"People who fly into a rage always make a bad landing." Will Rogers [1879-1935]
Thursday, March 14, 2013
BEGINNINGS
Quote for Today - March 14, 2013 "The great majority of men are bundles of beginnings." Ralph Waldo Emerson [1803-1882]
Wednesday, March 13, 2013
3 IMAGES
INTRODUCTION
The title of my homily for this Wednesday in the 4th
Week of Lent is, “Three Images!”
Today’s readings give 3 powerful images for our consideration about our
connection and our relationship to God.
1) TRAPPED
The first image is that of being trapped. We’ve all been
deeply moved when there is a story of miners trapped deep in the ground – and
they are saved.
Or we have been moved deeply when hostages are freed.
Or we’ve been moved with horror on seeing TV
documentaries on Auschwitz, Dachau, Buckenald or any of those concentration
camps where Jews were gassed and burnt to death. Then we rejoice when we see our soldiers or Russian
soldiers getting there and freeing the men and women who survived.
Well, in today’s first reading from Isaiah, he gives the
great image of prisoners being freed. Those in darkness, hear, “Come out. Show
yourselves.”
In the gospel the same image is found and it’s even deeper.
It’s the scream of God over all the graves of the world – the scream of God at
every funeral – calling people to new life and resurrection.
Being liberated – being freed – becoming untrapped – rescued is a very powerful image.
I think of Beethoven’s “Fidelio”
– his unique opera on this powerful theme of the freeing of prisoners. Beethoven was asked to write an opera on this
theme. He was given a book that told the story about political prisoners in Spain. The main
story line of the opera is “Fidelio” - the fidelity of a woman with her love for
her husband.
A man named Florestan is arrested in Spain because
of his opposition to those in power. He is put in prison – and then in chains – he is brought to the deepest part of the prison. His wife, Lenore, poses as a young man and
takes job after job, step after step, to work her way into the prison to save
her husband.
Florestan’s arch enemy decides to kill Florestan with a
knife – and Lenore jumps in front of her husband and holds off Pizzaro with a
pistol. She stops the murder of her husband. She exposes Pizzaro for what he is. She helps the political prisoners to be
freed. She takes off her husband’s chains. There is a great trumpet call when
the prisoners are set free.
Beethoven was an optimist that stayed an optimist – when
Romanticism in Europe went sour and heads rolled.
So the first of the 3 images that I'm mentioning today is that of being freed. We know that many
people come back to God when they are stuck – in prison – caught in a problem –
when they experience the death or sickness of a loved one.
2) MOTHER
The first reading from Isaiah has the second powerful image. It's that of a
mother. Isaiah says what every mother feels: even if all forget you, I won’t. We know this. Stand in any place where there are small children and we'll see them children clinging to their moms. When scared we see little kids always running back to
their moms at church, in the playground, in the supermarket.
And all our lives our moms remain central.
Well, Isaiah uses that image and says that God loves us with
motherly love. In fact, he says, "If a mother forgets her child, I’ll never forget you."
Question: how am I like my mother?
3) FATHER
And the third image is that of a father. If you want to understand
Jesus and his relationship to his Father, the gospel of John is a good place to
start.
Jesus is always talking about his Father. Jesus sees life
through the lens of his Father. As today’s
gospel [John 5:17-30] puts it, his fellow Jews want to kill him because of
this. They make the leap that he is equalizing himself with his Father.
Today’s gospel - and much of the Gospel of John has Jesus doing just that. We see and hear that everything Jesus does is in light of his Father.
Today’s gospel is very Trinitarian. You can hear in its
words the proclamation of John’s church that Jesus is the Son of Man and God is
Our Father.
Question: how am I like my father?
CONCLUSION
The title of my homily is, “Three Images”.
I believe the 3 images that I pulled out of today’s
readings: father, mother and being trapped are very powerful.
Question: is every person like a child - feeing trapped and we cry out
to God as our Savior, our Mother and our Father.
DANCING
Quote for Today - March 13, 2013
"If I could tell you what it meant, there would be no point in dancing it." Isadora Duncan [1881-1927]
Tuesday, March 12, 2013
TWO DREAMS
INTRODUCTION
The title of my
homily for this Tuesday in the Fourth Week in Lent is, “Two Dreams.”
Have you ever in
your life time had a time when you were writing down your dreams? Some spiritual
writers and directors ask folks to do just that. Then when you have them written down, you
can look at them more clearly.
I have a loose
leaf filler leaning against the wall next to my bed. Then when I wake up in a
dream -sometimes I write it down. My handwriting is pretty bad - but my dream
handwriting is 20 times worse. Then I go back to sleep. If the dream was very
vivid, when I read it the next day - some of it comes back to me.
A FEW RULES
If you decide to write down your dreams, these are some of the rules I was taught.
1) You are the
interpreter. You can calmly interpret what you saw means. Don’t let others interpret
for you. It can make interesting breakfast talk - but you be the interpreter.
There are books that tell you what water or trees or birds or boats in a dream
might mean. You can look at them, but from what I’ve picked up, the dreamer of
the dream is the best interpreter. You
make the associations. Remember Freud’s famous comment: “Dreams are the royal
road into the unconscious.” Dreams can get us in touch with stuff we might not
be looking at. If you think this is New Age or esoteric stuff, then think it’s
esoteric and New Age. But remember both Josephs in the Scriptures were into
figuring out dreams.[1]
2) Catch the
predominant mood: fear or fascination - positive or negative energy. Ask what
happened to you yesterday or what you
ate yesterday? What’s going on in one’s life, etc. etc. etc. lately.
3) Notice
recurring dreams. Many people have a recurring or returning dream. Mine is -
the church is filled - and I’m trying to find the right reading or prayer for
the day in these big red books and I can’t find it. I remember one dream when I
had about 50 of these big red books up here in the pulpit. A priest who taught
us Patrology [Early Church Writers] used to tell us that his recurring dream
was trying to find a church he was going to that weekend and couldn’t find it.
4) And sometimes
dreams tell us exactly what’s happening. When I was living in a retreat house
right next to the Atlantic Ocean in West
End, New Jersey from
1969 to 1976 - I had a dream that I was being pulled into the ocean. A Nor’easter
was raging outside and water had worked its way through a wall - and the leak
soaked my floor and the water on the floor worked its way up into my bed -
because the blankets were touching the floor and acting like blotters.
TODAY’S READINGS
Now why did I
give that song and dance about dreams?
Well, one way to
read the scriptures is to see some of the stories in them as dreams. Today’s
two readings - especially today’s first reading from Ezekiel has water - lots
of water flowing in the temple. At first it’s ankle deep, then knee deep - then
waist deep. Then it becomes a river - a
river with fruit trees on each side - as well as fish. And the trees give fruit
and its leaves are medicine.
Now that could be
a great dream to have - a healing dream - a dream that tells us God wants to
wash us, refresh us, nourish us - and
all is tasty and all is good, so don’t worry.
So too today’s
gospel. What would it be like to have the same problem for 38 years. We feel
crippled. Each time we crawl for help - everyone else slides by us and we’re
not healed. And finally Jesus comes to us and heals us right now.
Today’s readings
as dreams are already written down. Bring them to prayer as if they are dreams
and they are happening to us. Then ask Jesus
to heal us.
CONCLUSION
The title of my
homily is, “Two Dreams.” Coming to
church, don’t we want the church - this church - to be a healing place - where
we experience God healing and feeding us? Don’t we want to be washed in the Living
Water - that our faith in Christ is not just ankle deep, not just knee deep,
not just waist deep, but we are river deep in Jesus Christ and in his love? Amen. NOTES [1] Genesis 37: 5-11; Genesis 37: 19; Genesis 40 and 41; Matthew 1:19-25; Matthew 2: 13-15; Matthew 2: 19-20.
PURGATORY
Quote for Today - March 12, 2013
"I had a dream that I was in purgatory and I ran across Bill Madlock with the ugliest woman I've ever seen. He explained that this was his penance for all the sins he committed on earth. Then I saw George Steinbrenner with Bo Derek. I couldn't believe it. George Steinbrenner with Bo Derek? Until somebody explained to me. 'You don't understand. This is Bo Derek's penance.'" Tommy Lasorda, New York Daily News, February 7, 1982
Monday, March 11, 2013
FAITH AND SIGNS
INTRODUCTION
The title of my homily for this Monday in the Fourth Week of
Lent is, “Faith and Signs.”
TODAY’S READINGS
Today’s readings - like so many readings in the Bible -
bring up the question of “Faith and Signs”.
In the first reading from Isaiah 65: 17-21 we have a great promise - the day is coming
when there will be no more crying - no more tears. Babies won’t die and old
people will make it to 100 years of age at least.
Did you smile - did you laugh - when you heard Isaiah say,
“He
dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.”?
And in today’s gospel - John 4: 43-54 - we have the 2nd of the 7 signs in
the Gospel of John about Jesus. # 1 Cana, #2 The Healing of the Royal
Official’s Son, # 3 The Healing of the man paralyzed for 38 years at the Pool
of Bathsaida, #4 The Feeding of the 5,000, # 5 The Healing of the Blind Man in
Jerusalem, # 6, The Raising of Lazarus, and # 7 The Resurrection of Jesus from
the Dead.
With paradoxical humor today’s second sign - the Healing of
the Royal Official’s Son - begins with Jesus saying, “Unless you people see signs and wonders, you will not believe.”
US
What is our faith built upon - signs and wonders - or faith
and wonderings?
Last week I was with 60 some teen agers on a Kairos Retreat.
I noticed from time to time kids as well as the adults
brought up signs - personal signs - that helped their faith - helped their
belief.
That brought up to me faith and wonderings. If we try to
convince people to have faith based on miracles or signs - if they don’t get any,
will they then reject faith?
I’ve took a piece of paper and tried to figure out how many
times I’ve received communion in my life since my First Communion. My
guesstimate is 21,000. Only 2 times in all those receptions of communion - did
I get a sign - and they might have been mere coincidence - mere subjectivity -
what have you.
The first time was in our seminary and there was this guy I didn’t get along
with - and we were the last 2 receiving communion at one Mass and the priest
had one host left for 2 guys. So instead of going to the tabernacle for one
host, he broke the one he had and gave each of us half. That was a message
communion. Be in communion with each other.
Accident. Coincidence. Of course. But then …. afterwards thinking about
it - we began to become friends - by being friendlier to each other.
The second time was in upstate New York in a parish mission. I was giving
out communion and I began to notice hands: rough powerful hands - maybe a auto
mechanic; the wrinkled hands of an old lady with a walker; a teenage girl with
a ball point penned name of a boy on the palm of her hand; and a girl who had
just the palm of her hands - with tiny, tiny skin beads where fingers should
be. It hit me rather strongly that Jesus reaches out to everyone to feed.
I also remember a moment during Eucharistic adoration in our
retreat house chapel at Tobyhanna,
Pennsylvania. I got stuck in the
sacristy doing something after the Saturday night Mass. I had put Jesus in the Bread in the
Monstrance - and put it on the altar. The practice there for was everyone clear
out of the chapel - except one person who knelt in front of Jesus in the
Blessed Sacrament. They would pray for 22 or 25 or 32 minutes all through the
night depending on the number of people on retreat. The lights in the chapel were
made very low - mainly from candles on the altar. Well, I finally finished my
task in the sacristy and walked out into the sanctuary - to head towards the door in the back of the out
of that chapel. Surprise. I tripped over a body on the floor in the semi-darkness.
I was younger and caught myself on a bench. I didn’t know who the person on the
floor was, but he did say, “I’m sorry.” I said, “Okay, no problem.”
The next day a guy said to me, “Sorry, I might have hurt you
last night.” I said, “No problem.” But I asked him, “What were you doing on the
floor.” Len, this enormous guy, a plumber, says to me, “That’s how I pray in
front of my Lord and Savior Jesus Christ. And, it’s a long story. We were digging
this big ditch and my son was down in a hole. We should have used a caisson. My
mistake. Well the sides caved in on him. He was buried and everyone was
screaming. I said a prayer to Jesus and to save my son. I grabbed a shovel and dug
furiously. Finally the shovel hits his
head and I saved my son. Well from every moment after that Jesus has been
present to me - especially in the Eucharist. He saved my son! Why wouldn’t I
fall down on the ground every chance I get and adore him.”
If we look back on our life, I think we all have those kinds
of signs - subjective signs - surprise signs - much more than so called
“miracles’.
CONCLUSION
What is your faith build upon?
If it’s just the signs you want, what do you do if you don’t
get them?
If you get surprise signs, take them, but build your faith
on faith in Jesus Christ - and start shoveling.