COPIOSA APUD

EUM REDEMPTIO

INTRODUCTION

The title of my homily for January 7th, the Saturday before the Epiphany, is, “Copiosa Apud Eum Redemptio.”

It’s the Redemptorist Motto: “Copious With Him Redemption.”

Or much better translations from the Latin, “With Him There is Fullness of Redemption.” Or, “With Him Abundant Redemption.” or “With Christ there is Plenteous Redemption.”

TODAY’S GOSPEL

Today’s gospel - the story of Wedding Feast at Cana -  imagines - describes - and pictures - what fullness of redemption looks like. It’s a wedding banquet that doesn’t run out of wine. It has lots of wine - plenty of wine - a fullness of wine.

We know the story: there was a wedding in Cana of Galilee and they ran out of wine.

And the Mother of Jesus is there.

Just as Eve took the wrong fruit - Mary brings us Christ the fullness of the fruit of her womb. Take and eat. Take and drink.

Message: When empty, go to Christ and expect fullness.

Message: why have millions and millions of people gone up aisles in Catholic churches and knelt and begged at the images and ikons of Mary. They want help - always - perpetual help.



Hail Mary, full of grace .... full of gifts .... full of help....

Redemption, Salvation, Fullness, Abundance, Total Fulfillment, Satisfaction is often described as a banquet - where we get our total fulfillment.

And Jesus turns the water - 20 to 30 gallons of water - in 6 big water jars into wine. Jesus saves the wedding. Jesus saves the celebration. Jesus saves the couple. He does what Mary asks him to do. Help this couple. Save this situation.

SCRIPTURE MESSAGES

The Book of Genesis begins with God creating this world in abundance - sun, moon, stars, birds, cattle, trees. And all is good.

The Book of Genesis begins with God creating man and woman and places them in a beautiful garden. And all is good.

Then man and woman mess up. We hear about sin in today’s first reading - especially with sin that kills - that is deadly - yet people bite into it.  [Confer 1 John 5: 14-21]

Today’s gospel from John begins with the first miracle - the first sign of Christ’s arrival - and love - simply helping this couple. [Cf. John 2: 1-12]

This first sign of God’s New Presence with Christ - is that Jesus brings abundance. Our God is an overflowing and generous God.

What is our take - our sense of what God is like? When describing God: don’t think small.

When it snows - if we get snow this winter - just watch how much comes down.

The next time you go to Ocean City or Rehoboth - or you’re out in the bay - just pause and sense all the water there is - fullness - and it goes all around the world and then some. Water takes up more than 75 percent of the globe. That’s why this planet has life.

If you’ve been to Niagara Falls - just close your eyes and return there in your imagination - and listen to the ongoing flow - the non-stop flow.

If you’re out on a clear night, stop to look up. Glance at the stars in the vast sky. Notice the abundance of stars, the abundance of black night, the abundance of distance. If we know anything about God, we know there’s more - more out there. The universe is 5 to 10 billion years old. That’s our primitive guess as of now. Imagine what’s going to come - in billions of years to come. Humans on this planet have been around for only a short time compared to the age of the earth. There’s an abundance of time to come. When I hear people predict endings - I smile. We’re limited in our thinking and our seeing beyond yourselves - but God isn’t. God is abundance.

As I was thinking about this last night, as I was thinking of abundance - as in abundance of redemption - a memory of seeing a Tomato Throwing Celebration in Spain that was on TV came to mind. I went to Google and checked it. I found out that there are various tomato throwing celebrations all around the world. The granddaddy of them is in Buhan, Spain. It started in 1945 when some young men grabbed some tomatoes from a vegetable stand in a brawl in the town’s main square. The following year the young people repeated the moment with another tomato fight - on the 3rd Wednesday of August - this time with tomatoes they brought from home. The police tried to stop them. By 1950 the town allowed the fight. However, when things got out of hand, some young people were imprisoned, the residents of Bunoh forced the police to release the kids. The tradition continued. It was banned. It continued. It was banned. It increased and now it’s an annual event - when 150,000 tomatoes, 90,000 pounds, are thrown for about an hour.

It’s an amazing site - abundance of tomatoes and tomato juice flowing through the streets - and all is abundantly red. Check it out!

Now that’s abundance! Now that's a party! Now that's a celebration!

How about seeing God as a God who gives a crop of 100 million tomatoes every year -as well as oranges, apples, grapes and wheat that becomes flour that becomes bread.

How about seeing our God who gave at a Last Supper bread and wine - his body and blood - and the chalice and the plate - the bread and the wine - his love and his presence - as gifts - have never stopped flowing.

Surprise we’re at that wedding feast again today. It continues ....

CONCLUSION

We are made in the image and likeness of God. So if God is a God of Abundance, am I abundant when it comes to love and forgiveness and giving?

JUDGING  OTHERS

Quote for Today - January 7,  2012

"There are two things that will be believed of any man whatsoever, and one of them is that he has taken to drink."

Booth Tartington [1869-1946], Penrod (1914), chapter 110

ACTION:  JUST  DO  IT!

January  6,  2012

Quote for Today

"You can't plow a field by turning it over in your mind."

Anonymous

SAINT JOHN NEUMANN

Today, January 5th, 1861, is the anniversary of the death of Bishop John Neumann. 

He was a diocesan priest, who became a Redemptorist, who became the 4th Bishop of Philadelphia.

While walking across Vine - near 13th Street - in Old Philadelphia, he felt something going wrong with him. When he got to the other side he began to stagger. He fell over. Two men rushed over to him. They carried him into the house of a non-Catholic. That’s where he died right after that. A priest was called for - so as to be given Last Rites - but John Neumann died before the priest arrived.

That morning he had said to Father Urban, a priest who had dropped in to see him, “I have a strange feeling today. I feel as I never felt before. I have to go out and do a little business and the fresh air will do me good.” Then the bishop added the following, “A man must always be ready, for death comes when and where God wills it.”

RECOVERY  COSTS

Quote for Today   - January 5, 2012

"With mistakes, like a lot of other things, 
it isn't the initial cost - it's the upkeep."

Anonymous

HOW  DOES GOD WORK? 

Quote for Today  - January 4, 2012

"God tempers the wind ... to the shorn lamb."

Laurence Sterne [1713-1768], A Sentimental Journey [1768]

The full line, without the ... is, "God tempers the wind, said Maria, to the shorn lamb."

Painting on top: "Shearing the Rams" [1896] by the Australian Impressionistic painter Tom Roberts.

***

P.S. I always wonder about this saying - because it says so much. I would think a discussion group would say much - if this saying was brought up as a discussion topic. It has some of the sense of one of my favorite quotes from Marian Evans Cross [1819-1880] - a.k.a. George Eliot, "If we had a keen vision of all that is ordinary in human life, it would be like hearing the grass grow or the squirrel's heart beat, and we should die of that roar which is on the other side of silence." [Middlemarch 1871-1872, Chapter 22.]

The following texts might help such a discussion.

In  Matthew 10: 26 to 31 we read that Jesus said, "Do not be afraid of them therefore. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops. Do not be afraid of  those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows."

In John 3: 8 we read that Jesus said, "The wind blows wherever it pleases; you hear its sound, but you cannot tell where it comes or where it is going."

In Mark 4: 35-41 we read the following scene, "With the coming of evening that same day, he said to them: 'Let us cross over to the other side.'  And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him.  Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped.  But he was in the stern, his head on the cushion, asleep.  They woke him and said, 'Master, do you not care? We are going down!'  And he woke up and rebuked the wind and said to the sea, 'Quiet now! Be calm!'  And the wind dropped, and all was calm again.  Then he said to them, 'Why are you so frightened? How is it that you have no faith?'  They were filled with awe and said to one another, 'Who can this be? Even the wind and the sea obey him.'"

Also read Luke 15:4-7; John 10: 1-21; Ezekiel 34; Jeremiah 23:1-4; Isaiah 56:11.

Rereading the opening quote, "God tempers the wind, said Maria, to the shorn lamb" here are 3 questions:

1) Does God go, "Ouch!" when someone smashes a mosquito dead when it's about to bore into one's arm? 2) Does God go, "Ouch!" when a fly is hit by a car and a wing is damaged? 3) Is God aware of each hair on each spider's head?

YOU’RE RIGHT

INTRODUCTION

The title of my homily for today, Tuesday, January 3nd, is “You’re Right!”

Today’s first reading from First Letter of John, Chapter 2 into Chapter 3, uses the words “righteous” and “righteousness”.

The issue of being right is a very human issue - and therefore - if I’m right - a very religious issue.

We join and stay with our religion because we think it’s right - we hope it’s right - we pray it’s right - and we use our brain and our faith as well - to follow it. We have blessed assurances from time to time - but we also have questions, we have doubts, and to the best of our understanding, we think it’s right.

LAST NIGHT

Last night, to prepare this homily I did what I like to do - I did some research on something in the readings - something that triggers wonderings or questions. The question of being right and righteousness hit me. Everyone wants to be right. We see that struggle in Jewish Scriptures as well as the Christian Scriptures.

In the Jewish Scriptures the Hebrew words for "right" and "righteous" and "righteousness" have the root word, “SEDEK”, spelled, “SEDEK” or “SEDAKA” or “TSEDAQUA”. [1]

In Judaism the goal in life was to see that God was RIGHT. Follow God and you’ll be right. And then be right with your family and your neighbor. No wrongs. No lies. No injustice. Be right with God.

Some kings were that way - described as being right with God and with the people - treating them with justice, loving kindness and mercy.

In time the list of what God wants us to do to be right increases. It takes in how to treat each other as well as what to eat, what not to eat, how to pray, how to worship, how to spend the Sabbath.

Jesus arrives and is off on what he sees is right and just and kind. He also sees that some people - some leaders - were off on what is right - to the detriment - to the crushing of the spirit of people - especially with regards the Sabbath. One picks up how the Scribes and the Pharisees were angry with him - especially when he healed people on the Sabbath.

So they killed him because they thought he wasn’t right. They told him that he was wrong.

Then comes the Acts of the Apostles and the beginning of the Early Church and we hear about Saul - a Pharisee - who saw Jewish folks following Jesus’ way. He too thought they were wrong and he was right - so he went after them - only to fall on his face - and discover something: he was wrong. Jesus was right.

In time he discovered that following Christ, entering into his life and spirit - is what makes for righteousness with God. And that’s what he basically preached: Righteousness, Salvation, Being Right with God is entering into Christ. We don’t earn all this. Grace and Salvation and Life: all is gift.

CONTRADICTION

Last night as I read all this, I felt the contradiction, the paradox, a major issue that was taking place in the life of Early Christians. They thought they were right; the Jewish people thought they were right and that was that. How does one deal with this contradiction, this paradox, this struggle - when two groups think they are right.

OLD STORY

Then the old joke of the Rabbi who was a great marriage counselor came to mind.

But last night I saw that the old joke is also a parable and the solution to this question about how do we deal with someone who thinks they are right, but we know we’re right.

The old joke goes something like this.

Once upon a time in the early part of the last century there was a small Jewish village in Eastern Europe. Their Rabbi was an excellent marriage counselor. Everyone raved about how wonderful he was.

His wife wondered about this all the time. She would meet another woman in the market place who would thank her for having such a wise husband - and how he helped her in her marriage Then she would meet men who would say the same thing. This happened all the time and all the time she jokingly would say to herself, “He certainly has fooled you.” She wanted to say, “Are we talking about the same person?” but she never dared say that.

Well, one day she was in the market and this woman says to her, “You’re the rabbi’s wife. You’re the luckiest woman in the world - having such a wonderful husband. My husband and I are having trouble and a bunch of my friends told me to see the Rabbi and tomorrow morning at 11 my husband and I are going to see him at your place.”

For the rest of the day it hit her: “Here is my chance to find out - just what he does with all these couples.”

So she tells her husband that evening that she’s going shopping tomorrow morning - and he really doesn’t hear her. She says to herself, “As usual.”

The next morning around 10:30 she dresses up to go downtown to do some shopping - and once more tells him that she’s going shopping. She’s gathering her stuff. It’s about 10 to 11 and he goes out back to the out house and she yells, “Bye now. I’m going shopping.”

She goes to the front door opens it - as he’s going out the back door. When she hears it close, she heads into the rabbi’s study or meeting or counseling room. She hides behind the curtain and waits and waits and waits. She hears the bell ring and she hears him welcoming the couple. She hears him say, “Who would like to come in and see me first?”

Silence. So she hears the husband say, “Honey, you go in first.”

The wife comes in and pours her heart out to the rabbi and says all the things that are eating her about her husband.

The Rabbi listens. After saying 3 or 4 times, “Anything else?” she says, “No. That’s it.”

“Well,” the rabbi says, “after hearing all that, you’re right. You’re right, but don’t tell your husband you’re right - just let him think he’s right. That’s the secret of a good marriage.”

The wife says, “Thank you. Thank you. I always thought was right.”

She walks out and in comes the husband. He tells the rabbi all his complaints about his wife - and this and that.

And after listening to him - and after getting him to voice all his complaints - the rabbi says, “You’re right. You’re right, but don’t tell your wife that you’re right. Just let her think she’s right. That’s the secret of a good marriage.”

And the husband with a wonderful smile says to the Rabbi. “I always knew I was right - but you’re right, I better not tell her - otherwise I might upset her once more.”

He too walks out of the Rabbi’s room with a great smile. And husband and wife give each other a nice hug and both say, “Thank you!” to the Rabbi.” And both walk back home holding hands.

The Rabbi is standing at the door - watching them walking together - and feeling good about himself. He turns around and there is his wife - furious. She says, “I was just in your room behind the curtain for the last 45 minutes and I heard you listen to that wife and then say, ‘You’re right.’ Then when you listened to her husband, you said the same thing to him. How can they both be right?”

And the rabbi said with a great smile, “You’re right.”

CONCLUSION

There’s a great lesson there. In life, when someone thinks they are right, our comments aren’t going to change things. So just remain quiet or say, “You’re right” and watch what happens.

Now some of you might disagree with this. Guess what? You’re right.

**********

NOTE

[1] The Hebrew word "TSEDEQ" or "SEDEK"  is usually translated into Greek with the word, "DIKAIOS"  or "DIKAIOSYNE" or "DIKAIOSIS" - with the sense of the Hebrew word "SEDEK".