“Jesus might have said, I became man for you. If you do not become God for me, you wrong me.”
Meister
Eckhart [c. 1260 - c. 1328]
WHO DO YOU SAY
THAT I AM?
INTRODUCTION
The title of my homily for this 24 Sunday in Ordinary
Time [B] is a question - the question Jesus asks his disciples in today’s
gospel, “Who Do You Say That I Am?” [Cf. Mark 8: 27-35.]
Jesus and his disciples are on the road heading for the
villages of Caesarea Philippi and he asks his disciples, “Who do people say
that I am?”
And they answer, “Some say you’re John the Baptist.
Others say you’re Elijah. Still others say you’re one of the prophets.”
He then asks them, “But who do - you - say I am?”
FATHER RON ROLHEISER
Father Ronald Rolheiser, OMI, in a commentary on today’s gospel, puts the
scene and the question as follows, “If Jesus looked us square in the eye and
asked us, as he asked Peter, ‘How Do You Understand me?’ how would we answer
that question?”
If you ever watch Jeopardy
- you know how they line up the contestants - at the end of the program - give
them a category - and then ask a question and they play the Jeopardy music
piece - “Da, then, da, den - da, then, da then….” - and the contestants write
down their answer to the final question.
We’re Christians, we’re Catholics, we come to Church, how
would we answer either the question, “How do you understand me?” or “Who do you
say that I am?”
On Jeopardy there’s
- a pause - a commercial. There’s silence. There’s the music. Then we see their written answers. What would
be our written answer for how we understand Jesus and who do we say Jesus is.
Who is Jesus Christ to you?
MATTHEW, MARK,
LUKE AND JOHN
Different personalities see Jesus in different ways.
Unlike Jeopardy, various answers would be correct. Some answers would be wrong. Jesus is God and Human.
I have a theory - using Carl Jung’s 2 ways of seeing
people - introverts and extraverts - in varying degrees - that would influence
how we see Jesus. Then comes his 4 ways of typing people - how they function - I’m sure some of you have taken the Myers
Briggs questionnaire. People are more or less - feelers, thinkers, intuitives and sensates.
They would all see Jesus different. Sensates are the neat - practical - non
dreamers. Intuitives are the dreamers - sloppy - all over the place types -
creative and unconscious when it comes to time. Then there are the Head and heart types - the thinkers and
feelers. We all have these 4
characteristics - but in various degrees and usually one or two predominate.
My theory is that Matthew represents thinkers and Luke
represents feelers. Mark the shortest Gospel represents the practical types -
the doers. Then John represents the dreamers - the intuitives - the poetic
creative types.
I’ve not see this anywhere - so take all that with a grain of salt. I’m a high, high
intuitive poetic type and if you are like Mark - direct and to the point - the
gospel we have for this year - you should be more apt to be saying, “What is he
talking about?”
What I would like you to get is that Jesus is Jesus - but
different people will see him their own way.
Just ask people their favorite gospel text from Jesus and
this will be obvious.
It’s like 4 people seeing a movie or a play or read a novel and they all see so
differently.
It makes for interesting car talk driving home from a
movie.
It makes for great book club chats and discussions.
ONCE MORE THE QUESTION: WHO DO YOU SAY THAT I AM?
Christianity is a relationship. We need words “LOGOS” about God and “THEOS” God - but Christ is not a theology.
The Word became flesh and dwelt amongst us.
We’re receiving bread and wine - objects - stuff -
material = but it’s the body and blood of Jesus. That’s the miracle.
It’s Jesus - and the call is to move from things to
person - to be in communion - and union with him.
It’s personal.
Martin Buber - the Jewish philosopher - helped so many
people with his theology and philosophy and theory that we can do life in one
or two ways: I-It or I-Thou.
I-It is going it alone - when we zero in on stuff - or we
treat others as its - objects.
I-Thou is going it with others - community, family,
talking and listening - seeing others as other than ourselves.
Bringing this into the Christ question means Christ is a
person - the 2nd Person in the Blessed Trinity of Persons - God.
Prayer is personal.
One Our Father that is a conversation is better than 5
Our Fathers that is mumbling - all words - rattling on and on and on - as Jesus
described some prayers.
One “I love you” to our family or loved ones is better
than 1,000 “I love you’s” that is all
words.
TODAY’S SECOND READING: FROM JAMES
Isn’t that what James is getting at in today’s second
reading with his message about faith and works? [ Cf. James 2: 14-18.]
Listen to him again: “What good is it, my brothers and
sisters, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear
and has no food for the day, and one of you says to them, ‘Go in peace, keep
warm, and eat well’ but you do not give them the necessities of the body, what
good is it? So also faith of itself, if it does not have works, is dead.’”
TODAY’S GOSPEL
Today’s gospel from Mark gets all this stuff right into
practical stuff of life.
Jesus says: if you want to follow me, then you got to be
less of you. You have to deny yourself. You have to empty yourself of self. You have
to take up your cross. You have to lose yourself.
Less selfies - more people in the pictures - than just
me, me, me.
The cross has two lines. It’s not 1 line. +
I want things my way - but there’s other people on the
planet - who are in front of me - people who want to make that left turn on one
way streets - and ugh - there are 15 cars on that side of the road coming
towards us.
Another is telling a story and it triggers my story - and
I want to tell my story and I don’t want to listen to this other person’s
boring story from his or her life.
How do you understand Jesus? He’s the challenger!
Jesus says some tough stuff - killers - so we kill him
each time - not grabbing him and nailing him to a cross to shut up his way of
doing life - but just blanking out his calls how to love one another each day -
each encounter with each other.
CONCLUSION
Enough already.
The title of my homily is, “Who Do You Say That I Am?
Answer today - there are many answers. As Isaiah opens up
today’s first reading, He’s the one who opens up our ears that we may hear -
and we won’t be in jeopardy if we listen and then do what he calls us to do.
To love.
Saturday, September 15, 2018
HOW WOULD YOU SCULPT OR PICTURE OUR LADY OF SORROWS OR THE PIETA?
INTRODUCTION
The title of my homily is, “How Would You Sculpt or Picture
Our Lady of Sorrows or the Pieta?”
Teachers and parents, aunts and babysitters, know that
little kids love to draw with crayons or sculpt with clay. They don’t say, “I
don’t know how to draw!” They just do it.
How would you sculpt or picture Our Lady of Sorrows or the
Pieta?
Today is the feast of Our Lady of Sorrows - Mater Dolorosa -
The Pieta. It follows the feast of the Holy Cross. Like the 13th station of the
cross following the 12th station. The sorrowful mother is holding her dead son.
QUESTION
How would you sculpt the scene?
Michelangelo did 2 pietas. We all know the famous one in St.
Peter’s. It’s in the back. When you come into St. Pater’s look to your right.
There it is. It traveled to the United States for the New York World’s Fair in
the 1960’s. It was the one that was banged up by a guy with a sledge hammer.
Then there is the other one that is tall and thin. It’s in Florence.
How would you paint
the scene?
There are all kinds of paintings of Mary, the Mother of
Sorrows. There is the famous icon of Our Mother of Perpetual Help
MY ART
I would sculpt Mary holding a globe and the globe would have
people on it. It would be a globe of people. I might even build into the globe
14 television monitors- each having
scenes from around the world of people suffering. I would have about 5 minutes
of tough world scenes on each TV monitor. I’d show car and plane crashes. There
would also be TV news clips which feature stories about killings, torture,
rapes, corruption, bishop cover ups, stealing. Just watch the 10 o’clock
evening news.
QUESTION
Why is Mary so popular? Why are there so many pietas? Why
are there so many pictures of Mary? Suffering is so universal. So real. So much
pain.
