Wonderful Life,  is playing.

© Andy Costello, Reflections 2016

WHAT  DOES  YOUR  SPIRITUALITY 

LOOK LIKE?  MOVING  TOWARDS  FEAR  OR  COMPASSION? 

INTRODUCTION

The title of my homily for this 3^rd Sunday in Advent is, “What Does Your Spirituality Look Like? Moving Towards Fear or Compassion?”

“What Does Your Spirituality Look Like? Are you moving towards fear or towards compassion?”

I wasn’t sure what words to use in my contrast: Fear or Compassion or what?

See if this makes sense – see if this helps - see what this triggers?

HUNGER FOR SPIRITUALITY

There are studies and statistics indicating that one of the main reasons people come to church and synagogue is for an increase of spirituality. People want meaning. People want a deeper faith, hope and charity in their life. Come Holy Spirit.

There are also studies and statistics indicating that people who don’t go to church, synagogue or mosque want spirituality. Check out the spirituality section of Barnes and Noble Bookstores, etc. I’ve noticed they have religious books and books from various religions - but they call the section of the bookstore: “Spirituality.”

Spirituality?

And some people have a God of Fear - whose job is to watch us.

And others have a God of Compassion - whose passion is to love us and who died on a cross - because people killed him because they didn’t like his message of mercy and compassion.

Why are you here? What do you want? What are you looking for? Why do you come to church? Why do you pray? Do you use the word “spirituality” in answering any of these questions?

ATTITUDE & OUTLOOK

I used to teach spirituality and I’ve given various talks on this subject – obviously being a priest.

I’m not an authority - I’m a B student in Spirituality or in  Life 101– but I have some ideas about spirituality.

Don’t we all?

At least that’s one of my key theories: everyone already has a spirituality.

It can be great, poor, or so so - clear or never thought about.

It’s called out attitude, our outlook, our viewpoint – our way of doing life.

Each of us has a spirit.

Agree or disagree? Before we walk into a room or a situation, our attitude precedes us. And after we leave a room, when someone brings up our name, our spirit comes sliding back into that room – even if we’re 500 miles away or even dead.

Mention a name and that person’s spirit comes knocking.

So instead of saying, “I’m looking for spirituality,” I would stress: take a good look at the spirituality we already have – and try to understanding what we have.

Then instead of saying, “I’m looking for spirituality,” say, “I’m looking for a deeper meaning to life.” Or say, “I’m looking for a better spirituality.” Or “I’m looking for a spirituality that satisfies my hungers.”

So people come to church for light. People take walks - to not only breathe - but to take walks to  go nowhere, but  to come home better for the walk. We also read. We pray. We have these two seasons every year called Advent and Lent – which stress growth and a heightened spirituality and prayer life.

Come Spirit of God.

We come to in-look to improve our outlook.

So we have Sunday Mass and adult religious ed talks – and Bible studies, etc.

FEAR OR COMPASSION?

Before I finish, let me go back again to that earlier question I asked near the beginning of this reflection: which is more me? Fear or Compassion? Which describes my take on God better: fear or compassion?

People can have a negative spirit or spirituality. People can have an outlook on life that is missing something. People can want God - but because they are scared and afraid. Or people might want to grow in human awareness - and be able to be there for others - especially towards those who need affirmation, attention or awareness.

Erich Fromm talks about religions whose main stress is “necrophilia” and other religions whose main strain is “biophilia” – translation: some religions stress love of life and other religions seem to be off on death.

Christianity has a history of strains of both.

Hopefully, our main stress and strain is “love of life” – starting with Genesis with God creating all of life and saying, “It is good.”  Let that sum up the Jewish religion and scriptures. Let these words of Jesus stress the meaning of Christianity: Jesus said, “I have come that you might have life and live it to the full.”

So the question: What is my spirituality like?

TODAY’S GOSPEL

Today’s gospel gives us a hint about two types of spirituality – that of John the Baptist and that of Jesus the Carpenter.

If we read the New Testament, we’ll pick up that something was going on in the early church between the disciples of John the Baptist and the disciples of Jesus.

John the Baptist is sharp rock severe. He’s preaching desert and no fancy soft clothing. Jesus is here to help the blind to see, the lame to walk,  people with leprosy who are cleansed, the deaf to hear, the dead to rise, and the poor to have Good News preached to them.

For starters John the Baptist had his followers - but it’s my sense - that the entering the Kingdom of God - having that Spirit - is what we’re all looking for and that will last.

CONCLUSION

The title of my homily is, “What Does Your Spirituality Look Like? Moving Towards Fear or Compassion?”

I suspect a lot of people have to begin strict and severe, till they discover that life begins not in the desert - but leaving the Inn and discovering the baby as shepherd or king.

____________OOOOOOO___________

Picture on top: The Good Samaritan by Delacroix, 1849

A  PARISH  MISSION

INTRODUCTION

The title of my homily for today is, “A Parish Mission.”

Father Kevin MacDonald is preaching a parish mission this week here at St. Mary’s Parish, Annapolis, Maryland. The talks - the preaching - will take place at St. John Neumann Church - the bigger of our two church buildings.

You’re invited to make the whole mission: Monday evening to Thursday evening - at 7:00 PM - or any of the evenings.

He’s also going to be speaking at and taking the 12:10 Mass each day - so add Tuesday and Thursday to the 12:10 Masses this week.

A PARISH MISSION

The title of my sermon - this is more a sermon than a homily -  is, “A Parish Mission.”

The Redemptorists are the religious order who staff this parish - which started way back in 1853 - on Duke of Gloucester Street. [1]

We came to the United States from Vienna in 1832. We had been in contact with Frederick Rese - Vicar General of the diocese of Cincinnati since 1828. There was an obvious shortage of priests here in the United States. We ended up in all kinds of different places. [2]

We had started in Scala, Italy - a small, small village half way up a mountain above Amalfi - a beach town - 100 years before that - November 9, 1732. St. Alphonsus started in the Kingdom of Naples - before Italy was Italy - with 9 - soon it was down to 2 and then it restarted with more. 

A while later - 1784 - two outsiders - from way up in Vienna - Clement Hofbauer and Thadeus Huebl - came down to Italy and ended up joining us. After becoming Redemptorists, they were then sent back to Vienna - to start a branch up there. They couldn’t make a go of it in Vienna, so they went to Warsaw in Poland and then that branch took off.

They got bounced out of there - so they headed back to Vienna - from which they began to finally flourish a bit more - and were able to send 6 missionaries - 3 priests and 3 brothers to America - in 1832.

We ended up starting parishes for Germans in various big cities, Pittsburgh, New York, Baltimore, Rochester, Buffalo, etc.

We also preached some parish missions all along the way.

FOREIGN MISSIONS

Our province, the Baltimore Province, went to the Caribbean and Brazil as well.

I joined to go to Brazil - because a priest working in Brazil - came into our grammar school classroom in OLPH, Brooklyn, around 1950 - told his story - and asked if anyone was interested.  It sounded great to me - and so I raised my hand.

The idea was planted in my  brain.  The interest was in my dreams.

That’s the way it works.

That’s one of life’s questions: “What do you want to be when you grow up?”

I used to say, “Every little girl in America wants to be a vetinarian.”

Every boy wants to be an athlete - a magician - a guitar player - or a bulldozer driver.

PARISH MISSIONS 1994-2002

I have had many jobs as a priest: parish priest, retreat house preacher, novice master for future Redemptorists, preacher of parish missions, and now again a parish priest.

From 1994 till 2002 - 8 ½ years -  I had the gift of preaching parish missions all over Ohio, Pennsylvania, Connecticut,  South Carolina, etc. etc. etc.

It was a great job because I got to see the Catholic Church - especially in small towns with names like Holgate, Hamler, Leipsic, Napoleon, Galion, Paulding, Swanton, Miller City. And they were just towns in rural Ohio.

Looking back I ask the question every parent - every teacher - asks: “Did I do anyone any good?”

Did I help? Did I help folks to have a better life - a better family - a better spiritual life?  Did people get to know God better?

I haven’t sat down and counted the parish missions I have been part of, the retreats I have done, the sermons I have preached.

There is a poem by Walter de La Mere, The Listeners.  A guy travels through the woods - on a moonlit night - comes to a house and knocks - and nobody answers. And the speaker says, “Is there anyone there?”

Silence…. Then he says, “Tell them I came, and nobody answered, That I kept my word….”

I have given thousands and thousands and thousands of sermons and I often wonder: “Is there anyone there? Is anyone listening?”

How about you?

Is there anyone listening? Hello! [Wave hand.]

I don’t want this to be over personal nor am I fishing for “Oh yeah, we’re listening.”

I want to say, “This is a universal question that everyone of us is asking.”

Does anyone hear you?

ST. ALPHONSUS

St. Alphonsus de Liguori - an Italian lawyer - who became a priest - and  then founded our order - saw a need for preachers to go to places that lacked priests - and nobody wanted to go to listen to those poor people in the hills.

That’s how we got to Annapolis.

The Jesuits from Southern Maryland used to come up here and say Mass - but in general - Annapolis didn’t have a church here - so we ended up here.

Today I’m sure that would not be a problem. Somewhere along the line we stopped being a tiny town.

What did Alphonsus preach? What did he push? What was his message when he knocked on doors?

He has over 100 works published - and a lot of his sermons are in print - so we can read what he preached - especially in his parish missions. [3]

Let me line up 3 right now.

First message: practice loving Jesus Christ.  Our religion is personal. Our religion is a relationship.  Our God became a baby, human, with arms and eyes to reach out to people - like every baby does - like every adult does.

Second Message: pray. Alphonsus said, “Pray and you’ll be saved. Don’t pray and you’ll be lost.”  I have changed that message from not just the hereafter, but also for the here and now.

Third Message: God is not a condemner - a “Gotcha God”.  Our God is PAZZO - the Italian word for crazy.  Our God is crazy in love with us. Think Pope Francis when you hear that message.

CONCLUSION

That’s 3 messages we Redemptorists preach.

Come to the Parish Mission this week and hear Father Kevin MacDonald preach.

Come to the Parish Mission this week and hear God knock on your door and ask, “Is there anybody there?”

O - O - O

NOTES:

[1] Robert L. Worden, St. Mary’s Church in Annapolis, Maryland, 1853-2003.

[2] S. Boland, A Dictionary of the Redemptorists, Romae 1987, “United States”, pages396-397.

[3] Theodule Rey-Mermet, St. Alphonsus Liguori, Tireless Worker for the Most Abandoned, 1987