November 2, 2106 - All Souls Day

ALL  SOULS  DAY

Those who have gone before us

have left us many reminders from

when they walked with us. Dust settles.

Yes - there are many cemeteries.

Yes - there are many photographs.

Yes - there are many reminders.

A restaurant, a church, a park,

a vacation spot, a chair, a movie,

a song we loved, memories ….

But our memory is not a manicured

cemetery.  Bald patches of grass touch

stones leaning against broken stones,

But we are alive - and before dementia

clogs the blood flow of our memory, All

Souls Day, is a good day to remember our dead.

© Andy Costello, Reflections 2016

November 1, 2016

HOLINESS:
ALL  SAINTS  DAY

Seeing all as sacred,

the sun, the moon and the stars,

the tiny baby’s fingers, the old lady’s

wrinkles, proof of her years.

Seeing all with respect,

the homeless and the homebound,

the other’s regular parking place, making

space so the little kid can see the parade.

Seeing the stations of the cross

in church and in people’s lives,

helping them carry their cross and

being with them when they are dying.

Seeing Easter, resurrection,

every day of the week… and being

there to greet the Risen Christ at

breakfast, lunch and supper. Amen.

© Andy Costello, Reflections 2016

ALL HOLY  MEN 
AND WOMEN, 

PRAY  FOR  US

INTRODUCTION

The title of my homily is, “All Holy Men and Women, Pray for Us.”

In the Rite of Baptism there is a short litany, that goes like this,

“Holy Mary, Mother of God, pray for us.

St. John the Baptist, pray for us.

St. Joseph, pray for us.

Saint Peter and Saint Paul, pray for us.”

Then the final petition is, “All holy men and women, pray for us.”

That’s where I got the title of this homily.

ALL SAINTS DAY

Today we celebrate all the saints and we ask all of them to pray for us.

And we also look to their lives and imitate their good example.

If you come to the Easter Vigil or if you’ve been at an ordination you know that the sung litany there is much longer and includes a lot more saints by name.

Today we’re simply celebrating - praying to - and asking all the saints - known and unknown - to pray for us.

UNKNOWN SAINTS

We know a lot of saints by name and we have our favorites: St. Teresa of Avila, St. Theresa of Lisieux and Mother Teresa of Calcutta - just to name three.

Today, on all Saints Day, we can look into our lives and name and celebrate holy people - not just saints in prayers, altars, holy cards, but also saints we know - saints who have been part of our lives - a grandparent, a wonderful lady on our street when we were growing up and old nun.

I remember someone telling me about a discovery she had. A lady next door to her mom dropped in every day to bring her mom soup, some oatmeal raisin cookies - her mom’s favorite, and 5 minutes of chat and a Hail Mary, an Our Father and a Glory Be together. Her mom lived in Wisconsin, and this other  lady just happened to drop in to see her mom while on a business trip. After this lady who just stopped in left, this daughter asked her mom, “Who’s that?” Her mom said she was a nice lady from next door. She asked her mom, “How long has she been doing that?” “About 2 1/2 years now,” her mom said. Then her daughter said, “ Two comments ‘Nice! And great oatmeal raisin cookies.”

There are a lot of saints like that in our world.

You can meet them as check-out counter ladies, doctors, nurses, lawn men, mechanics, physical therapists, book club members or what have you, in the St. Vincent de Paul Society.”

“All holy men and women, pray for us.”

SUFFISM

I remember hearing in a talk years ago that a very spiritual branch of Islam is Sufism. And one of the key teachings is to be a saint, but keep it quiet, and to become an unknown saint.

I think Christianity has that same branch on its tree.

All one has to do to be a saint is to simply love God with all our heart, soul, mind and strength and to love our neighbor as ourselves.

All one has to do is to live out the Beatitudes - that we heard in today’s gospel.

Saints come in all kinds of sizes, shapes and situations.

They are not thinking about waltzing into heaven in bright white garments. They are concerned about people in all kinds of outfits all around them.

Saints are sinners in a new edition.

I remember a talk a neat saintly priest once gave. He said something like this, “Sin is a stain on our souls. We know what it it’s like to spill and drop our food on our clothes and they cause stains.”

Then he said, “Sin is a stain….”

He paused and looked into his open hand and said, “I have 5 letters in my hand. An S, a T, an A, an I and a T.  “They can spell out the word “stain”. Then he added, I can throw these 5 letters up in the air to God and then he spinned around and said, “I can catch these 5 letters as they come back down to earth. But look,” he said, “This time they spell out the word, ‘S A I N T.’”

CONCLUSION

The title of my homily is, “All Holy Men and Women, Pray for Us.” 

October 31, 2016

AT  THE  TABLE

On the table, knives, forks, spoons,

glasses, big plates, small plates,

a big salad bowl, salad dressings,

bread, butter, roast beef, gravy,

mashed potatoes, peas, a pie,

cloth napkins, cups and saucers,

sugar. salt, Old Bay, honey,  pepper,

tabasco Sauce, two candles….

At the table 6 people - on 6 chairs -

with 6 cell phones - texting and

talking - with 6 people maybe at
other tables in far cities and towns -

all in communication with each other -

telling each other what they are

having for dinner with each other

and what’s happening around the table.

© Andy Costello, Reflections 2016

ME TOO, O LORD

INTRODUCTION

The title of my homily for this 31^st Monday in Ordinary Time  is, “Me Too, O Lord.”

For years when I heard today’s gospel - Luke 14: 12-14 - when it talks about inviting into our lives the poor, the crippled, the lame, and the blind, I have felt guilty - because I have not done this - that is, inviting the poor  inside the rectories I have lived in.

And from time to time I have read about people and places doing this - and I have not been able to say, “Me too, O Lord.”

In my first assignment, living and working on the Lower East Side of Manhattan, New York City  - East 3^rd Street - Most Holy Redeemer Church and Rectory - we didn’t do this - but 2 blocks and less than a mile away - the Catholic Worker place did - with Dorothy Day.

We do it a tiny bit here in the winter for a week. If any of you do that, great and thank you. And the St. Vincent de Paul Society does a lot for the poor - and various parishioners volunteer at the Lighthouse Shelter, and this parish is very, very generous in helping the poor.

Still I feel guilty…. for not doing this - not hobnobbing with the poor, the crippled, the lame and the blind - as Jesus tells us to do in today’s gospel and especially in the Gospel of Luke.

THEN ONE DAY

Then one day it struck me - living with other priests - we are the poor, the crippled, the lame and the blind - and we live together - and are working at living with one another.

Then another day - some time after that first realization - I realized that I am poor, crippled, lame and blind.

Then I realized that could be a cop out from being with the poor, the crippled, the lame and the blind.

Then I realized each of us and all of us Christians have to deal with this reality - this challenge - coming from the words of Jesus.

And I’m very aware in all the primaries and in the presidential debates, I don’t remember hearing a sentence or very little about the poor.

And I have heard enough people say the following: “With all the people in the United States, we couldn’t come up with better candidates in the primaries and the presidential debates.”  Notice  how I word that comment. I have problems with politics and the pulpit.

Of course - but we need to say, “Me too, O Lord.”

So that brings me back to my comment: I am poor, crippled, lame and blind.

Hence the title of my homily.

PRIESTS

I have lived with enough priests in the past 50 years to say we are the poor, the crippled, the lame and the blind.

Look at the priest - kids abuse problem in our church. I’ve heard numbers from 2% to 6%. I’ve heard that the numbers are higher when it comes to sexual abuse in families, etc.,  etc.,  etc.  So there are crippled people in our midst - in all structures of life and society.

I have never forgotten the comment I once heard that came from a little old lady in Jersey City, New Jersey, “The 5 marks of the Catholic Church are. It’s one, holy, Catholic, apostolic and it survives its clergy.”

Being a priest I know about people’s complaints about us priests.

I know the comment about priests, “1/3 like you, 1/3 don’t like you, and 1/3 don’t give a dang about you.”

I’m sure that comment can be made of everyone - every family - every situation.”

SO THE FIRST STEP IS

The first step is to know that each of us is poor, crippled, lame and blind in our own way.

That first step can then lead us into this place, into this banquet, into this meal with Jesus - and to have the great feeling of being at home with Jesus the host - at Mass.

The second step is that like Jesus we then treat other poor, crippled, lame and blind others as he has treated us. In other words we take have begun to take on these wonderful qualities we heard about in today’s first reading: compassion, mercy, joy, love, unity humility, regarding and more interest in others as more important than ourselves. [Cf. Philippians 2:1-4.]

CONCLUSION

Today Halloween is a great feast day. We have in us ghoulishness, monsters, trick or treating others as okay if they sweeten us up - as well as having tomorrow’s qualities - our call to all of us being and becoming saints.

October 30th, 2016

9 HEADS, 

9 THOUGHTS, 

1 BARBER

“Interesting ears….”

“Smug today are we? I hear you, 'But your team keeps winning.'”

“Tough skull, tough hair, you’re tough to make happy.”

“Lonely in there, hah?”

“Great smile! What’s causing that today?”

“Dropped God? Start searching. God will find you!”

“This new one…. She’ll be better.”

“Wow! You're silent today. You don’t know it yet, but you haven’t hit bottom yet.”

“You’re one of God's good people! You’ll accept that one of these years.”

© Andy Costello, Reflections 2016

HAVING 

THE WISDOM OF GOD

INTRODUCTION

The title of my homily for this 31^st Sunday in Ordinary Time [c] is, “Having the Wisdom of God.”

If you want something to pray for -  this week - it’s that: to have the wisdom of God.

Big prayer!  To have the wisdom of God….

LET ME SPELL THAT OUT - TODAY’S FIRST READING

Let me spell that out. Let me spin that out. Let me make that more specific - namely and mainly - to have the kind of attitude God has for us - to have that kind of attitude towards each other.

Did we hear what today’s first reading said to us?

The reading is from the Book of Wisdom - 11:22 to 12:2.  The first reading began this way: “Before the Lord - the whole universe - is as a grain from a balance - or a drop of morning dew - come down upon the earth.”

Picture that.  A scale has on one side some sand to measure what’s going on the other side. The writer of the Book of Wisdom says in God’s eye, in God’s mind, the whole universe is as a grain of sand or of dust as one translation puts it -  that tips a balance scale.

Tonight - stand on the grass or sidewalk - outside of where you live. Look up into the sky - into the universe. The writer of Wisdom - which dates to the last half of the first century B.C. would not know what we today know of the vastness of the universe - and we have no clue to what they will know in the year 3016 or 30,016. But standing there the author could see the vastness of the dark night and the multitude of stars up there - but without planes heading for the Cairo or Alexandria airport. Not there yet.

Or in the morning look at a drop of morning dew on your shoe or on a plant when walking the dog or on your windshield and say to God. “You’re aware of all this. Wow!  If that’s true, you must be aware of all of us little old me’s as well. Thank You, God. Thank You.”

Then this document called, “The Book of Wisdom” says, “But you have mercy on all, because you can do all things; and you overlook people’s sins that they may repent.”

Catch that. We’re listening to Pope Francis say that same message - loud and clear - all this year - this year of mercy.

Wow. Addison Wright, a Biblical Scholar, says in The New Jerome Biblical Commentary that someone wrote what I just quoted - but in Greek - for Jews - probably in Egypt - “probably Alexandria, the great intellectual and scientific center of the Mediterranean world and one of the largest centers of the Jewish Diaspora.”

Next, catch God’s wisdom.

By forgiving us - by not jumping all over us - by showing us mercy - God’s wisdom - is that people are more apt to change by forgiveness and mercy that by scream, anger, punishment or threat.

Is the opposite true?

Do we change more by a pat on the back or a kick in the butt?

Do we respond to fear - as in fear of God - fear of hell - fear of punishment - more than by love of God and hopes for eternal life with God - and with those who went before us?

St, Alphonsus who started the Redemptorists said, “Fear works!”  Then he adds, “But in the long run - fear fades. Love doesn’t. It takes more time, but love and mercy is the secret.”

I am very much aware of this message - because my dad - I lucked out - was a piece of cake - had a fantastic smile - and only once corrected me  while growing up - sending me to bed without supper - because I wouldn’t eat stew on a Saturday night - all that stuff mixed together - oooh - especially ugly green soggy string beans. OOOOOOhhhh!

This happened before the Holy Communion fast was changed - so we had to fast from midnight on. I was an altar boy the next morning - and hadn’t had food the night before - so as altar boy - I fainted up at the altar - causing a minor commotion - they tell me - and they had to carry me into the sacristy - and for the rest of my growing up - it was cheese sandwiches and peanut butter and jelly forever and ever Amen.

OKAY TODAY’S GOSPEL

As you know the first reading and the gospel are often connected. [Cf. Luke 19:1-10.]

We heard about Zacchaeus - a chief tax collector and a wealthy man - being spotted in a tree by Jesus.

This short shifty sneaky sinner - in a sycamore tree - was called out and down out of that tree by Jesus and Jesus invites himself into the tax collectors house for a meal.

Notice this causes grumble. Nobody liked tax collectors who overtaxed everyone to get money for the Romans and then for himself.

Notice too that Jesus eats with him - has communion with him - before his repentance - before his conversion - before his change of attitude and behavior.  Notice that. Notice that - in your conscience struggles - and in your communion with Jesus our Lord.

Notice Zacchaeus says, “Behold half of my possessions, Lord, I shall give to the poor, and if I extorted anything from anyone I shall repay it four times over.”

Notice - niceness works. Mercy works. Acceptance works. Love works.

This gospel story is one more forgiveness and mercy story - Luke being the gospel of mercy - the gospel for this year.

I don’t know the mind of Matthew - Mark - Luke and John.

So I say with hesitation that Luke doesn’t give us the Parable of the Sheep and the Goats - found in Matthew 25 - Matthew - a former tax collector. Okay he has the story of Rich Man and Lazarus - the rich man never noticing the poor man - Lazarus at his door - and the Rich Man goes to Hell for being so self-centered.

So….

CONCLUSION

The person who can tell us - what works best - fear of hell or hope of heaven - is us.