RELUCTANCE

INTRODUCTION

The title of my homily for this First Monday in Advent is, “Reluctance.”

TWO TRIGGERS

Two things triggered this homily - this reflection - on reluctance.

The first thing was today’s Psalm response, “Let us go rejoicing to the house of the Lord.”

That’s from Psalm 122 - which begins this way as we heard read,

                       “I rejoiced because they said to me,
                       ‘We will go up to the house of the LORD.’
                        And now we have set foot
                        within your gates, O Jerusalem.”

Psalm 122 is one of the so called, “Pilgrim Songs” that folks sang on their pilgrimages to the big temple in Jerusalem. We can picture and hear that - like Moslems going to their major holy places in Saudi Arabia or Catholics going to Lourdes, Fatima or the big Marian Shrine of Chartres in France.

Those folks go or went with great joy - and little reluctance. It was a holiday!

The second thing that triggered this homily thought on reluctance was a moment yesterday at St. Mary’s. I noticed a lady and someone else in the sacristy. At the sign of peace I usually drop in there and say, “Peace” and shake hands with those in there. I like to connect with everyone.

Then before heading back to the altar I squirt that germ killer stuff on my hands. I wonder how long that stuff will be used. By 3011 will it have become part of the Mass like the washing of the hands which is still there - even though we no longer get the big collection of food at the offertory for the poor and the hungry - a practice of the Early Church that stopped a long time ago - if I have that correct. Yet the priest still washes his hands to this day.

Well, the two people in the sacristy were a mother and a son. I gave the mom a handshake and a word of “Peace” and then went over to the son - a young teenager who was in a semi-fetal position. His head was in his hands and he didn’t see me coming towards him.

The mom then said out loud, “He doesn’t want to be here - but I made him come with me to Mass.” I paused and then put my hand on his shoulder and said, “Peace to a kid who doesn’t want to be here.” He looked up - with a pained face that was semi-twisted.

After that, the only thing I thought about for the rest of the Mass was that kid and his mom. It stopped me from wondering and worrying about how many mistakes I was making in the using the new prayers. That faded into the background - compared to that Reluctant Teen.

SUNDAY MASS - WITH RELUCTANCE

With the various announcements in newspapers and on radio programs of the changes in the wording of the Catholic Mass prayers, starting yesterday, I was wondering if anyone who had stopped going to church - or is a once and a while Sunday Mass goer - went to church yesterday. Were the numbers up? Could that be measured?

Weekday Mass goers I assume come here freely and with joy. How many Sunday church goers come out of obligation? How many teenagers come out of obligation?

We have this new translation. There was reluctance on part of some bishops - and others - to do these changes. But here we have it. It’s like today’s gospel with the story of the Centurion. We get orders and we do them. [Cf. Matthew 8:5-11]

I said to myself I’ll give all this time - to see what these changes are about.

The word I hear is that everything will be more “formal”. Formal is a key word. I began noticing that in most of the articles I read about these changes. I know the difference between formal and informal. Some people are more formal than others and vice versa. Will those who like to dress “formal” and think “formal” and who are reluctant to come to church for whatever reason - will they now come more often? Will those who like informal - drop out - because they feel things have become more formal in the prayers? Will anyone notice any of these things - a year from now?

IN THE MEANWHILE

In the meanwhile, what do we do to make Mass more of an spiritual experience for people who are reluctant to come to Mass more often?

I also had the 5 PM Mass last evening here at St. John Neumann. It’s the Youth Mass.

The crowd wasn’t too big last evening for that Mass. Was it the holidays? Was it because there was no “Youth Event” after the Mass - as there usually is? Was there a big football game on? Does that have an impact? I don’t know.

I was wrong in what I thought would happen with regards this Youth Mass here at St. John Neumann’s. I figured in one year it would be packed every Sunday evening - with seats being difficult to be had. Different folks came up with a band - with drums and guitars, etc. Surprise. That didn’t fill the church.

One drawback was that the Mass wasn’t every Sunday evening. It was called off when religious ed was called off for that Sunday. I thought that was a killer - and people might be reluctant to come - not being sure whether there was a Mass here on Sunday evening or not. We got that cleared up - and that Mass goes all year - till May - and starts up again in September.

Then that band disbanded - and last night I noticed there was just one singer and one piano player - and the music was good. I wondered if there was a possible band in our midst.

But were the kids here reluctantly? Did the band music help?

I realize the Mass is not entertainment - but as the old saying goes, “Why should the devil have all the tunes?”

I wasn’t sharp enough and quick enough to whisper to that mom at the 12:30 at St. Mary’s - that there was a 5 PM Youth Mass at St. John Neumann’s.

If she dragged her son to the 5 would he still be in the fetal position of not wanting to come out of his womb - his comfort zone - and be at Mass?

I don’t know.

Can we measure reluctance?

I had a home Mass on Thanksgiving afternoon at one of my nieces’ house and everyone was there - but one grandnephew was hanging in the back - with arms folded. Was he feeling reluctance? Was he feeling trapped? What was he feeling or thinking? I don’t know. I didn’t ask.

Do surveys help?

CONCLUSION

I preached the same sermon for the 5 PM on Saturday night at St. Mary’s and again at the 12:30 on Sunday. I had worked on that homily. Knowing that the Mass at 5 PM was for youth, guilt got me to write a completely different sermon - and compared to the more prepared homily, I felt reluctance to preach it.

In fact I began the homily last night by saying something like this, “I had another homily for this Sunday, but since this is a youth mass, I wrote this homily this afternoon for the young people here. It’s first draft - but here goes.” I tried to youngerfy my thoughts.

However, I felt a reluctant tugging in giving it, knowing the other homily was better in my appraisal, and there were as many adults at the 5 PM Mass as young people.

Good News. Sometimes gifts come across the waters. I’m standing there in the vestibule after Mass saying, “Good bye and have a good week.” A mother says to me on the way out of church “My daughter said she appreciated that the priest wrote a homily just for us.”

LISTENING 

TO  ONESELF

November  28, 2011

Quote for Today

"She didn't hear me. But I heard me."

Comment by Renita J. Weems in her book, Listening For God: A Minister's Journey Through Silence and Doubt, Simon and Schuster, N.Y., 1999

WATCH

INTRODUCTION

The title of my homily for this Youth Mass for the First Sunday of Advent is, “Watch!”

It’s the final word and the theme of today’s gospel.

It’s an Advent theme - as we begin the season of Advent this Sunday.

Watch!

We know what the word means - because we know what a watch is - even though a lot of people are using their cell phones for watches these days.

Everyone watches the time - sometimes. What they watch for tells us what people are really interested in.

Watch people watch their watches. Watch people watch clocks - they know how many more minutes it is - till school is let out. Watch coaches screaming at quarterbacks and players to watch - especially with this gesture  [TWO  FINGERS  TO  THE  EYES].

Watch!

MOVIES AND SPORTS

We’ve all seen movies - with scenes about watching - about being alert. Soldiers are in a field - and it’s night time - and two soldiers are put on watch - for two hours - and then another two and then another two. And we see the good guys or the bad guys creeping up and sure enough the two soldiers on watch have fallen asleep - and then disaster strikes the camp.

Last Sunday as I was driving to Rehoboth Beach I was listening to the Ravens postgame show. Ray Rice said he was going to watch films later on that Sunday night for the upcoming Thanksgiving evening game. He said that this week there is no time off. We’re in the playoff hunt and we have to win.

Well, the Ravens won on Thanksgiving night. Evidently he and the others watched game film - looking for tendencies - patterns - how the 49ers play. . I would assume that the 49ers also watched film - but maybe some players were lazy and fell asleep while watching the film.

WATCH FOR GOD

The message for today in church is all about watching for God.

Today’s first reading from Isaiah 63: 16b-17, 19b; 64: 2-7 is a prayer that God will return - and no longer hide his face from us - so God we  are watching for you.

Today’s first reading from Isaiah is a call of hope that God will come down from the heavens - the mountains will quake and shake - and God will show up.

Today’s first reading from Isaiah is a hope that God will show up when we’re doing what is right - not what is wrong.

Today’s gospel - Mark 13: 33-37 - has the image of man who owns a house and puts his servants in charge of various jobs - and he tells the gatekeeper as he leaves on a journey to be on the watch - because he might come home in the evening or at midnight or when the rooster crows or in the morning. You never know!

This took place before I-Phones and TV cameras or what have you.

We hear this story and several similar stories with many of the readings near the end of the Church year and at the beginning of the Church year.

There are all kinds of evidence that people in the Early Church - some 2000 years ago - thought the world was about to end - and Jesus was about to come back again.

He didn’t. We’re still here.

So the world falls asleep when it comes to God.

How about you? Has God come to you yet?

Are you watching for God?

THE FIRST COMING OF CHRIST

The first coming of Christ was a total surprise. Who would believe that God would come as a little baby - a helpless little baby?

What hits me every time I hear these stories is that God does not follow my script, my plan, my will, my imagination.

If you were a little kid and you were given a box of crayons or some clay, how would you draw God - or how would you form God as a clay statue? This idea is not too far fetched. This first reading from Isaiah pictures God as a potter who works with clay and surprise he made us. We are the work of his hands.

If I was writing the story, I would never have dreamed up God coming as a little baby.

I remember the movie “Oh God” and its sequel - when God comes as an old man: George Burns.

I remember hearing about a play in the early 1970’s where God is cast as a Puerto Rican Steambath attendant in New York City. It features people who have died and wake up in steam in a steam bath. They obsess about what they obsessed about in life. Bruce Jay Friedman - who wrote the play - said he got the idea when he was in a Chinese Restaurant. He got quite sick from the food and thought he was going to die.  Tandy - one of the main characters in the play - discovers he has died from food at a Chinese restaurant.

What do you obsess about? What do you drama king or drama queen about?

Wasn’t there another movie - called “Bruce Almighty” - when a TV reporter in Buffalo complains to God about life, so God gives him almighty powers? If we were given God Almighty powers, what would we do with them? Would we change life or the world? How so?

WATCHING MOVIES

What do people see - what do people watch - when they see  plays with God on stage - or movies on a screen? Does it get them to see life any different? Does it get them to see God any different?

In ancient Greece the gods appeared on stage - as the gods of love and war. Did people who watched those plays change in any way?

When the Jewish scriptures were read in synagogues - people listened to the stories about God coming as burning fire to Moses - or as power when enemies were killed - or as a tiny breeze - or as light. What did they imagine? What did they see? Did it change their lives? Did they love more? Did they care for others more? Did they take care of the poor and the sick and the handicapped more?

Why did God come as a baby?

That is the Christian belief.

ADVENT

We begin Advent today - and we move these 4 weeks to the re-celebration - the re-enactment - of something that happened 2000 years ago. We’ll hear the story again in the readings and the hymns - here in church and on the radio or in stores or malls where people are shopping . Listen carefully. You'll here in the background “Silent Night”, “O Come, All Ye Faithful”, “Joy To The World.” Every Catholic church has the crib - usually up front - with the straw and the stable - the sheep and the shepherds - the cow and the ox - and Mary and Joseph - and the baby Jesus.

What do people watch when they hear about this - and watch all this?

I would think it has more impact than movies with God as old man - or a Steambath attendant or as an Almighty Power speaking to a newspaper reporter in Buffalo.

I can say that because most Catholics who don’t go to Mass - come to Mass at least at Christmas. It’s called just that: Christmas - from Christ’s Mass.

And those who come the other 51 weeks of the year, do they see God coming in the bread - as food - and do they go out from mass and see Jesus in the challenges of the week - or as Paul discovered he saw Jesus in us - in people - especially those who need our love?

CONCLUSION

Watch life. Watch people. Watch how life works.

I don’t have any children. Those of you who have, how did your life change when you saw your life show up in the new life of a baby?

Watch the movie of your life - and bring that to prayer. Then work to make that movie better. Watch yourself in that movie.

Kids,  how have you changed the life of your parents by being part of the family you are part of?  Watch that film. Then go home and make that movie better. Watch yourself in that movie.

HOW ARE YOU?

INTRODUCTION

The title of my homily for this First Sunday in Advent is, “How Are You?”

That’s one of life’s most basic questions - especially when we meet another. “How are you?” One translation: “How’s it going?”

For some reason as I began thinking of a homily for this First Sunday in Advent - that question - that title - that theme for a homily - hit me.

“How Are You?”

THANKSGIVING

We just celebrated Thanksgiving - and I’m sure that was the first question a lot of people asked a lot of people.

“How are you?”

It’s the same question we ask when we see someone at work or at a meeting or a party or coming into Mass.

At Thanksgiving - if we haven’t seen a family member or someone in quite a while - we might be expecting an actual answer to the, “How are you?” question.

“How are you?”

How are you today? It’s less than a month to go to Christmas. We’re headed for December and winter - and a New Year. For Christians it’s the First Sunday of Advent. For Catholics in the United States it’s the beginning of a new translation of words in the liturgy and its prayers.

How will these changes work? How will it turn out? My plan is to keep an open mind and find out from doing it - how it will work out.

Yesterday morning I heard a very positive piece on NPR radio about this change in the Catholic Liturgy - while driving back here from a great week of seeing most of my family - for Thanksgiving. How will we experience this change in our Mass? How will it go? Time will tell.

HOW ARE YOU?

As I drove to see my brother’s family last Sunday afternoon - they came from all over the country - for a week in a rented house in Rehoboth Beach, Delaware - I was wondering about “how” each was doing. Then early on Thanksgiving morning I drove from Rehoboth to see my two sisters and another side of the family - in Pennsylvania and then New Jersey and then back to Pennsylvania, and then back here yesterday. I hadn’t seen some of these people in a year or so. We talked about family - about jobs - and what’s happening - on how things were going.

It’s Thanksgiving - and I heard someone say Thanksgiving is the biggest time of the year for families visiting family.

I’m assuming this trip helped trigger this “How are you?” question.

How has to do with the practical. How to books and CD’s tell us what steps to take when we want to make something happen.

So I guess when we ask a relative or friend or someone we work with, “How are you?” we’re asking, “What steps have you taken since the last time I saw you?" So sometimes we really are expecting an answer to the “How are you?” question.

How about the reverse? What do we answer when someone asks us: “How are you?” - and they really mean it? Do we answer with health answers - work answers - relationship answers - or what?

GOD!

Then it hit me: what a great Morning Prayer or anytime in the day prayer: “God: how are you?”

Some people might skip the “how” and ask at or to God, “Are You?”

Some people who believe in a God might ask, “How could you?”

Thinking these questions, I thought, “This could be a homily. This could be a homily for the First Sunday in Advent.”

Do we ever picture God as a You - a You in my life?

Is God a “You” to me?

The person in the other car is a “you”. The person next to us in the elevator - or in front of us on the escalator at the mall - or in our home - or at work - is a “you”. Is God a You to me?

We spend a good bit of our lives thinking about the you’s in our life.

When we spend time with God - here at church - or at a funeral - or in the dark night - or on a beautiful morning - or waiting for tests from a medical procedure or blood work - how do our thoughts about God go? Is God a “You” in that 3rd word in the “How are You” question?

As I thought about this while driving and then while putting together this first draft of a homily - wondering if this homily might be a bomb - the next how thought that hit me was: people differ on how they see or think God works.

Isn’t that one of life’s biggest lessons: to learn that we all don’t see the same thing the same way - especially life? Isn’t that why they have 12 people in a jury? Isn’t that what happens when we’re listening to someone describe a movie that we also saw - and they thought it was great - and we thought that too was a bomb?

My two sisters went shopping on Friday - and asked if I wanted to go. I didn’t say, “Are you crazy?” - but I did get the thought to shoot up to the local library in Doylestown, Pennsylvania - and maybe get an inspiration or two for a homily - for this Sunday.

The library was nice and quiet. I guess a lot of people were shopping. I spent two hours going through an interesting book by Dr. Renita Weems, an ordained elder of the African Methodist Church. The book is entitled, “Listening For God: A Minister’s Journey Through Silence and Doubt.”

While teaching first year students at Vanderbilt University, she said that she announces every year to first year students who enrolled in her introductory course in the Old Testament: “This is not a course on what God said…. This is a course on what the ancient Hebrews said God said.” She adds, “This was my pronouncement the first day of class every semester.”

I wrote that down. That is a very profound and provocative statement.

I wonder how students reacted to that. Did hands go up? Did minds open up? Did minds close down? Did reactions set in?

I sat there in that library and gave that some thought - knowing that I will continue to think about that one: how God works - stress on how.

If all of us here in church today were in a big discussion group and the question was: “How do you see God working?” Or “How is God?” would we get our hands on a wide spectrum of answers?

Does God zap people? Does God cry when people get zapped with cancer or a family disaster? Does God care about the starving?

I know I read the Good Samaritan story in the New Testament and I read that Jesus talked about the man who is beaten up and two people walk by him - and the third person, the Good Samaritan - stops and helps the man who was beaten up by the robbers. I sometimes ask God, “Why don’t you stop and help the guy?” “Why don’t you prevent the man from being beaten up in the first place?”

These questions bring us face to face with the “How are you?” question if we ask it to God. How does God work?

Does God ever intervene? Does God ever come to our rescue? Does God ever help? Does God expect us to be his helpers - that we do the stopping to help our neighbor who is stranded and hurting?

This woman minister, Dr. Renita Weems, in that book talked about her doubts and her questions. She said that a preacher once wrote to her, “The difference between you and me is that you preach your questions, whereas I preach my answers.”

That caused a pause in me? How do I preach? I have well over 3000 homilies on my computer that I have preached - and I laughed because I don’t know how to answer that question.

Is that how life works? Others know us. We don’t know ourselves.

CONCLUSION

I do know I’m on page 5 of this particular homily and that means I have to come up with a conclusion.

The title of this homily is: “How are you?”

I said I’m aware that we ask this question of others as well as ourselves at times. I’m preaching this morning that we ask that question to God: “How are You?”

I think I hold the following. Answers to the “How are you God?” question can be found in the Scriptures and in the lives of people who live a life with God - especially people who have questions and struggles with God - people like you and me and this preacher, Renita Weems. So - yes - we have answers to that question and we have questions to some answers. I’m pushing in this homily to spend time in our God space - with the prayer question to God: “How are you God?”

Then it hit me that the Advent Season and the Advent Readings - as well as this upcoming Christmas Season and Christmas Rush - that has already started - has many messages - and they deal with this question.

For example, there are a whole series of W words for Advent: watching, waiting, wondering, wandering, waking. Advent in the Northern Hemisphere - I don’t know how they do this in the Southern Hemisphere - is all about moving towards darkness - December 21st being the darkest day of the year - and then we move towards more and more light. That’s life. We are in the dark - some more than others. Sometimes we have sparks of light - one, two, three, four, like the Advent Candles - where we have answers - but sometimes the light goes out - and needs to be re-lit - over and over again. But like Christmas shoppers - like the Magi or Wise men - like the servants in Advent gospels - we keep searching and watching - and surprise God comes as a little baby. Only God could come up with that one. Isn’t that how God of Surprises works all the time - coming up with answers that we - we never expected? Amen.

MARTHA GRAHAM

November  27,  2011

Quote for Today  November 27, 2011

"The great contemporary choreographer

Martha Graham was once asked

by a group of journalists, after a premiere, 

what the meaning was of a particular dance

she had performed.  She responded: 

'If I could have told you what it meant,

darlings,  I wouldn't have had to dance it.'"  

Opening sentence by John Baldovin, SJ, in the Intoduction of the book The Postures of the Assembly During the Eucharistic Prayer by John K. Leonard and Nathan D. Mitchell, Liturgy Training Publications, 1994, A Project by the Notre Dame Center for Pastoral Liturgy.

Picture on top: Martha Graham [1894-1991] - by Yousuf Karsh (1948)

A SENSE OF HUMOR

November  27,  2011

"Among animals, one has a sense of humor. Humor saves a few steps, it saves years."

Marianne Moore, "The Pangolin," 1941

ANOTHER

INTRODUCTION

The title of my homily for this feast of Christ the King is, “Another.”

Let me spell it out to broadcast it clearly: A N O T H E R.

Another….

As in, “another person”….

I don’t know if I ever stopped to think and reflect on that word: “another”.

The theme of my homily is to look at how aware are we of another or of others.

A quote to think about is this: “When a man is wrapped up in himself, he makes a pretty small package.” John Ruskin [1819-1900]

SOME WONDERINGS

I was wondering: at what age does a person truly know - consciously - with its ramifications - that I’m not the only person there is on this planet? Of course we’re surrounded by others - much of the time. Of course, kids play and bump into - and interact with other kids - but -when does a person really know the impact of another?

I would assume it comes slowly - from parents - from siblings - from classmates - from friends - from losing a game or a spelling bee more than winning a game or spelling bee.  I would assume it comes more from not getting my way - than when I get my way.

I would assume that someone who grew up in a house with one bathroom would get this quicker than someone who grew up in a house with several bathrooms. The old saying, “How long a minute takes depends upon which side of the bathroom door you’re on” doesn’t have the same impact in a house with three bathrooms compared to one.

I would assume it blossoms with dating - and falling in love - in discovering that another human being knows I exist - and is interested in me. And then there are the breakups. The petals of the flower come lose and fall to the ground and shrivel. Or the green leaves of a friendship turn to tan brown and red brittle - the step before drying up, dying, and falling from the tree - to the ground - the feelings one has when someone dumps us - or ends a relationship. These things can hurt - if they are not a mutual breakup.  It can hurt, what another can do to another. When we’re cut - the result can be tears. The twist of the sword - being stabbed in the back - the sharp pain of being rejected can certainly help us to become very aware of another - much more than trying to get out of a parking lot after Mass - having to deal with all these other cars and drivers.

Then there is the more serious dating - the falling into a deeper love - engagement, marriage - loving and living with another - nature’s big ways when humans grow in dealing and communicating with another.

That’s why I like John Barth’s statement: “Marriage is our last, best, chance to grow up.” I’m not married.

But of course, nature’s big way of teaching this big lesson about another arrives when a baby - enters into one’s life.

Another…. a baby - and unlike another adult - this one is totally dependent - totally leaking - totally unpredictable - totally beautiful - totally life changing. Another….

At a wedding reception yesterday afternoon and into the evening at one point I was almost all alone at a table. It was the ¾ point into a wedding - when things transition - before the big dancing, before the saying, “Good Night.” The cake cutting, the toss of the flowers and then the garter were finished.

It was then I spotted someone sitting directly across from me - in a crowded room - totally spaced out. She was staring into that mysterious nowhere which is about three feet in front of  the eyes. Here was someone somewhere else. She was sitting there on that chair at a table - but the real she, the real other was is in that mysterious self place inside one;s mind - behind one's eyes.

If I’m at table with someone who is just staring ahead - sometimes I go like this [wave], but most of the time, I just let people be. They might be simply recalculating - wondering about the babysitter - wondering how their mom is - who was just operated on a week ago. Sometimes it’s good to be waved to - to realize there is another at the table - that there is another in the room. Sometimes it’s good to be alone - even in a crowd.

Another…. Another can get us out of ourselves. Another can get us into ourselves.

Who are the anothers in our life? What’s going on with us and  with them?

TODAY IS THE FEAST OF CHRIST THE KING

Today is the feast of Christ the King. As you know the Christian meaning of this feast is that Jesus was not your ordinary kind of king. He was a king who washed feet and gave bread. He was a king who went incognito for 30 years. He was a king who reached out to the disenfranchised - unwashed - unwanted.

He was the other who asked us to be aware of others.

He was a king who was eventually rejected and killed on a cross - with 4 letters above his head: INRI. Jesus of Nazareth, King (Rex) of the Jews.

There is no J in Latin - so we have I for Jesus and I for Jews.

And we know that Jesus did not die alone. There was another on his right and another on his left. We know that Jesus was very aware of the two thieves who were crucified with him that day - as well as his mother and John and some of his friends down below.

It’s good to be with another when we’re dying. We know that and try to be with those we love - especially when they are dying.

It’s the Golden Rule. We would not want to alone when we are dying.

Today’s first reading and today’s gospel have the stark contrast question: Am I a sheep or a goat? It’s basically a good/bad contrast.

I’m a sheep - if I’m other centered and aware of others. That’s heaven.

I’m a goat -  if I’m self centered and totally unaware of others. That’s hell.

I’ve always been intrigued by Jean Paul Sartre’s often quoted quote, “Hell is - other people.” It’s from his 1944 play, No Exit.

Did he mean that - or was he simply putting that feeling and those words into the mouth of a character in a play? He certainly had his relationships with friends like Simone de Beauvoir - and he certainly enjoyed his time with others in the coffee shops of Paris.

Then what about another? If the other is a goat - self centered - a royal pain in the butt - then another could be hell.

Jesus says as much in another of his great parables: that of Lazarus at His Gate. The rich man walks by the poor man, Lazarus, laying on the ground outside his gate every day. He never bothers to give him a “hi” or a “hello” a piece of bread, a glass of wine - and when both die - the poor man goes to heaven and the rich man goes to hell. [Cf. Luke 16: 19-31]

Jesus is saying that another can put us in hell - here and hereafter - because of our lack of awareness of another. Jesus is saying just that in today’s gospel - that the great judgment is - whether we were aware and did something for the hungry and the thirsty, whether we ever stopped to visit the sick or those in prison. [Cf. Matthew 25: 31-46]

If we’re aware of and help another, we’re a sheep and get a good judgment; if we are unaware of another and don’t do for another, we are a goat.

THE FUGITIVE

Every time the movie, The Fugitive, comes on TV, I watch it. That is, if I have some time and the clicker or remote and if I’m with another who doesn't mind  mind if we leave it on.

If has so many scenes I like. The one I remember today is the scene when Harrison Ford, Dr. Richard Kimball, goes to the Chicago Cook County Jail. He has come up with a list of people in and around Chicago who have only have one arm and have a prosthesis. The guy in the jail is there for armed robbery. The Fugitive goes in - asks to see the guy for a visit. It takes time for the guy to be brought down for his visit. Dr. Kimball remembers roughly what the guy looked like - because he fought with him the night his wife Helen was killed in their home. The door opens and the guy heads for the visiting booth - where another can talk to another through the filters. The one armed man with a prosthesis is not the man. He’s African American and Richard Kimball knows  it's not he. Kimball says something like, “Sorry, wrong person.” Well the guy says, “Wait. Don’t leave. You got me all the way down here. Talk for a little while.”

In today’s gospel Jesus says, “I was in prison and you did or didn’t visit me.”

I always wish Harrison Ford stopped to talk to the guy. From another angle, it’s a good thing - because he might have been caught that very minute. But I’ve often thought: “How many people are there in this world who are in prison and nobody ever talks to them?”

How many people feel like they are in prison - feel alone - because they have lost loved ones. And it’s hell!

THIS PARISH - OUR NEIGHBORHOODS

One of the things that stand out for me about Annapolis - besides the red bricks in town - is that Annapolis is neighborhoods.

How many people are there in all the homes around each of us - who feel all alone. They don’t have another.

When we read the gospels we sometimes apply the lessons and the message to people in the abstract - or people whom we don’t meet - like all those in state prisons or Somalia or the undocumented. How about those next door? How about those in our families? How about another whom we see and go by every day?

My hope for today: Maybe because of this sermon - someone will stop from being a goat and they become a neat sheep - and another has someone who meets them.

CONCLUSION - GOD: TRINITY

All this leads us to the great Another - God.

If we can’t get out of ourselves to another - people we can see in supermarkets and on lines - and in conversations - how can we see God whom we cannot see?

I don’t know about you, but the more I think about the Christian God, I find myself more grateful.

Another gave me this gift of faith: my parents. And their parents and their parishes gave it to them.

I didn’t choose being a Catholic for starters - but I’m grateful that it was chosen for me.

As kids we make the sign of the cross - an acknowledgment that there are three persons in God.

Amazing - for starters, God is not alone.  God is Three. There is Another Who is connected to Another - Who is connected to Another. Father - Son  - and Holy Spirit. Amazing.

And even though our God is, was, and ever shall be three  - Another, Another and Another, - our God became one of us - another human being - Jesus - and that’s the theme we’ll be starting to look at again next Sunday - the First Sunday of Advent - as we prepare for the great feast of Christmas - the gift of God in another - a baby - then the growing Christ in our world.