“Whom the gods would make bigots, they first deprive of
humor.”
James P. Gillis
Wednesday, January 23, 2019
WITHERED
INTRODUCTION
The title of my homily is, “Withered!”
I spotted that word in today’s
gospel - early on Mark - Chapter 3: 1-6.
I would like to reflect upon healing:
helping the healing process and blocking the healing process.
TODAY’S GOSPEL
In today’s gospel we have this
moment when Jesus goes into a synagogue on the Sabbath and he sees a man with a
shriveled up hand.
And the Pharisees whose minds had
become shriveled up kept an eye on Jesus to see if Jesus would heal the man on
the Sabbath. He was doing that sort of thing. Now if Jesus did it, they would
be able to accuse him of breaking the Sabbath.
Jesus wanted to heal both the man
with the shriveled hand and the Pharisees.
Jesus likes to heal people who are
withered -- especially, people whom others want to remain withered.
Is it I Lord? Do I do that Lord?
CONVENT
Take for example, a young woman who
enters the convent. She enters full of life and discovers that the convent is
full of death.
In fact, it’s hell. Everyone is
stuck in the past. It stifles her. She suggests change. She is cut down. She
begins to wither up. She wants to leave. They want her to stay -- to stay and
wither some more -- to become like them.
GEORGE WALD
One of my favorite lectures was
given by the Harvard biologist, George Wald. In the talk he said that there
have been religions that chose death. He calls them religions of death.
Christianity and Judaism are not.
He quotes the great text in
Deuternomy, “Today I put before you life and death, the blessing and the curse.
Therefore choose life.”
JESUS
Jesus said that he was the life. He
said that he was the way, the truth and the life. He said that he came that we
might have life and have it to the full.
CONCLUSION: ME
Where am I?
This morning ask Jesus to heal you
where you are dying, withered, where you feel like a withered rejected branch,
on the vine. Ask Jesus, the Vinedresser, to prune you, to cut you, where you
need to be healed.
This morning, also ask, where am I
killing others, draining them, dragging them, suffocating them, hindering them
from deeper living.
This morning ask, where and whom, I
don’t want healed and why.
In AA one hears stories about people
who keep on enabling another to be an alcoholic. There are also stories -
better stories - about withered people being healed.
OOOOOOOOOOOOOOOOOOOOO
PAINTING ON TOP: Crow on a Withered Branch by Kawanabe Kyosa.
“When people are free to do as they please, they usually imitate each other.”
Eric Hoffer
Tuesday, January 22, 2019
OH, NOW I GET IT!
INTRODUCTION
The title of my homily for this 2nd Tuesday in Ordinary Time is, “Oh, Now I Get It.”
GETTING A JOKE
Have you ever heard someone tell a joke - and everyone
laughs - and you say, “I don’t get it.”
Like Father Tizio’s puns in the bulletin.Has there ever been a pun and you don’t get
it?
It’s smart not to lie.There have been instances when a group of people make up a joke - that’s
not a joke. Then someone tells it and the group in on it all laugh. Then those
not in on it - laugh. Next one of the group in on it asks someone who laughs.
“Did you get the joke?” and the person says, “Oh yeah. It’s a good one.” Then
they bust the person - and tell that person it was a set up - like Candid
Camera.
And sometimes there’s a joke and we don’t get it. We feel
stupid that we don’t get it. One of our
priests, Joe Austin, had a joke that he told 1000 times and I didn’t get it
till a year later. He would say to people, “How long is a Chinaman.”
And people would answer, “I don’t know.”
And he’d repeat himself, over and over again, “How long
is a Chinaman.”
Finally I got it, when I heard him tell a frustrated
other person. “It’s not a question. It’s a statement. “How Long” - is the Chinaman’s name. It’s like saying,
“Anthony is an Italianman.”Or “Pat is
an Irishman.”
Finally the other person says, “Oh, now I get it.”
Then they add, “Horrible joke!”
TODAY’S GOSPEL
In today’s gospel - Mark 2: 23-28 - Jesus addresses one of his pet peeves.
It’s the question of the Sabbath. He saw too many people
obsessing about the Sabbath to their detriment.
As priest I’ve heard thousands of time- people feeling quilty for missing Mass.
They were on vacation - on a cruise and there is no priest on board the ship.Or they broke their leg - or they are in
thehospital - or the weather is
horrible - and they can’t get to Mass.
Jesus is saying in today’s gospel: you are not made for
the Sabbath - the Sabbath is a gift for you.
He saw his fellow Israelites being off on being perfect -
no work - no extra whatever - on the Sabbath. People can forget that the
Sabbath is a day of rest from the rest of the week.
It seemed that they wanted to give God every second of
the Sabbath - forgetting that God was giving them restthe time of the Sabbath
CONCLUSION
Then at some point, someone gets what Jesus is saying about
the Sabbath - and they realize the purpose of the day and they say, “Ok, now I
get it.”
They get the whole purpose of the Sabbath as a day of
rest - and not only do they stop worrying about getting to Mass when they can’t
- but they stop working on the Sabbath - and it becomes a day of rest for them.
Wonderful.
Amen,
Another animation from the Anam an Amhráin set, this hauntingly beautiful piece is sung by Mairéad Ní Mhaonaigh.
HOME
Om is a wonderful
chanted sound ….
Om - Ooooommm -
Ommmmmmm ….
Home is a
wonderful chanted sound ….
Home - Homme -
Hommmmmmmme ….
Home in the arms
of my wife and kids ….
Home in the warmth of my sacred walls ….