Friday, August 29, 2014

LOST GOAT, SON, 
SHEPHERD AND FATHER 

August 29, 2014


AN ARAB SHEPHERD IS SEARCHING 
FOR HIS GOAT ON MOUNT ZION

An Arab shepherd is searching for his goat on Mount Zion
And on the opposite hill I am searching for my little boy.
An Arab shepherd and a Jewish father
Both in their temporary failure.
Our two voices met above
The Sultan's Pool in the valley between us.
Neither of us wants the boy or the goat
To get caught in the wheels
Of the "Had Gadya" machine.

Afterward we found them among the bushes,
And our voices came back inside us
Laughing and crying.

Searching for a goat or for a child has always been
The beginning of a new religion in these mountains. 
© Yehuda Amichai
- A Jewish Poet.

Picture on top: 
Goat on a Mountain
in Garm Chasma,
Tajikistan

Had Gadya or Chad Gadya
is a song sung at the end 
of the Passover Meal.
It tells the story of a little
goat that a father 
pays 2 zuzim for it.



Thursday, August 28, 2014

KABUL,  AFGANISTAN 
HINDU KUSH MOUNTAINS 

Poem for Today - August 28, 2014



IN THAT PART OF THE WORLD 

The sky here is American like the blue of your eyes;
the folds of your eyelids the Hindu Kush mountain.

The rich vein of the Hindu Kush only a stony ridge
cutting across the parched soil of Afghanistan

on which the primal play of progress comes to pass.

II

Locked in, its people:
nomadic, peasant or simply pleasant,
green-eyed, blue-eyed, brown-eyed or simply wide-eyed.

Its great teacher: Noor Mohammad Taraki,
the proud translator of great works
into Pashto, Dari, Turkic and Uzbek.
Its cities: Herat, Kabul, Kandahar.

III

Assuredly, the pilgrims descend the emerald-strewn
Panjsher valley. They have come to water and tend

a young tree. Time is at hand, for the unhurried
descent of the Western offering,

whose yellow parachute will slow its fall.
And this tree, which will grow underneath the cluster bomb,
will hold up the pomegranate to the blue sky.

IV

The tick tock and whirr of metal and material
in the hidden azure vault of the air

has so far unleashed the American ahistoricality
upon the two tall Bamiyan Buddhas.

Ordained stone must give way to bared rock face.
Grieve not. Rejoice, for the spirit triumphs here.




V

When Kabul was as beautiful as Leningrad,
when our hearts hadn't grown weary,
when Taraki could take a stroll down
the streets of Kabul with a confident smile,
when he could still be Afghanistan's Maxim Gorky,
when our erstwhile bachelor could enjoy
the company of dancing girls like a mogul emperor,
when the way forward was the way forward.

VI

The uncertain exile is never to Rome—
no picture postcards of the coliseum to send home—

but to a mud hovel among other mud hovels
by the edge of the city of Islamabad.

For the uncertain exile has nothing to do
with the divine or with any other kind of comedy,

but with what has remained or with what reminds:
with the trace of terror that persists.

VII

In this part of the world the children know and have desires
to be a martyr, to enter paradise, to leave this life.

Of the twenty-nine different names for the garden,
they know all twenty-nine by heart.

For this part of the world began with a garden and
will end as an open ditch piled up with bodies.

VIII

Grant me Antigone's strength to forbear
for the sun has come unstuck from a blue sky gone black,

stolen for effect, and the veiled moon stands in,
for the mourning women standing next to platters of rice,

signifying the historically sound end of forgetfulness,
returning our agency to mourn

the collaborations of the merchant capitalist class
with the unlistening, ahistorical God.

IX

If only Gandhi's spinning wheel had spun
a million yards of cloth

we would have covered all our war dead.
And as for tents, we would have built

cities upon cities of tents to keep the rain out
for all our refugees. And then and only then

would we have mourned our war dead,
mourned our war dead.

© Raza Ali Hasan,
 "In that Part of the World"
 from Grieving Shias
(The Sheep Meadow 
Press, 2006)


Picture on top: 
City of Kabul
 which is 5,900 feet 
above sea level –
 in a narrow valley
 between the Hindu 
Kush Mountains.

Second Picture:
 the taller of the two 
Bamiyan Buddahs
 destroyed by the
 Taliban in 2001.


++++++++++++++++++++++++++++++++++++++++++++++++++++

August 29, 2014


Searching for a goat or for a child has always been
The beginning of a new religion in these mountains. 

© Yehuda Amichai

Wednesday, August 27, 2014

COMMUNION  AND 
COMMUNICATION 

Poem for August 27, 2014



MONSTRANCE MAN


As a boy he had trouble speaking,
past three before a real word preened
from his lips. And for the longest time,
malaprops haunted him. His older sister
did what she could to train the bitten seal
of   his brain to twirl the red ball
on the nose of eloquence, and his grandmother
tired of   insisting he utter the names
of   toys or foods — for every desire
was coded — and gave him whatever
he grunted and pointed to.
O, the man then a boy
thought, when I tower among them
I should invent my own speech
and leave others empty and afraid
that they did not know it, could not ask
or plead their case in the one tongue
that mattered. I shall have them
look upon the simplest things,
the man then a boy thought,
and fill up with stolen awe,
and point with their faces,
their pupils wide as blackened coins,
and hope with all the revenue
shattered heart-glass can muster
that someone had grasped
their need as need and not
as the monstrous coupling
of   sounds in a trance of whims.
Then, the grind of   his teeth
vowed, then the plazas of my city
will fill with my name,
and their blood will matter
as little to them as to me.

(c) Ricardo Pau-Llosa,
2013 Poetry Magazine  
February 2013

Tuesday, August 26, 2014

THE  7  WOES 
OF  JESUS  CONTINUED 


INTRODUCTION

The title of my reflection for this 21st Tuesday in Ordinary Time is, “The 7 Woes of Jesus Continued.”

Yesterday we heard the first 3 of the 7 Woes of Jesus – as they are stated in the Gospel of Matthew 23. Today we heard 2 more and we’ll get the last 2 tomorrow.

We’re more familiar with the 8 Beatitudes in Matthew. We know the 7 Corporal  and the 7 Spiritual Works of Mercy. They are not found in the gospels as  is. They have been lined up as good catechism – based on biblical texts. [1]

GOOD STUFF – BUT NOT ENOUGH GRAB

The 7 Woes here in Matthew – are good stuff – but in my opinion they are a bit clumsy for memorization and catechism.

For starters, I don’t think the word “Woe!” has enough grab and common usage.

The Greek word used is, “Ouai!”  It seems that English translators use the phrase, “Woe!” for “Ouai.” It’s an interjection or a shout out.

So “Woe” works.

However, last night I was trying to come up with a different word or expression than, “Woe!” For starters, I came up with these first draft nominations: “Shame, shame on you when ….” Or “Stop it when ….”  Or “No, no!” or “Whoa!”

7 WOES - SHORTENED VERSIONS

Using the words, “Shame, shame on you when you …” to begin each woe, here is my attempt to make the 7 woes more manageable and understandable. I want to stress this is a first attempt. This is what I am doing with the 7 woes this year – when this gospel came around.

Here they are in the order they are in the Gospel readings for these 3 days:

1.    Shame, shame on you – when you shut the door to the kingdom in people’s faces – and in the meanwhile you’re not getting into the kingdom of heaven yourselves.

2.    Shame, shame on you – when you search everywhere to make one convert and then you make that person twice a child of hell as yourselves.

3.    Shame, shame on you – when you swear on gold or altars or holy places on everything but God.

4.    Shame, shame on you – when you pay attention to the iddy biddy details of the law and neglect the heavy-duty matters of the Law – like justice, mercy and good faith.

5.    Shame, shame on you when you clean the outside of cups and dishes – but you leave the inside filthy and dirty.

6.    Shame, shame on you when you try to look like the upside of cemeteries -  beautiful white washed tombs – but underneath you really only dead bones.

7.    Shame, shame on you – when you’re snakes in the crass –talking about if you were around when the greats of the past were around – you too would be saints – but in the meanwhile right now you’re criticizing and verbally abusing the good people in our midst.

THE TWO FOR TODAY

The two woes – the two warnings – for today are basic. So once more here are the two woes – the two warnings – as heard in today’s gospel:

“Woe for you, scribes and Pharisees, you hypocrites! You pay your tithe of mint and dill and cummin and have neglected the weightier matters of the Law-justice, mercy, good faith! These you should have practiced, those not neglected. You blind guides, straining out gnats and swallowing camels!”




“Woe  for you, scribes and Pharisees, you hypocrites! You clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that it and the outside are both clean.”

CONCLUSION: IN OTHER WORDS

When it comes to trying to be a  follower of Christ – look in the mirror – look in your own eye – check out your own behavior. Look Jesus in the eye.  

Instead of being like the Pharisees and the scribes who were doing the tiny, tiny – to avoid the biggy bigs: mercy, forgiveness, justice, fairness, kindness,  go within. Spend your energy there instead your own eye - inside your inner room - with Christ - instead of criticizing everyone else but yourself.

O  O  O  O  O  O  O


NOTE

[1] I could not find in the Documents of Vatican II – and also the 1994 Catechism of the Catholic Church – the 7 Corporal Works of Mercy and the 7 Spiritual Works of Mercy – per se.  Different popes like John Paul II in Dives in Misericordia [Rich in Mercy - 1980] and Pius X in Fermo Proposito [On Catholic Action in Italy to the Bishops of Italy p. 1905] mention them specifically.

I couldn't find specific dates for their origins. I did read about manuscripts as far back as 12th century listing works of mercy. Then there were wall paintings with the works of mercy on them from the 14th century. 

I noticed that 7's are important - as in the 7 Deadly sins and the 7 Works of Mercy. They were a good positive and negative examination of conscience for for folks. 

There were wheels with 7 spokes and on the 7 spokes there were lists of 7 this and 7 that.  There was also the Tree of Sin and the Tree of Life - one listing the 7 Deadly Sins and the other the Seven Works of Mercy.

Tree of Vices [above]

Tree of Virtues [Above]


Here is the usual listing of  the 7 Corporal and Spiritual Works of Mercy:
The Corporal Works of Mercy:
·        Feed the hungry
·        Give drink to the thirsty
·        Clothe the naked
·        Shelter the homeless
·        Visit the sick
·        Visit the imprisoned
·        Bury the dead

The Spiritual Works of Mercy:

·        Admonish the sinner
·        Instruct the ignorant
·        Counsel the doubtful
·        Comfort the sorrowful
·        Bear wrongs patiently
·        Forgive all injuries
·        Pray for the living and the dead

The Methodist Church lists 5 Works of Mercy:

·       Doing Good,
·       Visiting the Sick and Prisoners
·       Feeding and Clothing People
·       Earning, Saving, Giving All One Can
·       Opposition to Slavery.

 Check out Matthew 25: 34-46 for the first 6 corporal works of mercy according to Catholic theology.
THE SACRED, 
THE HOLY 

Poem for Today - August 26, 2014



WHAT IS SACRED

I have no idea what priests
dream of on Christmas Eve, what prayer

a crippled dog might whine before the shotgun.
I have no more sense of what is sacred

than a monk might have, sweeping the temple
floor, slow gestures of honor to the left,

the right. Maybe the leaf of grass tells us
what is worthwhile. Maybe it tells us nothing.

Perhaps a sacred moment is a photograph
you look at over and over again, the one

of you and her, hands lightly clasped like you
did before prayer became necessary, the one

with the sinking cathedral in Mexico City rising up
behind you and a limping man frozen in time

to the right of you, the moment when she touched
your bare arm for the first time, her fingers

like cool flashes of heaven.


© Lee Herrick, "What is Sacred"
 from The Many Miles from Desire
Copyright © 2007 by Lee Herrick,
 published by WordTech 
Communications LLC. 



Monday, August 25, 2014


CHRIST:  THE  PAUSE 
WHO  GETS  US  
BACK  ON  TRACK  

INTRODUCTION

The title of my homily for this 21st Monday in Ordinary Time is, “Christ: The Pause Who Gets Us Back On Track.”

IMAGE OF TOY CAR OR ELECTRIC TRAIN SET

I don’t know about the girls here, but I assume we’ve all seen in our lives those toy racing cars that run around a track on a big piece of plywood board.  They spin around and around – but sometimes a car goes off the track or crashes in the rush.

Then there’s the pause.  Someone picks up the car that went off track and puts it back on board and the car gets rolling again.

We’ve all seen a similar thing happen with electric train sets.

Sometimes a train jumps the track and crashes.

Then comes the pause – the train is carefully put back on track – and it gets rolling again.

When it comes to those toy cars or electric trains – the kid with the control needs to know when to roll and when to slow down and pause a bit – to navigate the turns – and then speed up again.

Sometimes kids get so excited with speed they lose it – and crash, crash, crash.

TODAY’S GOSPEL: THE FIRST 3 WOES

Today’s gospel from Matthew gives us the first 3 of the 7 “Woes” of Jesus.

We often picture Jesus with the smile and being a warm fuzzy – ready to forgive and embrace everyone.

That’s more Luke. That’s a broad generalization, but Matthew can give us some of the hard sayings of Jesus.

Now let me connect the first part of this homily – the stuff about the pausing to get a train or a toy car back on track.

The title of my homily is, “Christ: The Pause Who Gets us Back on Track.”

Well, I translate “Woe” this way: “Whoa!” or “Stop!” or “Halt!” or “Wait a minute!” or “Pause.”

I’m assuming that Matthew is dealing with Pharisees in his local Christian community or church – and he uses Jesus’ confrontations with the Pharisees in Judaism – to challenge folks – who are off the track when it comes to religion.

Religion can go crazy. So called “religious people” can get off on iddy biddy strange stuff.

Today, tomorrow, and Wednesday, we have the 7 “woes” of Jesus.

Jesus is saying to people who come to church that they can be hypocrites, phonies, blind guides.

I hide from people who go to church who nick pick how I say Mass.

They can be like someone with a strainer trying to remove a gnat that got in the soup – but in the meanwhile they don’t notice the sink is overflowing. Jesus uses the metaphor of the camel. That must be a local joke.

I do get the image of someone who wants to look good outwardly – faking it with religious practices – but underneath they stink. They are like a nice graveyard – beautiful green lawns – bright white tombs – but underneath the stones and the grass is death.

CONCLUSION

Jesus gives 7 woes – 7 ways people get off track – and the title and theme of my homily is that Jesus is the Pause – that gets us to see this and pick up the pieces and start again.
JUST   LOOKING

Poem for Today - August 25, 2014



BOTH  SIDES,  NOW

Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I've looked at clouds that way

But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way

I've looked at clouds from both sides now
From up and down, and still somehow
It's cloud illusions I recall
I really don't know clouds at all

Moons and Junes and Ferris wheels
The dizzy dancing way you feel
As every fairy tale comes real
I've looked at love that way

But now it's just another show
You leave 'em laughing when you go
And if you care, don't let them know
Don't give yourself away

I've looked at love from both sides now
From give and take, and still somehow
It's love's illusions I recall
I really don't know love at all

Tears and fears and feeling proud
To say "I love you" right out loud
Dreams and schemes and circus crowds
I've looked at life that way

But now old friends are acting strange
They shake their heads, they say I've changed
Well something's lost, but something's gained
In living every day

I've looked at life from both sides now 
From win and lose and still somehow 
It's life's illusions I recall
I really don't know life at all

I've looked at life from both sides now 
From up and down and still somehow
It's life's illusions I recall
I really don't know life at all


© Joni Mitchell, 1967

 Gandalf Publishing Co.