THE WRECK OF

THE EDMUND FITZGERALD

Quote for Today  November 10, 2012

Wreck Of The Edmund Fitzgerald

Music and lyrics ©1976 by Gordon Lightfoot

The legend lives on from the Chippewa on down

of the big lake they called "Gitche Gumee."

The lake, it is said, never gives up her dead

when the skies of November turn gloomy.

With a load of iron ore twenty-six thousand tons more

than the Edmund Fitzgerald weighed empty,

that good ship and true was a bone to be chewed

when the "Gales of November" came early.

The ship was the pride of the American side

coming back from some mill in Wisconsin.

As the big freighters go, it was bigger than most

with a crew and good captain well seasoned,

concluding some terms with a couple of steel firms

when they left fully loaded for Cleveland.

And later that night when the ship's bell rang,

could it be the north wind they'd been feelin'?

The wind in the wires made a tattle-tale sound

and a wave broke over the railing.

And ev'ry man knew, as the captain did too

'twas the witch of November come stealin'.

The dawn came late and the breakfast had to wait

when the Gales of November came slashin'.

When afternoon came it was freezin' rain

in the face of a hurricane west wind.

When suppertime came the old cook came on deck sayin'.

"Fellas, it's too rough t'feed ya."

At seven P.M. a main hatchway caved in; he said,

(*2010 lyric change: At 7 p.m., it grew dark, it was then he said,)

"Fellas, it's bin good t'know ya!"

The captain wired in he had water comin' in

and the good ship and crew was in peril.

And later that night when 'is lights went outta sight

came the wreck of the Edmund Fitzgerald.

Does any one know where the love of God goes

when the waves turn the minutes to hours?

The searchers all say they'd have made Whitefish Bay

if they'd put fifteen more miles behind 'er.

They might have split up or they might have capsized;

they may have broke deep and took water.

And all that remains is the faces and the names

of the wives and the sons and the daughters.

Lake Huron rolls, Superior sings

in the rooms of her ice-water mansion.

Old Michigan steams like a young man's dreams;

the islands and bays are for sportsmen.

And farther below Lake Ontario

takes in what Lake Erie can send her,

And the iron boats go as the mariners all know

with the Gales of November remembered.

In a musty old hall in Detroit they prayed,

in the "Maritime Sailors' Cathedral."

The church bell chimed 'til it rang twenty-nine times

for each man on the Edmund Fitzgerald.

The legend lives on from the Chippewa on down

of the big lake they call "Gitche Gumee."

"Superior," they said, "never gives up her dead

when the gales of November come early!"

 Notes:

The Edmund Fitzgerald sank this day, November 10, 1975

TEMPLES, CHURCHES,

MOSQUES AND SYNAGOGUES

INTRODUCTION

The title of my homily is, “Temples, Churches, Mosques and Synagogues.”

If you drive through Annapolis, you’ll find churches, temples, an old synagogue - but I don’t know about mosques. Up Duke of Gloucester Street from St. Mary’s is the Presbyterian Church. Up at the top of Duke of Gloucester at Church Circle, you’ll see St. Anne’s church. You can also see on our street  a building that was a Jewish synagogue.

If you go up Rowe Boulevard you’ll spot two churches - the Methodist and then the Lutheran Church. On Spa Road you can see a Jewish Temple.

Right near us here at St. John Neumann there are two churches down the road and the Unitarian Church next to us.

If you drive around the United States or many places in our world, you’ll find, temples, churches, mosques and synagogues.

Why?  Why do people build temples, churches, mosques and synagogues?

OTHER BUILDINGS AND PLACES

There are cemeteries, cemeteries, cemeteries everywhere. They tell us people die and we have to bury folks in special places.

There are stores, stores, stores, everywhere. That tells us people need and buy things.

There are banks, restaurants, gas stations, car dealers - everywhere. That tells us people need places to save their money or to borrow money - as well there are places to eat, which tell us we’re hungry, as well as car dealerships that tell us people buy cars and there are gas stations to fill up - unless the car is an electric and battery powered car.

We know the answer to the why question when it comes to all those places. But what about temples, churches, mosques and synagogues? Why do people build such places?

THE WHY OF temples, churches, mosques and synagogues

Here we are in this church. Why? For what reason?

We’re here to pray. We’re here to thank God. We’re here to ask God for help. We’re here to say we’re sorry. We’re here to do these together.

People come here to thank God for new babies and have them baptized and blessed. People come here to get married. People come here to pray together when someone dies and have a funeral Mass for them. We use this particular church for a graduation Mass for our 8^th graders. Today we’re having this 12:10 Mass for our regular mid-day Mass crowd - as well as our St. Mary’s high school freshmen and women - who are on retreat today.

We come here to celebrate the great feasts of Jesus - Christmas, his birth into our world - and Easter - his Resurrection back into Eternity.

We come here to hear the sacred readings from our Holy Scriptures and to eat and be in communion with Christ in the Eucharist.

Notice the “we”. We do these things not just by ourselves - we do these things in the presence of others. It’s called “community”.

Those are a few brief answers to why this church has been built. I leave answers to the “Why?” question about temples, mosques and synagogues to leaders and teachers in those religions.

TODAY’S FEAST

I brought up the topic of “Temples, Churches, Mosques and Synagogues” - because today the Catholic Church celebrates the Dedication of the Lateran Basilica in Rome - way back on November 9^th 324.

Back in 1984, I visited that church in Rome  - dedicated to our Savior Jesus Christ. It was also dedicated to St. John and ended up being called St. John Lateran. It’s a big church - but not a church that grabbed me - by its look. I visited it on an off hour, so it was rather dark.  It’s a big long rectangular box of a church - not that far from the Redemptorist headquarters in Rome. The priests who serve this parish are Redemptorists - so I add that comment.

What grabbed me when I visited St. John Lateran church was not its look - but its history. It was the site of 5 ecumenical councils. It’s the episcopal seat of the pope - the bishop of Rome - way before St. Peter’s - which Catholics consider the “mother church” of the Catholic Church. The popes lived there - till they moved to Avignon in France in 1309.

So that visit St. John Lateran - had me visiting history.

NOVEMBER 9^TH - BIRTHDAY OF THE REDEMPTORISTS

Today - November 9^th - Redemptorists celebrate the opening day of our congregation - not in Rome - but in Scala, Italy, a tiny town above the beautiful Amalfi Coast. St. Alphonsus Liguori who started our community picked November 9^th - because he wanted to call his group - not Redemptorists - but Priests of Our Savior Jesus Christ - the other name of St. John Lateran's Church in Rome.

The year was 1732. Six men showed up for that first day.

Within 6 months all had left St. Alphonsus but 1 person - a brother named Vitus Curtius - stayed.

Thank God St. Alphonsus kept at it - and we are still around after all these years. We were up to 9000 + members in our best days in the middle of the last century. Now we’re around 6000.

I add the numbers because today’s readings bring out that the church is buildings - but more importantly - it’s made up of people - living people. [1]

We are called to be church and temples and houses of prayer.

I don’t know if they have that theology in Islam.

CONCLUSION

Enough. I close with the message of Christ in today’s gospel: We are called to be houses of prayer and the gate of heaven for each other - so let us be that. Amen.

OOOOOOO

NOTE:

[1] First Reading: Ezekiel 47: 1-1, 8-9, 12; Second Reading: 1 Corinthians 3: 9c-11, 16-17; Gospel John 2: 13-22.

HAVE MERCY 

ON ME, PLEASE

Quote for Today  - November 9, 2012

"Unless we learn the meaning of mercy by exercising it towards others, we  will never have any real knowledge of what it means to love Christ."

Thomas Merton, Life and Holiness, [1963]

THANK YOU, LUKE

INTRODUCTION

The title of my homily for this 31st Thursday in Ordinary Time  is, “Thank You, Luke.”

If we didn’t have the Gospel of Luke - or if we had a gospel of Luke without this 15^th Chapter of Luke - and if someone preached on its theme for today - the preacher might be turned into the pope because of the content and its key message: Jesus celebrates communion - Jesus eats with sinners.

“Oh my God, did you see whom Jesus walked up the aisle to be in communion with!”

YOU CAN’T  TAKE IT WITH YOU

We’ve heard a hundred times in our life that we can’t take it with us.  I don’t know how it works after death, but as of now, I’m going to take with me the 15^th Chapter of Luke.

Of course, what happens after death is out of our control - obviously!

As I was reflecting on today’s gospel I remembered about a time when I was praying. I was half asleep or half awake or half something. I imagined that I died. I  meet God.  I say to God, “I’m expecting You to be the God that Jesus talked about in Luke 15 and if you’re not like that, the hell with you.  I’m going to go find that God.”

Ooops! Having blurted that out woke me up big time. I went, “Uh oh!” putting my hand over my mouth for saying such a thing to God. Then I halted and said, fully awake, “Well, if you are not the one Jesus talked about in Luke 15 - I mean that: the heck with you!” Noticed I softened it up a bit when I was more awake - moving from hell to heck. Yet, that’s the God I expect to meet when I die. I’m banking on you, Luke!

THE EXCOMMUNICATORS

Reading today’s gospel - especially its opening sentence - I sense what was happening in Luke’s community - was what happened to Jesus as well as Christians down through the history of our Church. There have always been people who thought certain people shouldn’t be in church - certain people shouldn’t be in communion with Jesus and the community. Yes. That's what I'm saying here. In the history of the world, there have always been people who are excommunicators.

Without knowing who they were and what I said that was offensive, I’ve had people point their finger at me - and shaking their finger at me in the parking lot - yelling something at me. I think they were saying, “You’re wrong! You’re in the wrong space. You shouldn’t be here!”

Sticks and stones will break my bones and names will always hurt me as well.

I have learned in my mind to simply say, “Hi!” or “Peace!” or say nothing - especially when someone seems to want to excommunicate me from their Church or their vision of the Church - or from “Who’s Right?” or what have you? I have to be careful not to do the same thing in return. I think Jesus learned to turn the other cheek - from many rejections - way before he was smacked around on the night before he died - as well as the following day.

Laugh! I know Jesus Christ and I'm no Jesus Christ.

I sense that Jesus ran into this full time - this urge to exclude people from communion with each other. And Jesus experienced the ultimate excommunication. They killed him. They way of the crossed him till they had pushed him outside the city of Jerusalem. They excommunicated him. They refused communion with him. And from his wooden pulpit - the cross - he said, “Father forgive them for they don’t know what they are doing.”

Wow! We all need to learn to say that prayer every day!

ALL

Recently with the new translation of the central prayers of the Mass - the Canon - those in charge changed the words “for all” to “for many”.

If a priest doesn’t go along with this and is turned in - he won’t be excommunicated - but he might be in trouble.

There are two traditions on this: those who push for “for many” and those who push for “for all”.

I say what’s in the book - “for many”  but I’m aware that different bishops around the world disagree with this “for many”. [1]

It feels strange to me every time I say “for many”, because I’ve been saying “for all” for all these years.

But I sense all this is deeper than that. I’m not sure about this, but I sense that Luke was more wide open than Matthew.

I sense that is because Matthew was writing  mainly for Jewish Christians and Luke mainly for Gentile Christians.  We hear in the New Testament readings various struggles about  the uncircumcised from the circumcised. I’m sure you noticed that in today’s first reading from Philippians 3:3-8a.

If we read the New Testament we certainly get a feel for the struggles about intercommunion of people with people - insights with insights - theology with theology.

TODAY’S GOSPEL

So today’s gospel - the beginning of Luke 15 -  begins with the words: "The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, 'This man welcomes sinners and eats with them.'"

There it is - the shock, the anger, the attempt to not allow Jesus to be in communion with sinners - to eat with them - to welcome them.

So in Luke 15,  Jesus tells 3 stories - 3 stories of welcome - 3 stories of Jesus loving sinners: the story of the Lost Sheep, The Lost Coin, and the Lost Son.

The third story - which we didn't hear today -  that of the Prodigal Son - ends with a note of sadness - the elder brother would not welcome his brother home. He stayed outside and would not come into the banquet that the father threw for his found son.

I’ve heard that same Elder Brother in various churches not wanting younger brothers - people they judge to be sinners - to be there. I hope all brothers and sisters - when we meet each other - at least in heaven, we’ll reach out and be in communion with each other - and celebrate the Great Supper of the Lamb with each other.

CONCLUSION

Let me close with one more moment from my life that has impacted me ever since. It’s a personal example. I hope you are in touch with your personal examples about your God experiences.

Once upon a time I was making a holy hour of prayer in front of Jesus in the tabernacle. I was by myself. And once more - like many people in prayer - I spaced out.

Once more, somewhat out of it, I had a moment of grace. I imagined Jesus the Good Shepherd, standing there with me as a lost sheep around his neck. I felt tremendous grace and light - because in the experience I sensed that the underbelly of a sheep is smelly of urine, etc. yet Jesus wrapped me around his neck and had a great smile on his face.

I was loved - no matter what. I was the Lost Sheep and Jesus found me.

Later on I realized the tabernacle door had on it an image of Jesus - the Good Shepherd in bright bronze.

Later on I realized this experience was  not far fetched. It’s Luke 15. So that’s why I said I’m taking Luke 15 with me into heaven. Thank you, Luke. 

OOOOOOO

Notes

[1] "Bishops Irked by Vatican Interference," by Christa Pongratz-Lippit, The Tablet, October 20, 2012, page 31; "Letter from Rome," Robert Mickens, The Tablet, May 5, 2012, page 31

THE FOOL'S PRAYER

Quote for Today - November 8, 2012

"But Lord,
Be merciful to me,
a fool!"

Edward Rowland Sill (1841-1887), The Fool's Prayer.

Check out Luke 18:14

WHAT THE WORLD 

NEEDS NOW IS LOVE....

Quote for Today  - November 7, 2012

"What the world needs now is love, sweet love.
It's the only thing that there's just too little of."

Hal David [1921- ] , What the World Needs Now Is Love [1965]

ATTITUDE

INTRODUCTION

The title of my homily for this 31 Tuesday in Ordinary Time  is, “Attitude.”

It’s a word that is sometimes used when parents or teachers or coaches are talking to young people.  I’m assuming Paul is challenging the Christian community in Philippi to look at Christ's attitude compared to their attitude in their ways of thinking and treating one another. [Cf. Philippians 2:5-11]

It’s a word that appears in today’s first reading - when Paul says, “Have among yourselves the same attitude that is also yours in Christ Jesus.” To me that sentence is a bit clumsy, so I looked up other translations. I noticed that the Greek word, “PHRONEMA” is translated by the English words,  “attitude” or “mind”.  So here are a few translations of the key word and key sentence Philippians 2: 5.

 “The attitude you should have is the one that Christ Jesus had.” [Good News Bible]

“Let Christ Jesus be your example as to what your attitude should be.” [J.B. Phillips translation]

“Your attitude should be the kind what was shown us by Jesus Christ.” [The Living Bible - Paraphrased]

“Let this mind be in you, which was also in Christ Jesus.” [King James Version]

“Let your bearing towards one another arise out of your life in Christ. Jesus.” [The New English Bible]

“Let the same mind be in you that was in Christ Jesus.” [The New Revised Standard Version]

“In your minds you must be the same as Christ Jesus.” [Jerusalem Bible]

In these translations from the Greek, I hear Paul saying, “Have Jesus’ Mind” - or  “Have Jesus’ attitude.” Or we can use the acronym from a few years back: “WWJD” - “What Would Jesus Do?”

THREE  WAYS TO HAVE  JESUS’  MIND OR ATTITUDE

As I reflected on the 2 readings for today I came up with 3 ways to have Jesus’ mind or attitude on how to live life and how to behave.

FIRST WAY: SELF EMPTYING

The first way is the emphasis of today’s first reading: emptying self of self.  Paul gives us what various scholars think is a very early Christian hymn.[1] The Second Person of God empties himself of being God and becomes us. He then empties himself even further by becoming our servant. He then empties himself even more by being crushed and crucified by human beings. When we killed Jesus - we might say, “We killed God” and “We killed one of us” -  ourselves at our best. Maybe we couldn’t face being who we are called to be: ourselves created in the image and likeness of God.

So the first way to have the mind of Jesus - or the attitude of Jesus -  is the willingness to empty - to die to self - to become the servant of all - like Jesus did. Tough stuff. Haven’t we heard Jesus say that a dozen times? [2]

SECOND WAY: WATCH JESUS

The second way to acquire the mind of Jesus or the attitude of Jesus is to simply watch Jesus dealing with people and life situations and then imitate him. We read the gospels to watch Jesus in action and then do likewise. That means to forgive - to love - to be aware of those tugging on our sleeve - to notice the unnoticed  - to wash feet - to feed others - to go the extra mile - to give the shirt off our back - in other words to do all those things that get us to be called “sheep” and not “goats” when the King gathers us all together at the Last Judgment. [3]

THIRD WAY: PUT HIS TEACHINGS INTO PRACTICE

The third way of taking on the mind of Jesus or the attitude of Jesus is to learn his teachings and then try to put them into practice. Here is where today’s gospel is quite a challenge.

Let me see if I can put into words a bit of what I understand or something that grabs me from today's gospel.

What is my attitude towards life?  Do I see life as an invitation to celebrate - as in a banquet - along with everyone else? We’re aware of the text in Matthew - when Jesus answers those who ask him why do John’s disciples fast and his don’t: “Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them"? [4]

So how do we see life? If people are recovering from a hurricane like Sandy or Katrina, one better not say, “Life is a banquet my friends, come to the cabaret.” If people are going through a crisis, a divorce, the loss of a job, a death, obviously I cannot see them seeing life as a banquet.

So how we see life at a particular moment is an, "It all depends!"

So the famous words of Ecclesiastes, “There is a season for everything, a time for every occupation under heaven: a time for giving birth, a time for dying; … a time for tears, a time for laughter….” [Eccleisastes 3: 1-8] could be put on the table here. I have to face lots of different situations in life - so I have to adjust my thinking and my attitude - to fit the situation.

So too Jesus. 

I can’t see Jesus with a grin on his face all day long - especially when he saw suffering and struggle - but I ask myself, “What was his basic attitude towards life in ordinary time?" 

That’s one of my lifetime questions.  Compared to the mind or the attitude that the Pharisees had towards life - being all law and dealing with nit picky stuff - I hope to live my life with joy and in and with the freedom of Jesus Christ. I hear this in the gospels loud and clear. I have met people whose main metaphor for life is that it’s a battle. I never got that.  I have always had trouble with that image and that mind set for life. [5]

I also picture Jesus experiencing rejection. I picture Jesus seeing people walking away from him because of his attitude towards life. Was he too happy for them? I picture Jesus discovering that many of those called - didn’t buy his call. He discovered that not everyone accepted his take on life.

Is it automatic frustration if we want everyone to like us - and everyone to accept our attitude and mind set for life?

The more we live, the more we see variety and possibilities in the people around us who are living out  what they think Jesus’ vision of how life works. Here is where we need to check out our attitude towards other people.

At times it is difficult to get along with each other - especially when another is different than I am - or looks different - or talks or thinks differently or what have you.

The reality is that we are different. Who’s right? Who’s wrong? People have different attitudes about who are the “good people” - who are the “chosen people” - who are the “saved” - as well as who are the “wrong people” to be in community and communion with.  We judge each other. We like being with so and so. We avoid being with so and so. We are hesitant about the stranger and the unwashed. 

Today’s gospel is quite a challenge - because Jesus is saying that life is this banquet to be celebrated together. However, when Jesus proclaimed this message: many declined the invitation. So he said, “Okay, if you don’t want to be in the kingdom, at the dinner, at the banquet, I'll send out my disciples to call others and fill the banquet hall.

Luke - challenges Jewish Christians to think outside the box of Judaism - and see that Christ starts in Jerusalem and reaches out to the Gentiles - to the Many!

Today’s parable of The Great Supper challenges us to look at our attitudes towards “Who’s Who?” in our church - in our parish -in our circles.

I hope our church keeps on going out to all the world - to China, to Japan, to Russia, to Moslems, to India,  to Europe, to the Americas - to all regions of the planet. I hope our church keeps calling all to come to the banquet. 

I would suspect this parable of The Great Supper gets in there under our prejudices - into the gray matter of our attitudes at times. We look around and ask, “What is he doing here?” “What is she doing here?” “What are they doing here?” 

I don't know about you, but there is usually someone in the room, who challenges us. To be transparent, I know I am challenged at times by folks who are ultra-right or ultra-strict. I think most people have their list of undesirables. Today’s gospel story challenges us right there - in our mind and in our attitudes.

Jesus says the kingdom - the will of God - is the call to a great supper - a great banquet. If the invited don’t accept this message of Jesus, well then Jesus says to go out and call in the unwashed, the beggars, the blind, the lame and the dumb. My banquet hall must be filled. Notice that Luke’s version of the story handed down from Jesus does not have the addition that  Matthew gives. Matthew says the invited outcast now the in crowd - needs to have a wedding garment. Luke says he or she just needs to be there. [6]

CONCLUSION: REVELATION A STORY BY FLANNERY O’CONNOR

My favorite retelling of this story in today’s gospel is by Flannery O’Connor. It’s in a story called, “Revelation.”

Her stories  take place down south. The setting for "Revelation" begins in a doctor’s office and ends on a farm.

It’s the story of a woman named Mrs. Ruby Turpin who brings her husband to the doctor - because he has a bad sore on his leg.

Ruby comes into a small doctor’s waiting room. She doesn’t like the crowded look of the room and those in the room: white trash, the ugly, the overweight, and the poorly dressed folks. There’s only one seat. She tells her husband to take it. She is screaming inwardly that there is a kid on a couch with a running nose - and whoever his mother is, doesn’t tell him to get off the couch and give it to the lady who just walked in.

Ruby Turpin does not like these folks she has to hover with.

At night she plays a game in her mind about who she would be,  if she wasn’t herself. She wonders who she would want to be and who would she not want to be. She would not want to be black, white trash, ugly, or unwashed.

It’s a long short story - and this sermon is too long already.(7) Let me just say that a girl in the waiting room goes berserk and hits the 48 year old Ruby with a book. She then jumps on Ruby and calls her “an old wart hog from hell.”  They sedate the girl and she is carried away the insane asylum.

The story ends with Ruby back home on their farm. It’s  sunset, It’s  beautiful. The sky is filled with colors. Ruby has a vision - a revelation. She sees a bridge up into heaven. Then she sees folks she considers white trash, the ugly, the poor, the blacks [she uses the n word], to all be on a bridge leading up into heaven.  Surprise she sees herself - but she’s not first.

NOTES

[1] The New Jerome Biblical Commentary, “The Letter to the Philippians,” Brendan Byrne, S.J., p. 792.

[2] Check out these gospel texts where Jesus tells us he is the servant of all as well as our call to serve: John 13: 1-16; Mark 10:41-45; Matthew 20: 24-28; Luke 22: 24-27

[3] Matthew 25: 31-46

[4] Matthew 9:15; Mark 2:19; Luke 5:34.

[5]  Cf. Lorenzo  Scupoli, The Spiritual Combat as well as the writings of Dr. Peter Kreeft. Cf. also Romans 13:14 and especially  Ephesians 6:10-20.

[6] Compare Matthew 22: 1-14 with today’s text Luke 14:16-24.

(7) The spoken version of the homily was 1/3 shorter. As I walked towards the pulpit, I knew it was too long and too vague. I knew it was a first draft - so I fixed it up a bit for my blog. It still needs clarification - especially on Part 3.