LENT 

TIME  IN  BETWEEN  TIME

 INTRODUCTION

The title of my homily is, “Lent! Time In Between Time.”

On Ash Wednesday we began the Season of Lent - 40 days and 40 nights - of special time.

It’s connected with the 40 days - Jesus retreated into the desert - when and where he wrestled with life’s big issues - temptations - questions - “What’s next?” Then he came  out of the desert - out of an  empty waste - ready to speak, preach, give wisdom, wash feet, challenge people, help and heal and feed people  and give that same mission to our world.

It’s connected with the 40 years the people of Israel were in the desert - dealing with the struggle to become a people. They had to grow up. Like children they spent too much time complaining and whining against Moses and God. Why did God tell us  people to make an exit - and exodus - out of Egypt? They forgot the part that they were slaves in Egypt.

NOT ALL TIME IS THE SAME

As you know not all time is the same.

Sometimes time is just time.

Sometimes time is non-descript, or time is boring, or time is super exciting.

Sometimes some times are special times.

There’s a difference between Holy Week and any other week of the year.

There’s a difference between the Christmas Season, Summer, Vacation.

Not all days are the same: some days are birthdays - or your parent’s wedding anniversary day - or the day a grandfather died.

Some days someone gets a notice they have to appear in court.

Some days someone has a career game on the basketball court and his or her name is in the paper - and the newspaper story is cut out and a great grandkid sees it in an album 65 years later and says, “Grandpa or Grandma I didn’t know you played basketball.”

Not all time, not all seasons are the same: spring, summer, autumn, winter.

Some of you - good news to you - if you end up with a drinking or a drug problem  - you’ll have to go into a rehab for 40 days or 30 days or 6 months and that period of your life will help you 100 times more than any season of Lent or Advent or year of schooling.

Not all time is the same time.

On Wednesday afternoon I was standing there in St. Peter’s Catholic Cemetery on Route 50 - some 15 miles from the Bay Bridge - after a burial. My car was trapped. So I walked around and stopped to read the stones - as a way of using my time well - instead of complaining inwardly, “People stop talking to each other. Please get back into your cars.  I gotta get back to St. Mary’s.”

There was a black stone for some guy who died around 18 or 19 years of age. I saw just his name - his numbers - and a poem carved on the back of the stone about being understood or not being understood.

And all the stones around  him had people who made it to their 70’s and 80’s.

Not all time is the same time.

Not every life has the same number of minutes and months.

WHAT AM I DOING WITH MY TIME?

Lent is a good time to look at the time of my life.

It’s about time.

It’s about time to look at how I use time.

We’re about to start the baseball season and I like to read about the upcoming season. I read that Michael Conforto of the Mets and Justin Heyward of the Cubs really worked on their swing as hitters over the winter. We’ll see.

How well do we use time?

I remember in baseball in the seminary I found one of those hand sized squeezy exercise things. So I squeezed them thousands and thousands of times in class - outside of class - forever. Being a single’s hitter, I wanted to have better bat control. That year I hit .374. It worked. 

When we use our time well, when we train well, when we read well, when we work well, we end up with great memories of great times and jobs in high school and college and life.

I recently heard someone say they skipped Spring Break in College and went to Kentucky with some other kids to help work on houses for the poor and it was a super time.

Not everyone uses their time the same.

CONCLUSION   

Every night a nice night prayer is taking a minute to look back on today and say, “How was it.”

Come up with some great moments and say, “Thanks God.” If there were some nasty moments say, “Sorry X or Y and God.” Help me to do better tomorrow. Amen.

March 10, 2017

SCARECROW  CHRIST

Christ,

too many times

I’ve neglected the

wheat of the fields,

the grapes on the vine,

because I was scared

of you - a you - I imagined

was made of straw -

till one day I saw you -

off the cross, on the street,

the stranger, the different,

the rejected, bleeding, hurting,

one - calling out, “Come to me ….

all you who are …..”

© Andy Costello, Reflections  2017

PRAYER  OF  PETITION 

  

INTRODUCTION

This week I have been presenting various specific practices for Lent.

Monday: The Golden Rule. Don’t do things to others that you would not want people to do to you. Do things to others that you would like be done to you.

Tuesday: The Our Father. This is in the gospel of the day. It’s a great prayer, especially when you find it difficult to pray.

Wednesday: Contemplation. I stressed contemplation. It’s the sign of Jonas. Lent is a great time to become quiet and reflect and see great realities, God’s realities all around us.

Today: Prayer of Petition. Today I would like to move into prayer of petition.

THEME: PRAYER OF PETITION

So some reflection on prayer of petition.

St. Alphonsus would love today’s 2 readings, both are about Prayer of Petition.

In the first reading Esther cries out to God for help. [Cf. Esther c, 12: 14-16, 23-25.]

And in the gospel Jesus tells us how to pray: ask, seek, knock. [Cf. Matthew 7: 7-12]

When it comes to being stuck, have we thought about trying God?

Have we thought about going to God with our needs and if we get there and the door seems to be closed, knock and knock loudly.

If we can’t find the right door, ask, seek, knock, till we have tried every door in the mansion.  

Stand outside every door and scream, “Help!

Let her or him with the most needs pick up stones and throw them at God’s window.

Be like the Syro-Phoenician woman, outsmart Jesus.

MOREOVER

Moreover, if we ask for the wrong things, God will give us the right things.

If we ask for a poisonous snake, God will give us a fish.

If we’re asking for a rock to throw at our neighbor, God will give us a loaf of bread that we can share with them.

PRAYER OF PETITION

So prayer of petition is a good practice for Lent.

ST. ALPHONSUS AGAIN

In St. Alphonsus’ time, there were a lot of arguments and questioning about the issue of freedom vs. grace. 

Is it me or is it God?

Of course it’s both.

That’s why I love the 15^th chapter of Luke - and its three stories - three parables.  In the first two stories God goes looking - and searching out sinners - whether we are a lost sheep or a lost coin. In the third story, God waits for us to get up from the pig pen and return home.

That’s why I love the story of the monkey who fell down the well. The mother monkey reaches down for her child - and makes noises that her child has to reach up for her hand - otherwise she’s lost.

That’s why I love the saying: “Pray for potatoes, but pick up a shovel!” or “In a storm, pray to get back to the shore, but start rowing.” 

Then there is the Moslem saying, “Pray that your camel doesn’t run away in the night, but make sure you tie his reins to your tent peg.”

How many times have we heard in a sermon the story of the man in building with the river rising and he keeps praying - but is drowned.  When he faces God, he yells at God for not helping. And we know God's answer. "Hey turkey I sent you a row boat and a helicopter - but no, you kept praying."

In other words, life needs to be a relationship, a cooperation, a working together with God and each other.

Into these discussions, St. Alphonsus slipped into the answers prayer of petition.

Ask, seek, knock, and don’t worry about who did what.

Just pray. Just do.

Ask and God will send help.  Ask and solutions will appear.

TODAY

Today the question is, “Why pray to God? Why ask God for help to intervene?

Are we supposed to twist God’s arm or are we supposed to go out and work for our daily bread by hard work?

Isn’t prayer about changing attitudes?

Isn’t prayer less about healing of cancer and more about grace to deal with cancer?

Yes or no?

A change of mind can change one’s body.

A change of attitude can change one’s health.

Yes, we Catholics have not been arrested for faith healing nor that we tried to stop blood transfusions.

We pray as we wait outside the operating and recovery room in the hospital.

We pray for peace and work for justice -- realizing that’s the way to arrive at peace.

In today’s first reading from the Book of Esther we see Esther praying her people about to be exterminated - but she also does something. Then she acts. Then she makes her move.

CONCLUSION

Today I talked about Prayer of Petition - a major theme of the Redemptorist founder, St. Alphonsus.

I love his saying, “Pray and you’ll be saved. Don’t pray and you’ll be lost.”

I apply that to here and hereafter.

March 9, 2017

No Más Wall 

No wall!

Fill 10,000 potholes per week instead.

No wall!

Fix the infrastructure of 10,000 bridges instead.

No wall!

Plant 50 trees per week in cities instead.

No wall!

Build more parks, more outdoor basketball courts, instead.

No wall!

Start more and more voc-tech schools instead.

No wall!

Build more work force and affordable housing units instead.

© Andy Costello, Reflections 2017

THE  SIGN OF JONAH -

CONTEMPLATION

INTRODUCTION

The title of my homily for this First Wednesday of Lent is, “The Sign of Jonah - Contemplation.”

Since both readings for today talk about Jonah, I better talk about Jonah. But to be more specific, I would like to talk about  the sign of Jonah. One of the ongoing scripture questions is: Just what was the sign of Jonah? [Cf. Jonah 3:1-10; Luke 11:29-32]

SIGNS

First signs.

We humans need signs: signs that we are here. Signs that we are recognized, accepted, acknowledged. We wait for texts and e-mails from others that they are alive and all goes well.  When we get medical tests, we anxiously await the results. When we are being operated on they keep an eye on our vital signs.

When it comes to God, we look for signs that God is present - that God is alive.

If God gave a message that God would appear in Bangkok Thailand or Reykjavik, Iceland, next July 14th, there wouldn’t be enough hotel space or airplanes to get the amount of people who would want to be there.

Jesus knew all this. He says in the gospel that people look for signs, but the only sign they are going to get is himself. He is the sign of Jonah.

At times Saint Alphonsus, the founder of us Redemptorists,  talked about people running all over the place for miracles etc., when we have Jesus in the Blessed Sacrament.

Alphonsus states in his Practice of the Love of Jesus Christ, that God gives 3 great signs of his love: creation, the cross and the Eucharist.

YET

Yet we humans miss too many signs. They are there. Yet we aren’t looking.

The people of Nineveh got the message. They read the signs and they changed. They  repented.

So Jesus says, “I ain’t going to give you big miracles. Change!”

EXEGESIS

Ooops, I better get to my point about what is the sign of Jonah.

Let me give a bit of exegesis or Bible text explanations.

Exegetes looking at today’s gospel, say that the sign of Jonah is Jonah spending 3 days in belly of the whale. Just as Jesus spent 3 days in the belly of the earth (in a tomb), so too Jonah spent 3 days in the belly of a whale. Just as Jonah was thrown up on the shore, so too Jesus is thrown up again on the shore of the earth. He is born again.

Baptism is part of this story.  Easter is the big time for Baptism.

Others, would say, basing their stuff on today’s gospel from Luke, the sign of Jonah is the preaching of repentance. Exegetes always say that people are looking for big signs, big miracles, big wonders, before they will convert, before they will come to God, before they will come to Jesus. They say to Jesus in so many words, “Work the miracles we heard you worked in X, and we here in Y will change.” Alphonsus would comment that people go all over the place and neglect Jesus in our midst, for example in the tabernacle.

So - with various opinions - on all this,  we don’t know for sure what the sign of Jonah is.

THOMAS MERTON

For the sake of a thought for a weekday Mass during Lent, I would propose that the sign of Jonah is contemplation. Saying that is kind of odd and jarring - hopefully.

Let me try to explain.

When preparing this homily I recalled Thomas Merton’s book, The Sign of Jonah. Maybe that would help. I noticed that he says many things in that book, but what struck me was his idea of contemplation.

Being in the belly of the whale - being in that quiet, being caught in that inner room, Jonah had to think. He was stuck. He was imprisoned. He had to say, “Where am I? What did I do to get caught here?”

Figuring that out was contemplation. Jonah became a new person in the belly of the whale. Then he was reborn. He became a new person.

So too, we have to become quiet.  That’s one of the themes of Lent.

And in his book, The Sign of Jonah, Thomas Merton says, that in a cold, pre-spring moment he discovered in contemplation his whole vocation.

He said he rediscovered four things:

·       God,

·       himself

·       the scriptures

·       the divine office

ASH WEDNESDAY

On one Ash Wednesday, he saw that all will turn to ashes, whether it’s a great painting or the billboard that he was looking at while taking a trip into Louisville, that featured a Lucky Strike sign.  Both will turn to ashes. Seeing all that.

And then at the end of Lent, when all the buds are about to pop, he discovered that it’s all going to be new life. He discovered Easter again. Life not death. Buds not ashes.

CONCLUSION

So each of us, if we take and make time for contemplation, we can see some of these things.

For example, as in Psalm 130, we can go back to our mother’s lap or even to her womb.  We can discover in that quiet, new beginnings. We can be reborn. We can have a second spring. We can have new life.

And like Jonah we can start again.

The call is to do what God is calling us to do - not running the other way - which is what Jonah did at first.

March 8,  2017

WHODUNITS

Who did it? We play that game

every day … reading graffiti on

walls … wondering who left the

milk out … who didn’t pick up after

their dog … who dented our car …

who started that style … who said

what, when and why … who taught

that baby to have such a great

smile … who told her … who called …

who gave us such a beautiful dawn …

and who gave us this night sky?

© Andy Costello, Reflections  2017

HOW  TO  SAY 

THE  OUR  FATHER 

  

INTRODUCTION

The title of my homily for this First Tuesday in Lent  is, “How To Say the Our Father.”

That might be a good Lenten Resolution - to say the Our Father once a day very calmly and very prayerfully.

Remember Jesus says right before teaching his disciples the Our Father, “Do not babble.”

Once more, here are the comments he made, “"In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him.”

We have all be around long enough to know that people often babble the Our Father. Somewhere in our younger years - most of us sensed something was wrong when some people prayed the Our Father out loud - but in rush of babble. OurFatherwhoartinheavenhallowed bethynamethy kingdom comethywillbedoneonearthasitisinheaven.Giveusthisdayourdaily breadandforgiveusourtrespassesasweforgivethosewhotresspassagainstusandleadusnotintotemptationbutdeliverusfromevil.Amen

We knew instinctively that was not the way to pray or the way to talk to God for that matter to each other.

HOW TO SAY THE OUR FATHER

How to say the Our Father?  Picture God the Father sitting there in a nice comfy chair. Climb up onto the chair, onto God the Father and slowly say the Our Father into his ear or into his face or into his eyes.

How to say the Our Father?  Picture the slices of bread you are going to taste and eat today - including the Eucharist and say to God slowly and with great grace and reverence, “Give us this day our daily  bread.”  And pray  for all the children of the world - especially the hungry and the starving - those with nothing to eat - because of empty hands.

How to say the Our Father? Pray for peace in our world this day - along with that daily bread.  Pray that all people try to do God’s will in the world today - which will bring that peace. Pray that we all work to bring about the kingdom today - that it come about.

How to say the Our Father? Pray for the grace to be able to forgive each other and that they forgive us back - and we see those trespassing signs.

How to say the Our Father? For Lent find a good book on the Our Father and read it?

For example, Scott Hahn came out with a book last year entitled, Understanding "Our Father": Biblical Reflections on the Lord's Prayer.

Matthew Kelly had a small book on the Our Father - from back in 1994. It’s out of print now -  but I read that people are paying up to $212 dollars on line. The price of fame.

Or go back further,  Helmut Thielicke, has an excellent book on the Our Father, Our Heavenly Father: Sermons on the Lord's Prayer  -Translated by John W. Doberstein. New York: Harper & Row, 1960. I found that to be one of the best books on the Our Father.

Or go back to St. Teresa of Avila and her classic book on the Way of Perfection in which she reflects with great simplicity and prayerfulness the parts of the Our Father.

CONCLUSION

Whatever…. During this Lent grow in prayer and union and communion with God - by entering deeper and deeper into the Our Father. Amen.

Pray the Out Father - water the earth with it’s words day - steady rain or soft snow words - it will saturate the soil of the souls of all people. Amen.