CHOICE:

THE POWER OF CHOICE

INTRODUCTION

The title of my homily for this feast of Mary’s Immaculate Conception is, “The Power of Choice.”

Today we’re celebrating the feast of the Immaculate Conception - the Patronal Feast of both the United States as well as this parish of St. Mary’s.

As you know the Feast of the Immaculate Conception was declared in 1854 and this church’s cornerstone was blessed in 1858 by St. John Neumann.  On page 46 of Robert Warden’s  book on our parish we read that the official title of this church was always the “Church of the Immaculate Conception of the Blessed Virgin Mary,” but he says it’s not clear just when this was adopted. 

MANY THEMES IN TODAY’S READINGS

There are many themes in the readings for this feast of the Immaculate Conception:

·        “Where are you?”
·        Temptation to taste and bite into the  forbidden,
·        Blame, shame,
·        Choice
·        Garden of Paradise - and being thrown out of paradise,
·        Eve - as the Mother of all the Living,
·        Being blessed,
·        Holiness,
·        Love,
·        Adoption,
·        Being favored,
·        Purpose,
·        Hope,
·        Angel - as messenger
·        Being Called,
·        Grace.
·        Pondering,
·        Being Named,
·        Holy Spirit,
·        Being Overshadowed,
·        Barren - and being fruitful,
·        Nothing is Impossible with God.

Those are just a few. I choose to speak a bit on choice.

AMERICA THE LAND OF FREEDOM OF CHOICE

A major theme in American life is freedom. America is very much pro choice. I choose not to let that phrase refer only to those who choose to allow abortion - especially since our choices include an impact on self and others. And I see a deadly impact in abortion. So I’m using choice and pro choice here in the context of freedom of choice - that it is a very strong national value. We are the land so many people came to by choice from so many other places. We're aware that some were brought here by force - as slaves. Then there are those here were driven from their spaces - so when it comes to freedom - we don’t have an immaculate record.

The value of freedom and choice has always been part of our value system. We stress freedom of the press, freedom of religion, freedom of speech. All have consequences and bring limitations. Each includes the principle of impact of one person’s freedom on another’s freedom. We've all heard the message: one can’t yell, “Fire” in a crowded movie. Freedom to swing your fist, as they say, ends where my nose begins.

I remember reading somewhere that visitors to the United States from some countries love to go to the Mall or a big grocery store and see all the choices. Around here we can go to CVS, Rite Aid, The Annapolis Pharmacy, or get prescriptions by mail or what have you. We have Ford and Nissan. We have Giant and Safeway, Graul’s and Wegman's is more and more on their way here. We have K-Mart and Wallmart. We have dozens of different types of cell phones and gadgets for communication.

Choices.

TODAY’S FIRST READING

In today’s first reading Eve chooses the forbidden fruit - and the rest is history. She brings Adam into the deal. He blames her. She blames the snake. And the rest is mystery.

Mistakes - bad choices - often tell us more about ourselves than our successes. They expose our naked motives. They teach us there are consequences. Hurts tell us more than helps - so so often.

We can take and eat forbidden fruit and our lives are different forever. It ends our innocence and our paradises.

TODAY’S GOSPEL

In today’s gospel, Mary the New Eve, chooses God’s plan.

I like the great stress that like Eve - she is given a choice. She asks questions like Eve. She ponders. She chooses God’s message for her. He brings Christ into our world.

CHOICE   

The message of the first reading is: Don’t eat the forbidden.

The message of the Gospel is: Eat God. Eat Christ.

Life is a choice about what we eat - about what we say "Yes" or "No" to.

We have a choice between the forbidden fruit and good fruit - the goodness of Christ who bids us to bite into him and his good news every day.

We have the choice of devolution - going backwards - or evolution - to keep growing and knowing God.

CONCLUSION

I just got back this afternoon from 4 days with some of our high school seniors on a Kairos Retreat - our 21^st.

We’re waiting in the lobby for the bus to arrive and get us back here. I notice a picture there on the lobby wall. I think it was by Giotto - called the "Annunciation".

It is a picture of Mary hearing the word of God. Then in the background - off to the side - is Adam and Eve rejecting the word of God.

I had just read the readings for today to come up with a homily on the bus coming back. I said to myself: there they are - both readings in that painting - the every day choice - to be like Mary and choose the Good News or to choose the Forbidden and end up in disaster. It’s our choice. Amen.

TODAY! 

RIGHT WHERE YOU ARE!

Quote for Today - Saturday - December 8, 2012

"Cast your bucket where you are."

Booker T. Washington [1856-1915], in the Cotton State Exposition Speech at the Atlanta Exposition - September 18, 1895

HELL

Quote for the Day - Friday,  December 7, 2012

"Hell, Madam, is to love no longer."

Georges Bernanos [1888-1948] in The Diary of a Country Priest [1936]

PLEASE CLAP FOR ME

Quote for the Day, Thursday, December 6, 2012

"People ask you for criticism, but they only want praise."

William Somerset Maugham [1874-1965], in Of Human Bondage, [1915],  chapter 50

INDIFFERENCE

Quote for the Day - Wednesday,  December 5, 2012

"The tragedy of love is indifference."

William Somerset Maugham [1874-1965], in The Trembling of a Leaf  [1921] 


Note: Next to this painting I found on line by Fritz Hirschberger  was this poem by this same painter: 

Fear not your enemies, 
for they can only kill you.

Fear not your friends,
for they can only betray you.

Fear only the indifferent,
who permit the killers and
betrayers to walk safely on earth.


And below it were these notes:

Text and art by Fritz Hirschberger are from "The Holocaust Series: Sur-Rational Paintings" and reprinted with permission of the Regis Foundation, Minneapolis, MN. Fritz Hirschberger's full series of art work on the Shoah can be found athttp://www.chgs.umn.edu/Visual___Artistic_Resources/Fritz_Hirschberger/fritz_hirschberger.html andhttp://www.chgs.umn.edu/Visual___Artistic_Resources/Fritz_Hirschberger2/fritz_hirschberger2.html. For more information, contact the Center for Holocaust and Genocide Studies: Dr. Stephen Feinstein, Director, tel: (612) 626-2235, email: feins001@umn.edu, web: http://www.chgs.umn.edu.

© 2005 Anti-Defamation League

JUSTICE!
MAKING SURE
EVERYONE GETS 
A PIECE OF THE PIE!

INTRODUCTION

The title of my reflection for this First Monday in Advent is, “Justice! Making Sure Everyone Gets a Piece of the Pie!"

Justice is one of the various possible themes in today’s first reading - amongst several. I picked one I don’t preach on that often - justice - just to refresh my thoughts - to highlight - to mark with yellow Magic Marker - something that is important.

Isaiah 11: 1-5 is talking about a future leader - the Messiah - a shoot of David -  who will have lots of gifts: a Spirit of wisdom and understanding, a Spirit of counsel and strength, a Spirit of knowledge and fear of the Lord.  Then Isaiah adds, “He shall judge the poor with justice.”  He further adds, “Justice shall be the band around his waist.” Band is also translated “belt” or “loincloth”. In other words, one is wrapped tight when it comes to justice.

So a few thoughts about justice - a central thought - especially from the prophets.  And as we know - prophets are crucified and killed - rejected and told to leave town and pulpit - probably a reason we don’t hear too many homilies on justice.

JUSTICE IN THE OLD TESTAMENT

The Hebrew word used in our text is SEDEK. It can be translated righteousness, integrity, justice, fairness - words like that.

It’s especially used when talking about fairness in matters of how judges make decisions - as well as arguments about not being partial  - as well as having honest weights in the market place - and being aware of the cries of the poor.

Don’t we often heat in the scriptures the refrain, “God hears the cries of the poor.” Do I?

JUSTICE IN THE NEW TESTAMENT

In the New Testament the key word used would be “DIKAIOS”. It would be used to say what’s right in a given situation before God.

This is what we’re praying for when we say, “Thy will be done!”

Jesus came to set things done right. To discover justice is to discover  the solemn judgment of God in what’s happening between each other - in family, in neighborhood, in whatever situation one runs into. It’s the call to be right and fair with each other.

SOME QUICK OBSERVATIONS

In today’s gospel - Luke 10: 21-24 - Jesus says the little ones - the childlike - have a wisdom. With regards justice watch kids at a birthday party when the cake is cut. The knife doesn’t cut all pieces of equal size and amount of frosting. Listen to the prophets in the room: “Hey that’s not fair. She got more than me.” “He got more than I did.”

In today’s first reading we also hear the great scene of, “The Peaceable Kingdom” - where “the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; The calf and the young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like the ox. The baby shall play by the cobra's den, and the child lay his hand on the adder's lair.” [Cf. Isaiah 11: 6-10]

Look for Christmas cards with that scene. Christmas is the time of peace and justice. The message is: Work for peace by working for justice.  We don’t have to be animals clawing, biting, devouring each other.


THREE QUICK STORIES

First: I remember hearing some Catholic high school kids on a retreat calling one of their  nuns, “Sister Peace and Justice.” I asked why. Answer: "because all she talked about was peace and justice.” What a great nickname!  Wouldn’t that be a great comment in our eulogy that we'd all want?

Second: when we took our 4 years of  theology  in  the major seminary after college, the last two years were Moral Theology. I’ll  never forget our teacher Father Charlie O’Leary. His nickname was, “The Bull”. He rammed ahead with his main stress: justice. To him it was the key cardinal virtue - the key life virtue -   - over all  the others. I’m glad he wasn’t off on sex or pride - but on the practical issue of fairness across the board.

Third: I’m sure you remember Father Jack Lavin [1] who lived  and worked here at St. Mary’s for many years.  I learned that the issue of justice was his number 1 priority. We’d be at lunch or supper. He would be rather quiet till an issue came up in conversation that had sandwiched in it, the issue justice. Then he  would come alive. He had a nose for fairness issues - justice issues - especially for the poor and unnoticed. Justice was his bottom line.

CONCLUSION

What’s your issue? What are you off on?

I don’t know what I’m off on - but maybe those who know me - know what it is. Both that nun, that teacher, Charlie O’Leary and Jack Lavin, helped me see that people can be off on the issue of justice - and how that leads to peace.

We all have heard Pope Paul VI’s mantra: “Want peace; work for justice.”

I once saw a great video - that brought out the issue of justice and peace, fairness and solidarity, big time.

The main speaker in the video said that peace in the world, peace in our community, peace in our family, peace in ourselves - will only exist and work when we have fairness.

The video said things like, “To have peace, everyone has to have a piece of the pie.”  “Everyone has to feel they also have a piece of the action. In other words everyone has a voice and a vote.”

Leave someone out. Expect a cry - and sometimes a revolution - from the poor slobs that are being neglected. Amen.

OOOOOOOOOO

NOTES:

Read Father Jack Lavin's book, Noticing Lazarus at Our Door. 

EMOTION

Quote for Today - December 4, 2012

"Emotion is not the Cinderella of our inner life, to be kept in her place among the cinders in the kitchen. Our emotional life is us in a way our intellectual life cannot be."

John MacMurray

Chew on that thought. Agree? Disagree? It all depends? Don't understand? Please explain? Would someone say that the reverse be also true?