Monday, July 5, 2010

NO PROBLEM


You said,
“No problem.”

In fact,
you repeated it
with a laugh,
“No problem!”

But there is
a problem.

“It’s you!”
According
to me
it’s you.”

And I would
assume down
deep, according
to you, “It’s me.”

Now according
to me that’s
a problem.

But then
you always say
with a laugh,
“No problem!”



© Andy Costello, Reflections, 2010
STAGE FRIGHT


Clown or Judge?

Straight or funny?

What part do I play?

What lines do I say?

What song do I sing?

The curtain is about to rise.

The door opens.

The meeting begins.

Now what?

Shakespeare said all this.

But what do I say?

What do you need to hear?

What needs to be done?

To be honest, I rather be the audience.

But right now, it looks like I need to act.




© Andy Costello, Reflections, 2010
INSINCERE 
IN SIN RIGHT HERE


July 5, 2010


Quote for the Day  July 4, 2010


"The most exhausting thing in life ... is being insincere."


Anne Morrow Lindbergh [1906-2001]


Portrait of Anne Spencer Morrow Lindbergh, 1918

Sunday, July 4, 2010





TWO BY TWO

Two by two
Christ sends us. (1)
It’s not good
to go it alone. (2)


Two by two
he sends us –
male and female
he sends us –
wife and husband
he sends us –
friend with friend
he sends us,
to proclaim
"The Kingdom of God is at hand!"
to bring about that Good News,
to share the Good News
that God is aware of all of us,
that God loves us,
that God desires us to
love one another.


Two by two
God sends us.
God does not want
to go it alone.


Two by two
he sends us
to leave the safety
of our own shores
and sures, (3)
out into the waters
out in the Ark called, "Church",
out in this shaky craft
filled with such a strange
cast of characters,
with the waters rising,
with the rain raining,
till it stops and we drift
and shift wondering about
what’s next – sending out
a raven and then a dove,
till we see the olive branch of hope
in the dove’s beak,
the Good News that
there is land, there is a future,
[with God there is always a next,]
and then we land and can plant
the dreams of God again
and again and again. (4)


Two by two
he sends us,
lambs among wolves,
beware and being aware
of serpents with scorpions,
speaking peace
hoping to meet and receive
peace and hospitality in return,
but if that peace
is not returned,
that it will come back to us,
so that we can move on
to the next town,
without carrying the dust
of their streets, not even
between the toes of our feet.


Two by two
he sends us,
because the harvest is big,
but the laborers are few –
moving with quickness
not weighed down
by money or sack or sandals,
just the “Peace” the "Shalom" of God
in our step, in our words,
and in the skin of our smile.


Two by two
he sends us.
Jesus is always about
the vertical and the horizontal.
The me and God message
needs to be with the
others and me message –
and that makes for a plus.
Oops, it also makes for the cross,
because those who want
to go it alone, don’t go for
all this reaching out,
this need to be signs of peace
with both God and this strange person
next to me in church – but especially that
person there on the road
going from Jerusalem to Jericho,
the hurting other
whom we want to run by
on our way to the temple
to be with God alone. (5)


Two by two
God made us:
mom and dad,
egg and seed
God made us,
dust and dream (6)
rubbed together
and here we are,
Adam and Eve,
you and me.
Now that’s Good News.
Say “Amen” if you get it,
otherwise, I’m out of here.
I hate to do it,
but I'm out of here,
because if you want a me
without the we,
I’m going to have
to shake your dust off me,
with the hope some day,
some way, you’ll realize
you can’t go it alone as a me.
Surprise - the Good News is
this earth is a circle and
we’ll be back to talk to you again.


Two by two,
the seventy-two returned
rejoicing – laughing and singing –
because even the demons
are subject to Jesus’ name.
And Jesus said,
“Don’t rejoice because
you have the secret on how
to overcome spirits and make
them subject to you,
but rejoice because your names –
[notice the plural “names”]
are written in heaven.” Amen.
Rejoice, "The kingdom of God
is at hand for you!" Amen.

The pictures on top are from the 2010 school Mass on our back lawn - here at St. Mary's. The two musicians on top are Ceil Ambrosetti and Matt Martelli. The two priests are our pastor Fathers Jack Kingsbury and Blas Caceres - with a halo of holiness. And the kids and teachers are at the moment of the sign of peace - which is always an interesting moment at any Kids' Mass.

This weekend here at St. Mary's Bishop Herbert Bevard of the Roman Catholic Diocese of Saint Thomas in the American Virgin Islands and Father Pat Lynch a Redemptorist in St. Croix, Virgin Islands, spoke as a twosome at all the Masses here in St. Mary's Parish, Annapolis, Maryland - one at St. Mary's - the other at St. John Neumann's. So instead of having to create a homily for today - the 14th Sunday in Ordinary Time, Year C, I sat down and wrote this reflection on today's gospel, Luke 10: 1-12, 17-20. It lacks the give and take in my brain with a community of people in church - which I noticed is contrary to the message of this gospel - that stresses the importance of two by two.

(1) Cf. Today's gospel, Luke 10: 1-10, 17-20


(2) Cf. Genesis 2: 18

(3) Cf. Luke 5:4


(4) Cf. Genesis 6: 5 to 8:19

(5) Cf. Luke 10:25-25-37 - Notice in the Scriptures and especially the Gospels the coupling of the two commandments of loving God with our whole heart, mind, soul and strength and our neighbor as ourselves. [Matthew 22:34-40; Mark 12: 28-34; Proverbs 3:1-35; Matthew 19:16-22; Matthew 25: 31-46; Deuteronomy 6:5; Leviticus 19:1-18; Leviticus 18:26-30; Proverbs 19:16-17; Galatians 6:2

(6) Cf. Genesis 2:7


BILL  OF  RIGHTS! 


Quote for the Day - July 4,  2010


"Freedom of expression is the matrix, the indispensible condition, of nearly every other form of freedom."


Benjamin Cardozo, opinion, Palko v. Connecticut, 1937

Saturday, July 3, 2010


HUMILITY



Quote for the Day  - July 3, 2010

"Most of the trouble in the world is caused by people wanting to be important."

T.S. Eliot [1888-1965]

Friday, July 2, 2010



THE  GIFT OF ACCEPTANCE 


Quote for the Day - July 2, 2010


"If there is a sin against life,

it consists perhaps not so much

in despairing of life

as in hoping for another life

and in eluding

the implacable grandeur of this life."

Albert Camus [1913-1960], The Myth of Sisyphus, Knopf, 1955, page. 53

Thursday, July 1, 2010


THE CREATIVE SELF 


Quote of the Day - July 1,  2010


"People often say that this or that person has not yet found himself. But the self is not something that one finds. It is something that one creates."


Thomas Szasz [1920- ], The Second Sin, Doubleday, 1973. Picture on top is Thomas Szasz - check him out on the internet. He's a very interesting and challenging psychiatrist and writer.

Wednesday, June 30, 2010



HOW YOU SEE 
IS WHO YOU ARE! 

Quote for the Day - June 30, 2010


"An optimist is a person who sees a green light everywhere, while the pessimist sees only the red stoplight .... The truly wise person is colorblind."


Albert Schweitzer [1875-1965], News Summaries January 14, 1955

Tuesday, June 29, 2010














HOW DO YOU
PICTURE
YOURSELF?


Quote of the Day - June 29, 2010

"Every time I paint a portrait I lose a friend."


John Singer Sargent [1856-1925]


Top painting center: Elizabeth "Bessie" Winthrop Chanler - Mrs. John J. Chapman, 1893 - The National Museum of American Art, Smithsonian Institution, Washington D.C.

Painting on Left - lady sitting with sash: Lady Agnew of Lochnaw -1892-93 - in the National Gallery of Scotland, Edinburgh

Painting on Right - lady sitting with red drapes behind her: Miss Eden - 1905 - Watercolor - private collection.

Painting on Lower right center - lady standing in black gown: Madam X - 1893-94 - Madam Pierre Gautreau - called "scandalous" by critics. Sargent thought this to be his best. The Metropolitan Museum of Art, New York, N.Y.

Monday, June 28, 2010


ME,  MYSELF,  AND  I


Quote for the Day - June 28, 2010


"I am I plus my circumstances."


Jose Ortega y Gasset [1883-1955], Time, October 31, 1955

Sunday, June 27, 2010


CLARITY AND CHARITY




INTRODUCTION

The title of my homily is, “Clarity and Charity!”

As I thought about today’s readings, I could hear Jesus’ clarity – but I wasn’t hearing Jesus’ charity. When that thought hit me, I said, “Uh oh! No! I can’t say that. Jesus is all about love!”

In the bottom half of today’s gospel, you just heard about these three someone’s who come up to Jesus and tell him they will follow him, but …

But I don’t know if I can live a life on the road with no place to call my home. But I have to bury my father. But I got to settle some stuff at home.

TODAY’S GOSPEL

Today’s gospel begins with Jesus beginning an earlier Ascension – his going up to Jerusalem – his journey to Jerusalem. Notice Luke’s words, “resolutely determined to journey to Jerusalem.”

Scripture scholars point out that this text in Luke 9: 51 indicates a turning point in Jesus’ life. Jesus starts to announce the so called, “Hard Sayings of Jesus”.

If you caught that harshness, that hardness, in today’s gospel, you caught it correctly.

Clarity – the theme of clarity – determination – goal – purpose – where have no and’s, if’s and but’s are allowed.

Notice the last saying of Jesus in today’s gospel, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”

Now that’s clarity. Now that’s a straight line. Have you ever been in an airplane and you looked down on a farm with clear, straight, neat, exact row after row after row of corn or soy bean? That’s a farm that means business.

CLARITY AND CHARITY

The title of my homily is, “Clarity and Charity.”

There are four types of people: (1) those who are strong in clarity – but not in charity; (2) those who are strong in charity – but not in clarity; (3) those who are strong in neither; and (4) those who are strong in both clarity and charity.

I came up with that last night as I was working on this homily. Of course, you don’t have to agree with it. My strength is not clarity. I’ve always been more heart than head – better in history and literature, than math or logic. I would never make it as an engineer or computer programmer. My goal in preaching is to try to figure out stuff – to keep on figuring out life. I’m not interested in giving old homilies. And by preaching I figure out new stuff for myself – sometimes by discovering I don’t agree with what I said – but I have to say it – to figure out whether I’m wrong or not clear.




Huh?

Let me try to clarify my 4 types of people:

(1) Haven’t we met people who are very clear – very bull headed – very determined – very exact. They say what they say – and they say it concisely and sometimes bluntly. They know what they want – when they want it – and they are going to try to get it as soon as possible. They go crazy with people who get in their way. They go ballistic with stupid drivers, people on cell phones driving 59 miles an hour in the left lane of a 65 mile per hour road, people who don’t use their signal or what have you when switching lanes. They run a tight ship. They run a clear meeting. They go into the store – get what they want to get – and get out of there as fast as possible – and go bonkers with inefficiency at the check out counter.

(2) Or haven’t we met people who are all heart – all kindness – all chatty –all loving – but they don’t seem to be getting the job done. If they are at the front desk or the front window – the customer or questioner at the desk or the window – is getting heard and getting a smile – and is also being asked about their kids – but those on the line behind – might be inwardly screaming – watch watching – especially if they are off on efficiency and no nonsense clarity much more than charity and chit chat.

(3) Then there are those who are lazy lumps – and don’t seem to jump at anything.



(4) Then there are those who have clear goals – get things done – but are also very kind and loving – a very difficult way to live – but they are doing it. They seem to have balance – are great bosses – but they seem to be rather rare.

NATURE VS. NURTURE

William James [1842-1910], an early American philosopher and psychologist, talked about two types of people: the tough minded and the tender minded.

Are we born either way – or is it a question of how we are brought up and then how we discover and work and develop our qualities, gifts, weaknesses, quirks and personalities?

We’ve all lived and worked with and met – and interacted with – all kinds of people.

Haven’t we all scratched our heads when we have had to deal with people who seem selfish – self centered – self lost – self depressed – self assured – or with a self that seems so different from our self?

Haven’t we all been frustrated with people who seem to want to be difficult?

Years ago I wrote a whole book on this, How To Deal With Difficult People [Liguori 1980]. It’s out of print – but looking back – a few things I came up with helped me back then – but I still don’t get people – especially people I label as different – as difficult – people whom I describe as, “They just don’t get it.”

Some of us go crazy with the first three types of people. Some prefer the lump to the person who is all smiles – or the person who is all talk – all stories - but gives you no action. Some of us go crazy with those who are all clarity – no charity – all truth – their truth – the truth they are very sure of – black and white truth – and they seem to crush and crumble everyone who differs with them. They don’t seem to have ever heard the old Pennsylvania Dutch saying, “You catch more flies with a spoonful of honey than a barrel full of vinegar.” Their bumper sticker reads: “I swat flies with sledge hammers.

TODAY’S OTHER READINGS

I assume that today’s first reading [1 Kings 19: 16b, 19-21] was chosen because it’s has a similar scene to one of the scenes in today’s gospel: someone is called to follow a great prophet. It’s Elisha being called to follow Elijah. Yet the scene is different than the gospel scene because Elisha is allowed first to go home and kiss his mother and father goodbye. It doesn’t have the hard edge of Jesus’ saying to someone whose father had died, “Let the dead bury the dead.”

In today’s second reading [Galatians 5:1, 13-18] – Paul has great clarity and charity when he says, “For the whole law is fulfilled in one statement, namely, ‘You shall love your neighbor as yourself.’”

Then Paul clearly adds, “But if you go on biting and devouring one another, beware that you are not consumed by one another.”

Haven’t we all seen that happen a dozen times in our life: someone makes their point – and in doing so it stabs the other person?

If I read Paul correctly, I think this is one of his big learnings in life. When he was Saul he was a relentless crusader for the truth – his truth about what God wanted – crushing people like Stephen in the process. When he fell on his face on the way to Damascus in continuing his pursuit of crushing Christians, he came face to face with his blindness and in his blindness he heard a voice other than his own. It was Christ. When Paul rose up, when his sight returned, he slowly got the insight that charity needs to come with clarity.

Paul said, “Speak the truth with love.” [Cf. Ephesians 4:15.] If your motive is not love, don’t tell the other they have bad breath – or stinking thinking. And everyone knows from attending weddings Paul’s great text on love: it’s the greatest virtue. Love is being kind, patient…. Love is not jealous. Love is not rude. In today’s gospel he says there are two kinds of people: those who live by the Spirit and those who live by the flesh. Obviously, the call is to live and be guided by the Spirit.

CONCLUSION

It’s a hard challenge to put into practice: when we speak, speak with both clarity and charity.

It takes work and effort to know our motives – what’s really behind both our words and behind our behavior.

Its hard work to get our motives clear – and to make sure what we’re doing, we’re doing out of love – and not to prove ourselves. Love challenges us to put ourselves into the other’s shoes. It’s the Golden Rule that Paul proclaimed in today’s second reading. Would you want what you’re saying to or about another be said to or about you?

It takes time to have clarity and charity of motive.

It takes time to make sure we’re following the hard sayings of Jesus as well as Paul.

In the meanwhile, life can be messy. It’s difficult to plow straight rows.

Hopefully, we are not like James and John in today’s gospel who want to have lighting strike those whom they disagree with.

Jesus, simply says with great clarity as well as obvious charity, “No, let’s move on to the next village – all the way to Jerusalem.”

PERPETUAL HELP

Would, could, should
a store or a service
put up a sign: "Perpetual Help"?

Yet mothers have that requisite
listed on their resume.

“Ma!” “Mommy!” “Help!”

Okay, in modern times,
dads as well.

Mary at a wedding – helped
in a panic: the wedding had
run out of wine.
Mary simply said,
“Do whatever Jesus tells you to do.”

Mary in her ikon of Perpetual Help
simply keeps saying the same thing:
“Do whatever Jesus tells you to do.”

“Surprise! It works,
that is,
if we work and pray
with Christ.”



© Andy Costello, 2010
Today, June 27, is
the traditional day
to celebrate the Feast
of Our Lady of
Pereptual Help -
a title of Mary that we
Redemptorists were
asked by Pope Pius IX
to promote - since
way back in 1865.
MARY 
PERPETUAL  HELP





Quote for the Day: Feast of Our Mother of Perpetual Help - June 27, 2010


"Help those
who hope in you,
O Mother of the Sun
which never sets,
O Mother of God.

By your prayers,
ask your divine Son,
we beg you,
to grant rest to this one
who has died
in the place
where the souls of the just rest.

Make this one
a heir of the divine benefits
in the halls of the just,
with everylasting memory,
O Immaculate one. Amen.





Farewell Prayer at the Grave
in a Byzantine Funeral Service
from around the 8th century.

Saturday, June 26, 2010

HOPE  SO 





Quote for the Day - June 26,  2010


"In the factory we make cosmetics; in the store we sell hope."


Charles Revson [1906-1975], in A. Tobias, Fire and Ice (1976) Chapter 8

Friday, June 25, 2010


THE HAMMER AND
THE CHISEL OF PAIN


INTRODUCTION

The title of my homily for this 12 Friday in Ordinary Time is, “The Hammer and The Chisel of Pain.”

We’ve all seen stone statues and sculptures in museums and cemeteries.

We might have been to Mount Rushmore in South Dakota or we’ve seen the Pieta or Moses statues by Michelangelo. So we’ve seen stone statues or sculptures.

But have we ever seen an artist or a sculptor with hammer and chisel in hand, hammer and chisel away at stone or marble? Hit! Chip! Bang! Metal hammer hitting metal chisel. Bing! Ping! Ring! Bang! Sweat! Work!

THE WORK OF ART CALLED ME

Hopefully we see ourselves – as well as each other – as works of art?

We have been created by God.

We have been made by our mom and dad – mostly our mom – but we have both their DNA and genes.

We have been formed in their image and likeness.

We are our parent’s smiles and laughs – accents and expressions – gestures and mannerisms – much more than we realize.

Yet we know who has made us – who we are and it wasn’t all us.

But we have also been made not just by who’s – but also by what’s.

What have been the experiences and moments that created us – formed us – sculpted us, molded us, chipped away at us?

The title of my homily is, “The Hammer and the Chisel of Pain.”

TODAY’S FIRST READING

Last night, when I read today’s first reading [2 Kings 25:1-12], it really hit me how easy I’ve had it. What would it be like to be living in a situation like today’s first reading – when the city we’re living in is under siege and then the walls are breached and our city is burnt and destroyed – and then almost everyone is made to leave all behind and move into exile?

What would it be like to have our leaders herded together and our president or governor or mayor stand there in terror and have our attackers kill their children in front of them and then their eyes are torn out so that was the last thing they saw?

People around the world grow up in horrible situations – poverty, war, greed, rape, violence, abuse.

How do those horrors sculpt, form, inform, affect and effect the person living in those circumstances?

The title of my homily is, “The Hammer and the Chisel of Pain.”

OTHER PAINS

Besides wars and mass violence there are those other pains and sufferings of life: rejection, spouses walking out, kids marriages and faith falling apart.

Death, cemeteries, scars, horror stories are in our inner landscape – in our inner library.

How have the hammer and chisel of those hurts and pains formed our lives?

Which has more impact: horror or the good stuff?

In this homily - because of that first reading - I'm reflecting on the tough stuff.

Those of you who have read The Shack – read the phrase, “The Great Sadness.” In the book it’s a child who has been kidnapped and killed.

Richard Rohr talks about “The Wound”.

Whatever it’s called, it’s pain, suffering. It’s part of the mystery of life - the mystery of wondering about the mind of God in creating life.

And pain can so hound us and weigh us down that we think the rosary of our life only has Sorrowful Mysteries –and no Joyful and Glorious Mysteries.

CONCLUSION
The hope I would assume is that we get into the Light Bearing Mysteries – that these hurts and horrors of life bring us some kind of light – and insight - understandings and compassion.

Why suffering? We don’t know - down, down deep knowing.

But we do know the cross stands there in front of us – sometimes as big as the gigantic cross in this church here – sometimes as small as the cross on our rosary. Whichever, we know the cross is ever there – and not just on Good and Bad Fridays.

We do know that suffering knocks at every door – and we as believers know that God sent his only Son into this world to knock on every door – to enter every stable – to enter into this mystery of life - this mystery of joys and sorrows, seasons of war and seasons of peace, into this mass of ups and downs and ins and outs, cuts and scars, because people hurt so much at times.

With faith we know that God entered into communion with us in all this – in Christ Jesus, our Lord, in Christ Jesus our Lord, Amen.


EVOLUTION  - REVOLUTION

Quote for the Day - June 25, 2010


"Man is not merely an evolution but rather a revolution."


G. K. Chesterton [1874-1936], The Everlasting Man, I, I, 20th Century. In Goggle, just type, G.K. Chesterton, The Everlasting Man and you can read the whole book on line.

Thursday, June 24, 2010


FALLING IN LOVE



Quote for the Day - June 24, 2010





"When a man falls in love suddenly,


his whole center changes.


Up to that point he has,


probably, referred everything to himself -


considered things from his own point.


When he falls in love


the whole thing is shifted;


he becomes part of the whole circumference;


someone else becomes the center.


For example,


things he hears and sees


are referred in future instantly


to this other person;


he ceases to be acquisitive.


His entire life,


if it is really love,


is pulled sideways;


he does not desire to get,


but to give.


That is why it is the noblest thing


in the world."





Robert Hugh Benson [1871-1914], A Mirror of Shallot [1907]

Wednesday, June 23, 2010

NOTE  TAKING



Quote for the Day  June 23, 2010


"The one who takes note is the one who listens with good purpose."


Dante Alighieri [1265-1321 ] in Inferno, Canto 15 [14th Century]

Tuesday, June 22, 2010
























LIBERAL  CATHOLIC 


Quote of the Day, June 22, 2010
"Daniel O'Connell was not a bigot in religion - he was a liberal Catholic. Do not misunderstand me - my idea of a liberal Catholic is one who is sincere and faithful in the profession of his faith, but who recognizes in every other human being the same right he claims for himself; but in modern times a liberal Catholic has come to be understood as a man who makes no distinction between one creed and another. O'Connell was neither of these; he believed in his religion, and from the period of his unfortunate duel to the close of his life he combined the dedication of a practical Catholic in his private moral life with the highest duties of a politician and a statesman, and that is what scarcely any other public man that I have read of has ever accomplished before."



Archbishop John Hughes: Lecture on Daniel O'Connell in 1856

Archbishop John Joseph Hughes [1797-1864] was the 4th bishop and the first archbishop of the Archdiocese of New York. He was born in Ireland. He had the nickname of "Dagger John" because when signed his name, he would add a drawing of a cross as a dagger. He was also known for his sharp, quick, cutting personality.

Daniel O'Connell [1775-1847] was a lawyer who campaigned for Irish Catholic freedom in Ireland. He chose speech and debate as his method of protest against injustice. He said, even though 85 % of Ireland were Catholics, they had little rights. His nickname was, "The Liberator" because of his cause for Catholic Emancipation in Ireland.

The duel -mentioned in the above quote - is referring to a moment in 1815 that was to bother Daniel O'Connell for the rest of his life. After a famous speech - called "The Corpo" because in it, O'Connell said the Dublin Corporation was bigoted against Catholics and only served the established Protestants. Because of his comments, a man named John D'Esterre - a famous duelist - challenged O'Connell to a duel. The Protestants were very happy because they figured this would be the end of Daniel O'Connell for good. The duel was held at Dublin Castle - where the British Government administered Ireland. O'Connell hit D'Esterre in the hip - the bullet settled in his stomach - and as a result he died. Daniel O'Connell was haunted by this memory of killing another human being for the rest of his life. It left D'Esterre's wife and family in poverty. O'Connell offered D'Esterre's wife money - but she refused. However, she accepted an allowance for her daughter - which O'Connell gave for the next 30 years till he died.

In the quote above the phrase "Liberal Catholic" is nuanced 2 ways. How many other ways do people understand, "Liberal Catholic"? For those who want to read further on this topic, check out the Vatican II document Declaration of Religious Freedom, Dignitatis Humanae, December 7, 1965. For those who don't accept Vatican II, check out The Catechism of the Catholic Church, #'s 2104-2109. For those who don't accept that, check out Matthew 25: 31-46 and Galatians 6: 2. For those who still don't accept any of these comments, I will not duel you any further.

Pictures on top: Daniel O'Connell - a painting. Beneath him: Archbishop John J. Hughes.

Monday, June 21, 2010

MYSTERY






Quote of the Day - June 21, 2010


"I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it."


Harry Emerson Fosdick [1878-1969], "The Mystery of Life," in Riverside Sermons, Harper 1958