Sunday, April 29, 2018


REMAIN


INTRODUCTION

The title of my homily is, “Remain!”

R     E     M    A    I    N.

It’s a neat everyday word. Remain.

Did you notice, did you hear it used, 6 times in today’s gospel from John 15: 1 - 8?

As you know the New Testament comes down to us from the Greek - and the Greek word for “remain” is right there in the English word: “meno”. 

M    E   N   O.

Over and over and over again - in today’s gospel Jesus is saying,
·       Remain in me ….
·       as I remain in you ….
·       unless you remain in me ….
·       Whoever remains in me ….
·       Anyone who does not remain in me ….
·       If you remain in me.

Every speaker, every preacher, hopes the listeners remain with him or her.

Every speaker is hurt when the other looks at their watch or elsewhere. They know the listener has disappeared and no longer remains with them.

THE PSYCHIATRIST IN THE NURSING HOME

Somewhere along the line I heard the following story.

It has remained with me all through the years. It’s a great reminder.

A psychiatrist used to visit an old lady in a nursing home. She would be sitting there in a nice easy chair facing big picture windows - looking out onto a big lawn - spring, summer, autumn, winter - the seasons.

She was catatonic - out of it. She hadn’t said a word in 5 years. Still most days they would bring her from her room to this spot - looking out into the garden - looking out into the world.

The psychiatrist would come in - hold her hand for a few moments - and sit in a chair right next to - and he too would look out the big picture windows into the world. Sometimes he would make comments about the day, the skies, the rain, the flowers, the birds.

One day he’s just sitting there - holding her hand - and he’s thinking about a dinner he’s going to go that evening and the old lady turns her head towards him and says, “Don’t leave me. Please remain.”

He hadn’t gotten out of his chair. He was just sitting there being with her - but really being somewhere else.

That story has remained with me all through the years.  I stand there staring, looking at people, but my mind - my inner conversations are elsewhere, often.

From that story and other stories I have often wondered, “Do we know - do we unconsciously know - when another is not listening - is not there?”

From that story I made up the saying, “Be where you is, because if you be where you ain’t, then you ain’t where you is.”

REMAINS

When we’re somewhere else - I know I do this all the time - we’re thinking and talking to ourselves  - about all sorts of things triggered by all sorts of things.

It’s amazing what’s in our memory - in our brains.

Inside our skulls we have more remainders than the Smithsonian in Washington D.C. or all the garage sales in the world on any given Saturday morning.

A triggers B triggers C triggers D and we say, “Oh that - that was a long time ago.”

I’ve been at lots of weddings, funerals, and baptisms.

I’m very aware that every death, every wedding triggers, all sorts of things.

I’m aware as priest, that God, Jesus, faith stuff, is nudged at weddings, wakes and funerals - and new born babies.  Some who have dropped out of church - call some of this spirituality.

I’m also aware that sometimes Christ’s life dries up - the sap is out of us - and we can become dead branches. That’s what Jesus is getting at today.

Some scary stuff…

It must have killed Jesus to see those people who cheered for him on Palm Sunday - jeer at him on Good or Bad Friday.  It must have killed him to see Peter deny him - and along with the other disciples no longer remain with him - and Judas  cut himself off from Jesus by betrayal - and then he hung himself on a tree.

There is a poem by someone that Peter heard every morning when the rooster crowed three times,  “Deny, deny, deny.”

We know that in poetry and prose that our betrayals and our runnings away from God and our hiding out from each other - remain.

We have confessionals - those wooden garbage pails or garbage dumps - where we can dump our sins - but some of stuff of sins remain - like potato peels on the inside of a garbage pail. I have heard myself and enough people tell me what remains of the mistakes of our life. For some reason I still remember cheating - looking over a shoulder - in a Geometry test in my second year of high school - and I was decent in Geometry - horrible in Algebra.

I remember someone holding up a big piece of white cardboard with a black spot the size of a quarter on it - made with a magic marker - as a sermon prop. And he asked folks what they saw. And all said they saw the dot!

We see the red spaghetti spot on our white shirt or blouse - and miss all the white of the shirt or blouse or white cardboard.

To be human - is to see the mistakes, the sins, the cheating, of our life - even when we confess them - say we're sorry for them  - and are forgiven.

Sin remains.

People addicted to porn or gambling or booze or what have you - know it’s dumb to put stuff into our Random Access Memory - because everything remains.  Addictions have cling to them

Sin has aftertaste remains.

THE BEST REMAINS AS WELL

To be positive - to hopefully have grace and gracefulness - remaining in us more than our sins and falls from grace, today’s second reading begins “Children, let  us love not in word or speech but in deed and truth.”

Then that reading ends this way: “Those who keep his commandments remain in him, and he in them, and the way  we know that he remains in us is from the Spirit he gave us.”

CONCLUSION

When we die what’s left is called, our “remains” - or if we are cremated, our “cremains.”

We get a stone or plaque - with our name and numbers on it.

But down deep we want more.

We want more than a carving into a sidewalk or paint on a wall somewhere saying, “Kilroy was here” We would never want,  “Killjoy was here.”

We want more.

I have a nice story to end this homily  that happened to me. 

I write and I hope some of my writings last.

Someone asked for a copy of one of my books and I had given them all away - so I said, “Try E-bay or Amazon.”  And I added, “I don’t get anything from them anymore.”

Surprise that person got a copy and surprise it was inscribed and surprise it was from me to my sister Peggy and surprise the person who bought it gave it to me with the inscription, “To Peggy - Couldn’t have been blessed with a more wonderful sister, Love and Prayers, Andy.

This wonderful sister dumped by book. I didn’t call her up and complain - I wouldn’t want that to remain. Yet I would have hoped it would have remained on her book shelf for the rest of her life. She died so I can’t complain about this lack of a remain from her brother.

Remains.  Don’t we hope our best remains with those we love for the rest of our lives.

I tell this story because it will remain with you - I just planted it and this story in your memory this morning - that is, unless you left me and didn’t remain with me after my first sentence.


April 29, 2018



IF ONLY WE COULD HEAR

Being a preacher I stand there in
the pulpit - inwardly biting my nails -
inwardly wondering - if everyone
here today could scream out what
they are really thinking and talking
to themselves about, what would
I hear? I have my suspicions:
“Hurry up?” “What?” “I have no
clue what you’re talking about.”
“God forgive him, for he knows
not what he’s saying or doing.”
“Okay, I got the message - stop
repeating yourself. I heard this from
you three times in the last month.”


© Andy Costello, Reflections 2018 



April 29, 2018 

Thought for today: 


“I could not say I believe. I know! I have had the experience of being gripped by something that is stronger than myself, something that people call God.”

Saturday, April 28, 2018



April 28, 2018 -



Thought for today: 


“An atheist is a  man  who  believes himself an accident.”  


Francis Thompson

April 28, 2018


HANDS JOINED



Sometimes in sorrow and hurt
we join one hand with our other
hand and we pray and we
scream inwardly and silently.

Sometimes in sorrow and hurt
we join hands with another or
others and we pray and scream
together and this is better.




© Andy Costello, Reflections 2018

Friday, April 27, 2018

April 27, 2018

REALITY

The wind has disappeared and 
the water is mirror still and the
race is cancelled as we
head back to the dock ....

Peanut butter somehow gets
on the outside label of the jar ….

Coffee stains appear on the cup -
both plastic and porcelain....

We yawn. And it hurts our jaw
sometimes ….

Another surprises us with an
announcement that knocks 
our socks off....

Guilt is hard to shake - sometimes
taking years - sometimes never....

Loneliness hides under chairs, beds,
especially when we’re alone - but
sometimes when we’re in the middle
of a wedding, a funeral, or a crowd....

We get cuts, hemorrhoids, the flu....

We wonder if all this God stuff is
true - or we wonder why God has
blessed us so, so much….

  

© Andy Costello, Reflections 2018 






April 27, 2018 




Thought for today: 


“Time  wounds  all  heels.”  


Jane Ace - 1965-1974
From Goodman Ace, 
The Fine Art of Hypochondria; 
or, How Are You? [1966]

Thursday, April 26, 2018





LYNCHING

There is something in us -
that reminds us - that we can 
be both beautiful and crazy -
helping or hurting one another 
in the same hour or  same day.

It’s right there in the front pages 
of our Bibles - we can  reach for 
forbidden fruit and walk with our God 
in the cool of the evening - and one brother 
can kill one’s brother the next morning. 

There is something in us that tells 
us to build memorials - for those 
who were stoned, shot, crushed, 
gased, lynched, so we never forget, 
“Every person screams  with God, ‘I am!’” 

© Andy Costello, Reflections 2018












April 26, 2018 

Thought for today: 


“There is no crime of which one cannot imagine oneself to be the author.”  


Johanne W. von Goethe  (1749-1832)  
or in Latin from Terence, 
Homo sumhumani nihil 
a me alienum puto.” 
Variant: “Homo sum: 
humani nil a me alienum puto. 
I am human, 
I consider nothing human 
alien to me”  Act I, scene 1, line 25 (77). 

Wednesday, April 25, 2018


GETTING OLDER

You know what day of the week 
it is by your pillboxes.

You know it’s Wednesday, 
but actually it’s Thursday.

Your bones and your lungs 
tell you to “Please sit down.”

Someone is always taking 
your favorite seat in church.

Where’s the nearest bathroom?

You can’t find your glasses 
which are on your head.

I just was talking to her on the
phone. Are you sure she died?


© Andy Costello, Reflections 2018


April 25, 2018 



Thought for today: 


“When you  betray  someone else, you also betray yourself.” 


Isaac Bashevis Singer [1904-1991]

Painting, Judas 1989
by Janusz Marciniak

Tuesday, April 24, 2018





SHOE  MAKER

[A Gaelic Tune
and Irish Cartoon]

There's A Fair Tomorrow In The County Clare
There's A Fair Tomorrow In The County Clare
There's A Fair Tomorrow In The County Clare
But What's The Use I Won't Be There
Oh Mother Won't You Let Me Go To The Fair?
Oh Mother Won't You Let Me Go To The Fair?
Oh Mother Won't You Let Me Go To The Fair?
My Fondest Child Oh Please Don't Ask
You're Not Even Ten Or Eleven Years Old
You're Not Even Ten Or Eleven Years Old
You're Not Even Ten Or Eleven Years Old
When You're Thirteen I'll Let You Go
Oh Mother Won't You Let Me Go To The Fair?
Oh Mother Won't You Let Me Go To The Fair?
Oh Mother Won't You Let Me Go To The Fair?
My Fondest Child Oh Please Don't Ask
I'm In Love With The Shoe Maker
I'm In Love With The Shoe Maker
I'm In Love With The Shoe Maker
If I Don't Get Him I Can't Live On
Oh Mother Won't You Let Me Go To The Fair?
Oh Mother Won't You Let Me Go To The Fair?
Oh Mother Won't You Let Me Go To The Fair?
My Fondest Child Oh Please Don't Ask

Gréasaí Bróg

Beidh Aonach Amárach I Gcontae An Chláir
Beidh Aonach Amárach I Gcontae An Chláir
Beidh Aonach Amárach I Gcontae An Chláir
Cé Mhaith Dom É Ní Bheidh Mé Ann
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mhuirnín Ó Ná Héiligh É
Níl Tú A Deich Nó A Haon Déag Fós
Níl Tú A Deich Nó A Haon Déag Fós
Níl Tú A Deich Nó A Haon Déag Fós
Nuair A Bheidh Tú Trí Déag Beidh Tú Mór
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mhuirnín Ó Ná Héiligh É
Táim-Se I Ngrá Le Gréasaí Bróg
Táim-Se I Ngrá Le Gréasaí Bróg
Táim-Se I Ngrá Le Gréasaí Bróg
Mur' Bhfaigh Mé É Ní Bheidh Mé Beo
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mháithrín An Ligfidh Tú Chun Aonaigh Mé?
A Mhuirnín Ó Ná Héiligh É



EDGE  OR  CENTER?


Would you rather be the edge or the center?

Would you rather be the lead actor or an extra?

Would you rather be the motor or the body of the car?

Would you rather be the book or the cover?

Would you rather be the salad or the dessert?

Would you rather be the heart or the brains?

Would you rather be the waitress or the chef?

Would you rather be the menu or the meal?

Would you rather be the ice cube or the water?

Would you rather be the mystery or the explanation?

Would you rather be the cross or the crown?

Would you rather be the box of crayons or the rainbow?

Would you rather be Martha or Mary?

Would you rather be the "Hello" or the "Good-bye?"

Would you rather be the younger or the older  brother?

Would you rather be the beginning or the End?

Would you rather be the server or the served?



 © Andy Costello, Reflections 2018


April 24, 2018 


Thought for today: 


“One  hundred  percent  of the shots you don’t take, don’t go in.” 

Wayne Gretzky




THE  WORD 
CHRISTIAN” 


INTRODUCTION

Today I would like to make the same pitch I make every year on this 4th Tuesday in Easter. I would like to stress using the word “Christian” as a noun and not as an adjective.

Like various things I’m off on, most people really don’t  or won’t care about this issue. Still I’ll push it - and suggest giving this some thought.

C.S. LEWIS


I got this idea from C.S. Lewis on Page 9 of his classic book, Mere Christianity.

C.S. Lewis spells out very clearly: If you want to ruin the word “Christian” use it as an adjective; if you want to save it, use the word “Christian” as a noun.

FIRST READING


In today’s first reading from the Acts of the Apostles 11: 19-26,  we have a sentence, “It was in Antioch where the disciples were first called Christians.”

Repeat that a few times. “It was in Antioch where the disciples were first called Christians.”  

Chew on that text.  Give it some thought.
“Christians” became a nickname for those who followed Jesus and later it was adopted by them.

This was taking place in the year 59 or 60 in the city of Antioch in Syria. It might have be a joke, or  a put down, by non-Christians. Those who idolized Nero Augustus and chanted his praises were labeled, “Augustiani”.  Nero was a nut case.

So for the people of Antioch, those who followed Jesus were named, “Christians.” Before that they were called, “Followers of Jesus,” “People of the Way,” etc.

C.S. LEWIS


Somewhere along the line I began to read Mere Christianity by C.S. Lewis and he makes very early on his pitch about not making the word, “Christian” into an adjective.

It must have made an impression on me. It must have made sense to me. I must have made a decision to follow what he was advocating.

So in this sermon I’m making that pitch to you. Let me try to point out what C.S. Lewis is saying and why he says it. See if it makes sense to you. Make a decision whether to do what he advocates or not. If you do, put it into your life. Do you buy what he says?

According to C.S. Lewis people are making a mistake, when they make the noun, “Christian” into an adjective, “Christian”.

BILLY

For example, years and years ago, I was once talking to my brother about something.  Billy was commenting or describing his buddy Marty who is Jewish and he said, “You know Marty is a better Christian than I am.”

I must have bought C.S. Lewis argument, because I reacted by saying, “No, no, Marty is not a Christian. He is a Jew. A good one at that. A good person. But he is not a Christian.”
My brother had no idea what I was saying and why I reacted the way I did.

ANOYNMOUS


And it’s the same point that some people make in the phrase, “The Anonymous Christian.” That means roughly someone who is leading a good life, but doesn’t know Christianity or is not baptized.

One of our priests commenting on that said,  “Would we object to being called an Anonymous Buddhist?” because unwittingly we were living a good life as described by Buddhists.

C.S. LEWIS


C.S. Lewis stresses that a Christian is one who accepts the common doctrines of Christianity.

Some people object to what he is saying with the point that there are people who don’t accept the  Doctrines of Christianity, but they are far more truly a Christians, far closer to Jesus Christ, than some who do.

He says it may be very charitable, seem very right, be very spiritual, very sensitive, but it’s not useful.

To argue his point, he uses the word, “gentleman.”

It used to mean someone who: a) had a coat of arms, and b) had some landed property.

And people knew who a gentleman was. A person could be a liar and a gentleman. A person could have a violent temper and be a boor and still be a gentleman. A gentleman had a coat of arms and some landed property. A person could have a Ph. D. and be a fool.

In time people changed the word “gentleman” to a term of praise.

When that happened, you no longer knew if the person being called a “gentleman” had a coat of arms and property. The word no longer gave you that information.

It only tells you that the speaker has a certain attitude towards the person he calls a gentleman.

“A gentleman” means a gentle man to the speaker. He is someone who is polite. Or as Newman put it: he is someone who doesn’t cause pain. But notice it can’t be applied to women.

Therefore, according to C.S. Lewis, “As a result, gentleman is now a useless word.” (P. 10)

CHRISTIAN


People have done the same thing to the word “Christian.”

They feel they are deepening it or widening it – but they are making it a useless word.

How do we know who is or who isn’t close to the Spirit of Jesus?

We don’t see into people’s hearts.

We cannot judge

It would seem better to keep on using it as a noun and add adjectives like  “good” or “bad” or “energetic” or “highly visible” or “practicing” Christian.

CONCLUSION

 So that’s my pitch this morning. It was at Antioch that the disciples were first called Christian.”

Consider C.S. Lewis’ point and make a decision on it.

And if you decide with him, join in the struggle to preserve the word that began in Antioch and then end up more than being a mere Christian.