PATRON SAINTS 

OF SECRET SAINTS

INTRODUCTION

The title of my homily for this feast of All Saints is, “Patron Saints of Secret Saints.”

The message of my homily is the call to all of us to be holy - to be saints - but not the type of saint - everyone knows - the canonized ones - but the ones God only knows - the secret saints.[1]

The message of my homily is the call to be a secret saint - to be a patron saint of secret saints - which is a paradox and a contradiction. It’s sort of  like wanting to be buried as the “unknown soldier”.

A QUOTE

Let me begin with a quote by John C. Cort, from his book, The Grail, August 1957. Never heard of him. The quote:  “Only God knows how many married saints there have been. Perhaps when and if we get to heaven we may find that some of the brightest jewels in His crown are obscure husbands and wives, fathers and mothers, that nobody paid any attention to here on earth.”

DID WE SHOOT OURSELVES IN THE FOOT?

Did we shoot ourselves in the foot - us Catholics - with our stress on the Saints - Saints with the capital letter “S”?

Did we make a mistake when we put saints on pedestals?

Did we make a mistake when we came up with the canonization process?

Did that sort of stress the impossible in Saints - and we the ordinary Joe or Mary in the benches and trenches - could not possibly be or become a Saint?

In the Early Church holy people were simply proclaimed “Holy” by the crowd. Time told us who some of the holy people were - but what about all the others - those people who were with us - those people as my quote put it - who were, “obscure husband and wives, fathers and mothers, that nobody paid any attention to here on earth.”

I would add that some of those moms and dads, husbands and wives, were known to be wonderful people by their other half as well as their family. We have our family favorites - those who gave us love and understanding, help and hope - because we met them in real life.

I like the canonization process that takes place at the funeral parlor - not in the obituary or the eulogy - but in the funeral parlor - not even on the comments of people - but sometimes yes - but in the minds of those who knew the person who died.

How many people have we heard described as, “another mother teresa in small letters” - because they were always doing for others - or  “Jolly Saint Nick” - a someone who brought us Christmas feelings in July and February - or another “Saint Christopher” - someone who picked the kids up after school and soccer practice - 1,500 times” - and on and on and on.

I think that is somewhat the gist of a song by Danielle Rose called, "The Saint That Is Just Me".

SUFI  SECRET

Or does it really matter?

I remember reading somewhere that it’s a practice amongst Sufi’s - sometimes described as the spirituality side of Islam - that the secret of life is to be a secret saint - someone who is in God and nobody but God knows - and perhaps at times - the saint.

Jesus certainly was off on that practice - way before Islam. He told us to pray in our inner room - where nobody sees us. Last Sunday he told us about the mind set of two different people who went up to the temple to pray - and how God honored the person in the back - in the corner - not the show off - up front - the Pharisee.

Tassels, bells, whistles, public posturing - are not something Jesus stressed - but he did stress union with his Father in secret - acts of charity - in which our right hand doesn’t know what our left hand is doing - so the secret in being a saint - is what Jesus stressed.

I like to picture my dad in the basement - alone - cellar door closed  - and I slip down there silently - down the cellar stairs - and I see him sitting there smoking his pipe and saying his rosary - in the evening after work.

I like to picture my mom in the living room - alone - quietly - going through her prayer book - fat with death cards - remembering her connections and her memories.

I like to picture all the meals - all the giving - all the sacrifices - they made for me.

I like to think of all the nuns’ retreats I gave - many of which were at Motherhouse convents - which always had a big grave yard - with all the same stones - and I would walk through those cemeteries - standing on holy ground - nuns who gave their lives - many for children - without children of their own - whom I believe are with God - and their lives was an act of faith in the reality of the resurrection of the dead - in Christ - much more powerful than any creed that states, “And I believe in the resurrection…..”

CONCLUSION

So on All Saints Day - we celebrate all the Saints - all the Holy People who have gone before us - whom we believe will be waiting for us sinners now and at the hour of our death, Amen.

NOTES:

[1] Cf. Lumen Gentium, Dogmatic Constitution on the Church, Chapter 5; Gaudium et Spes, Pastoral Constitution on the Church the Modern Word, # 1, Opening of Preface and the rest of the document.

SAINTS  LOVE  SINNERS

Quote for Today - All Saints Day - November 1st, 2013

"A minor saint is capable of loving minor sinners. A great saint loves great sinners."

Rabbi Israel Baal Shem-Tov [1700-1760], Judaism

Questions:

Does that mean all those complainers about all us sinners are clueless - or  maybe just minor leaguers?

Does that mean: UNDERSTANDING IS THE #1 TRAIT OF A SAINT?

Is that what Jesus is getting at in so many Gospel comments?  For example:

"This man welcomes sinners and eats with them." [Luke 15:3]

"If there is one of you who has not sinned, let him be the first to throw a stone at her." [John 8:7b]

"Go and learn the meaning of the words: What I want is mercy, not sacrifice." [Matthew 9:13]

THE FOUR HUNGERS

Quote for Today - October 31, 2013

"Every human being has four hungers; the hunger of the loins, the hunger of the belly, the hunger of the mind, the hunger of the soul.  You can get by a long time on the loins and the belly, but there is a good deal of evidence that even the meanest of men eventually crave something for the mind and the soul."

James Webb, in Arthur Goodfriend, What Is American? [1954]

Comment:

It seems that Pope Francis it trying to once again open up the doors of the Catholic Church to all human beings who have all these human hungers. So let's drop the rocks. Let's get back to business - that of Jesus' vision of bringing about the Kingdom - on earth as it is in heaven. Let's get back to love not law. Let's stop slamming the doors of our churches and our minds and hearts in the face of so many hungry people. Let's be honest: there have been too many unwelcoming gestures and speeches and comments - that have kept people down the other end of the street.

Picture on top: This is a picture I took on August 31, 2009 - a rainy day - in The Vigellandsparken Sculpture Park in Oslo, Norway. Check it out on Google. You'll see many of the sculptures of Gustave Vigeland [1869-1943] - which depict human beings with their hungers and their thirsts in the cycle of life.

THE WAY YOU LOOK

Quote for Today - October 30, 2013

"In the factory we make cosmetics; in the store we sell hope."

Charles Revson [1906-1975], in A. Tobias, Fire and Ice [1976], chapter 8

THE GREAT GROANING 

OF CREATION

INTRODUCTION

The title of my homily for this 30^th Tuesday in Ordinary Time is, “The Great Groaning of Creation.”

I love the combination of today’s two readings - the first from Romans where Paul talks about creation groaning and then in the gospel of Luke, when Jesus makes comments about mustard seeds growing into big bushes and yeast being  mixed with three measures of wheat flour until the whole batch of dough is leavened. [Cf. Romans 8: 18-25; Luke 13: 18-21]

GEORGE ELIOT

There is a comment made by George Eliot or Mary Ann Evans in her book, Middlemarch, that has always interested and intrigued me. “If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel's heart beat, and we should die of that roar which lies on the other side of silence.”

QUESTION: WHAT DOES GOD HEAR?

I like to think - imagine - assume - realize -  that God hears everything:  grass growing - babies crying - the earth rumbling and rambling and the moanings of old folks in nursing homes!

I’m sure you’ve seen TV documentaries where scientists place microphones or listening devices into the deepest parts of an ocean and they pick up all kinds of sounds - the play of dolphins, the screams of whales and sharks, the purr of submarines -  the sound of water, water everywhere. I’m sure God hears all that!

I’m sure you’ve seen scientists listening to sounds from outer space - and they magnify the sounds.  I’m sure God hears all that.

Doctors put a silver stethoscope on our rib cage and they listen to the ticking of our hearts. Or they put it on the belly of a pregnant woman and they hear both the mother’s heart beat - along with that of her baby.   I’m sure God hears all that.

I like to picture churches as gigantic crying rooms - where we hear the sounds of children and babies - and then there are the screams and prayers, the tears and the thoughts of people - worries and wonderings -  here in church. I think of this happening at every Mass - and I’m sure God hears all that.

Put a stereoscope on a bible and if you listen in, you’ll hear the cries of the poor - the birds of the sky - and the moo of cows.

What does God hear?

As the weather gets colder I can still picture myself as a little kid down in our basement watching my dad put hard coal into our iron door furnace to get heat for our radiators - and soft coal in a smaller furnace to get heat for our hot water. I can hear the sound of the shovel on the hard cement cellar floor and the clang of the cast iron furnace door opening - and watching and hearing the roar of the fire. 

And that gets me thinking of what's below the surface of our earth. I can still see the pictures and illustrations from those science books we had in school. Somewhere underneath us is molten red lava - that erupts in and out of the earth from time to time. I can hear those sounds and squish - and picture that heat. I assume God knows and hears all that.

I think of all the people I have listened to as priest and person - voicing their joys and sorrows, hopes and despairs, victories and failures, sins and suggestions - groans and moans.

CONCLUSION

The title of my homily is, “The Great Groaning of Creation.”

Paul is telling us in today’s first reading - these are all the sound and stuff of the mix of our inner prayers with  God’s inner prayers. Listen.

Listen to the roar of that inner fire - deep below our surface - but above the core of each of us - as well as in God.

PRAYING ALL THE TIME

Quote for Today - October 29, 2013

"You see, 
the whole world is praying all the time.
The animals
and even the leaves on the trees
are praying.
The way to receive light from God
is through praying.
The only difference is that 
some people pray unconsciously,
some pray consciously,
some pray superconsciously.
You can walk into a restaurant
and see a person who says,
'I'm so hungry.
I need some soup.'
Deep down
his soul is praying to God,
'God,
please give me life,
I'm at the end.'"

Schlomo Carlbach

IMPOSSIBLE

INTRODUCTION

The title of my homily for this feast of Saints Simon and Jude is, “Impossible!”

This morning -  Monday morning - I knew I had the 12:10 Mass - and the expectation is a short homily - so once more the question: “What to preach on?”

I read the readings - good stuff - good themes to think and pray about - but what to preach on?

Then I noticed Jude’s name - as in the Saints of today: Simon and Jude - and everyone - well not everyone - that would be impossible - but everyone knows Saint Jude is the Patron Saint of the Impossible.

What a great title! What a great task - for a little known about Saint and Apostle to be called: “The Patron Saint of the Impossible.”

So I named my homily, “Impossible” - because I wanted to think about that reality: the impossible.

IMPOSSIBLE SITUATIONS

We all remember the song, “The Impossible Dream” from the 1965 Broadway Musical, Man of La Mancha” - and how many preachers and graduation speakers used it in sermons and speeches.  Father Kevin Milton said he mentioned it just a few days ago in a sermon.

The song touched a cord - the reality of impossible situations.

They happen in family - with kids - with health - with money - with marriages. Sometimes it seems some things - some situations -  seem impossible.

Of course some things are impossible - some dreams, some stars, some possibilities are impossible - unreachable.  Death is always the other bracket of our life. Yet, sometimes there are surprises. Kings and popes can resign - and step down. King Edward VII - of England stepped down in 1936 - saying, “I have found it impossible to carry the heavy burden of responsibility and to discharge my duties as King as I would wish to do without the help and support of the woman I love.”  And we all saw, Pope Benedict step down as well - for health reasons and the good of  the church. That was something so many said is impossible. So who knows? I remember my brother telling me that Germany would never be reunited - and we were all surprised when the Berlin Wall came down. So one never knows. Yet some things remain impossible. We can’t change yesterday and it’s impossible for God to stop being God.

YET OR THE BUT

The yet or the but - are what is crucial.

Yet, but, there is resurrection.

Yet, but, there are healings.

Yet, but there are conversions.

And that’s where the energy of naming Jude the Patron Saint of the Impossible comes in.

Look at the list of characters in today’s gospel - someone who denied Jesus, someone who doubted Jesus - someone who betrayed Jesus.

That Good Friday night - after Jesus was killed on the cross - and all was dark - and despair - the Impossible filled Jerusalem and that Upper Room - but look at  today - Jesus has risen from the dead - the impossible happened - and these 11 who lasted - lasted long enough to bring Christ to our world.

Sometimes the impossible happens. Sometimes people make impossible dreams come true.

Simon and Jude - and all the rest of the Apostles - opened up that door and went for the more.

TWO STEPS

To make the impossible possible, there are two steps.  The  second step - is the opening of the doors that are shut and we get moving. The first step is the prayer and the decision and the choice - coupled with the Holy Spirit - to get moving again.

Judas dropped out. Judas gave up. Judas decided that Jesus wasn’t his dream - his life - and hung himself. The other Judas - Jude -decided differently in the dark of that upper room and then got moving in the direction of resurrection and new life - the possible.

CONCLUSION

The title of this homily is, “Impossible!”

The message is: to make the impossible, possible, say a prayer and then go out and do one’s best to make the impossible, possible. Amen.