Saturday, September 5, 2015


MERCI BEAUCOUP

INTRODUCTION

The title of my homily for this Opening Mass for this 2015-16 St. Mary’s High School year is, “Merci Beaucoup”.

That’s French for “Many thanks.”

If you’re in Paris or in a French restaurant say, “Merci beaucoup” to the waiter if it’s a great meal - and he or she will say, “Merci beaucoup!” if you leave a good tip.

When we were growing up my brother Billy was studying French in high school and he loved to yell French phrases at me. When I’d come into our bedroom he loved to say, “Ferme la porte.” Translation: “Shut the door.”  As a result of that I understood the French command, “Ferme la bouche”. Translation: “Shut your mouth.”

To this day I still remember that shut the door command when I walk into rooms - especially when it’s expected of me to close the door.

If this sermon works, I would hope some of you will find yourself this week, next week, and for the rest of your lives opening your mouth and saying to others when you feel grateful, “Merci beaucoup.”

THE MEANING OF MERCY

The French word, “merci” means thanks.

It also means, “Mercy!”

The English word, “mercy” means pardon, help me, show some compassion, bear with me, be kind to me, give me a break,  please understand my situation, be lenient,  be tolerant….

However, its background is much wider and deeper and has many more meanings.

The Latin word, “Mercedes” means wages, rewards, pay me, ransom me, ….

It goes back to coming up for a word for “paying for someone” - “rescuing another”.  In a restaurant, the meal is over, who’s taking the check? Someone takes the bill and pays for all - and all say, “Merci!”

In our parish and in our high school and grammar school, the theme for this year is, “Be Witnesses of Mercy.” This year’s theme comes from the writings and thought of Pope Francis.  Show mercy.  That we be merciful towards those we need to forgive. That we be merciful to those who are stuck. That we give the coins of our pocket or some cash out of our wallet to those who are begging on our streets.

And hopeful the other says, “Merci beaucoup” or “Thanks” or “Gracias.”

Another word for what we doing this morning is, “Eucharist” - which means thanks to God.

As I said the other night at the high school Athletes’ Mass, “We see athletes on TV after a great play - raising their index finger and pointing to God. Give God the glory.” 

Well a Mass, this Mass, is our way of pointing to God and giving God the glory.

It’s a way of saying to God, “Merci beaucoup.”

THEME FOR THIS YEAR

You can see signs on our lawn - outside of school - outside our churches - that the theme for this year is to be a witness of God’s mercy.

That means this year we forgive each other. That means this year we are grateful for each other. That means this year we show mercy to others.

So this year say, “Merci beaucoup” to our maintenance people, to people who wait on us, to people who hand us a movie ticket, to those who referee our games, to those who teach us, to our parents.

This year is a year to witness the gifts of God surrounding us.

Here we are in this green setting. Here we are by the water. Here we are together on a beautiful September morning.

Let’s give God a shout out: “Merci beaucoup.”


PICTURE OF A KID

As you know there is a major crisis going on right now in Europe and the Middle East. People are escaping Syria and all kinds of other places - besides all the people from Latin America who are trying to get into our country.

On the evening news last night and in our papers today there is this picture [show picture] of this 2 year old boy, being picked up by a Turkish soldier on a beach. His father and his mother and his brother and he had gotten into a smuggler’s small fiberglass boat that held about 12 people. They wanted to to try to get to the island of Kos in Greece and then make their way to Vancouver in Canada or Sweden.  The small raft overturned and the small boy Aylan Kurdi and his brother, Galip, and their mother, Rehen, drowned. Only their father, Abdullah Kurdi lived -  but he is in despair.

Hopefully this picture and the scenes of thousands and thousands and millions of people on the move around the globe will turn the hearts of people to show mercy to these families and folks trying to find a new life.

Obviously that’s what mercy means.

We’re told in today’s gospel to turn the other cheek, to go the extra mile, to give the shirt off our back.

The call of God is that we be people of mercy - not just to opening and closing doors for others - but to open and not close our eyes and our wallets and our countries and our hearts to others.

And others in turn will not only say, “Merci beaucoup” but they too will open up their lives to others and on and on and on.

CONCLUSION

This year let’s show mercy and compassion to each other.

This year, let’s show gratitude to each other.

This year, let’s do things that will get others to say, “Merci Beaucoup.”

Friday, September 4, 2015

September 4, 2015


HOLDING ONTO

Are we what we’re holding onto?

In a way, yes, and in a way, no.
The question could lead us to
look at what we’re saving, what’s
cluttering our closets and our lives,
what we’re able to pitch and toss
and what has become part of us.

Then we realize it’s far easier to get rid
of what’s in a garage or a corner of our
bedroom near the wall. Hey we get out
on the other side of our bed anyway - so
we won’t stub our toes at 2 in the morning.

The real ugly clutter is what’s
sitting there in those old cardboard
boxes in our mind and our memory,
those mistakes we made 20 years ago,
those hurts from others that we refuse
to let go of. I don’t know about you,
but that’s the stuff I’m holding onto.
That’s the stuff that’s holding me up.


© Andy Costello, Reflections, 2015

Picture on top by Joshua Naylor.
Here he is on what he says about his art:

Cubism 2004-2005

In the summer of 2004, I began photographing my friends and family in their most private spaces.  My idea for this project was obviously inspired by the cubist paintings of Picasso and so I modeled my portraits very closely to those he painted.  I wanted to show more than what just a single photograph could show.  My attempt was to give the viewer the same scattered, cluttered vision of what someone might see if they were to reflect on a memory.  We do not simply see a stagnant image, but a fluid moving world from many different angles.  I felt that this was the best way to show a person, to show their space. The project continued to the spring of 2005 where it culminated in the piece Bereft of Lucidity which I exhibited at the 8th annual BFA Alternative Show in Bloomington, IN.  This piece, inspired by a dream, was the first piece that I had photographed many different environments to incorporate them as one image.  It measures 4' by 4' and uses real cut out photographs with varying depth to create the cubist look and feel.

Thursday, September 3, 2015

September 3, 2015

SMARTLUCK


Four guys went to a meeting and
two of us didn’t. They came back
complaining, complaining, complaining:
“It went from 6 PM till 10 PM - so we
expected that there would be
at least some sandwiches. Nope.
There was only tiny smatterings
of food - crackers, cheese, broccoli,
along with long, long, long speeches”
As I was listening to the ventings,
I was looking for a word for luck,
but it had to have an ingredient
in it - for some smarts on the part
of the person who caught the break.
Couldn’t come up with a word, so I
invented my own: “Smartluck!”
I’m going to pray for a lot more.


                                                           ©  Andy Costello, Reflections, 2015

Wednesday, September 2, 2015

September 2, 2015

PLANES, TRAINS, BUSES

Who are you? Where are you coming from?
Business? Pleasure? Family? Silence?
Hey you never know who’s next to you?
You never know the person standing there
in front of you at the ticket counter. “Hi!”
Sometimes I ask, “Where are you headed?”
Sometimes my belly tells me, “Silence.”
Sometimes the other tells about a death
in the family or a sick brother or sister ….
Sometimes I tell the other things about me
that I didn’t even know I was thinking about.
Sometimes I realize - that night or next week -
it’s good to travel by plane, train or bus
because it's a chance to be in holy communion
with others - but sometimes I feel the long
uneasiness of an "Uh oh!" silence from another.



© Andy Costello, Reflections, 2015

Tuesday, September 1, 2015

September 1, 2015

POST  MORTEM

When another dies, it’s then we discover
who another was - as we listen to those
who are dealing with their life and death.

When another dies, it’s then we discover
who we really are - and our connection
to the life of the person who has died.

When another dies, it’s then we discover
more about meaning, God, faith and hope,
and if we believe in a beyond, beyond all this.

© Andy Costello, Reflections, 2015



BIBLE  DISCOVERIES - 
TAKE TIME - 
THEN  KEEP  THEM  IN MIND 

INTRODUCTION

The title of my homily for this 22nd Tuesday in Ordinary Time is, “Bible Discoveries - Take Time - Then Keep Them in Mind.”

This will be a teaching homily.

One of my Bible discoveries is that people get more out of reading the Bible when they have a couple of theories about the how the Bible works - about what’s going on in the Bible - and they spot it when reading the Bible on their own or when they hear it being read in church.

FOR EXAMPLE # 1

For example, the word Bible comes from the word “biblia” - plural for books.

The Bible is a library of different books and different types of literature. It’s a whole stack of books. Better: it’s a lot of different scrolls.  If you were at Mass yesterday you heard in the gospel of Luke how Jesus was in the synagogue and was handed one such scroll - that of Isaiah.  It was kept in a box - a tabernacle - and the attendant like a Eucharistic Minister would open up the tabernacle and take out the word and hand it to someone.

Sound familiar?

We come to Mass and are fed with the word and the word made flesh Jesus.

So the first learning is to ask what kind of literature am I reading or hearing? A kid’s story is different than a book in the history section of the library. The Bible has fiction and non-fiction. Both contain truths. And they have various other types of literature as well.

So those who see the Bible as the same kind of literature can end up taking everything literally. Then some give up, because they know a person can’t be in the belly of a whale for 3 days and live. Then when they hear it’s fiction and non-fiction they throw up their hands saying, “I don’t know what to believe any more.”

FOR EXAMPLE # 2

When listening to and hearing the New Testament we discover that from after Jesus was killed and then rose from the dead as we believe - there was a major question about the Second Coming. So after he left us around the year 33 till sometime after 100, people weren’t sure if this whole world was about to end.

When it wasn’t happening, when it wasn’t ending, different people got on a new train - the one that was saying, “Jesus didn’t mean what we thought he meant.”  Keep your ears open for that one. You could cut and paste a whole series of texts to show that this was happening. Think about all those texts we have at the end of the Church year  - when we hear about not knowing with the Bridegroom would appear.

In today’s first reading we have the oldest New Testament text is 1st Thessalonians and it’s dated around the year 50 and 51. Those of you who have Magnificat, or This Day or a small Missal - re-read today’s first reading and this question is front and central. The end is going to come like a thief in the night. It’s like being pregnant. Couples near the time of birth are anxious - and make all kinds of contingency plans - not knowing when the baby would arrive..

So read the New Testament remembering this question is front and central at times.

FOR EXAMPLE # 3

The gospels and the letters of Paul etc. have in mind an audience who want to know who this Jesus is. Peter is not the only one who is being asked, “Who do you say I am?” 

That question is aimed at everyone - and the gospels etc. are probing and pushing us to answer that question.

In today’s gospel we have the funny story that this crazy guy in the synagogue in Capernaum knows who Jesus is, “the Holy One of God” but the crowds don’t get it yet - and the Scribes and the Pharisees never get it.

Keep that in mind when you hear the gospels. A main question is discovering and coming up with answers to the Who is Jesus question

CONCLUSION

So that’s my homily. When we come up with some key questions and key issues to keep in mind, we’ll grasp the scriptures that much better. Amen.





Monday, August 31, 2015

August 31, 2015

LAME EXCUSE

I suggested to a lady who seemed locked in
that she get out of her house and take walks.

She countered that she is scared of falling.
I countered that she get herself a cane.

She laughed and said, “Me with a cane?
Impossible! Didn’t you know? I’m so vain?”

Well, I hope if you happen to read this,
you'll think this poem is about you. It is.


© Andy Costello, Reflections 2015