BACH AGAIN

Quote for Today - September 26, 2013

"Behind the glimmering cheerfulness of Bach there hangs a black thread."

Mary Oliver, page 88, in Long Life, Essays and Other Writings, Da Capo Press, 2004

DUST

[The following is  a  poetic type reflection on a word - “Dust” - from today’s gospel - Luke 9:1-6 - for this 25^th Tuesday in Ordinary Time.]

 I am always moved by the Ash Wednesday words, “Remember you are dust and into dust you shall return.” [1]

I am moved by T. S. Eliot’s  words, “I will show you fear in a handful of dust.” Those words are worth pondering. It’s in his long 1922 poetic piece called, The Waste Land. [2]

I think about the words in today’s gospel - Luke 9: 1-6 -  “Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.”

I love it that people - when they are going to have guests - they dust their  house….

I’ve lived in many places - and in many states - and I’ve often wondered why there seems to be much more dust in some places - some rooms - than in other.

I like reading the poetry of Mary Oliver - who seems to be very, very, very interested in little things - well not as tiny as specks of dust - but almost as tiny. Reading her poems I can picture her stopping to see everything along her way - to hear every bird within earshot - to name them - to spot the ugly face of a snapping turtle - or to see

           “in the deep water

            the eye of a trout

            under a shelf of stone

            not moving.” [3]

Her friends tell her she has to see Yosemite and The Bay of Fundy and The Brooks Range - and she smiles and says, “Oh yes - sometime.” I laughed at that because I’m going to see the Bay of Fundy in 2 weeks. [4] In the meanwhile she keeps taking her little walks around her neighborhood and close by woods and water and inlets - and she lets in all the tiny gifts of creation around her.

Then at the end of a poem entitled, “By The Wild-Haired Corn” she writes,

           “I grow soft in my speech

            and soft in my thoughts,

            and I remember how everything 
            will be everything else,

            by and by.” [5]

Is there only so much stuff - so much skin - so much tissue - so much earth - so much dust - and it all makes up this world of ours - and does star dust slowly fall onto our planet and make us more?

I don’t believe in re-incarnation - but I do believe the corn we eat or the calf’s liver - is made up of earth - plants - that grew tall because it took in nutrients from the soil - growing onwards and upwards - becoming corn - or plant that a calf munched  - corn or pods or what have you - and then it too goes through a process of life and death - like us.

Remember you are dust and into dust you shall return.

And just as dust settles slowly and silently - in the night and in the day - sometimes we can see lots of dust floating in our living room - when the blinds are a certain way - and the light is coming into the room  a certain way - and it’s dust, dust everywhere - moving without air traffic controllers.

Poets like Mary Oliver and Isaiah and Jesus help us see we’re all coming and going.

And in the gospel for today - Jesus sort of says - there’s good dust and bad dust.

The good dust is the great visits - great meals - great times  - in various places - that have settled down on our soul - the memories that we have eaten - and experienced - hopefully on a day like today -As Tennyson says in his poem, Ulysses, “I am part of all that I have met.”

We are part of all we have me - we are our good times and our bad, our sickness and our health. We are what we have eaten. If I eat up good books, good music, good God, good food, good people around the table, they become us. We become our family, our spouse, our neighbors and our friends. We begin to sound like each other - taking on a Boston or a South Carolina accent without even knowing it. We can finish each other’s sentences as they say.

We are also the bad vibes - the bad conversations - the poison venting that can ruin a meal or a meeting or a moment. 

That’s the bad dust - that can settle on us - and Jesus says, “Shake that dust off your feet,” and get moving.

And we know how much a bad word - bad news - BadSpell - as opposed to Gospel - good news - can settle down on our brain - our memory. We can still get agita or indigestion from  a nasty comment a sister made at us in 1977. It still sits there in our craw like dust in the crevice of a piece of wooden furniture that we just can seem to dust away. Ugh. Ugh. Ugh.

Jesus! It would be nice if we could simply shake that  anger from our throat - that dust from that house, that town, that experience - that rejected us -  and move onto better towns and better tables.

Right now in our church we are celebrating the good news coming out of the mouth of Pope Francis. Some of his sounds are resounding like church bells calling people home. I’ve heard about 5 times now - someone telling me about a neighbor or a son or a daughter - who said, “Hey, with this new pope, maybe I’ll take another look at the Catholic church.”  

After years of bad news about abuse by priests on the little ones - after years of bad news about bishops and popes, “Why didn’t they do something better about all this?” - after hearing over and over again stuff on abortion, gays, politicians, from the pulpit and the diocesan Catholic papers - people are hearing a new sound - Gospel Sounds - about less pomp and more circumstances with the poor, less meetings on how to meet people and more actual meetings with  live  people - that we work up a sweat - even smell like a sheep - in other words - to come up with less shrill sounds and more sweet sounds of “Welcome!” [6]

In the meanwhile, let’s have less worry about the dust and more with the readjust in our life for more laughter, love and joy.

In the meanwhile, let’s enjoy the time we have left  - instead of fearing the time we have left. Once more, as T. S. Eliot put it, “I’ll show you fear in a handful of dust.”  Instead let’s show our world handfuls of faith and hope and love -  as well as handfuls of laughter - even though our skin is flaking - we're losing our hair and we're losing height - and time. Amen.

FOOTNOTES:

[1] From Genesis 2:7 - and used in the Ash Wednesday Liturgy

[2] T. S. Eliot, The Waste Land, New York, Horace Liveright, 1922

[3] Mary Oliver, Long Life, Essays and Other Writings, Da Capo Press, 2005, page 100.

[4] Idem, page 91.

[5] Idem. page 95.

[6] Pope Francis recently said: "We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible.''

"The teaching of the Church, for that matter, is clear and I am a son of the Church, but it is not necessary to talk about these issues all the time.''

I remember sitting at a meeting when a priest speaker said to those present, “Tell your priests that they must say something in every homily about abortion.” In the Question and Answer period after his talk I waited a while and stood up and said: “This is a statement - not a question - ‘I disagree with your comment about telling people to tell their priests that they should say something about abortion in every homily.’”  Silence!  Then he said to his credit, “Well you’re entitled to your opinion.”  And I said, “Thank you.” Silence - for a while.

REALITY

Quote for Today - September 25, 2013

"Human kind cannot bear very much reality."

T.S. Eliot, Murder in the Cathedral [1935]  This comment is also found in Four Quartets, Burnt Norton, pt. 1

INTERCONNECTED

[The title of my  thoughts  for this morning is, “Interconnected”. It will simply be some poetic mumblings  coming off a comment Jesus made in today’s gospel. Here’s the gospel  again. It’s short. “The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, ‘Your mother and your brothers are standing outside and they wish to see you.’ He said to them in reply, ‘My mother and my brothers are those who hear the word of God and act on it’”.]

Interconnected. We’re interconnected - yes we are - whether we know it or not - whether we like it or not - whether we choose it or not. We’re interconnected. Yes we are.

Nobody is to be seen as an outsider - once we get inside what Jesus is about. Nobody is unable to be joined because of the crowd. Jesus came for communion - connections - intercommunion. Jesus - the Word from God - came to create a new language - new understandings - new meanings of old words: brother, sister, mother, father. We’re all in this together. We’re interconnected. Yes we are.

Your car breaks down on Route 97. One result: I’m late in picking up the kids. That gets them nervous - because they are wondering where I am. That gets those minding our kids nervous - and we’ll be catching that antsy energy in the car when we’re all together heading home in the same direction. We’re interconnected. Yes we are.

Our fingerprints intermingle on the two dozen or so doors and doorknobs we’ll open and close today  Our morning coffee is from Brazil or Columbia - processed in Seattle - and served us in Annapolis - and sometimes someone else picks up our left on a ledge empty coffee cup and tosses it into a garbage bag made as a petroleum product from Venezuela or Oklahoma or now North Dakota or Nigeria.  We’re interconnected.

Our DNA goes way back, way, way, way back. How far back?,  I don’t know how this stuff works, but they tell me our DNA can tell us how close we are and far apart we are - and it’s not based on color of skin or accent or language - but on cells and twists and turns of our genetic coding - in the mix called me - in the mix called “we” - us. Yet the bottom line still is: we’re interconnected. Yes we are.

The songs we play come down from sounds and melodies from  thousands of different songs - that would be very, very difficult to unravel - but at a wedding - that little kid 2 foot tall in tuxedo - dancing to the music with his grandmother - next to the bride and groom - along with aunts and uncles - and best friends from way back - from all over the place - they are all interconnected - on the dance floor called earth.  Yes we are.

So as e.e. cummings put it, “be of a love a little more careful than anything.” We can say the same of everyone and everything - be of love a little more careful of words and water, air and earth - and all the billions of us in this plane or train. Hey sometimes life feels like a crowded subway car in the rush hour and sometimes it’s a sweet scene of seeing rolling hills from a big  train car window. Sometimes it all depends on how we see it. Everything on the planet has come down to us as gift - but sometimes we don’t accept all as gift and we toss and mess up our space - our place - our planet  - because of sin or self or inconsideration - not thinking of the next guy or gal or generation - so be of stuff, and people and words and thoughts and interactions - a little more careful than anything. Hey! Our dust - our clay - our earth - called our body - is surrounded  by present and past dust of the dust of folks from thousands of years ago - and  the air we’re breathing was once in the lungs of  Mussolini or Cleopatra or who knows whom from  a long time ago - maybe even Jesus. Who knows?  Stuff - air, water, earth, veggies - all  have a long recycling life. We’re interconnected. Yes we are.

So we are our brother and our sister’s keeper and we are my brother and mother and father and sister to each other - so why in the world don’t people realize we’re all together on this big long communion line - sharing not just bread and wine - but when sacrificing and serving -  becoming Jesus - along with all else that is good - words and song and music and water and air and earth in so many forms - in so many ways and waves - and this makes us brother and sister and mother and father and one with each other - so why can’t we hear these words of Jesus we heard today and act on them? Amen. 

CONNECTED

Quote for Today - September 24, 2013

"We are rooted to the air through our lungs and to the soil through our stomachs. We are walking trees and floating plants."

John Burroughs, "The Grist of the Gods," Leaf and Tendril, 1908

WHAT DOES A LAMP 

THAT IS LIT, SIGNIFY?

INTRODUCTION

The title of my homily for this 25^th Monday in Ordinary Time is, “What Does A Lamp That Is Lit, Signify?”

It’s a question that hit me after reading today’s gospel - and Jesus’ words about lighting a lamp.

THE DIFFERENCES IN PEOPLE

To the practical person - the realist - a lamp that is lit is there to give light. The dentist and the dental hygienist need light to see back teeth and behind our teeth. A lit lamp helps us not to stub our toes when we go to the bathroom at 2 in the morning.

To the romantic - the heart person - a lamp is put on to let another know they are welcome. I’m sure the romantic loved the invention of the 3 click lamp and bulbs - so as to have the right look and the right light setting in the dining room and living room - for ambiance.

The title of my homily is, “What Does A Lamp That Is Lit, Signify?”

JOACHIM JEREMIAS

One of my favorite books on parables is by Joachim Jeremias. My copy of his book, The Parables of Jesus, is well worn and has tape on it. This morning I reached for his book and looked up  what he had to say about the lamp that is lit that Jesus talks about in today’s gospel. [1]

His first comment was, “Unfortunately we do not know what meaning Jesus gave to the simile of the Lamp whose Place is on the Lamp-stand….” [p.120]

His second comment was that this image, simile, parable, is found in Matthew, Mark, Luke, and also in the Gospel of Thomas.  

His third comment is that there seems to be 3 meanings:

1) The Christian is to be that light.

2) The Gospel, the Word, is a lamp, a light, that gives us light.

3) There is an inner light, an inner lamp.  Keep it lit.

No wonder Joachim Jeremias says, we’re not sure what Jesus meant when he used this image.

Joachim Jeremias also adds that we now know from research that Palestinian homes in the time of Jesus were different than the homes of Christians in Greek towns - or places outside of Palestine. There were no basements in most homes in Palestine. Some homes in the places where Jesus was had a small entrance way - but most didn’t, Here in Luke’s gospel for today, it would seem to be something being preached in some place outside of Palestine.

CONCLUSION

So to be practical - and romantic - using both our heart and our head - perhaps the best way to use today’s gospel is to use it in the 3 different ways Joachim Jeremias says we find this image in the gospels.

First of all: To be light to our world. This is the call for all Christians. To be a lamp for others, the lamp has to be lit. We see this stress in Matthew 5:15.

Secondly: it would be wise from time to time to sit in a comfortable chair in the evening.  A warm lamp is on. Next to that chair or by our bed is a Bible that we open up for a night light. We sit there and ask God that we read something that enlightens us, gives us insights, challenges us, gives us clear directions. This is seeing the Word as light - a road map - a source of inspiration. We find this image in Mark 4:22 and Thomas 33B. (Confer footnote 2 below.)

Third and last: to close our eyes - and picture a lamp lit in our inside room. Use one’s imagination. Picture in our soul - a single candle  - sitting on a round table. Is it lit? Do we see the Light of Christ like a burning candle - a bright candle - burning in our soul? Check out Luke 11:34. I would also add some theology from John. Hear Christ saying, “I am the Light of the World.”  Hear Christ also say that the darkness will not overcome the light  (John 1:4-5; John 8:12)

FOOTNOTES:

[1] Joachim Jeremias, The Parables of Jesus, Scribner Studies in Biblical Interpretation, Revised Edition,  New York: Charles Scribner’s Sons, 1963

 [2]  The Gospel According to Thomas, Coptic Text  Established and Translated by A. Guillaumont, H. -Ch. Puech, G. Quispel, W. Till and +Yassah ‘Abd Al Masih,  New York, Harper and Brothers, 1959. Logion 33 goes reads: “Jesus said: What thou shalt hear in thine ear (and) in the other ear, that preach from your housetops; for no one lights a lamp and puts it under a bushel, nor does he put it in a hidden place, but he sets it on the lampstand so that all who come in and go out may see its light.”

ASK QUESTIONS?????

Quote for Today - September 23, 2013

"But the establishment is made up of little men, very frightened."

Bella Abzug, May 5, 1971, in Mel Ziegler, Bella! 1972

Questions:

What was that all about? Has that been your experience? If true, what are they frightened about? What was the most intriguing Q and A session you've ever been at?