THE  MEETING

There are all kinds of meetings - every day - all around the world.

Friends have coffee or lunch together. Buddies meet to plan an upcoming Pop Warner Football season. Families get together for a cruise to celebrate their parents 50^th anniversary. Engineers, architects, surgeons, get together for every week as well as their annual meeting every year in some great spot or city.

There are all kinds of meetings - every day - all around the world.

Most, 999 out a 1,000 meetings we never hear about. There might be minutes, decisions, announcements, but no - not our luck to know what happened.

There are secret meetings. There are public meetings. There are boring meetings. There are meetings that fail. A couple finally see a marriage counselor - but one of the spouses refuses to communicate.

So I was surprised - and not so surprised - when I accidentally heard in today’s first reading from Isaiah about a meeting God had with his creations that took place out there in the open fields.

The rain was asked: “What do you do?”

The snow was asked, “What do you do?”

The seeds were asked, “What do you do?”

And words were asked, “What do you do?”

Give an account of your stewardship.

“Well,” said the rain. “I don’t know why you ask me. I fill 78 percent of the earth with water,  so people can sail the oceans. I give water to drink - from rivers, lakes, reservoirs, and wells. I help crops grow - in fields, backyards. I am part of everyone. If they get dehydrated - they come looking for me.”

The snow said, “I don’t get as good a press and publicity as rain. I’m slower, colder, and often avoided. That is, unless someone is a skier or the manager of reservoir in Nevada or California - that needs all the water it can get. I can be beautiful. I know you can’t eat beautiful,   but snow is like that frost on the top shelf of so many refrigerators - that keep ice cream cold. I’m mostly quiet - quiet like the North and South Poles. It’s in reserve - for years to come. Right now with global warming - people are starting to notice the gift in the wings that I can be - especially as polar caps collapse.

The seeds were ready and willing to speak up. “We seeds work together with farmers and the soil, the earth, along with water and the sun and in time you can see what we can  be - what we can become. Trees, wheat, barley, rye, potatoes, grapes, wine, strawberries, people.” Ooops I can become bread and surprise: Eucharist.

Words came last. Everyone was listening to what the words were about to say. “I know some  people can be all talk - and not message.  I know people can babble - as when some people pray - without thinking a word about what they are praying. But words can be inspirational. Words can be prayers as in the Our Father.  And surprise: the word became flesh and lived/lives amongst us.

THE GOLDEN RULE

[Today’s  two  readings for this First Monday in Lent have some great specific and practical stuff on how to love one another. And did you notice at the end of today’s first reading, we have one version of the Golden Rule: Love your neighbor as yourself. So this morning I decided on writing a short simple story called, “The Golden Rule.” Cf. Leviticus 19:1-2, 11-18 and Matthew 25: 31-36.]

When Jack’s father died, Jack got to give his father’s eulogy.

He had 3 or 4 days to think about it and he typed into his computer page after page of wonderful stories about how great a guy his dad was - being so kind to everyone he met.

He wrote down things like, “Once the whole family was in the car and we were heading home from Sunday Mass. It was a really nasty winter day. Suddenly dad pulled the car to the curb and stopped. All of us in the car were wondering what he was about to do.

“He opened up the car door. The wind was howling. Standing there in the cold  he took his overcoat off. He had spotted a homeless guy who only had a flannel shirt on. He walked over and put the coat on the guy and handed him a $20.  Didn’t say a word. Headed back to our car. Pulled away from the curb and continued on our way home.”

He had pages and pages and pages of stories just like that one.

His dad was something else. Then he began to think about his father being a man of few words. “KISS - Keep it Simple Stupid” would be a life principle for him. But he never heard his dad say that - but his dad lived that message.

What his dad did say and say often was, “The Golden Rule.”

So to keep it simple and to say very little at his dad’s funeral,  Jack said something like the following.

“Good Morning. Thank you for being here at our dad’s funeral.

“Our dad was a man of few words - but a man of lots of action.

“Ever since we were little kids he would say to us, ‘The Golden Rule.’

“At first we didn’t know what that meant - but in time we knew exactly what those three words, “The Golden Rule” meant.

“After Mass someone would say, “That was a long llllllllooooonggg sermon.”

“And sometimes our dad would respond, ‘The Golden Rule.’

“We didn’t know if he meant, ‘Stop complaining. You wouldn’t want people complaining about you, would you?’ or ‘The priest took 15 minutes to say, “The Golden Rule.”’

“So to keep it simple and to sum it all up,  our dad was The Golden Rule - or our dad taught us the Golden Rule.

“Do good stuff to others because wouldn’t you like good stuff to happen to you and don’t do things that hurt others, because who wants to be hurt. Amen!”

Then Jack went back down to his bench in church - first touching his dad’s casket - saying under  his breath, “Thanks dad, thank.”

February 15, 2016

THE BEST AND THE WORST

The Bible and the Street - in fact, every conversation -

tells us the Best and the Worst - is always on the edge

of everything. Let’s be honest - there are moments in

the mix of every day - when we feel the Best and the

Worst. We can laugh and give another a compliment

or  - we can let slide out of the side of our mouth - a
slur or a slight put down - to bring down another - who seems too big for themselves lately - or we just don't like them and we don't care to know why - or
we don't know why we do the Big Nasty. War or Peace - the Best or the Worst - is never too far away from us.

© Andy Costello, Reflections 2016

POWER AND  CONTROL 

INTRODUCTION

The title of my homily is, “Power and Control.”

Today is the First Sunday of Lent and I would assume that Lent is a time to do some deep thinking about some of the great issues of life: time, purpose, people, relationships, family, communication, power, control, "Is there a God?',  the past, the future, the here and now, the me that’s me and the you that’s you.

That's a brief list of some great issues in life. 

I was wondering: is there a list somewhere or does everyone come up with their own list?

Does it depend on what we’re going through and experiencing at the time?  Is Lent a good time to make a list and look at it and ask how we’re doing?

TODAY’S READINGS

When I read today’s readings - especially today’s gospel - the issue of power and control hit me.  I said, “Those are two biggies: Power and Control."

What else should I look at? 

I then said to myself, “Stick with power and control. Hey, sermons are supposed to be 10 minutes or under. So how are we doing with those two issues? Let's look at them this Sunday morning - especially as we begin Lent."

That’s the genesis of this sermon and where I’m coming from this morning.

The Gospel is about the Devil tempting Jesus in 3 ways. It’s from Luke 4: 1-13. We’re in the year of Luke.

Luke begins by telling us about Jesus' roots in Nazareth - then being born in Bethlehem - then going back to Nazareth to grow up with Mary and Joseph the Carpenter. 

We hear Luke telling us that Jesus - as he is growing in wisdom and age and grace - has one ear and one foot in Jerusalem and the other foot and ear in Nazareth. That’s Chapter One and Two of Luke.  

Next comes the adult Jesus in Chapter Three with stories of John the Baptist - and Jesus’ baptism.  

Today we come to Chapter 4. Jesus goes into the desert for 40 days and 40 nights.

Luke is going to use the Devil - and his temptations - to try to tell us how Jesus was going to do life. I’ll tell you now: it’s not going to be the way we would want Jesus to be.

Nobody was there with Jesus in the desert, so what we’re getting is from Jesus filtered through Luke and others. Matthew and Mark give other takes on the order of the temptations and the issues involved in the temptations.

In this homily I’m sensing that the devil is using the issue of power and control to discover who this Jesus is and how he works.

Control?  How one uses control? How one use one’s powers to do life?

I’m sure when Pope Francis was elected Pope, different people in different jobs in the Church, wondered, “Who is this Francis and how does he work? How is going to try to run and control things? How will he use his powers? Skills? Tricks? Methods? How will he be different than the last two popes: Benedict and JP II?”  

Perhaps, without knowing it, we all sort of think about the question of power and control when it comes to jobs, church, organizations, bosses, remarriages, what have you.

The kid wonders how this new step-daddy my mom just married will be when it comes to what I can do and can't do in our home?

So how does this Jesus use his powers?

Let's look at the three temptations Christ faced in today's gospel story from Luke.

As I was preparing this homily I realized that I need more time to decipher and make these 3 temptations more real - more clear - to get a better grip on them - as well as how the devil used them to figure out Jesus.

Bottom line: What I got from today's gospel is this: Jesus does different.

FIRST TEMPTATION

The first temptation Jesus faces is: should I turn all these stones I see around here into bread? Hey there are lots of rocks and lots of hungry people!

Jesus doesn't snap a finger or pick up a rock and say, "You're bread!"

Jesus doesn't choose to take the easy way out. It takes work to come up with our daily bread.

One has to farm the earth, remove the rocks, plant the seeds, water the earth, then wait, wait some more, then cut down the wheat, crush the wheat, make the flour, make and bake the bread and then enjoy and break bread and drink good wine sitting down together in communion.

Most of us are not farmers. To give us our daily bread,  most have to go through the long process of going through school, get a job, get a  pay check, shop, cook, fix the table, and then sit down to enjoy eating our daily bread together.

SECOND TEMPTATION

The second temptation is to save people from having to face the temptations of the devil by bowing down and worshiping him.

Nope, daily temptations can sharpen our wit and our skills and our respect for what others are going through.

It takes a lot of living, a lot of mistakes, a log of living in the darkness before it dawns on us that Jesus came to be the light of our world.

It takes a lot of living and dying to self to discover that life is not about wanting to gain power and  glory - recognition and rewards - but to be the servant of us all - without looking for power and glory.

THIRD TEMPTATION

The third temptation is for Jesus to gain instant notoriety by standing up on one of the ledges at the top of the temple in Jerusalem and jump off and let the Lord our God send angels to catch him. That will wow everyone and you'll have the people eating out of your hand.

There is a world of difference too seeing life as show and splash  - "Hey world look at me!" - compared to staying low - and simply seeing life as serving one another.

THE CHOICE: BEING HERE FOR OTHERS NOT SELF

In this homily I'm trying to say: take a good look at how we are doing life - but surely we can do better.

How do we operate? How do we life?  How do we use our powers to control or deal with control issues in life?

That's the theme and question of this homily.

Everyone of us have some powers. Everyone of us has some things we can control.

However, one of life's biggest learnings is that we are basically powerless and there are a lot of things out of our control.

Sorry.

Question: When does a human being discover she or he is not in control?

Up to that moment, the baby thinks by simply screaming mom and dad will come running. But this time, nobody came running - and the poor baby stopped screaming, finally feel asleep, and woke up okay at 7:38 AM.

Up to that moment, the beautiful teenage girl who ensnared the handsome teenage boy - thought she had everything going perfectly. Then her whole world came tumbling down, when she sees him walking for another girl.

Up to that moment, the healthy, 6 figure salary MBA, thought all was in control, till the doctor said, “It’s cancer.”

Make a list, your list, when you discovered, you were not in control.

I realize it 10 times a day now.  I'm in the rectory - I’m telling my story - they heard it before - someone cuts me off, yawns, looks at their watch - and walks away. And I stand there with my story untold.

I’m not in control. Woo. Sometimes that hurts.

Here's another one. This is a real biggie. 

Somewhere along the line I heard someone say, “God is not in control.”

At first I said, “Wrong. Who the heck is controlling this universe - like clockwork?”

Of course, but then I realized God has given us total control to walk away. Hey Adam and Eve did it. Hey the Devil did it. Hey, turkey you’ve done it a thousand times - and God didn’t throw the clock at you.

The gift of freedom is key issue in all this.

It's central to any discussion of power and control.

Of course, freedom of choice is what makes love and attention and Valentine’s Day so special.

If the "I love you" is not real, if it's not free, then there is no impact.

If the other doesn't yawn, if the other looks us in the eye, if the other speaks from the heart, then love, the intention and attention of love,
can overwhelm us - on Valentine's Day and everyday of our life.

If the other has to give the card, if the other has to say, "Happy Valentine's Day" or "I love you",  it's  a balloon without any air or helium in it. 

It's the difference between have to and want to.

So too,  God must love it, when he meets so many people in daily prayer and attention, because they choose to do so - freely.

CONCLUSION

The title of my homily was, “Power and Control.”

How well do we do with each?  Lent is a good time to reflect upon key life issues.

Control?

Power?

For starters it's nice when we are aware of our powers and we use them well. It's nice to have some things in life that we can control.

It's tough when we run into moments that are out of our control and we feel powerless about everything.

It’s also nice to know when it's loving and we give up the power and the control - the steering wheel and the clicker - and give full attention to others.

Let me end by trying to use all the 3 temptations Jesus faced in the desert. 

It's in moments of temptation and struggle, that the rock called our heart, turns to bread. It's then that the power and the glory we could have is handed over to another. It's then that others - being in our presence, feel that can fly. 

February 14, 2016

VALENTINE’S DAY

What’s with the heart? It’s just a pump.

Well, if you have to ask, then you

probably won’t “get” the answer.

When someone is in love, when

someone is emotional, when

someone is running to be with

the one they love, then the pump
jumps, the heart makes sense. 

And when someone shows up

to be with the one they love,

they have to bring a gift - hearts,

candies, flowers, what have you?

Now of course, those who sell cards and

trinkets know all this - so where have you

been that you don’t get Valentine’s Day?

February 13, 2016

RADIATOR ROARS

My brother always said,

“Only buy a house with

gas heat in the kitchen.

When you really want to cook,

elective ovens never do it.”

I’d say, “Only buy a house

with stand up cast iron radiators - 
waist high radiators that let 
you know they are there 

for you on a cold, cold 

February day like today. 

Bang! Crash! Crunk! Rattle! 

Rock and Roll! Listen to them

yelling to you, Get over here

and get your butt against me.
Baby it’s cold outside.”

© Andy Costello, Reflections 2016

QUESTIONAIRRE:

SELF CENTERED VS.

OTHER CENTERED RELIGION

As I read today’s first reading from Isaiah 58: 1-9a, I realized this is a document that our Church needs to read on a regular basis, especially at the beginning of Lent.  So here are 11 questions - to ponder before rereading Isaiah 58: 1-9 - as well as today’s Gospel - Matthew 9: 14-15 - today’s readings  which I placed at the bottom of  this questionnaire.

Who’s more important: you or me?

When I come to a door when I am walking with another person, do I let the other person in ahead of me?

When I come to a door and  another person is coming out, do I let that person out as I hold the door for them and then I go in?

Is the goal of our religion to save our soul or to be concerned for the welfare of our brothers and sisters.

Is the purpose of Lent to fast from food or fast from selfishness?

If Lent was seen as attending a wedding, would Lent be any different this year for you? How so? [Cf. today’s gospel Matthew 9: 14-15.]

Three people walked down the road from Jerusalem to Jericho in the Parable of the Good Samaritan. Who were they thinking about and aware of: self or the man who was beaten up and robbed? [Cf. Luke 10: 25-37]

When I hear the Parable of Two Men who went to the Temple to Pray, which of the two am I? [Cf. Luke 18: 9-14]

When I’m walking from my bench in church up to the front of church to receive communion, whom am I thinking of? Myself? Those I’m on line with? Those other folks whom I’m being brought into deeper communion into Christ with?

After communion am I concentrating on Christ within me - in the tabernacle of my body and being - or more with Christ in the tabernacles of all these people I’m in the church with today or with Christ in the tabernacle up here in the front of our church - the tabernacle behind the altar?

Whom does the Pope think he is in all of this?

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TODAY’S FIRST READING - ISAIAH 58:1-9

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast; 
Tell my people their wickedness,
and the house of Jacob their sins. 
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”

Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

TODAY’S GOSPEL - MATTHEW 9: 14-15

The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?”

Jesus answered them, “Can the wedding guests mourn as long as the Bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”