Sunday, January 14, 2018


WHAT ARE YOU LOOKING FOR?


INTRODUCTION

The title of my homily for this Second Sunday in the Year [B] is, “What Are You Looking For?”

That question is right there - in today’s gospel - Chapter 1 - the opening Chapter of the Gospel of John.

“What are you looking for?”

Is that the Number 1 life question?

I don’t know. What do you think? Is that the Number 1 question in life for you?

What am  I looking for?

When I was studying  philosophy in the seminary - our professor, Father Joseph  Colleran, - Ph. D. in Philosophy - who ended up doing great work here in Annapolis, working with the poor and the blacks, put on the blackboard, using white chalk - what he called the world’s shortest poem:

I
Why?

“Two words” and then he added, “and it rhymes”.

I
Why?

Is that the Number 1 life question?

I don’t know. What do you think?

I’ve thought about that existential poem at different times - as well as using it in sermons -  at various times. And sometimes I add:  “I have a poem that I have written. It’s also two words and the words also rhyme.

You
Who?

Is that the Number 1 life question?

I don’t know. What do you think?

THE WORLD IS A STORE AND WE ARE THE SHOPPERS

The world is a store,

We walk in. We look around. Maybe we’ll find something we’re  looking for - something to buy.

Sometimes we like it when a salesperson standing there says, “Can I help you?” Sometimes we just want to browse.  Sometimes the salesperson asks, “What are you looking for?”

The world is Giant. It’s Home Depot. It’s Barnes and sometimes it’s Noble? It’s a Diner. It’s Sin Fronteras - without borders. It’s Mexican. It’s Chinese. It’s Italian. It’s French. It’s Sushi and it can be sloppy.  It’s an Amusement park. It’s Walmart. It’s a mom and pop shop.

What are we looking for?

The church is a place and space people walk into. Sometimes we like it when a salesperson standing there says, “Can I help you?” Sometimes we just want to browse.  Sometimes the salesperson asks, “What are you looking for?

This sales person is asking you today, “What are you looking for when you walked into church today? What are your expectations?”

TODAY

Today and this weekend priests and ministers and preachers and Rabbis and Imams are wondering - well, of course,  not all - but a few I talked to - are wondering about what to say - if anything - about the other day.

If we say nothing, some will scream. If we say something, some will scream.

For the sake of transparency - I’m a Democrat. I know the United States demographics are around  40 something % one party, 40 something % another  party - and independents make up another 10  percent more or less - with an “It all depends” - all the time.

So if one says anything, you might have 40% glad you said something and 40% mad at what you said. And priests and preachers have often been warned of the Bully Pulpit - especially  when others haven’t got a chance to express their word or perspective back.  

I’ve heard someone say in this church of  St. John Neumann, “Of course, it’s a mortal sin to be a Democrat.” I heard that a few years back when they had a mike in the main aisle - and it was  the Q. and A. period for people to come up and ask questions or make comments about issues coming up for votes in the ballot box.

For the sake of transparency - I’m a priest - and I’m not stupid. I don’t want to get in the way of Jesus.   2017 in my opinion was a year of division - and I don’t want another year of division - especially in church and when we come to church. “Ooooh!”

So I am aware that some people will say, “I didn’t come to church to hear politics.”  Others will say, “I expected you to say something about what was said the other day.”

Do you have any expectations from the pulpit today?

I also took courses in propaganda and I know that politicians and public speakers are not trying to change people as much as to firm up their base.

As priest I would want to firm up Christ’s  base and his basic teachings - because I believe they are for the common good of the human race.

THIS IS WHAT I WANT TO SAY

So today I’m choosing to say a few things. If something I say causes uproar, I’ll accept the consequences. If you want to write to the pope, bishop, pastor or me, go for it.

I also realize that even though someone says something is from a moral point of view - that doesn’t mean listeners will think it’s being said from a moral point of view.

I also read the book, Games People Play, by Eric Bern. There are many games being played. I have to be very aware of whether I’m playing a game here.

It’s my impression that the game I notice that people often play is, “Uproar!”

Is that game chosen to deflect people away from something else?

I don’t know.

What I want to say is the following:

I find it highly immoral to look at another’s country and call it an “outhouse.” I choose that word because I don’t want to say that other word.

I find it highly ignorant to make America look worse in the eyes of the world by insulting Haiti and Africa.

Today’s gospel has Andrew and another disciple of John watching Jesus walk by and John says, “Behold, the Lamb of God.”

That got Andrew and this other disciple of John to follow Jesus who turned and said, “What are you looking for?”

They then said to him, “Rabbi, Teacher, where are you staying?”

And Jesus says, “Come, and you will see.”

And the gospel of John tells us, “They went and saw where Jesus was staying and they stayed with him that day. It was about four in the afternoon.”

And Andrew found his brother Simon Peter and said, “We have found the Messiah - which is translated Christ.”

Then Andrew brought his brother Peter to Jesus.

My name is Andrew.

I like it that Andrew brought his brother to Jesus.

I like it that Andrew tells Peter about whom he found. This is the one we are looking for.  

What are you looking for?

Jesus asks all of us that question.

And hopefully all of us will ask Jesus, “Where are you staying?”

And Jesus says, “Come, and you will see?”

NEXT

If we come to Jesus, we’ll see him hopefully. Where does he stay?

For starters, we’ll  find him first in a hut or cave or stable. And you know what is on the floor of a stable.

In our seminary, for 6 years I took care of horses - 3 horses, Alan, Rusty and Lady - so I know all about stables and the smell of stables and what to avoid stepping in.

It’s taken down now, but our stable at St. Mary’s and here at St. John Neumann’s didn’t stink, but the real one did.

And remember what word was used  last week in so and so’s comment or supposed comment about other people’s homes and homeland.

And Andrew in today’s gospel brings people to Jesus.

The gospel of John asks you, “What are you looking for?”

As priest I have figured out that my
 “I
Why”  
- there’s that shortest poem again - is to bring people to Jesus.

My
You
Who?

is to ask you - especially in Church, “Who are you and what are you looking for?”

Today’s first reading from the first book of Samuel is a wakeup call.

The prophet Samuel says, “When the Lord wakes you up - and calls you, answer, 'Speak, for your servant is listening.'”

Today’s second reading from First Corinthians has Paul asking us another question, “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body.”

I think - just that - would be enough to realize the respect and beauty that every human being on the planet deserves.

Once more today’s gospel has Andrew bringing people to Christ - and Christ welcomes people - and then invites people to follow him - and Jesus then tells us about our within.

What does our within look like?

I use Matthew big time when it comes to this question. I apply  the Sermon on the Mount in Matthew right here - when Jesus describes his vision of what he was about.[Cf. Matthew 5 to 8 to read the whole Sermon on the Mount.]

I use Paul big time right here. I think this is what Paul discovered big time and preached big time. [Cf. Galatians 2: 20-21; Romans 8:9; Colossians 3: 16.]

Religion is not for show out there - but holiness within - wholeness within - and if we have Christ within us we’ll have the answer to the question from today’s gospel: “What are you looking for?”

Our within is not an enormous mansion, with a golf course, and with a tower. It’s an inner room - that yes has stink and you know what on its floor within - and Jesus wants to born in there - and grow in there.

And this call is for all.

In the Sermon on the Mount, Jesus says to us, “Stop being angry with each other.”

In the Sermon on the Mount, Jesus says stop insulting your brother, stop calling your brother Raca. That’s an Aramaic insult.  [Cf. Matthew 5: 21-22.]

So all this name calling that has been going on. Stop it. Stop nick naming people, Little this or Lying that, Low Energy this or Sloppy that. Boring this or Highly Overrated that.

Stop it. This is dangerous stuff. It hurts not only the ears of children - but adults and all of us. I don’t know about you, but I’ve gone the extra mile on all of this. I’ve turned the other cheek. Now I know I need to work more on forgiveness with all this stuff.

CONCLUSION

I preached on this at the 7 this morning. I got nervous when 2 people walked out during the sermon. I hope they were simply going to the bathroom - but they went out a door to the street. I felt funny when giving out communion and looking people in the eye. And at the end of Mass in the back I greeted all. One person said, “I didn’t come to church to hear this political stuff.” A couple of people said, “Thank you.”


I couldn’t say, “That was not my goal” My goal was to say, “Come to Jesus and have him ask you, ‘What are you looking for?’”
January 14, 2018 

Thought for today: 


“You can be the ripest, juiciest peach in the world, and there’s still going to be someone who hates peaches.”

Dita  Von  Teese
January 14, 2018

PROM

She waited three years now
for her prom. Three years….
She glowed. Her gown was a wow
- the best on the floor. She flowed.
Woo. Could she dance? Then it was
over. For the next few years she felt
like the best Christmas ornament in
the box - but she ended up in the dark -
stuck in the attic - till next Christmas.



© Andy Costello, Reflections 2018


Saturday, January 13, 2018


ANSWERS


Answers…. Sorry, I only have a few ….
But I do have questions? Many …
I guess you’d expect by now that
someone would know something.

Okay. I do know some things….
I know there is gravity and dawn
and death and we get hungry
and sometimes we get hurt ….

And we need to listen - yes to
shut up and to really listen to
the other - the one we’re with -
when it’s a one to one situation ….

Not to cut them off now - with
some story they trigger in us.
Okay ask for clarification - but
about something they said….

And okay, if we actually do that
- it’s not easy to put our ego
outside on the windowsill - but if we
do - we’ll get some inside answers.


© Andy Costello, Reflections 2018
January 13, 2018



Thought for today:


“Regrets  are  as  personal as fingerprints.”  


Margaret Culkin Banning, “Living With Regrets,”  Readers Digest, October 1958

Friday, January 12, 2018

In case you missed it, this was Philip Mudd's response to the President's Comments as of yesterday.

CNN Analyst Philip Mudd: "I'm A Proud Shitholer"; Says Don Lemon Seen As "N*gger"




CNN counterterrorism expert Philip Mudd said Thursday night he is proud to be a "shitholer," a term he coined on the spot as someone who is a descendant of a person who has come from a historically 'shithole country.' Earlier on Thursday, Trump, in reaction to an immigration deal that would provide for and protect immigrants from Haiti and Africa, called them "shithole countries."

In an appearance on Don Lemon's show, the CNN commentator applied what he assumed was Trump's rationale for "shithole" countries to nations he believes would be considered 'shitholes' historically. For instance, Mudd declared himself a "shitholer" because he is Italian and a descendent of people who left the country when it was a "shithole."

After his several minute long rant where he used the word shithole a dozen-plus times and the n-word, Mudd proclaimed he wants a t-shirt that reads "I'm a shitholer."


"So let's be clear: a white honky from Norway can come here but a black dude from Haiti can't. What does that tell you in an America that in one generation called you a nigger? What does that tell you, Don?" Mudd would ask Lemon after his rant.

"I'm not surprised by this," Mudd said of Trump's comments. "In one way I am proud. I am a proud 'shitholer.' My family was called wops and mackerel eaters. I'm proud of that. We came when people from Ireland and Italy were seen as dirty people. Dirty Catholics who didn't belong in a Protestant country."

Mudd's rant on people from various 'shitholers' that "built this country":
Shitholers built this country 110 years ago. They were called slopers and slanteyes -- Chinese people who built this country.

Shitholers from Japanese internment camps stayed in those internment camps as American citizens. And that's a legacy we bare shame for today.

Shitholers who escaped Guatemala and El Salvador -- civil wars that we participated in -- built this country.

I've worked for shitholers who've protected this country after 9/11. [Former CIA Director] George Tenet is a first-generation Greek. I guess he is a shitholer.

Jose Rodriguez was the head of counterterrorism at CIA, he's a Puerto Rican. I guess he's not welcome.

I'm proud today. I'm proud to be a shitholer and I want a t-shirt. #IAmThem #ItsUs. I am proud, yeah. Let's stand against this and say it's not about black people, and it's not about white people from Norway. It's about the people who built America and who we denigrated until we became ashamed and we realize that's inappropriate. And we're learning the lesson again today.


"What you said brought tears to my eyes," Don Lemon reacted. "I can't see how anyone can make excuses for that. This is about pure racism. That's all it is and to say otherwise is either being in deep denial or you're being cunningly, cunningly deceiving."

At this point Mudd took the liberty to drop the n-word.

"I have seen these conversations that this is economic. So let's be clear: a white honky from Norway can come here but a black dude from Haiti can't. What does that tell you in an America that in one generation called you a nigger? What does that tell you, Don?" Mudd asked.

"I can tell you what it tells a honky like me," Mudd said. "We're no different than we were a generation ago and we're learning the same lessons that we learned when we called a Chinese man a slanteye, when we called a man from Guatemala a spic and a wetback, and we called a black man a nigger. That's what it tells me. We've got a ways to learn. But we can step back and say we're proud because I spoke this on CNN, 30-to-1 the emails I got were saying, 'You speak for us and we are not from Africa and we are not from Norway. We're from Italy. We're from Ireland. We're from Greece.' Every single one of them was from a place they would say, 'Hey, hashtag, I'm one of them.'"
January 12, 2018 

Thought for today:

“Hindsight is an exact science.” 

Guy Bellamy, The Sinner’s Congregation, Secker and Warburg, 1984