HOW LONG? 

SINCE CHILDHOOD!

INTRODUCTION

The title of my homily for this 7^th Monday in Ordinary Time is, “How Long? Since Childhood!”

I love Jesus’ question in today’s Gospel:  Mark 9:14-29. Jesus asks the father of the boy who has convulsions - who throws himself into fires and into the water, “How long has this been happening to him?”

The father answers, “Since childhood.” Then the father adds, “It has often thrown him into fire and into water to kill him.”

I have been always been fascinated by this text - Mark 9:21. How long? Well, not since my childhood, but since my 20’s.  I can picture Jesus standing there - seeing this boy going into convulsions - falling to the ground - rolling around on the ground - and foaming at the mouth. I can see Jesus face - his amazement at the scene. I would be doing the same thing. I assume all of us would.

I’m sure we’ve seen scenes in restaurants - or church - or at the park - when someone has a seizure - or starts to shake.  We get scared - and sweat - maybe even shake ourselves. We panic a bit - as well as wonder - “What’s going on?”  We wonder how long has this person had this problem - this condition. And maybe they have had it since childhood.

DÉJÀ VU ALL OVER AGAIN

The one verse - 21 - can stand on its own for reflection.  It can lead to seeing the human side of Jesus. It also can lead to the need for faith - and prayer - praying for people and their parents - and their care takers - who are struggling with family members who have issues or psychic troubles and tremors.

As I was preparing this little homily this morning, the question Jesus asked, “How long has this been going on?” intrigued me. That’s where the title of this homily came from: “How Long? Since Childhood!”

I have always been fascinated with people’s peculiarities - people’s particulars - people’s mannerisms - people’s patterns.

Do parents pick up on their kid’s uniqueness - and do they see their kid doing the same thing over and over and over and déjà vu again and again

How about some self examination - seeing ourselves - our patterns and idiosyncrasies?

What are the things we’re still doing that we did as kids?

I know I hated it when we got chance books in grammar school and we were expected to sell the whole book - all 10 chances - and then bring the dollar and the stubs back to school.  I hated that . If possible I tried to come up with my own dollar so as to get it done. In the seminary, we were asked to get subscriptions to our school magazine. I failed miserably at doing that. In both instances - I was amazed at kids in grammar school who could sell $70 dollars worth of raffle tickets - or 100 subscriptions to our seminary  magazine. I couldn’t. I wouldn’t.  I hated that. Still do. I am very, very, very, very happy to never have been a pastor. I don’t like money raising things in parishes or what have you.

So how long have I been doing this? Since I was a kid.

I also thought about another thing I’ve been doing since I was a child. We once made a film to promote weekend retreats at the retreat house where I worked. We made the film and then I had to go out and show the film all over New Jersey - to various parish groups. I saw that movie 75 times at least and every time I saw myself on film walking down the aisle - with my feet going out wide - and I would say every time, “Oh my God, I walk funny.”  Still do. Then I saw some pictures of me as a kid. My feet point to the left and the right - not forwards. Then I saw some photographs of my dad. He too stood there with his feet shooting sideways.

So how long have I been doing this? Since I was a kid.

These are mannerisms, these are peculiarities. How about you?

QUESTIONS

Here are some questions that could possibly raise issues:

Does the person who is lazy as a kid, remain lazy for life?

Does the person who cheats in the classroom, cheat for life?

Does the person who compares herself or himself to brothers or sisters or others do that for life?

Do short people or people who feel inferior feel that way - because they were picked on for being short or what have you since they were kids?

Do people who overeat, overeat to compensate - and if they are overcompensating - is it because they were put down by parents, siblings, coaches, teaches, bullies, buddies, classmates - what have you?

CONCLUSION

Today’s gospel story is a story of hope. The boy is healed. It takes faith and prayer, but the boy is healed - by Jesus

The title of my homily is, “How Long? Since Childhood!”

When we see our patterns, when we realize our patterns, our attitudes, if they are self-destructive - we can hope for healing and years later when people who knew us back when, see a marvelous change in us, if they ask, “How long have you been so peaceful and loving?” our answer can be, “Since Christ - since my healing by Jesus Christ.”

LIFE

Quote for Today - May 20, 2013

"This life at best is but an inn,

And we the passengers."

James Howell, A Fit of Mortification

FORGIVENESS FOR DUMMIES

 INTRODUCTION

The title of my homily for this feast of Pentecost  is, “Forgiveness for Dummies.”

I want to preach on the last line in today’s gospel, “Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

That’s John 20:23.

That’s “Forgiveness for Dummies.”

Simply put: we have the power to forgive and we have the power to  retain - to let go of or to hold onto hurts, mistakes, disasters, dumb moves in our past - whether we did them or they were done to us.

Come Holy Spirit. Don’t let us be dumb - refusing to accept forgiveness and to forgive each other - as we pray in the Our Father each day.

JOHN 20:23

John 20:23 has been understood in various ways down through the centuries. For starters Jesus is telling his apostles in that Upper Room that he is bringing peace and forgiveness and healing to them. Then he is sending them out to do the same thing to others. They are to bring peace to those outside that room - to bring peace to our world. He is telling them to receive the Holy Spirit - especially the Spirit of forgiveness from God and from others.

The apostles and disciples had locked themselves up in that Upper Room. They had run from Jesus. They were filled with fear. And into that mess - into that death - into that chaos of losing their leader and their hope - who was crucified -  the Risen Lord Jesus came back from the dead. He comes into their center - into that shut room - and breathes new life into them. 

This is a post- resurrection story. As St. Paul will put it, if Christ didn’t rise from the dead, we’re still dead in our sins. [Cf. 1 Corinthians 15:17]

Just as Jesus had died - so too the disciples had died in their own way. Jesus comes and does what God the Creator did in Genesis: remolded, reshaped, refashioned them, breathing new life into them.

This story in The Gospel of John mirrors the scene in the first book of the Bible, Genesis - when God creates Adam out of the clay and the mud of the earth - and breathes life into him.

Both moments are a new beginning in human evolution - told in Biblical ways.

This story in The Gospel of John also mirrors the second book of the Bible, Exodus, when the Israelites escape, exit, run, leave their lives as slaves in Egypt and head down the road towards the waters - to escape through those waters to the other side - to become a new people - heading towards the Promised Land - getting past their past.  It’s a Passover. [Cf.  Exodus 13: 17 to 15:21.]

So too the apostles in that Upper Room escape - head out of there - make an exit from Jerusalem - and start new communities - called Christians  - people renewed from their past by the waters of Baptism and  working towards making this world a Promised Land for all.

Many people get stuck in the past - in personal tragedies. Christianity is about the promise of a new life - to Passover the Past - over and over and over again - and live a new Promise.

And one of the keys is the ability to forgiven and accept forgiveness.

So the disciples did just that: bringing forgiveness to people.

It started with Baptism - the ritual washing - cleansing - of people - from their past. If any of you have received the Sacrament of Baptism as adults, you know you heard that Baptism washes and cleans us of our sins - all the sins of our past - and we don’t have to go to confession for starters.

You have also learned what Catholics know - we have the powerful Sacrament of Penance - the Sacrament of Reconciliation - when people can be forgiven - cleansed of mistakes - after Baptism.

Don’t we all? Don’t we all? Don’t we all? Don’t we all make mistakes and commit sins after our baptism?

Different Christian Communities accept the sacrament of Baptism but they have had problems with the Catholic Church’s teaching about the Sacrament of Confession or Reconciliation. [1]

Where are you with your Sacraments of Baptism and Reconciliation? What are your needs? What’s in your wallet? What’s in your past? Where do you need to be washed and showered with forgiveness? What do you want your future to look like? What do you want to see as promising?

IF NOBODY ELSE WOULD FORGIVE ME

When we were studying the Sacrament of Confession in the seminary I was struck by an insight our Dogmatic Theology professor gave us one day. He said, “It’s important, it’s wonderful, if we could go up to each other and say, ‘I’m sorry! I made a mistake!’ And we confess our sins to each other and it would be great if the other forgives us.” [Cf. James 5: 16]

Then he added: “What happens if the other won’t forgive us?  What happens if we told the other what we did and it would destroy everything?  It’s in situations like that, that the Sacrament of Reconciliation - Confession - is really, wonderfully, powerful.”

I heard that in a classroom before I became a priest. Then as priest I have discovered that to be very true.  As priest I have heard people in confession breathe out a sign of relief - after confessing a sin. I’ve also heard them repeat that breath of fresh air when they hear the words of absolution - as their sins are forgiven.

Today is the Feast of Pentecost. Today - or any day - breathe. Pull fresh air into your being, into your upper room. Take in the Spirit, the Spirit of Life, the Spirit of Courage, the Holy Spirit of forgiveness. Call to the Spirit for a rush of air, resuscitation, resurrection, and peace.

As we heard today’s gospel and in today’s readings, we heard how the Holy Spirit is the one who brings forgiveness of sins and connections and reconnections.

The Spirit gets us talking to each other - no matter how divided we are - no matter what language we speak. We’re all in this together.  We’re all parts of one body - so we all need to work together to make this life work.

Come Holy Spirit.

Pause. Breathe. Feel the Fresh Air of God in your life.

Meditate on breathing - a practice very much part of many religions.

Breathe: “Come Holy Spirit.” Pray: “Come Holy Spirit.”

The word for the “Spirit”  in Hebrew is  “RUAH”. It’s the rush of the Spirit - into our life. It’s one of those onomatopoeic words.  Remember those from English literature classes - words that sound like what they suggest -  words like hiss - splash - crash. So too the Hebrew word, “RUAH.” Hear the sound of breath - wind - and air in that word. 

Have you ever been at the beach in the summer and someone has been pulled out of the waters - almost drowned. You see life guards or paramedics pushing down on that person’s lungs - trying to get them to breathe again - giving them mouth to mouth resuscitation - trying to bring them back to life.

When you want God to forgive you,  lay there on your bed and  picture God leaning over you - pushing you. Picture God putting His lips to yours and giving you spiritual resuscitation.

That image is not far fetched. It’s a powerful Biblical image from Genesis with God forming us from the beginning - as well as the great scene of resurrection and a new beginning in the Book of Ezekiel - Chapter 37 -  in the great vision of the field of dead bones being called back to life.  

The title of my homily is, “Forgiveness for Dummies.”

Pentecost is a call for forgiveness - for new life.

The priest, the Church, all are called to scream out over the people of this planet who are often like a valley of dead bones, “Dry bones, hear the word of the Lord.  The Lord God says over  these bones: I am now going to make the breath enter you, and you will live.” And the whole valley of the dead  bones come back to life. 

Isn’t that also the message of today’s second reading from 1 Corinthians when Paul sees everyone separated? He then calls upon the One Spirit - to help all the parts of the Body of Christ to see their connection - through baptism - becoming one Body - no matter where Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. 

CONCLUSION: ONE STEP DEEPER

The title of my homily is, “Forgiveness for Dummies.”

I want to go one step deeper to something that is more fundamental - something more primal. It’s something we all know very well. We’ve experienced it  right here in our upper room - called our skull, called our mind. [POINT TO SKULL]  We can be stuck in here. As today’s gospel puts it - we can be all blocked up with fear - all locked up - because of failures. It’s in here where Jesus comes and says to us, “Peace”. It’s in here that Jesus can breathe his Holy Spirit into us.

Come Holy Spirit.

Each of us can go to confession 100 times - each of us can forgive another 1000 times - or be forgiven by another 1000 times. Wonderful! 

Then surprise, hasn’t this happened to all of us. Something happens. Someone says the wrong thing.  Someone pushes the wrong button - and we discover the other hasn’t really forgiven us.

Or more significant, I have noticed this in myself  many times  - and I’ve also noticed it in listening to others  as a priest - we don’t forgive ourselves. We really don’t believe God could forgive us. We hold onto our side of the trapeze and we can’t fly through the air to the next bar of our lives.

We’re dummies. We hold onto our dumb mistakes - our sins - the  ways we’ve been hurt - and holding onto that stuff - retaining that stuff weighs us down.

Today - this Pentecost Sunday - take off those retainers. Every kid who wears retainers - knows the day those retainers come off - today - this Pentecost Sunday - take off those retainers - those restrainers - and be set free.

NOTES

[1] Raymond Brown,  The Anchor Bible, The Gospel According to John XIII-XXI, Doubleday and Company, Garden City, New York, 1970,  page 1041

Picture on top: From on line

THE DIVINE SPIRIT

Quote for Today - May 19, 2013 - Pentecost

"The power of the divine spirit illuminates everything."

Chinese saying

Picture from China

SUCCESS

Quote for Today - May 18,  2013

"Success is putting your 'knows' to the grindstone."

Anonymous

Questions:

What do you know?

What have you discovered about your "knows" when practiced - or put to the grindstone?

Painting: "El Afilador" - "The Knife Sharpener or Grinder" - c. 1790 by Francisco Goya [1746-1828]

THE DETAILS 

IN THE ACTS OF THE APOSTLES

INTRODUCTION

The title of my homily for this 7^th Friday after Easter is, “The Details In The Acts of the Apostles.”

After I read today’s first reading from The Acts of the Apostles - which we use every year for these readings after Easter - it struck me that there are some very specific details in this document.

This is a document dated from somewhere between 80 and 90 AD.

I would think discovering specific historical details about our Early Church from that time is very valuable.

READING THE BIBLE

Sometimes someone says to me, “I want to start reading the Bible, but where do I begin?”

I find that a great question.

I pause…..

I say it’s a great question because so many people begin with Genesis and don’t get that far. If they make it through Genesis and even start Exodus, many get bogged down once they get to Chapter 20: 23 of Exodus - with all the rules and regulations of the Covenant that follow. Even if they get through Exodus, there is Leviticus and Numbers - which is like trudging through a desert - seeing only sand, rocks, and sometimes pieces of dried out wood. If you’ve never been to the desert, well it can be like being in an Algebra class and you're the type who never, never understood Algebra in any shape or form.

So if someone asks, “Where do I begin reading - if I want to read the Bible?” I always say, “James. Read the Letter of James. It’s only 5 chapters. Then I add, “If you don’t get James, you’re not going to get the Bible.”

If someone asks: “Okay, I read James and liked it - or I get - what next?”

I would then say, “Read The Gospel of Mark” or “Read Genesis - but read it with the idea of the families you'll find there.”

Now I have a new thought: “Read The Acts of the Apostles with details in mind.”

THE DETAILS

The Acts of the Apostles give us lots of names of people - lots and lots of different people - who's in charge - who is doing what and this and that. It also gives us places - especially where Paul went.

Today’s first reading for example gives us the names, King Agrippa and Bernice - arriving tin Caesarea on a visit to Festus.

Then we hear about a man name Felix. Interesting. Was that his given name or nickname? Was he happy - as the name indicates?

The detail in today’s first reading that gave me the thought for this homily was the information about Roman Law. It states it was not the Roman practice to hand over an accused person before he has faced his accusers - and he had the opportunity to defend himself against their charges. [Cf. Acts 25: 13b-21]

I don’t know about you, but that triggered for me a whole string and stream of questions.

·        Was this for women as well?

·        Did the Romans establish this in all the places they took over?

·        Did they come up with this principle?

·        If not, whom did they take it from?

·        Was this the Greek practice?

·        What about English law on this?

·        What about United States law on this?

·        Does anyone at CNBC or Fox News bring this up on a breaking story?

·        What about U.S. law compared to U.S Military Law?

·        What about protection laws in other countries?

·        What about those of us who gossip? Do we ever pause and think about the other person and their rights to a good name?

·        Why did Luke or whoever put this detail in this document, put this detail into this document? I have to study this question - to see if they put it in here to get Paul to Rome.

That’s detail about the accused having the right by Roman Law to face their accusers is just one short detail in The Acts of the Apostles.

What would it be like to read the whole document keeping in mind the historical details sprinkled throughout the document?

CONCLUSION

So if you are looking to reading the Bible, my first recommendation is to read James - and then a possible next suggestion would be: “Read The Acts of the Apostles with the idea of spotting interesting specific details and see what questions erupt - historical or otherwise."    

WAITING, WATCHING 

AND LEARNING  

Quote for Today - May 17, 2013

"Be the last to cross over a deep river."

Anonymous