DEJA VU

ALL OVER AGAIN

AND AGAIN

JANUARY 2ND, 2014 - A POEM FOR TODAY

AMBITION

I got pocketed behind 7X-3824;
He was making 65, but I can do a little more.
I crowded him on the curves, but I couldn’t get past,
And on the straightways
there was always some truck coming fast.
Then we got to the top of a mile-long incline
And I edged her out to the left, a little over the white line,
And ahead was a long grade
with construction at the bottom,
And I said to the wife, ‘Now by golly I got’m!’
I bet I did 85 going down the long grade,
And I braked her down hard in front of the barricade,
And I swung in ahead of him and landed fine
Behind 9W-7679.

- Morris Bishop

Morris Bishop: ‘Ambition’ from The Best of Bishop; Light Verse from The New Yorker and Elsewhere (Cornell). © 1950, 1978 Alison Kingsbury Bishop. Originally in The New Yorker. Used by permission.

DAYS

A POEM FOR TODAY - January 1st, 2014

DAYS

What are days for?
Days are where we live.
They come, they wake us
Time and time over.
They are to be happy in:
Where can we live but days?

Ah, solving that question
Brings the priest and the doctor
In their long coats
Running over the fields.

© Philip Larkin

Note: For the past few years I've provided a quote for the day. This year, 2014, I'm going to try to provide a poem for the day.

HAPPY NEW YEAR

FACE TO FACE

INTRODUCTION

The title of my homily for this homily for January 1st, The Feast of the Solemnity of Mary, The Holy Mother of God is, "Happy New Year Face to Face."

Today’s first reading triggers the memory of one of the most ancient and most popular games of all cultures. It’s the game that parents and grandparents play with children called, “Peekaboo!” And if the kid is very small we say, “Peekaboo! I love you.”

Little children long to see the face of their mother and their father. “Peekaboo! I love you.”

In the movie, “The Godfather”, we even see Don Corleone, Marlo Brando, as a grandfather, kidding and playing this came of “Peekaboo” in the backyard with his grandson.

When we were children we climbed up on our father’s lap to pull away his strong fingers to see his face.

We long to see the face of our father.

And when we did wrong, didn’t we hide our face in shame? But didn’t we also have at the same time, a deep longing that our father would come into our darkness and that we would see his shining face? Didn’t we long for his smile, so that we would know that he had come to “forgive us our trespasses?”

HOMILETIC REFLECTIONS

In today’s first reading, then, we have these basic human feelings in an ancient and famous blessing called, “The Aaronite or Priestly Blessing.”

“May the Lord bless you and keep you.
May the Lord let his face shine on you
and be gracious to you.
May the Lord uncover his face to you
and bring you peace.”

This special blessing goes way back into Old Testament history. In fact, for example, in August of 1979 an amulet or charm was found in an archeological dig in Jerusalem’s old city with the blessing on it. However, it took years for anyone to figure it out.

Judith Hadley, a graduate student in archeology from Toledo, Ohio, spotted the amulet and said it looked like a cigarette butt. It was a tiny roll of silver from around 2,600 years ago. The leader of the dig, a Gabriel Barkay of Tel Aviv University, recognized it as an amulet that someone would have worn with a string through it.

For two and a half years the amulet was studied and worked on carefully. Gabriel Barkay knew there must be writing on it. Finally, after figuring out how to unroll the silver without destroying it, writing was discovered. With the help of a microscope, a researcher saw the name Yahweh two times. However, it wasn’t till 1986, when the Israel Museum was putting together an exhibit of the treasures from the dig where the amulet was found, that the name Yahweh was seen for the third time. It was the clue that solved the mystery: the amulet contained the Priestly or Aaronite Blessing.

So just as people today wear charms or amulets around their necks with special words on them, what more beautiful words than the Priestly or Aaronite blessing.

The blessing is simple and basic. It asks that essential needs be taken care of:
- that God keep protective watch over us,
- that God be gracious to us,
- that God not hide his face from us,
- that God bring us his peace -- Shalom.

What more could we want?

This blessing became so special that laws (rules and regulations), were made, so that it could be given only by the priests: the Sons of Aaron.

PRACTICAL APPLICATIONS

As we begin a New Year, as we wish blessings on each other, as we pray for peace for ourselves, our family and our world, perhaps we can look at this Aaronite or Priestly Blessing for the secret or the answer on just how to have peace and a Happy New Year.

The key hope and blessing is that we see the face of God. When that happens, then we will have peace. The key then is living in a face to face relationship with God. Transparency. Honesty. Openness. These are the virtues needed for a happy life.

All of us can relate to that. Once more we can go back to the childhood game of longing to see the face of our mother and our father. When they were out of sight, we often cried. We thought they were hiding from us. We thought we did something wrong. But when we saw their smile, then we knew all was right. Peace was being loved. Peace was being held. Peace was being reflected in the center of our parent’s eyes. “Peekaboo! I love you!”

But we don’t have to go back to our childhood only. We know as adults that when we are at odds with God or our family or our neighbor, we hide our faces from each other. We can’t look each other in the eye. We wear masks. Didn’t St. Paul say all that: that we sin in the dark, behind closed doors, our of sight, in secret?

Isn’t that the message behind the eye of God on the dollar bill? God sees all. Put the dollar back. It’s not yours. Don’t steal. And if you do steal, you’ll discover, even if you are never caught, that you stole some peace and happiness from yourself. Is unhappiness worth a dollar? A hundred dollars? Does it have a price?

But happiness isn’t a relationship with God where we think he is always watching us. That would be a relationship built on fear and not on trust and love. To have a Happy New Year and to have the blessing of peace, we need to have a positive relationship with a loving God.

And to start this kind of a relationship, God usually makes the first move. When Adam and Eve sinned in the Garden, what did they do? They hid in shame. They could not face God. Yet, God did not give up and hide his face from them. He went searching for them in the Garden. And when He found them he talked to them face to face.

And isn’t that also the message of Christmas which we just celebrated? That God once more came into the Garden of the world to look at us face to face. Jesus is the face of God shining on us. The word became flesh, became an infant, looking out at us and our world. When we look at the Christmas crib, what do we see? What does the Christmas story say to us?

Did Mary play, “Peekaboo! I love you,” with Jesus?

Obviously, we don’t know the answer to that one. But why not? And why not imagine seeing the faces of Mary and Joseph and the shepherds in today’s Gospel looking at the face of Jesus? Painters through the centuries have imagined the scene. Luke is telling us that the shepherds represent us, that we should long to see the face of Jesus.

And Luke is also telling us to be like Mary: to treasure and ponder all these things in our heart. Isn’t that treasuring and pondering the beginning of a deep prayer life with God that will bring happiness and peace to our heart this New Year and every year of our life?

And isn’t that what Paul is calling us to in today’s second reading? “God sent his Son, born of a woman,” so that we can have a relationships with him that is face to face -- intimate. We can have a relationship with God that is as close as a child climbing up on his lap and looking him face to face, eye to eye. We can have a relationship with God that is as intimate and face to face as is his relationship with Mary.

Commenting on today’s second reading from Galatians, John Bligh, S.J., the British scripture scholar, reflects on St. Paul, that “it can hardly have escaped his notice that the `woman’ whom he mentions was taken into an astonishing intimacy with God. When she cried `Abba, Father’, she was addressing the Father of her own Son. To this day, it is impossible to contemplate the relationship of Mary the Mother of Jesus to God the Father of Our Lord Jesus Christ without wonder and amazement.”

The secret of a Happy New Year then is t have a face to face relationship with God. How? The answer is found in today’s Gospel: to be like Mary, to be like Joseph, to be like the shepherds, to approach Jesus and look into his face.

But it must be stated that Jesus is no longer a baby. Today, this New Year, approach Jesus adult to adult, face to face. Let his face shine on you. Let him be gracious to you. Isn’t that what Jesus was about? He is the Aaronite or the Priestly Blessing in the flesh. He is the face of God walking around blessing people. He walked around looking into people’s faces. Most turned away and walked the other way. The gospels, Sunday after Sunday, however, tell us story after story about people whom Jesus met face to face: Nicodemus, the Woman at the Well, the Rich Young Man, Zaccheus, and hundreds more. But to as many who received him, he gave them power to become the children of God. Like a little kid, climbing up on his father’s lap, Jesus went up to people and pried their hands away from their faces and looked into their eyes, with the eyes of love.

The Lord’s face shone on them. He was gracious to them. He gave them the possibility of peace. And whenever he looked into someone’s eyes and saw death, he cried out, “Lazarus, come forth!” He, the Lord of the Resurrection, wanted to see life in people, not death. He wanted to see light, not darkness,. He wanted to be gracious, not grouchy or greedy. He wanted to see peace, not unrest. He wanted to see love, not hate.

It might sound corny, but doesn’t Jesus say to us, “Peekaboo! I love you.” Isn’t that what he calls his followers to have: a love that breaks down walls and allows people to live face to face with God and each other in love? Isn’t that what will put peace into our hearts and our faces? Isn’t that what will bring all of us to a Happy New Year?



NOTE: Picture on top - Gabriel Barkay and the amulet.

ATTENDING THE PLAY 

CALLED “THE GOSPEL 

ACCORDING TO JOHN.”

INTRODUCTION

The title of my homily is, “Attending the Play Called, ‘The Gospel According to John.’”

We’ve all attended a musical play and the lights start to dim - and there is a medley of music - streams of sounds - themes from each of the songs in the show. And if we’re familiar with the songs, with the music, each tiny piece touches the whole of the musical and its different songs.

THE PROLOGUE OF THE GOSPEL OF JOHN

Today’s gospel is the Prologue of the Gospel of John. In it we hear a medley of the sights and sounds from the whole gospel of John - and not just the gospel - but the Jewish scriptures starting with the opening words in Genesis, “In the beginning….”

The listeners would know - Jesus is here to start a new creation.

Jesus is the New Beginning. He’s here for a new Genesis.

And as Genesis sings it: And God spoke - God’s word - roamed the darkness - and God sang, “Let there be light - and there was light.”

And in 6 days in Genesis - science now telling us - these days took billions and billions of years - and in fact, God is still creating this great big universe / universes - however big this theater is. We have on stage what we have on stage so far - and we assume there is a lot much more to come.

Let there be light! And there was light.

So in today’s prologue we hear about Word and Light - about beginning and choice - and that Word became flesh and lives among us - and that Light is Christ, the Light of the World.

THEN THE PLAY UNFOLDS

And as the Play called the Gospel According to John unfolds we see come on stage John the Baptist and then a cast of characters - a woman named Mary who didn’t want to see a marriage feast run out of wine - or a group of people run out of bread - and then were fed the bread of life. We meet Nicodemus - a man who comes to Jesus in the night and a Samaritan woman whom Jesus meets at high noon - not knowing whom she has run into. We meet a man paralyzed for 38 years and a man born blind. We hear about a woman caught in adultery and a Jesus walks on water and later washes feet with water. We discover Jesus walks on water - and tells everyone that if you thirsty, you can come to me because rivers of living water flow out of me. We find out Jesus had close friends - a man named Lazarus and his sisters Martha and Mary.

In the Book of Genesis we hear about freedom and choice - and how Adam and Eve - as well as their son Cain - choose evil. In the Gospel of John we hear about Jesus the New Adam choosing freedom and love and how Mary and we are called to continue those choices for life.

In the Book of Genesis we heard don’t eat forbidden fruit - don’t sit under the tree of evil - but find the tree of life. In the Gospel of John we hear about eating the body and drinking the blood called Jesus and that the tree of life is also the tree of death. It’s the cross..

CONCLUSION

The title of my homily is, “Attending the Play Called, ‘The Gospel According to John.’”

Today we heard the opening song - the Prelude - the Prologue - hints and sounds from the rest of the gospel. And each time we hear this gospel - we pray that these words - and the word becomes flesh in our flesh and dwells among us - grace upon grace.








Picture on top is that of Papyrus 52 - a 2nd century papyrus piece of the Gospel of John. It can be found in the John Rylands Library in England.

GROWING OLDER

QUOTE FOR THE DAY - DECEMBER 31, 2013 -
HAPPY LAST DAY OF THE YEAR

"With age, we become responsible for what's in our heads - the character of the memories there, the music we are familiar with, the storehouse of books we have read, the people whom we can call, the scenery we know and love. Our memories become our dreams."

Edward Hoagland, Harper's, January 1991

GROWTH

IN WISDOM, AGE AND GRACE

INTRODUCTION

The title of my homily for this Monday - December 30th - is, “Growth in Wisdom, Age and Grace.”

I like the old translation of the gospel for this day - Luke 2:36-40 - that says Jesus grew “in wisdom, age and grace.”

Let me say a few words about each - knowing it’s easy to measure Age, but difficult to measure Wisdom and Grace.

AGE

We can measure age by the birth certificate. That’s easy. It’s also on our driver’s license, our wedding license and what have you.

Yet we age differently. Class reunions can be a great or a horrendous moment. We ask, “Who’s that!” Or we say, “You haven’t changed at all. I’d recognize you from a mile away.” And haven’t we all said, better, haven’t we all whispered, “What the heck happened to her or him?”

So too obituary columns - or funerals - we wonder about the age of the person who died. And sometimes we notice the person is much younger than we are and say, “Uh oh!”

So like the circles of a cut down tree, we can measure age.

WISDOM

Next comes Wisdom.

This is difficult to measure. It’s tricky.

For starters, I have learned that there is a big difference between wisdom and information.

A person can have a Ph.D. as you know - in philosophy or quantum physics - and be a total jerk.

We go to school for education - but mainly it’s in information: reading, writing and arithmetic.

This doesn’t mean kids don’t learn wisdom in school. We can learn from mistakes, fights, to volunteer. We can learn how to interact, how to ask questions, how to deal with rejections, how to deal with perceived unfairness - in making teams, in how we are marked, in whom a teacher likes or dislikes.

I notice that the scriptures - our Bible - often gives wisdom stuff - but it seems it’s mainly for young men - as in today’s first reading from 1 John 12-17. It uses the word children and fathers and then young men - but as in most societies and cultures the mothers raise the girls - and the boys till they start to become young men.

Wisdom: what have I learned about life?

Just last week, I visited my niece Patty and her husband George for Christmas dinner. While in the bathroom on the first floor, just off the kitchen area, I spotted a bathroom book. It was one of three books in a basket. It was for bathroom reading. One book - I just read the cover - I didn’t pick it up or open it - had the title - something like: Life Lessons - What I Learned Is The Most Important Thing In Life. Then it added something like, “from 78 famous people.”

Driving home that night I asked myself, “If I was asked to answer my #1 life lesson, what would it be?”

I gave myself several answers like: Step by step, inch by inch, page by page, moment by moment, life is lived.

I learned that from the time I was putting together a boardwalk - that was ripped up by a Nor’easter Storm - when I lived on the Atlantic Ocean in New Jersey. As I rebuilding that boardwalk, as I hammered each board, I found myself saying, “Board by board the boardwalk is built.”

That’s a basic wisdom leaning. Rome wasn’t built in a day.

You take the jigsaw puzzle out of the box, turn all the pieces face up, start sorting out the flat edged pieces for the frame, and then piece by piece the puzzle is put together. So too life.

I jotted down a quote somewhere along the line - without listing who the author was. I make that mistake often. In reality, the quote is more important than the author - but I like to give credit where credit is due. Here’s the quote - which was in my shirt pocket before I put it in the washer. “Only by joy and sorrow does a person know anything about himself and his destiny. They learn what to do and what to avoid.”

What were the experiences in that person’s life for her or him to come up with that wisdom statement?

So to wisdom. That’s how we learn life. I’ve learned that we learn more from suffering than from successes, hurts more than helps, etc. etc. etc. We learn more from dumb moves than smart moves.

What would be your # 1 life learning.

GRACE

Lastly a few words about grace. I didn’t go into what the Greek word here in Luke is. I simply thought about being graceful.

I think figure skaters are the quintessential image or icon for whom the graceful person is.

We have the Winter Olympics coming up soon. Check out the figure skaters. They are going along beautifully and ooops they fall or slip and all go, “Oooh!” They fall on their behinds, but they get up off their butts - forget what is behind, what just happened, and skate on.

I assume getting up and starting again comes from practice, practice, practice.

Who are the graceful folks in the rooms of our lives? We know who the sandpaper people are. They walk into a room and start to rub people the wrong way.

The graceful person - has learned not to put her foot in her mouth - but to become smooth as silk and satin.

They are those who have learned to make life smooth.

CONCLUSION

Take some time today to examine ourselves on these three gifts Jesus grows in: wisdom, age and grace. Amen.

UNANSWERED QUESTIONS

Quote for Today - DECEMBER 30, 2013



"Bromidic though it may sound, some questions don't have answers, which is a terribly difficult lesson to learn."



Katherine Graham, in Jane Howard, "The Power That Didn't Corrupt," Ms. October, 1974