THE
FIVE
LUMINOUS
MYSTERIES!

“As long as the day lasts
I must carry out the work
of the one who sent me;
As long as I am in the world
I am the light of the world.”
John 9: 4-5

1

THE BAPTISM

OF JESUS

There comes a day in everyone’s life
when they know it’s time to leave home,
when it’s time to begin one’s life’s work.

There comes a day in everyone’s life
when they feel the great call for Exodus,
Redemption, Deliverance, Salvation, Freedom.

The call comes to those who feel
they are trapped, stuck, locked into
their own personal form of slavery:
addicted to laziness, lust, or lack of purpose,
self-centeredness or self neglect,
not seeing neighbor, not seeing God,
driven by greed, envy, jealousy,
or self preening pride.

The call comes to those who
feel their life has become
an ongoing inner complaining
that they have been dealt a bad hand.

The call comes to those who realize,

“I’m living on the wrong side of the river.”

This is what John the Baptist was about.

He went into the wilderness
to talk to God about all this.

Then he came out of that desert
a changed person.

John the Baptist heard
the call of God
to grow up and branch out
to become a good tree.

John echoed his call by calling others
to conversion, to their moment of change,
to experience the change he experienced.

And John the Baptist proclaimed
for all of us to do the same thing:
Stop!
Take time out.
Retreat.
Go into your desert.
Enter your wilderness.
Face your emptiness.
See yourself as a dead tree without fruit.
Learn that you need Living Water.

Be baptized.
Enter the Living Water.
Be plunged into Life.

John the Baptist symbolized
the call to change
after a person experiences, "I'm empty!"

and the emptiness of a desert teaches that.

John the Baptist sybolized

the call to be baptized in the Jordan.
Come to the Jordan.
Come to the River of Change!
Come to the very river the people of Israel
went into and went through
when they wanted to enter the Promised Land.
Walk on the right side of the river.

But in time
they slipped back into slavery,
into a time before the Promised Land,
back into slavery of Egypt.

Jesus,
the New Adam,
the New Israel,
the New Person all of us are called to be,
came to that River.

The baptism of Jesus
in the Jordan River
was a breakout moment.

It has overtones

of some of the greatest moments
in the Old Testament:

· the opening words of Genesis, “In the beginning God created the heavens and the earth and the earth was a formless void and there was darkness over the deep, and God’s spirit hovered over the waters;
· the end of the great flood and Noah released the dove and it came back carrying an olive branch – the symbol of a new beginning;
· the escape, the Passover, from Egypt through the waters of the Red Sea into the desert;
· the entrance to the Promised Land by crossing the Jordan River.

Picture the scene.

See Jesus stepping
into the water of the Jordan.
See him plunging into the water.
Notice the heavens openning.
See Jesus' face as he hears the words
“This is my beloved Son.
Listen to him."

See the smile on Jesus' face

because he has just heard

one of life's greatest realizations -

one of life's greatest revelations,

"I am beloved by God.

I have something to say.

Listen to me!"

The Spirit like a dove lands on his shoulder.

A new Spirit,
the Holy Spirit has come to us.

2

THE REVELATION

AT CANA

Jesus was invited to a wedding.

Every couple should invite Jesus

to their wedding,
into their relationship,
into their situation,
into their plans.

Jesus went to the wedding
and his mother and disciples were also invited.

The wedding was in a small town, Cana, in Galilee.

Surprise!
They ran out of wine.

Did they invite too many?
Were they poor?
Was the wedding poorly planned?

Every married couple
find themselves in the same situation.
They run out of patience.
They run out of understanding.
They run out of the sparkle.
They run out of conversation.
They run out of making the effort
to make their marriage work better.

This couple in Cana of Galilee
ran out of wine right in the beginning
of their marriage – the day of their wedding feast.

Jesus, when preaching and teaching,
often talks about wedding banquets.
He too had heard that the prophets of Israel
often saw the dream of life
here and hereafter as a wedding banquet.

We can relate to that:
when families unite,
when people dance and celebrate,
when people eat and drink and sing together,
they forget their struggles and stresses,
at least for a few hours

Jesus changed water into wine at Cana.

Jesus changed 6 large water jars into wine.

Jesus saved a couple’s wedding.

It’s the first of Jesus’ signs.

The Kingdom had begun

In the Gospel of John

where we hear this wonderful story,

we notice that it was Mary
who pushed Jesus to save the situation.

Jesus did.

And people got a glimpse

that there was much more to come.

3

THE PROCLAMATION
OF THE KINGDOM

As one reads the Gospels of Matthew,
Mark, Luke and John,
one begins to hear about “The Kingdom.”

Those of us who don’t live in a country with kings and queens
still have an idea about what a kingdom is.

We get glimpses of kingdoms in the stories of our childhood –
as well the everyday language of image and metaphor.

And we pray “Thy Kingdom come” over and over again
when we say the Our Father.

Jesus had a dream on how life could be:
that dream is the Kingdom.

It’s the dream of his Father.

It’s the reason why God made us and gave us the gift of life on this planet.

That reasoning, that dream, that hope, that will of the Father and discovered by Jesus in prayer is the Kingdom: Thy Kingdom come!

Jesus proclaims the coming of the kingdom of God.
He calls all to conversion
He calls for forgiveness,
to open our hands,
to drop the rocks,
to share our cloaks and our bread with each other.

The Kingdom is the dream.

We need to listen to each other’s dreams.

We know from the Gospel of Luke that Jesus listened to the dreams of Isaiah.

He opened up the scroll of Isaiah when he went into the synagogue in Nazareth and found the passage where it said, “The spirit of the Lord has been given to me, for the Lord has anointed me. He has sent me to bring good news to the poor, to bind up hearts that are broken; to proclaim liberty to captives, freedom to those in prison; to proclaim a year of favor from the Lord, a day of vengeance for our God.” (Cf. Isaiah 61:1-2; Luke 4: 18-19).

If we read the whole scroll of Isaiah we will be reading the life of Jesus. So much repeats itself. The word becomes flesh in Jesus. The best of the Old Testament is married to the New. New wine tickles the words on old leather skins with words of life still fermenting.
And Jesus called people to this kingdom – to lead this life.

And Jesus called disciples to live this life – and then proclaim it.

And the message is still being lived.

4

THE TRANSFIGURATION
ON THE MOUNTAIN

Sometimes we need to escape.

Ever feel that way.

Sometimes we need to get away from it all.

Sometimes we need to see life in a different perspective.

Sometimes we need to see others in a new light!

Sometimes Jesus felt crowded in from every side.

Sometimes Jesus needed to get away from it all.

Sometimes he’d hide in the dark of night.

Sometimes he’d find a deserted place.

He recommended going into one’s inner room and being with the Father in prayer.

Then there was the day he went to the mountains.

This was to be a special moment.

He invited three of his closest friends to be with him.

Matthew, Mark and Luke
all tell the story about
this invitation to Peter, James and John
to climb the mountain with him.

Jesus was transfigured before them.
They were transfixed in the Light of the World.

They were so overwhelmed that they wanted to stay there forever.

Honeymoons end! Celebrations cease! We have to go home – even though it’s a wonderful wedding.

It’s important to know we’ve touched the heights.

But life is also the depths – the valleys – the down below.

Without the heights, we can’t deal with the depths.

Concerts, plays, games, can be transfiguration moments.

Hopefully, church moments, Mass moments, prayer moments top them all.

Hopefully, some Sundays in church we see Christ, family, friends, strangers, life itself
in a new light.

Martin Luther King Jr. is known for
his powerful preaching and powerful images – which he culled from the mountains of “I’ve been to the mountain.”

He had a Transfiguration moment at his kitchen table and after that – not matter what happened in the valley – he could take it, because he was to the mountain.

Those who have mountains to look at
from their windows tell us they are a constant source of strength.

Church spires try to touch the skies and those who see them from a distance are inspired.

Most of life however takes place in the valley.

The great Christian mystery and message
is that God came down from the mountains of eternity, the mountains of night, from way beyond the furthest clouds and became a plain baby wrapped in swaddling clothes.

Jesus learned to walk and talk, 
laugh and reach out for beards and beads,
and began walking the valley.

Jesus made the words
of Psalm 23 become flesh
as he dwelt amongst us.

Jesus is the Good Shepherd,
who walks the valley floor with us.

Jesus is the Searching Shepherd,
who tries to find us – especially
when we try to climb the heights alone
and get caught in thickets.

Jesus the Smiling Shepherd
brings us back home to the sheepfold
after he finds us lost in the mountains.

5

THE INSTITUTION
OF THE EUCHARIST

Eucharist means “Thank You.”

The Mass is a Thanksgiving meal.
When we celebrate Thanksgiving we don't have to be told that this is a time to say, "Thank You God."
If you don't do anything else when you come to Mass, at least say, "Thank You God."
Sometimes thanksgiving erupts out of our heart:
when we are given a surprise gift,
when someone compliments us,
when someone notices all we are doing for them or others,
when we escape a near accident.

Hopefully, saying “Thank you”
is one of our everyday speeches.

Thank you!

And then there are the times
we find ourselves saying in prayer,
“Thank You, God. Thank You.”

We also say that we escape a near accident.

We say that when we see a brand new baby.

Some people say, “Thank You God”
at the beginning and end of each day.

On the night before Jesus died,
he had a last supper with his disciples.
He took bread, gave thanks,
and handed it to his disciples saying,
This is my body.
I am giving it to you.
Then he took a cup of wine
and also handed it to his disciples and said,
“This is my blood.
I’m pouring it out for you.
Do this in memory of me.”

The Mass is entering that sacred moment.
The Mass is entering this sacred memory.
The Mass ends with the follower of Jesus
being sent to go out and give his body and blood to others.
The Mass ends with the message,
as Mother Teresa of Calcutta put it,
“Let the people eat you up.”

And some of them will say,”Thank you.”

And some of them will say,
“Thank You, God,
for bringing this person into my life.”

God is keeping all of creation going.

God just didn’t create billions of years ago.
God is creating right now.

The carpenter made the chair 5 years ago.

God created this universe and whatever else is created 5 billion or whatever billion years ago – and is still creating it.

Sometimes on a starry, starry night people sense this looking out into the galaxies or seeing a rose in bloom or a bird in flight or a child on a parent’s shoulders.

Thank you!

But sometimes we miss God.

Sometimes we ignore the Creator

Sometimes we forget a carpenter designed this chair.

So God in time decided to be amongst us
in a different way of connecting.
God came as a baby.

Jesus, the Son of God,
walked amongst us as a Baby,
a Carpenter, a Healer, a Preacher,
a Crucified One.
And he also connects with us through Words, Bread, Wine, and Companions.

Jesus keeps coming to us in a meal.

Some miss the connection.
Some get it and say, “Thank You!”

THE
FIVE
SORROWFUL
MYSTERIES


“Come down off that cross
if you are God’s Son!”
Matthew 27:40