SOMETIMES, YOU JUSTKNOW The wind twisted a leaf and I knew …. The sun sent a ray and I knew …. The temperature warmed up and I knew …. The temptation stalked me and I forgot.
The title of my
homily is, “Saints: Warts and All.”
I was wondering if
you have heard the expression: “warts and all”.
A wart is a
hardened raised bit of skin or tiny lump.The dictionary describes it as something that is unpleasant and
unattractive.
The saying “warts
and all” means we all have our
imperfections – our negative stuff – our weaknesses or what have you.
This is me with a
pimple or a wart on my nose. Will you still love me?
SAINTS LIVES A
CENTURY AGO I was brought up
with the idea you only wrote about a Saint’s virtues.
You didn’t mention
their warts or negatives.
Then after 1950 or
sometime there people wrote about saints and their weaknesses and their warts –
as well as their wonderful qualities.
I heard that Padre
Pio could make some hurting comments to some people. I like it that
saints are real – not that they make mistakes – but that they can make mistakes
and still become saints.
I think a lot of
people liked it when they read that Mother Teresa had struggles with darkness
and faith. Don’t we all at times? Don’t we all?
I worked with a
Redemptorist who told Mother Teresa off
a few times – for being too strict and unbending at times.
To me that makes
her real.
I liked reading
Ida Gorres book on St. Therese, the Little Flower. The book was called The
Hidden Face.Ida Gorres saw a photograph of St. Therese in a full
religious habit and the picture was rejected. When Ida Gorres saw that picture
and the pictures her convent wanted – and compared them, she wanted to see who
the person in the photograph really was.
So she did the
research and in her book, The Hidden Face, we get to know Therese Martin
a lot more.Therese had to deal with
personality differences. She found out her sister Pauline cut some stuff out of
her sister’s autobiography and also made some insertions. That made Therese and
her sisters more real to me. There weren’t
major dishonest changes – but they helped me know Therese better. Her feast is
tomorrow.
TODAY’S FEAST Today’s feast is
that ofSaint Jerome.
Pope Francis put out a document today - on the 1600 anniversary of the death of St. Jerome. It's called, "Scripturae Sacrae Affectus" - "Devotion to Sacred Scripture" [September 30, 2020.] The pope urges us to read the scriptures as Jerome did.
Here's a painting by Caravaggio of Jerome:
Now Jerome has always
been known as a character. In his letters we
find out that those who had his stuff – letters – and comments – and
experiences and meetings with him – were not scared to save what they saved –
and tell others about him.
Jerome had his
struggles with lust and impatience. He told it as it is.
You get him “warts
and all”.
He made comments
about women and their make-up. He criticized priests for their only concern
being their clothes.
He had some close
women friends and he had to deal with gossip and calumny about his
relationships – especially with Paula.
He had quite a life
– traveling everywhere – doing everything.
At one time there
he was secretary to Pope Damasus in Rome
for three years – but as soon as Pope Damasus died in 384 – many people wanted
him out of Rome because of his sharp
tongue and sandpaper personality.
CONCLUSION Would he be made a
saint today – warts and all? Hypothetical question.We’ll never know.Yet, Jerome certainly made life interesting.
ALL THE WORLDS A STAGE
As Shakespeare put it,
in As You Like It,
Act II, Scene VII, “All the worlds a stage ….” And it’s good to stop every once and a while and see all those people who have called us to greatness – that 4th grade art teacher who got us to discover we could paint, or that high school coach who saw we were playing the wrong position or that comedy club which helped us see we are funny or that granny who helped us see we had wisdom within for life and for love for more.
“You have heard of Murphy’s Law. I follow Morton’s Law –
taking everything with a grain of salt.”
Someone
Tuesday, September 29, 2020
JESUS IS
THE LADDER
INTRODUCTION
The title of my homily is, “Jesus Is the
Ladder.”
The ladder is an imageat the end of today’s gospelfor thisfeast of the 3 Archangels: Michael, Gabriel and Raphael.
Jesus in this Gospel reading fromthe first chapter of John tells Nathanael –
who represents us – and any true child of Israel– who is listening and who is hoping - that Jesus is the ladder ascending and descending
from the heavens. [Cf. John 1:]
It’s Jacob’s Ladder revisited.
Be a dreamer.
Don’t forget to dream.
JOHN CLIMACUS
We all are very familiar with steps and
ladders.
I’m sure we’ve all seen from time to
time a painting of a ladder from earth to heaven – with monks climbing upwards
– with Jesus at the top receiving them.
John Climacus – a Greek – Eastern Rite –
spiritual writer took the image of the ladder and wrote The Ladder of Divine
Ascent.
It’s a classic – as popular in Eastern
Spirituality – as Thomas A Kempis’ book, The Imitation of Christ, was in the West.
It has 30 rungs- with 30 steps – on how to get to heaven –
on Jesus the Ladder.
We’re all aware of the step image for spirituality:
whether it’s 12 step, 3 step, 8 step, 6 steps.
The Eastern Church has the image of the
30 steps – from earth to heaven – with all kinds of action not only on the
steps – but from down below. Monks are holding onto monks – helping them up the
ladder – with devils down below and off to the side shooting arrows and
throwing spears at the monks.
Then there are angels in the upper left
hand corner praying and cheering the monks onwards and upwards.
The painting is an ikon.
It’s a graphic picturing of the good
guys climbing and hanging onto the good guys and guides and avoid the bad
angels and temptations – and all that can drag us off the ladder.
One can find many presentations on The Ladder of Divine Ascent on line. Just type "The Ladder of Divine Ascent" into your YouTube search engine.
TODAY’S READINGS
I read up last night about the angels.
Angels have quite a history.They are in all the major religions.
They are much more than those chubby
faced tiny baby angels – on banners – the ones whose cheeks you want to pull.
There are good and bad angels out there – and some
traditions believe each of us has a good
angel and a bad angel within.
Native Americans had sort of the same
idea with the good and the bad dog within us all.Woof. Woof.It’s the one we feed that is the one who dominates our spirit.
An obvious message is to rely upon the
good angels to guide us.
Today’s feast will stress calling upon
Michael to fight off the devil’s temptations. Michael is power. He is featured
often with a sword ready to slay our demons and our dragons. Gabriel is around as one who will give us
messages – lights – insights - annunciations
and Raphael is with us for healing.
We Redemptorists know the OLPH picture
and all its details.So today we’re
aware of Michael and Gabriel in the OLPH picture.Another way of making the stations of the
cross – is to sit under this ikon here – and contemplate the two angels with
the instruments of Jesus’ passion and death on the cross.
We Redemptorists are also familiar with
a town in Italy – with the name, “Scala”.
Scala means steps or ladder. It’s on the
Amalfi Coast. One can take a winding road up the mountain to Scala which is
half way up.Or there are various stone
steps. I took one of the sets of steps – that has 2000 steps. And I tripped and
sprained my ankle. In the middle ages there were many churches up there – but now
the main church is San Lorenzo. And on the floor of St. Lorenzo church there is
an image of a ladder with a lion climbing it. It’s the symbol for the village
of Scala.
CONCLUSION
Once more the title of my homily is, “Jesus
Is the Ladder.”
It’s the feast of 3 Archangels: Michael,
Gabriel and Raphael.
One of the main things I heard and read
about angels is not to make them God. They are helpers – guides – messengers –
and as we see in the scriptures – but God is God – and Jesus is the Ladder to
the heavens – and angels help us to find the ladder to God the Father and help
us climb to God.
They are a means – not the end.
It seems that people forget this – and
rely only on Mary, angels, saints, and forget it’s the Persons of the Trinity who
are our destiny and our end.