Saturday, December 14, 2019



ST. JOHN OF THE CROSS

INTRODUCTION

Today is the feast of St. John of the Cross - Juan de Cruz.

His dates are 1542 - 1591. So, he lived in the time after the discovery of America by Christopher Columbus – and that burst of energy that must have erupted in Spain after the discovering a whole new world.

But I don’t know how much that experience affected his life – in the places in Spain where he lived.

·      He was a delving Spanish mystic.
·      He was an intriguing Spanish poet.
·      He fits in as  a December Saint.

He has been labeled a genius as a writer.  More important, he is a Saint.

Fortunately, we have his 3 great books:
·      The Ascent of Mount Carmel
·      The Dark Night of the Soul – The Spiritual                    Canticles
·      The Living Flame of Love.

To be read slowly. To be read very slowly and with commentary. To discover, he might not be your cup of tea.

Along with St. Teresa of Avila he is considered the founder of the Discalced Carmelites.

MESSAGE

What I take as a message from his life is the Cross and Rejection - but not just the cross and rejection, but how he dealt with the cross and rejection.

His father’s family had wealth, but when his father married someone in a class much lower than his – his family rejected him.

Then after kids came, the father died. Ugh. So, the mother was left homeless and in poverty.

At some point, John got a job as a servant in a hospital and then he entered the Carmelites. Someone spotted his talents and he ended up receiving a good education.

He meets Teresa of Avila who is trying to reform the female branch of the Carmelites and he joins with her in this reform of the male branch.

He is rejected – in fact, he’s imprisoned in the Carmelite monastery for 9 months – and is brought to the dining room at times and beaten publicly. The Redemptorists don’t do this.

CHOICE

He could have become as someone said, “a cynic or a compassionate mystic.” He became the mystic.

His life theme could be: seek God because God seeks us; desire God, because God desires us, and in the pursuit, we will meet God, often in the cross.

He is famous for his use of the theme of “The dark night” – as in the Dark night of the senses and the dark night of the soul.

F. Scott Fitzgerald and many others used that phrase, as in Fitzgerald’s line, “In a real dark night of the soul, it is always three o’clock in the morning.” That was in his book, “The Crack Up” (1936), not “Tender is the Night” (1933) or "The Great Gatsby" (1925).

2 PERSONAL STORIES

I have two personal stories concerning John of the Cross.

Years ago, I used to write a spirituality newsletter entitled, “You” – for the Thomas More Association out of Chicago. I would write  an issue, send it to Chicago, and it would be printed.

Well, I had just finished one issue on the theme of night, and it featured John of the Cross. Just at that time a classmate dropped in to visit me. 

I said, “Hey, Tom, read this and let me know what you think of it.”

Tom read it and said, “Where did you get this?” 

I said I made it up. 


He said, “It’s not  the way he put things. This is not what John of the Cross was saying.”

I said, “Oh!” Then I added, “Why do you say that?”

He answered, “Well, down in Santo Domingo we read a section of his writings every morning and then talked about it for reflection.”

I said, “Oh!”

The moral of the story is this. Reject everything you read. Don’t believe it. Give it a cross examination. If Tom hadn’t shown up, it would have been printed as is and some people who might read it, would  figure it’s true, because it’s printed.

So, I am critical of what  I read. It’s a good practice. It could be mish mash, unprepared something, made up by someone who didn’t do the research.

The second experience was a book of Night Prayers I wrote from my encounter with John of the Cross’ stuff. I finished the book and it was rejected. It’s sitting in my room, so I took it out last night and grabbed two short prayer poems.

The first one is entitled, “Presence” and the central image is bone. Did you ever have the experience of seeing someone – being with someone and you start to meditate on their skull – thinking, “This person is going to be dead, a skeleton, one of these years.”

I don’t do this all the time.

Presence

The bone
beneath the skin,
and You Lord,
present within me
throughout the night.

The second prayer poem is entitled, “Empty In The Night.” The central image in this short piece is trees without leaves against a night sky – a cold winter sky. Haven’t you ever stopped to look through empty branches and see the moon or the stars on the other side.

Empty In The Night

Barren black branches
against a December sky,
the cold and empty arms of the cross,
my wooden soul cries out
for You, O Lord.


CONCLUSION

It’s morning, but John of the Cross can help us get through the night.

December 14, 2019




KEEP  DANCING

Keep dancing ….
Keep sweeping ....
Keep watching ....
Keep moving ….
Keep singing ….
Keep planning ….
Keep learning ….
Keep teaching….
Keep reaching ….
Keep serving ....
Keep praying ….
Keep appreciating ….
Keep reading ….
Keep listening ....
Keep talking ....
Keep laughing ....
Keep on keep on ….


© Andy Costello, Reflections 2019







December 14, 2019




Thought for today: 

“What I am looking  for … is an immobile movement,  something which would be equivalent of what is called the eloquence of silence, or what St. John of the Cross, I think it was, described with the term ‘mute music’.”

Joan MirĂ³

Friday, December 13, 2019

December 13, 2019


 RADIATORS

Radiating heat - warming everyone -
20 to 30 feet away - warming the house -
slowly - but some days the heat is off.
It’s cold. Everyone is cold. Why?
Why do we do this to each other?

© Andy Costello, Reflections 2019

December 13, 2019

Thought for today:

“I respect faith, but doubt is what gets you an education.”  


Wilson  Mizner

Thursday, December 12, 2019



THE LITTLE  GUY – THE   LITTLE  GAL


INTRODUCTION

The title of my homily is, ‘The Little Guy! The Little Gal.”

Today – December 12 - is the feast day  of Our Lady of Guadalupe.

We all know the New Testament question - Nathanael’s question - when he asks Philip about Jesus: “Can anything good come out of Nazareth?”

Answer: Yes. “Come and see!”  [John 1:43-51]  It’s Jesus the Messiah.

We can also ask that question of Mary – a young teenage girl out of the Nazareth – and the answer again is, “Yes!” Reread today’s gospel again: [Luke 26-38]

One study says Nazareth – not that far from the Lake of Galilee -  had about 400 people and one public bath at the time of Jesus.

JUAN DIEGO

Can anything good come out of Tepeyac – a hill close to present day Mexico City – but way back on the morning of December 9, 1531?

Answer: Yes. Juan Diego. I’m glad we go by that name instead of Cuahtlatoatzin – or “The Talking Eagle.”

Juan Diego was a native American – an indigenous person – who becomes the hero in the Guadalupe story.  He  ends up with an image of Mary on his tilma or outer robe – a poncho like garment.

And Mary appears with dark skin and Indian features – speaking in Nahuatl - his native language.

ANAWIM

We’ve all heard preachers talk about the “anawim.” That’s the Hebrew term for the poor slobs of the land.  The best explanation of the “anawim” I heard was from a preacher who talked about the bread flakes and particles that get stuck in the bottom of a toaster. That’s the anawim – the throw aways – the crumbs. And God spots them on the floor – on the bottom of the heap of history.

The “anawim” are central to understanding the Old Testament – especially the prophets – and their concern for folks.

JESUS – NO WALLS

We all know that Jesus didn’t accept  walls. He came through walls.  He reached out to all. He knew those who touched his garments. They were those with bad skin – those who were rejects – those who were looked down on: Samaritans, adulteres, sinners.

US AND THE LITTLE GUYS AND GALS

So, we Christians were brought up hearing about the little guy – the little gals – those who were not getting a good educational deal – a good life deal – women – the handicapped – the different oriented – the Matthew 25 folks.

The call is for churches to help and bring communion and community to all.

How many religious orders were founded for the purpose of the helping the Little Guy?  Study the charism statements of religious orders. They began to do something to help the neglected.  It was the immigrants, the poor, the sick? Check out the background of colleges, hospitals, orphanages, churches, food pantries.

I was listening to the congressional hearings last night. Those  who made it to congress – if their parents were the little guys or gals – they were proud to tell the listeners about their roots.

I too am proud that my mom cleaned hotels and houses in Boston and my dad never made over 100 dollars a week doing heavy lifting in Nabisco.

We religious are proud of our brothers and sisters who were there for the Little Guys and Little Gals.  My dad had 3 sisters who joined the Mercy Sisters in Portland Maine. Two died in their 20’s. Sister Mary Patrick made it to her 70’s working in the basement kitchen at the Mercy motherhouse. I’ve heard from Mercy Sisters about my dad’s sister.

We had a great St Vincent de Paul at St. Mary’s Parish in Annapolis Maryland.

CONCLUSION

The title of my homily was: “The Little Guy! The Little Gal.”

Whatever room you enter check the edges of the crowd and the corners. We the Little Guy and Little Gal – we’re here.





December 12, 2019




ONE  BLADE  OF  GRASS


Come on now, we’re all worth
more than a blade of grass – even
though there are millions of us.

But sometimes, the way we
treat each other, the way we cut
each other down,  I’m not so sure!

But then again there was that
blade of grass he used to tickle
his girl friend’s left ear on the lawn.

And then there was that blade of
grass she use to mark a poem
on page 63 in a book of poems.


© Andy Costello, Reflections 2019