1. Let us pause in life's pleasures and count its many tears, While we all sup sorrow with the poor; There's a song that will linger forever in our ears; Oh! Hard times come again no more.
Chorus:
'Tis the song, the sigh of the weary, Hard Times, hard times, come again no more. Many days you have lingered around my cabin door; Oh! Hard times come again no more.
2. While we seek mirth and beauty and music light and gay, There are frail forms fainting at the door; Though their voices are silent, their pleading looks will say Oh! Hard times come again no more. Chorus
3. There's a pale drooping maiden who toils her life away, With a worn heart whose better days are o'er: Though her voice would be merry, 'tis sighing all the day, Oh! Hard times come again no more. Chorus
4. 'Tis a sigh that is wafted across the troubled wave, 'Tis a wail that is heard upon the shore 'Tis a dirge that is murmured around the lowly grave Oh! Hard times come again no more. Chorus
I AM
INSIDE MY HEAD
INTRODUCTION
The title of my homily is, “I am
Inside My Head.”
Today - August 29th, we
look at the beheading of St. John the
Baptist.
The gospel is quite vivid. It’s easy
to picture the whole scene.I’ve seen it
acted out in a few movies about Christ. Movie producers and directors would
obviously want to include a dance - of a young woman - dressed dancingly in a
revealing dress - as she was manipulating her step-father - and pleasing all
the men in the room.
It’s also easy to hear and think
about Herodias, her mother, and her inability to let go of her anger towards
John the Baptist.
Then there is Herodand his bitter regrets that he shot his mouth
off and said to Herodias’ daughter, the dancer, “I swear to you, ‘Ask for
anything you want. I’ll give it to you – even up to half my kingdom.’”
THE FLY ON THE WALL
We’ve all heard the phrase, “the fly
on the wall”?
At times we all say and think things
like, “Wow would I like to be a fly on
the wall in the president’s marriage when his wife heard about the intern or
the dancer whocould cause a storm.”
I remember a talk a nun named
Maureen McCann gave years ago. Sheused
the image of a radio - or any speaking device that has a speaker loudness dial.
She said it’s good to listen to what we ourselves are talking to ourselves
about - inside our head. She said there
are various stations on the radio. Pick one. Turn up the volume and listen. She
also said we talk to ourselves about all kinds of people and situations. Well,
dial into one - turn up the volume - and then listen carefully.
Be the fly on the inside of the
walls of your skull.
We humans spend all kinds of time thinking
about what we say and do - every day.How many different conversations do we have with ourselves? How many topics do we cover? How many
experiences have air time in our brain?
We all know about Descartes’ famous saying, “I think.
Therefore I am.” “Cogito. Ergo sum.”
It’s one of the few things everyone can say in philosophy.
TODAY’S GOSPEL
Looking at today’s gospel I see it
is rich in human comments and conversations.
As already mentioned, Herodias can’t
shake John the Baptist’s attack on her marriage situation.
As already mentioned, Herod bitterly
regrets that he was over bragging and over promising, when he shot his mouth
off to his step-daughter, the dancer. Checking out with her mother, she had a blank check, so she then gives the
ugly request, “I want the head of John the Baptist brought in on a silver
platter.
I AM STATEMENTS
The title of my homily is, “I Am
Inside My Head.”
Jesus liked to make I Am statements.
God did one big one to Moses in the
Book of Exodus. Who are you God asked Moses and God answered, “I Am Who Am.”
In this homily I’m suggesting,
“Listen to yourself.”
Clearer: Listen to your I am
statements.
Don’t cut off your head. Listen to
what’s going on inside your head.
What are your I am statements today?
I think, therefore I am.
I feel, therefore I am.
I am at Mass. God I need you.
I am happy today.
I’m worried about our Catholic Church today.
I’m worried about our country and
our world today.
I’m thinking about my family today.
I regret, therefore I am.
I can’t let go of things –
especially hurtful things people say – and I hold onto them for hours, days,
weeks, years, sometimes a lifetime; therefore I am.
I want to scream sometimes when I
see wrong, unfairness, laziness, craziness, and sometimes I say nothing and
then beat on myself for not speaking up – and sometimes I do speak up – and
when I do, sometimes people chop my head off – or I do it to myself; therefore
I am.
I am an angry echo – echo – echo in
the soul – anger triggered by the presence of another, or the reminder of
another, or of a painful experience from another – and it seems ever times I
run into this person or see this person – I want to cut them down. I want to
chop off their head.
I cry, therefore I am.
I tried, therefore I am.
I pray, therefore I am.
I laugh, therefore I am.
I’m funny, therefore I am.
I forget, therefore I am.
When I am young, I spend too much
time in the future; when I am old, I spend too much time in the past. Therefore
I am.
I die. Therefore I was – because
others cry, laugh, tell stories about me and then in time, I am forgotten – and
the words and numbers on my tombstone, fade.
I am I am today.
God, Christ, you are - you are today.
Let’s do this life together.
I am with you all days - and I
believe you said, “I am with you all days, even to the end of the world.”
Listen up. Hopefully we all say, "I am...."
August 29, 2018
Thought for today: “As the global expansion of Indian and Chinese restaurants suggests,
xenophobia is directed against foreign people, not foreign cultural imports.”
Eric Hobsbawm [1917-2012]
Tuesday, August 28, 2018
WEIGHTIER
THINGS
OF THE LAW
INTRODUCTION
The title of my homily for this 21 Tuesday in Ordinary
Time - and the Feast of St. Augustine is, “Weightier Things of the Law.”
That’s what Jesus points out in today’s gospel. Then he
tells us what they are: judgment, mercy
and fidelity.
Let me present these 3 choices and then give some quotes
from Saint Augustine for each. Today is his feast day.
FIRST: THE ART OF JUDGMENT
The first of the 3 is judgment - “KRISIS” in Greek. It’s an art - a skill - to be able to make
smart, healthy, life giving judgments.
It means decision. It refers to crucial moments - junction
moments in life. Do I turn right or left - or do I go backwards or forwards?
We have the power to make judgments - choices. We make
judgments with our conscience on laws - to do what is right - to do what is
better for me, myself and I and for all.
So we have the ability to judge what is right in everyday
life.
We’re talking here about making judgments to do the right
thing for others. That we be fair with each other.
So we need to use our brains to avoid doing the bad thing.
Here is a quote from St. Augustine telling us what we should
be doing with our life. “What does
love look like? It has the hands to help others. It has the feet to hasten to
the poor and needy. It has eyes to see misery and want. It has the ears to hear
the sighs and sorrows of men. That is what love looks like.”
Every day we
have threshold moments. We’re walking
towards a door - and there are people moving towards that same door as well.
Some people open the door and let others go in first. Then others - it seems -
have no awareness of others. They come to a door - walk right into a room - without any awareness of other people
heading for that same door.
The same thing
happens in parking lots moving around and then out of the mall or church
parking lots or where have you.
Every day we
have to make judgments about what to do. We make those judgments based on all
kinds of training, experiences, education, upbringing. In Jesus’ time the Jews
had well over 600 laws in the books and Rabbi’s talked about which ones had the
most weight.
Recall in the
scriptures, how many times Jesus was asked about laws and which one were the most
important. He said they were two: to love God with our whole mind, soul, strength and will and to love our neighbor as
ourselves. The Golden Rule is right in there.
SECOND - DOING MERCY
The second reality or gift or skill we should have in our
soul is mercy. In today’s gospel the
word “ELEOS”
in Greek appears. It’s having compassion
and caring about others - especially when they are hurting.
It’s the gift of understanding - forgiving - bending -
accepting others - especially in their weaknesses. We need to forgive. We need
to be kind to others.
So we’re walking down the road of everyday - and there is
someone in need. What do we do? Do we
stop to help the other? Or do we keep moving forward - passing them by?
There are a lot of folks who are hurting - not just the
mugged and robbed.
The Good Samaritan story is a billboard - a scream - a hMMMM
- to stop and show mercy to the person beaten up by life - not to keep the rule
of “I have to get to the gym or church or play bridge.”
I
found a telling quote from St. Augustine, “In my deepest wound I saw your glory, and it
dazzled me.”
To me that could mean we can discover God in the love others show us when
we are wounded - whether it’s a doctor
who gives her or his life - in trying to heal folks - or to drive those who
can’t drive any more to the doctor.
Augustine noticed that people were amazed at great spots of
nature - but miss the great beauty of themselves and others.
I think of the Grand Canyon. Years ago, like so many
people, I got to see the Grand Canyon. It’s a great rift - a great cut in the
earth.
I ended up walking it from top to bottom - and up to the
top of the other side. It was 27 miles from the North Rim to the South Rim. I
did it in a day - 5 AM till 7 PM.
Question. People are amazed at the Grand Canyon. But do I
see the great cuts and canyons in others? Do I see the great carved out holes
in other people - and go “Wow!” When I
see their predicaments, do they bring out in me a feeling of wanting to help
them? If I stop to be with them, do they say down deep, “Someone knows my holes
and hurts.”
Augustine put it this way:
“We go abroad to wonder at the heights of
mountains, at the huge waves of the sea, at the long courses of the rivers, at
the vast compass of the ocean, at the circular motions of the stars, and we
pass by others without wondering.”
THIRD: FIDELITY
Fidelity is the last of the 3 matters Jesus describes as
weightier matters of the Law. Our gospel text uses the word, “PISTIN” in Greek, for fidelity. It is ongoing presence, ongoing trust, ongoing
conviction that God is with me and I am with God.
So it’s important to make that act of faith that God
knows and loves me.
Augustine wrote, “God loves each of us as if there were only one of us.”
Augustine
stressed that we do that for each other. Love the one you’re with.
The call is to be present to the other person as God is present to us.
He said
somewhere, “Hear the other side.” I know I’m guilty of not listening to the
other person - only the stories they trigger in me.
Augustine said
that he was late in loving God. It took him a while. It takes a while to read
his Confessions. It can take us a
while - quiet, meditation, reflection, to discover we’re too wrapped up in self
and we’re missing God and others.
Augustine
wrote, “You have created us for Yourself, and our heart is not quiet until it
rests in You.”
Augustine wrote, “To fall in love
with God is the greatest romance; to seek him the greatest adventure; to find
him, the greatest human achievement.”
Augustine wrote, “Some
people, in order to discover God, read books. But there is a great book: the
very appearance of created things. Look above you! Look below you! Read it.
God, whom you want to discover, never wrote that book with ink. Instead, He set
before your eyes the things that He had made. Can you ask for a louder voice
than that?”
Fidelity - faith - is
breaking out of self and into the life of God and others.
CONCLUSION
So there they are 3 weightier
matters that matter.
Thought for today: “When any organizational entity expands beyond 21 members, the real power
will be in some smaller body.”
C. Northcote Parkinson [1909 - 1993]
Monday, August 27, 2018
FOR THE SAKE
OF TRANSPARENCY
INTRODUCTION
The title of my homily for you teachers for this new high
school year - 2018-2019 - is, “For the Sake of Transparency.”
I don’t know when this principle or mantra or slogan
became a value - used at meetings and brought up and into relationships.
I don’t know if teachers and school staffs pause before a
new school year and look at what they are thinking - hoping - wondering about
for this new year a-coming.
We’ve been here before - but some days are different than
other days. We go through some of the
same doors each day - but some entrances are different than other entrances.
Not every day is the same.
There is the last day of school in June and the first day
of a new school year in September.
What do teachers think about the day - the weeks after -
a school year ends.
How was your day is not the only question in life?
How was this school year that just ended?
What will this new year of schoolbe like?
When I’m watching some of these pre-season football games
and a team has a new coach, how does the coach see this team, this new season.
If he was on some other team and he was cut, what did he learn from that
experience - and how will he see a new year - a new coaching experience?
In other words what were our learnings.A new year can trigger that question.
For the sake of transparency what are your thoughts right
now.
FAVORITE QUOTES
“For the sake of transparency” is one of my favorite
quotes.
Do you have any favorite quotes?
I don’t know what this day for teachers and high school
staff will be like - but if you have some small group sessions - share your
favorite quote.
If they have any coffee breaks, share your favorite
quote.
For the sake of transparency, this is where I’m coming
from.
One of my favorite quotes is: “The power is in the coffee
break.”
One of my favorite quotes is from Kojak, “Talk to me.”
One of my favorite quotes is from Kojak, “Who loves you,
baby?”
One of my favorite quotes is from Kojak, “Do you want a
lollipop.”
If you watch NCIS you know that Sloan, the therapist, offers
lollipops as well.“What color do you
want?” For her it’s a psychological test.
One of my favorite quotes is, “Be who you is, because if
you be who you ain’t, then you ain’t who you is.”
For the sake of transparency, let me state that again, “Be who you is,
because if you be who you ain’t, the you ain’t who you is.”
For the sake of transparency we can also say, “Be where
you is, because if you be where you ain’t, then you ain’t where you is.”
I don’t know where you are right. Sometimes it’s hard
getting back into the swing of things. I
went to bed too late last night - I was watching the movie, “The Pelican Brief”
so I found it difficult getting a homily for this morning.
One of my favorite quotes is, “The greatest sin is our
inability to accept the otherness of the other person.”
That’s true in a school, office, place of work, and
classroom, and our families and our groups.
It’s a new school year, for the sake of transparency, a
possible resolution could be, “Let’s see each other in a new way.”
Our theme for this new year is all about seeing.
The blind man or woman in the gospel prays, says, “Lord,
that I might see.”
For the sake of transparency, it’s hard to see people.
Their weight, color, age, language, clothes can block us from seeing and
sensing the other.
For the sake of transparency, it’s easy to judge others -
and we can’t see through the other to see their mind - heart - and personality.
We haven’t read their autobiography. They haven’t told it
to us - so we make them a biography - our reading of the other - and we don’t
listen to their audio autobiography of themselves.
TODAY’S GOSPEL
Today’s gospel - Matthew 23: 13-22 - has Jesus seeing
through the Pharisees - those who want to appear goody goody and the scribes -
those who could read and write and thought that made them better to a degree.
For the sake of transparency religious leaders can be
hypocrites - actors - trying to change everyone to their way of thinking and being.
For the sake of transparency, Jesus says guides can be
blind guides.
For the sake of transparency - Jesus said we can go for
the gold - but we get caught up in the glitter - and miss out on what and who
are the real gifts in the room are.
Jesus says, “We swear to ourselves, we have it right -
when we are all wrong.”
Jesus says, there is a garbage dump - right there inJerusalem - and it’s called Gahanna -
translation “hell” - because it stinks
of burning garbage and dumped stuff - and that’s where we can be living.
Get out of hell - and be free.
TODAY’S FIRST READING
Today’s first reading is from 2nd
Thessalonians - written and sent some time around 50 to 100 AD - the year of
the Lord.
It’s more gospellly than today’s gospel - in that it
gives more good news.
It has some good stuff for this new year.
This new year be peaceful with each other.
This new year be thankful for each other..
This new year have faith - may it flourish
This new year - check out how you judge - judge with
God’s judments.
This year bring about the kingdom of God here atSt. Mary’s.
This year - we’ll have sufferings of different sorts -
help each other with them.
This year, have a good purpose.
One of those can be, to be transparent - open - clear
with and to each other.
CLOSING
Today is the feast of St. Monica - mother of Augustine -
who really got messed up in his head - but hewas smart.
For the sake of transparency, she stuck with him - prayed
for him - and then for the sake of transparency - he gave the world his inner
stuff - his confessions - so that all of us can be transparent and give our
best to the world. Amen.