MEDITATION
Quote for Today - August 1, 2012 - Feast of St. Alphonsus
“Meditation is like a needle after which comes a thread of
gold, composed of affections, prayers and resolutions.”
Wednesday, August 1, 2012
Tuesday, July 31, 2012
THE INCURABLE WOUND
INTRODUCTION
The title of my homily for this 17 Tuesday in Ordinary Time is, “The Incurable Wound!”
That’s part of a sentence in today’s first reading from
Jeremiah 14: 17. Other English translations: “a most grievous injury”[JB]; “a
very painful wound” [JSB]; “a cruel blow” [NEB ]; “deeply wounded and badly hurt”
[GNB]; “mortally wounded” [LB]; “a very
grievous blow” [KJV].
BACKGROUND - THE BACK STORY
Jeremiah is screaming, praying, challenging, yelling at God
for what is happening in Israel .
First it’s a drought - and then on top of that a war is going on - both of
which bring sickness, plague, death to so many. Jeremiah blames everything on
the sins of the people worshipping false Gods. This was what was happening under
Jehoiakim [609-598 B.C.] This takes place in the south - in Jerusalem and Judah .
Jeremiah is begging God for an end to the horrors - and a healing of a wound
that seems incurable.
I can hear the people of Syria
screaming these very same screams today - along with the people in the Sudan and other
parts of the world where war and violence and horror take place on a daily
basis.
PROBING WITH QUESTIONS
One of the first thing a doctor asks is: “Where does it
hurt?”
If someone asked us that question right now, how would we
answer that question: “Where does it hurt?”
Question: Have we ever had a really nasty wound - that seemed incurable - a wound that just wouldn’t heal -
a hurt - that wouldn't go away.
We have heard stories of family fights and cutting disasters
- that won’t heal - ongoing unforgiving fights over wills and who took care of
parents.
Then we have heard over and over again about sexual abuse
cases. People have been wounded for life
in these crimes by those who prey on children.
And there is the double whammy, recent reports indicate that
those who are sex offenders, can’t be healed of their mind set and disorder.
Question: How do we bring any of this to a practical turn
for the better and not a turn for the worse?
JULY 31 - FEAST OF ST. IGNATIUS OF LOYOLA
Today is the feast of St. Ignatius. We might know he was hit
by a cannonball in battle and legs were injured - one shattered. He was
operated on and he also had to be reoperated on. He ended up with one leg
shorter than the other and he walked with a limp for the rest of his life.
We know in his recovery period - he discovered a deeper
wound in his soul - that he didn’t know how it could be healed. His conscience
troubled him deeply - from his past. The books he wanted didn’t work. The books
he got, a life of Christ and the lives of the saints gave him hope - but only
after deep reflection - and when what they said sunk in. Slowly he healed.
I think of one of my favorite saints, St. Camillus de
Lellis, whose feast was July 18th. His leg was wounded and infected
and sore for years. It kept on getting worse - but it brought him to a holy
place - and he was healed.
So yes some wounds are ongoing; some are incurable; but the deepest spriritual and personal
wounds can be cured - please God.
HOW - SOME SUGGESTIONS - A CONCLUSION
I went looking for answers and quotes last night and came up with these
three answers for now and a few interesting quotes:
1) Admit you're hurting. Admit you've been wounded in life. Show your wounds to someone. Bring them to God Talk. Talk to someone
- the right person or doctor. Cuts heal better in fresh air.
In Vergil’s Aeneid, there is line, “Tacitum vivit sub pectore, volnus.” “Deep
in her chest still lives the secret wound.”
Horace wrote in one of his letters,
“Stultorum incurata pudor malus ulcera
celat.” “Fools, through false shame, conceal their open wounds.”
So step one - admit and acknowledge our hurts
and wounds.
2) Realize it takes
time to heal. Time heals all wounds.
Shakespeare - in Othello - Act II, scene
3, line 259, has someone say, “What wound did ever heal but by degrees?”
That’s
an old saying.
Heinrik Ibsen in Brand, Act. IV, has someone say, “Many a wound
must be probed till it bleeds before you are cured of your sickness.”
If
someone has been hurting for a long time, sometimes it takes a long time for a
healing.
The gospel story of the woman who was bleeding for 12 years and was
healed instantly by just touching Jesus, would be nice.
If the hurt is another
remember Jane Ace’s one liner: “Time wounds all heels.” There’s a lot of truth
to that. Most word it this way: “What goes around comes around.” Of course we have to hesitate about that one,
because it might just add to the hurt.
3) Accept scars. They are part of the healing process. Byron
in Childe Harold, Canto III, stanza 84 [1816] writes, “What deep wounds ever
close without a scar?”
And John Oldham, in his work, Satires upon the Jesuits, No. 3. [1680] wrote, A
wound, tho’ cured, yet leaves behind a scar.”
Scars can be ugly or unsightly, but they are a sign of healing.
Anyone
want to see my scars?
OOOOOOOOOO
Monday, July 30, 2012
THE CLING, CLING, CLING
OF PARABLES
INTRODUCTION
The title of my homily for this 17th Monday in Ordinary Time is, “The Cling, Cling, Cling of Parables.”
I noticed in today’s first reading the word, “cling”. Interesting English word. It intrigued me. I went to the Hebrew. Sure enough that’s a good translation of the word used in the Hebrew - HID BAQ TI - the root word being DA BAQ. [Cf. Jeremiah 13:11]
It means cling, cleave, close, deeply attached, fastened, joined, stick to.
JEREMIAH’S LOIN CLOTH
Preachers know that parables and props are a great way to preach.
Jeremiah the preacher uses a loin cloth for a prop - for his preaching.
Our pastor, Father John Tizio, is the best preacher I’ve seen in using props. He’s really good at it - especially at Kids’ Masses - but I’ve seen him use props at adult Masses as well. Excellent.
Our pastor, Father John Tizio, is the best preacher I’ve seen in using props. He’s really good at it - especially at Kids’ Masses - but I’ve seen him use props at adult Masses as well. Excellent.
When I listened to today’s first reading - and read it several times - I wondered if any modern preacher would use a pair of jockey shorts for a sermon prop. It would certainly get our attention.
And guess what: that image of a priest holding up a pair of jockey shorts in a pulpit - would cling to our memories for life. Remember that time, Father SoandSo held up a pair of jockey shorts in the pulpit.
Jeremiah’s use of a loin cloth - a rotting loin cloth - certainly clung to Israel ’s memory - long enough to get put into words.
He’s preaching that God wants us to cling to him like our underwear clings to us.
Jeremiah’s parable of the loin cloth is a great parable. Does it cling to you like you’re underwear?
BACK TO CLING
The title of my homily is, “The Cling, Cling, Cling of Parables.”
When we hear bells on a summer night, for some people it brings back memories of the ice cream truck cling, cling, clinging through the air - from years and years ago. Ice cream. I remember us kids singing when we heard those bells, “I scream, you scream, we all scream for ice cream.”
We have a lot of things clinging to us - triggered at times - like Pavlov’s bells - by something or someone - by what they are wearing - a blouse - a T-shirt - a perfume - a “that reminds me of!”
The title of my homily is, “The Cling, Cling, Cling of Parables.”
Jesus knew this human reality - so in his parables which he sent in words through the air - he talks about fathers and sons, workers in the field, people in the market place, as well as mustard seeds and mustard bushes and yeast, flour and bread as we heard in today’s gospel.
Jesus is trying to trigger in us - ring a bell in us - when he uses everyday experiences - the sacred in our midst.
Jesus is trying to trigger in us - ring a bell in us - when he uses everyday experiences - the sacred in our midst.
We are surrounded by reminders - but sometimes we don’t hear them - like Israel didn’t listen to God. Did you hear the last sentence in today’s first reading? It was just 5 words: “But they did not listen.”
CONCLUSION
Mustard, plants, trees, the sound of birds, yeast, flour, bread, all can ring bells in us. Our underwear clings to us - sometimes more than other times - especially in hot weather. Hopefully, all those things underneath our surface have cling, cling, cling, and remind us to cling, cling, cling to God. Amen.
LONELINESS AND GOD
Quote for Today - July 30, 2012
"Loneliness is a game of pretense, for the essential loneliness is an escape from an inescapable God."
Walter Farrell O.P [1902-1951], The Looking Glass, 1951
Questions:
Do you agree with the statement by Walter Farrell?
If you brought this quote to prayer - into the presence of God - what would happen next?
If you look in the mirror - a looking glass - would you see more of you or more of God?
Have you ever prayed with a mirror?
Have you ever prayed with Lewis Carroll's books, Alice In Wonderland [1865] and Through the Looking Glass, and What Alice Found There [1871].
Have you ever prayed with anything by the Dominican, Walter Farrell?
Sunday, July 29, 2012
THE 6th CHAPTER
OF THE GOSPEL OF JOHN
INTRODUCTION
The title of my homily for this 17th Sunday in Ordinary Time is, “The 6th Chapter of the Gospel of John.”
This Sunday and the next 4 Sundays, we’ll have the 6th
Chapter of John as our Gospel readings.
This is the year of Mark, Year B, in the 3 year cycle for
Sunday Readings. A - last year - was Matthew. This year is Mark - B. Next year - C - is Luke.
Since Mark is only 16 chapters and there are 33 Sundays in
Ordinary Time - I assume those who arranged these readings took this 6th
chapter of John - broke it up into 5 parts - and surprise - made this
Lectionary idea for a 3 year cycle of Gospels work. Next - a question - when to
introduce this variation for Year B? Answer: it’s perfect putting it right after last
Sunday’s gospel. That gospel reading from Mark had a vast crowd coming to Jesus
from everywhere - to listen to him - but
we also know they are fed by him. So instead of Mark’s version of the feeding -
we get John’s - and starting today with Chapter 6 for 5 straight Sundays.
So with that as an introduction, let me present this homily.
It will consist of 5 comments about the
Eucharist coming from this 6th Chapter of Gospel of John.
My hope is that this will be a refresher course on the
Eucharist - the Mass - what we are doing here right now - and every Sunday.
Relax I’m aiming for 9 minutes.
1) THE BASKETS OF BREAD NEVER BECOME EMPTY
My first point would be that the bread never runs out. Jesus
is still feeding us - as he has been doing since sometime around the year 33.
Notice in today’s gospel from John 6, after the 5,000 were fed, Jesus says “Gather the fragments left over, so that nothing
will be wasted.” Then John 6 continues, “So they collected them, and filled
twelve wicker baskets with fragments from the five barley loaves that had been
more than they could eat.”
The baskets of bread have never been empty. Every Sunday
over a billion Catholics come up the aisle to receive. Okay a lot less - not
all go to church.
The 12 disciples became 11 - with Judas’ betrayal of Jesus -
and then they became the many priests and bishops down through the ages.
Take a moment these 5 weeks to reflect upon your communion
moments - receiving first communion - receiving communion at the parish
churches that have been part of your life - receiving communion at beach churches -
receiving communion at big events in stadiums when the pope was in town or
where or what have you.
I think of Father Walter Ciszek - the Jesuit from Shenandoah , Pennsylvania
who was in the Soviet Union from 1939 to 1963. Most of the time he was in prison - 5
years in Moscow ’s Lubyanka Prison and 15 years
in the Gulag in Siberia . He was there as a
priest and said Mass in concentration camp prisons in Siberia
for many, many years. People secretly received communion - taking tiny pieces of the Bread of Life while in those labor camps. If you want to read a great book read,
With God in Russia ,
by Walter Ciszek.
The baskets never become empty.
2) THERE ARE LEFTOVERS
As we heard in today’s gospel from John 6 there were leftovers.
There is evidence from the Early Church
In time, because we believe in the divine presence of Jesus
in the Eucharistic bread, people after Mass would sit in the presence of Christ
in the Blessed Sacrament. A rich theology developed out of that. It is still
with us today - as we see in the springing up once again in churches around the world -
the practice of people adoring Jesus Christ in the Sacred Bread. One suggestion: want
something to read when you’re in the presence of Jesus in the Blessed
Sacrament? The 6th chapter of John.
Want more? Matthew, Mark and Luke present the Last Supper
Scene in texts that are not that long. Each tells us that Jesus said at the
Last Supper to take bread and wine and say, “This is my body. This is my blood.
I’m giving my life for you. Do this in memory of me.” John significantly
doesn’t do that. But John gives us two great scenes on the Eucharist - his 6th
chapter which we begin today and also the words and actions of Jesus at the Last Supper
which take up chapters 13, 14, 15, 16, 17. That’s a lot of words and messages
for our renewal. So if you pray in a Eucharistic chapel or at home in a prayer
chair - a place that is quiet and prayerful - you can read John 6 and then John
13-17 - and you will have a much greater grasp and understanding of why we are
here this morning for Mass.
Once more, as we heard in today’s gospel from John 6, Jesus said, “Gather the fragments.” There is evidence that a tiny fragment from all the local churches were brought to the main church. At the cathedral or main church - that little piece was put in the chalice with the wine - the precious blood. It was done as a symbol the unity of all churches with the mother or central church.
Notice in our Mass we still have a remnant of that tradition
when the priest breaks off a tiny piece of the bread and puts it in the
chalice.
3) WE COME HERE AS PART OF A CROWD: COMMUNION
In today’s gospel from John 6 we see and hear about a big
crowd. That’s us till this day. We are part of the vast crowd of Catholics and
Christians - followers of Jesus down through the ages.
In today’s second reading from Ephesians 4: 1-6, Paul points out
that we are one body - called to one hope because we have one Lord, one faith,
one baptism, one God and Father of all, who is over all and through all and in
all.
Sometimes at Sunday Mass and sometimes in life - we feel crowded but alone - all alone. This scene in John 6 and this scene of all of us together at this Mass tells us we are not just a crowd - we are united in Jesus Christ. Amen.
4) WE HAVE JEWISH ROOTS
In the very Early
Church
John was Jewish. Jesus is Jewish. Today’s gospel from John 6
has deep connections of Christianity with Judaism. Today’s gospel has Passover
overtones. Just as Moses led a large crowd from slavery to freedom, so too. Just as Moses and the Israelites had
to move quickly, so quickly that the bread didn’t rise - so to we use
unleavened bread in this our Passover Meal.
All those of you who are in AA or any 12 step program can choose Jesus as your higher power who liberates people.
John 6 is laced with Jewish symbolism and cross references.
5) JESUS IS PROPHET, PRIEST, KING, LORD
And lastly in John 6 we come face to face with the question
who Jesus is.
This Sunday we only get a glimpse of who Jesus is - when he is seen as Prophet and
King. In our following Sundays - when we continue with the 6th
chapter of the Gospel of John, we’ll hear Jesus using the pronoun “I” a bit -
as he does in many significant moments in the Gospel of John. Jesus will tell
us in John 6: “I am the bread of life; whoever comes to me will never hunger,
and whoever believes in me will never thirst.”
Our faith is a relationship with God - an I to I relationship with Christ - who
feeds us - and who will lead us to the eternal banquet. Amen.
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