June 29, 2017

BROTHERS

There are always others,

but as Birthday Cards

for brothers like to put it:

“You’re lucky to be blessed,

if you’re blessed with a brother

like you brother. Thank you!”

© Andy Costello, Reflections  2017

June 28, 2017

SEEING,  SENSING 

THE  INVISIBLE 

Why this wedding ring is different

from this other wedding ring, even 
though they are identical - is story, history, mystery....

So too a row house, so too an, “I love you!” Same words, same house, 
same ring, but so, so different. 
You know all this, right?

© Andy Costello, Reflections  2017

OUR  MOTHER  

OF  PERPETUAL HELP 

INTRODUCTION

As you know this year we Redemptorists are celebrating the 150^th anniversary of our promoting the image - the ikon - of Mary under the title of Our Mother of Perpetual Help.

So here are a few thoughts about this picture of Our Mother of Perpetual Help.

HISTORY

Scholars say the image can be traced back to the island of Crete - before 1500. It was stolen from there and brought to Rome. A plaque indicated that it was venerated at a St. Mathew's Church in Rome in 1499.

It remained there till 1798 when it was taken down from a wall - because the French were in the city fighting. In fact, St. Matthew’s [San Mateo's] Church was demolished.

Augustinians - who were in charge of that church -  placed the ikon in the church of St. Eusebius. Then it was take to Santa Maria in Posterula Church.

There are a lot of churches in Rome - all of which have an image of Mary -  and this was just one  image of Mary.

Fast forward to 1855 when the Redemptorsts bought some property on Via Merulana - including the land where Saint Mathew’s was. They built their headquarters there along with a church dedicated to St. Alphonsus their founder.

A pope and others pushed to have the icon of our Mother of Perpetual Help put in that spot once again - where St. Mathew’s had been.

Then in 1866 Pope Pius IX asked Redemptorists to “make her known” throughout the world. We have certainly done that. People have become quite aware of this image of Mary.

So this past year  we have been celebrating 150 years since that happened.

The image here at St. Mary’s in Annapolis is one of the first copies brought to the United States - 1868.

A THOUGHT FOR THE DAY: 4 PRAYERS - 4 HUMAN MESSAGES

I like to say there are 4 human communications we all make on a regular basis: Sorry, Thanks, Help and Wow.

We say those 4 words and make those sentiments to each other - and we also say these 4 sentiments in prayer.

I like to say that they go together. We can’t pray these thoughts - if we can’t make these thoughts to each other.

Take the word “Sorry!” for starters.

We all say things like, “Sorry I hurt you.” “Sorry I scratched your car.”  “Sorry I forgot to call.”  “Sorry I was late.”

Take the word, “Help!”

The movie, My Cousin Vinny was on TV the other night. I’ve seen it at least 10 times now.  Every time I see it, I notice how the movie is very connected. Things that happen in the beginning - will show up near the end.

For example:  In an early scene in the movie, Mona Lisa da Vito and Vinny are in a motel room. The sink is leaking and Vinny complains that she was the last to use it. She should have made sure it wasn’t dripping. Well, we find out that Mona Lisa knows all about sinks  and wrenches - and that this sink is broken. It leaks. That’s telling us she is quite mechanical.

Another example: she keeps asking Vinny, “Can I help?”

And he finds it very difficult as a man to ask for or to accept help.  That’s a key plot in this movie.

Take the theme of thanks. Vinny also finds it very difficult to say “Thanks!”

And lastly take the theme of being able to say, “Wow!” I’m not sure just what word to use here for this sentiment. It’s the fourth of these human skills - being able to go, “Wow!” It’s the ability to be amazed - to see the greatness of another.

These are 4 prayers as well: Sorry, Help, Thanks, and Wow.

In this homily l want to stress the “Help!” message. It’s one of the 4 basic human sentiments for daily communication with God as well.

In the title of of OLPH, we have one of those 4 sentiments: Help.

Why do people pray? Why do people go to Mary? 

One key answer us we all need to ask for “Help!” 

Hopefully we have the other 3 as well.

In the classic spiritual book, The Cloud of Unknowing, the author says that we all know the “Help” prayer.  When the building is on fire we scream out the window  just one word, “Help!”

We don’t give speeches. We say one word: “Help!”

I grew up in OLPH church in Brooklyn. I was not only an altar boy but I was also a candle boy. I noticed thousands and thousands of people asking Mary for help in prayer and in lighting a candle. Help

CONCLUSION

So we celebrate 150 years of telling people the “help” message.

Notice it’s Part 2  of the Hail Mary.

Part 1 is buttering up the other - praising the other - then comes the request for help.

June 27, 2017

DUCT TAPED

It seems at times that God is duct

taped to a chair - and it’s killing God
that He can't do anything to help.

God  knows the feeling of being
nailed down - unable to say -

anything but, “I thirst.”

I thirst for understanding God as I hear

Him say, “Father forgive them because

they don’t know what they are doing?”

© Andy Costello, Reflections  2017

June 26, 2017

TENTH  SENSE

Having a sense of the situation I'm

in - as it is happening - is the sense

I want to have. I want to keep my 
eye on that one, to be in touch with, 
to hear what’s really happening,
to taste and smell what’s cooking.

Those first five senses are important - 
but I want more. I also want a sense

of fairness, a sense of guilt, a sense

of outrage, a sense of humor. That's
nine. More! What I really want is a 
10^th sense: a sense of knowing what’s 
really going  on at the moment. That’s 
what I want, but most of the time I'm somewhere else and don't know what 
happened till next week and then some. 

© Andy Costello, Reflections  2017

ALTAR

 INTRODUCTION

The title of my homily for this 12 Monday in Ordinary Time  is, “Altar.”

When I spotted the scene in today’s first reading from Genesis 12:1-9 - where Abraham builds an altar at Shechem and then another altar at Bethel - I began thinking about altars.

What are your thoughts about altars?  

What are my thoughts about altars?

What’s  the anthropology  about altars? Who has written the best stuff about altars?  I assume it would be in the various books I have by  Mircea Eliade. Maybe Rudolf Otto would have good stuff as well - in his studies about the non-rational - the holy. Then there's Clifford Howell's classic book: On Sacraments and Sacrifice.

Altars?  What does that word trigger?

As an altar boy and then as  priest I have been standing at altars all my life - so I should have some thoughts about altars.

RELIGIONS

Do all religions have altars?

I don’t know.

I do know that ancient religions - Judaism and Christianity - have altars.

They are places of sacrifice.

They are places where we go to - to connect with God.

They are places where we say to God, “I need you.”

They are places where we offer up a good to get a better situation.

They are sacred places.

JUDAISM

We can mine the Bible and pick up different scenes and situations where altars are central.

First of all there were altars where offerings were burned. They are called “burnt offerings” or “holocausts”.  The victim was completely burned - destroyed - no return. Is it any wonder that became the name of what happened to the Jews and others at Auschwitz, etc. etc. etc.?

Next there were altars where peace offerings were placed. It would be food. God got some, the priests got some, the offerors got some. It was a moment of communion. I assume if we get an understanding  of that, we will have a better understanding of the Mass as a peace offering. We want peace.

There were also guilt or sin offerings placed on altars. It was a way of trying to make amends to God.

A variation of some of these ceremonies were cereal offerings. Related to this was the Showbread ceremony. This included the offering of bread and the sharing of bread. One thought was that bread shows us the face of God.  Bread brings comfort and peace and connection with God and each other.

So that’s a short list of the use of altars in the Jewish Bible. Of course these ceremonies changed and developed in time.

THE MASS - THE ALTAR

Today’s gospel puts us into the New Testament.  Mention of altars is not in today’s gospel, but in the New Testament - in books like Hebrew’s especially, we have New Testament ideas about altars.

Ceremonies with altars continue with our Mass.

MAKING CONNECTIONS

These are just quick glances to look at - in an effort to understand the meaning of an altar.

I will have to do more homework on all this.

I know I have to make connections between altars and tables.

Jesus was at a table I presume at his Last Supper.

The altar is called a table at times.

The Mass is a meal

I think of the sacredness of the family table. I look back at our childhood and our kitchen table. It was where we ate,  where we prayed, where we played cards, where we did our homework, etc.

I have to do a lot more homework on all this.

I know -  that after baptisms - I like to have the parents of a baby come up to the altar and stand where the priest stands. I say to the couple that I am trying to make the connection between the Mass and Baptism. So I tell the parents to put their hand on their baby and repeat along with me, “This is my body. This is my blood. We’re giving our life to you.” 

Then I conclude by saying: "This is the sacrifice of the Mass - your life for your son or daughter. It’s all connected."

Welcome!

[I didn't mention this from the pulpit - yesterday Sunday June 24, 2017 - so I'm putting it here on my blog.]

The Catholic bishops of Maryland issued the following statement addressing immigration in Maryland on May 30, 2017

The issue of immigration continues to raise controversy at both the national and state level, often spurring passionate debate that offers little hope for reconciliation and resolution. This situation urgently calls for the Catholic Church and all people of faith and good will to come together in a spirit of compassion, prudence, and cooperation to address the challenges faced by immigrants, elected officials, law enforcement and our communities as a whole. The complexity of federal immigration enforcement policies and their effect at local levels is of particular concern. In Maryland, this is especially the case in light of the unsuccessful efforts to pass state legislation aimed at identifying uniform state parameters for cooperation between local law enforcement and federal immigration agents. As more and more local governments in our state take up this issue moving forward, we, the Catholic bishops of Maryland, urge all Marylanders to consider the following principles as a basis for engaging in dialogue as we work toward the common good.

Let us be guided by the words of Pope Francis, who in his historic address to the U.S. Congress reminded us: “[I]f we want security, let us give security; if we want life, let us give life; if we want opportunities, let us give opportunities. The yardstick we use for others will be the yardstick which time will use for us.”

We urge state and local elected officials and lawmakers at the executive, legislative and judicial levels to enact and uphold immigration policies that:

• Respect the spirit of our country’s Fourth Amendment protection against apprehension and searches of persons or homes without probable cause, and against detention beyond normal criminal procedures, while at the same time respecting the necessary role of law enforcement to uphold laws and policies that keep our communities safe.
• Give priority to ensuring the integrity of families and the ability of working parents to support and care for their children.
• Build trust with our immigrant communities by establishing a clear division of duties between local law enforcement and federal immigration agents so that immigrants feel safe reporting crimes and cooperating in police investigations.
• Create safe environments by enforcing clearly established consequences for criminal violations of the law.
• Reduce fear among our immigrant communities by protecting their ability to congregate and move freely at their churches, schools and other community gathering places.

We urge Maryland’s Catholics, other faith communities and all people of good will to:

• Respect differences of opinion on this issue in a spirit of listening and understanding rather than accusation and name-calling.
• Engage in the political process and communicate your opinions to your elected officials. We encourage you neither to shy away from the political arena, nor to allow partisan and hyperbolic factions to dominate the political debate on immigration.
• Seek to learn more about the root causes of immigration and the challenges immigrants face in navigating our country’s complex immigration system.
• Develop personal relationships with immigrants in your communities and learn firsthand about their hopes and dreams, fears and sorrows.

In closing, we offer a word of hope to our immigrant brothers and sisters who have come to Maryland in search of a better life:

We pray that you will find in the Catholic Church and many other communities in our state places of welcome, fellowship and support. We pledge through our parishes and institutions to minister to you as you learn a new language; as you seek employment, shelter, food, clothing and healthcare; and as you celebrate your faith in a loving God. We thank you for your inspiring example of fortitude, industriousness, and strong family values, and for your contribution to the qualities of life that truly define the greatness of America. May the grace of God bless you and bless our work together to build communities of peace, prosperity and friendship.