TOUCHING THE
EDGE OF GOD
The title of my homily for this 5th Monday in Ordinary Time is,
“Touching the Edge of God.”
Obviously we are here in this church to touch and be touched by
God.
When we meet each other, we touch each other - a hand shake,
a hug, a nod, a word, an eye to eye look - a smile.
When we have a moving experience, we say at times, “I was touched.” Or, “How touching!”
Sometimes we touch our own heart - when we talk about being touched.
TODAY’S READINGS
Today’s Gospel from Mark 6: 53-56 tells of crowds of people
moving towards Jesus after he landed at Gennesaret - wanting to see him -
wanting to be healed by him - and then comes the word, “touch”.
Listen to the last sentence again: “Whatever villages or
towns or countryside he entered, they laid the sick in the marketplaces and begged
him that they might touch only the tassel on his cloak; and as many as touched
it were healed.” [Mark 6:56]
Hapto is the Greek
word used here: to fasten, to cling to, to have fellowship with, to be in
communion with, to adhere.
Kraspedon is the
Greek word used here - and it means the edge, the border, the hem, the tassel
which could be part of a pious Jew’s garment.
The title of my homily is, “Touching the Edge of God.”
These people were there to try to get in touch with God to
be healed.
Today’s first reading from the First Book of Kings brings us
into the temple
of Solomon - the temple
that David failed to build. We move from the tent to the temple.[Cf. 1 Kings 7:1-7, 9-13]
That’s the history of so many churches and temples - moving
from the temporary to the permanent.
Notice in today’s first reading - all the symbols and stuff
of the temple - the ark and the angels, the stone tablets and the clouds. I’m
assuming that’s the clouds of smoke probably from censors - but I’m not sure
about that for sure.
SO WHY DO WE COME
TO CHURCH?
So why do we come to Church - temple - Holy Place?
I’m assuming the answer is absolutely basic: to touch at
least the edge of God and to have God touch us.
To have an edge….
I always remember a family getting out of their car when I
was getting out of my car - here at a 12:10 Mass. I had never seen them before.
I saw them inside. They looked worried. They said they were not from around
here - but were just up at the Anne
Arundel Medical
Center and their mom was
dying and they asked up there for the nearest Catholic Church.
They were doing just what the folks in the gospel were
doing: needing to touch God - and be touched by God in return.
I didn’t have time to research the meaning of the last part of today’s first reading - the
comment about the dark cloud.
Let me repeat it. Let me read it again:
When the priests left the holy
place,
the cloud filled the temple of the LORD
so that the priests could no
longer minister
the cloud filled the temple of the LORD
so that the priests could no
longer minister
because of the cloud,
since the LORD’s glory had filled
since the LORD’s glory had filled
the temple of the LORD.
Then Solomon said, “The LORD
intends to dwell in the dark cloud;
Then Solomon said, “The LORD
intends to dwell in the dark cloud;
I have truly built you a princely house,
a dwelling where you may
abide forever.”
a dwelling where you may
abide forever.”
I can imagine that. I can picture that.
It also struck me that folks come to God more in times of
dark clouds - than in bright clouds.
Having thought that I heard God laughing and saying, “Hello,
it’s obvious, isn’t it?”
CONCLUSION
The title of my homily is, “Touching the Edge of God.”
A prayer:
God the Father, we are here today
to touch and be touched by
you.
God the Son, Lord Jesus Christ,
we are here today to touch
not just the edge of your garment,
but to receive you in communion
that you
come into the center
of this temple, called me.
God the Holy Spirit, be the cloud -
always over me in both bright times
and in
dark times. Amen.
O-O-O-O-O-O-O-O-O-O
NOTES:
Painting on top: Standing on the Edge by Denise Shea
No comments:
Post a Comment